#essays and lectures

[comradekatara]

katara will see an elder, any elder, and be like “is anyone gonna respect them” and not wait for an answer. sokka could be like “katara they are literally stealing candy from babies right now,” but if they are above a certain age she does not care, in fact she is like “sokka how could you even say that!! the audacity!! that is a respected member of the community!!!!” like the closest she comes to realizing someone old sucks actually is with pakku, and even then she is inexplicably happy to find out that he’s gonna be her step-grandpa. meanwhile zuko sees literally any old person and is immediately like “ew i didn’t know raisins could talk”

[maplemaplemaplemaplemaple]

born to draw sasha nein forced to write 1500 word essays;;;

[astrum99]

I am. Contributing to the Gabriel in dresses collection. o7

Process vid under cut

[sadkachow]

And Then It Is Monday - Why Sunday's plan did not (and could not) work

So normally I don't really make longer analysis posts, but I kept seeing people on social media outright supporting Sunday's actions in 2.2, and I wrote something out about why I personally think that Sunday's plan is wrong. I don't know if this is an issue with tumblr as well, given that the people I saw supporting him were on different forms of social media, but regardless.

Before I begin, I'd like to pose a reminder that the opinions in this are mine and mine alone. If you agree, awesome! If not, I'd love to hear your thoughts on it, so long as you're respectful! I have no idea if this is well written or will make any logical sense, but here we go!

(Spoilers for the 2.2 Trailblazer quest under the cut, if that wasn't already obvious)

So the first thing to get off the table: I feel Sunday is a very sympathetic villain, but a villain nonetheless. I understand the people that sympathize with him. I do too, to an extent. He was raised on unhealthy ideals and the belief that he was a "religious figure," one that people looked up to. Other people were allowed to just be, but Sunday always had to be better. He loved his sister, and the people around him, and he wanted to make a better world for them.

But that does not excuse what he did. Making a 'better world' can never come at the cost of taking away people's free will, because that world will never be "better". That's where Sunday's plan falls apart.

Because, yes, there are shitty people in the world, and yes bad things happen. Would it be amazing if we could stop all the bad things from happening ever again, and make the world a much better place? Yes! It would! I would love to live in a world where I don't have to fear for my life and my freedom for an assortment of reasons! But that world doesn't exist--in real life or on Penacony--, and getting it to exist shouldn't be the result of subjugating and controlling other people, because that in and of itself is violence. Albeit a different kind of violence, but violence nonetheless.

Not to mention that things like Sunday's plan and the concept of forcing everyone to act a certain way just to fit this "better world" to me almost serves as a condemnation of human nature and of the very act of choice itself. Your better world starts by saying that some choices are bad, so those choices get taken away, but where does it end? What if someone in charge views a harmless choice as a bad one, and takes away that one in return? Does it stop there, or does it continue, until no one at all is allowed to make any decisions, except those in charge? Who, really, does that benefit?

Consequences for certain choices exist. Generally, society says murder is bad (except for specific circumstances such as self-defense, which technically at that point is no longer even considered murder (at least where I live, it may be different in other areas, but I'm basing this off of my own experience)), so there is a concrete consequence to people murdering people--assuming that they don't get away with it. It doesn't stop people from murdering people, because the liberty of choice is still there, but it shows that just because you can do something doesn't mean you should or that you will escape without consequence.

People are going to do bad things. That is, unfortunately, how humans are. But our responsibility lies in holding ourselves accountable and in promoting growth and healing. That is how you build a better world. Not trapping everyone inside a dream world without any care for their feelings or beliefs, but in getting people the help they need, in fostering a society of positive change and human connection.

And that is why, as "golden" as Sunday's dream may have seemed, it was never going to work. In the end, as the story quest shows, human will and the desire for freedom wins out in the end. When there's a will, there's a way.

[menelaiad]

the narrative/timeline of the tantalids as i understand it.

[rosepompadour]

SMILES OF A SUMMER NIGHT (1955)

[sugarsnappeases]

they should let me not go to any of my classes and not do any of my essays and still give me my degree i think

[kafkaoftherubble]

185.2章：放下？还是压抑？可贺，抑或可悲？

// Chapter 185.2: Detachment v. Repression

This ramble concerns To Your Eternity manga Chapter 185.2. It is edited from a conversation between (yea you guessed it) @bestbonnist and me after the chapter dropped before I had to hastily run off because sorry gotta see shits with my Besto Furrendo! Lisan al-Ghaib! Lisan al-Ghaib!!!

Although this chapter is devoid of hype moments—unlike C184.1 where plenty of us were sent into a frenzy— and good old macabre, this is genuinely one of my favorite chapters to date.

Because it became a really nice philosophical discussion between friends. Sounds a tad cheesy when I say it like that...

(1) Two Different Perspectives on Fushi's Latest State of Mind

Ray expressed dismay that Fushi's coping mechanism seems to gave become even more terrible because they are essentially repressing their emotions. They are telling themself not to feel anything and to be detached. In the Wish Era, Fushi seemed to have become more resigned to their fate, which became starkly apparent when contrasted by the Doll and Andy's loud, outward desire to see Abel live.

That dismal observation actually stunned me—because I happened to see this development in a positive light. What better state of mind should Fushi aspire to attain apropos to their immortality... if not a state of non-attachment? After all, if they don't learn to be so, then the sheer impermanence of life will torment them forever. To me, non-attachment—or in a more English-natural manner of speaking, detachment—is a goal worthy of pursuing, even if it is often fraught with erratic instances such as mistaking "repressing one's emotions" as similar to "being genuinely unperturbed."

----

(2) The Benefits of Attachment

In this story's universe, attachment keeps a person's faie (their soul) around.

Hence, to Ray, Fushi's loss of attachment implies their death (which I agree is a reasonable projection for the end of this story). When they no longer have anything to do—no goal—then it is time for them to move on.

But more than that, there's this other thing Ray is worried about. The manga asked whether Fushi is human, especially in its earlier exploration. Whether they think they are human. Therefore, it's hard to see Fushi's detachment as anything other than dehumanizing themself ("I'm not human so I don't deserve to be attached/feel bad when people I care about die.") It's one step to Fushi's progression into becoming a deity at the expense of their humanity.

This prospect is upsetting because they wanna see Fushi leave as a human being, as someone who dies after living a satisfying life like Yuuki did.

Ray also argued that there's a difference between acceptance and detachment. "Acceptance is acknowledging that something is out of your control and acknowledging that the way you feel about that." To them, Fushi seemed to have acknowledged that something was out of their control, but they hadn't yet acknowledged their feelings toward it.

Then, they conceded that while Fushi was frank about being pained by people leaving, ultimately, the dude seemed deadset on trying to ignore that pain altogether. "Fushi isn't good at being 'above' feeling things!"

I agree with this. Of course, they aren't! One of Fushi's powers is supernatural empathy. They can't ignore the sensation of pain or (occasionally) love in their vicinity even if they try. Feeling shit is what they do, willingly or not. And from an emotional connection like that, one easily forms attachments.

---

(3) The Common Error: Mistaking Detachment with Apathy

Strangely, at that point in our conversation, it became clear that Ray thought Fushi should not be detached because it stops them from accepting death—while I think Fushi should learn to be detached because it helps them to accept death. Same destination, but different ways of assessing detachment as a path.

Now, of course, when I use the term "detachment" or "non-attachment" (preferred), I'm once again drawing it from a Buddhist philosophical perspective. Because dude, it's me, 睿得失。You fucking signed up for this the moment you talk to me, bwaahhahahahaha!

Even Buddhists, born and raised, often make the mistake of conflating "equanimity," which non-attachment encourages, with "apathy."

One of the four sublime qualities (brahmavihārā), equanimity (upekkhā) is the state of being unwavering and unperturbed even in the face of loss and gain [1], good-repute and ill-repute, praise and censure, and sorrow and happiness. Its far enemies—as in, its direct contrasting vices—are greed and resentment. But its near enemy—the quality mendaciously close to equanimity—is apathy.

[1] Just a little aside: this is why I joked that Fushi should take up my self-given Chinese name in our conversation. 睿得失 means "being wise (about one's) gain and loss." The hope of attaining some semblance of upekkha is built into the name already.

Plenty of people think being detached means being uncaring and indifferent, and that it has some elements of dehumanization to it—be it to other people or to yourself. But it's not. Being detached is to keep a balance between concern and coercion. It's expressing compassion while being mindful not to conflate your genuine care with your desire to will things and people to bend to the state or situation you wanted.

Fushi and us mortals could easily realize one fact about life: it is truly impermanent. The desire to impose our will on the universe—as if there is some supernatural feature to our will that can influence things to happen—is a source of agitation. Life doesn't bend to our will; it indifferently stays impermanent even when we demand it to be permanent in some sort of personal bliss.

In Buddhist thought, it's our actions and intentions that impart changes. Our will (and our demanding desires) don't. We'll revisit this in our 5th Chapter later.

In other words! Contrary to Ray's interpretation, I see being detached not as imposing a limit on your compassion but liberating it from constraints. Now that you're detached, your mode of compassion is centered around the situation and people as they are, not as you hope them to be. True compassion asks for nothing in return—not because you suppress your demands, but because you genuinely have none to begin with.

----

(4) Fushi's Laudable Baby Steps

What really made me think that Fushi had grown here was their insistence that whether Abel lives or dies is "his decision to make."

Not Fushi's, despite their god-like powers. Not Doll or Andy, despite their love and attachment to Abel. It's Abel's choice. All Fushi can do is to accept whatever the man says—and that acceptance is only possible if they begin practicing detachment. After all, attachment results in the reactions Doll and Andy expressed.

To me, Fushi is taking a step in the right direction already. This is the kind of wisdom I think an immortal, most of all, should gradually pick up (I also think mortals like us should, too, but that's beside the point).

Here is where I think Ray's criticisms warrant merits in my interpretation: Actually practicing detachment/non-attachment is hard as fuck. I wouldn't deny that though it doesn't make you an apathetic non-human, you're not gonna be very normal-humanlike if you manage to be equanimous either. While learning to be detached, one often takes up a lot of problematic tactics and mistakes it to be detachment.

One such misguided tactic? Suppression of emotions. You force yourself to pretend you're not feeling anything instead of facing them and realizing their falsity while believing you're being detached. So Ray's concerns are completely warranted, because I don't believe Fushi has consummated their learning either. They wouldn't have lied about the massacre if they were really that detached.

Repressing your emotion, as a tactic, is wrong, but it is the hallmark of someone who's trying to get there, especially when you compound it with the philosophy Fushi was articulating. They care. But they are also being clear-eyed about the limits of their demand.

I don't think they seem resigned here. I think they are being wise. Baby steps, and their method is imperfect, but good nonetheless.

----

(5) Yuuki the GOAT and His Biggest W Yet

Fushi grappled with wanting to impose their will to make others live as long as they in the Modern Arc, right? That's one of their biggest and most constant sources of dukkha (dissatisfaction/suffering). But Yuuki's satisfying death and life... actually steered him in the right direction!

Fushi didn't come to earn detachment because of some horrible, tragic death turning them jaded and cynical. They learned because Yuuki's life and death were that fucking good.

Learning philosophy from pain is all well and good. It is usually how people learn it (few would give a fuck about existentialism or Buddhist philosophy or stoicism or what-have-you if they weren't in a personal crisis). But learning philosophy from joy is a whole other thing. Whatever you learned from that instance has no hint of jadedness and cynicism to corrupt your thinking; it's like making a decision when you're at the most optimal state.

This is Yuuki's victory. He influenced and taught Fushi without giving him pain or trauma to live by. He was not some main character of a tragedy despite outwardly looking like a bumbling normie.

Think about it: none of the Immortals who were attached to Fushi, until now, had been capable of influencing and teaching them without accidentally leaving some grief, pain, and trauma!

Why does Fushi take on Yuuki's form so much lately—if not because Yuuki is the only one who managed to teach them without the use of pain or trauma or anything like that?

And as Ray pointed out, Yuuki was the form embodying "Peace." Even his death was offscreen and peaceful. On a bed, unpoisoned and unhurt. Fushi remembers him constantly because he makes them feel at ease.

"It's our actions and intentions that impart changes," that was what I mentioned in Chapter 3 of this long-ass ramble. Here it is exemplified. People inherit the fruits of other people's actions (and you yourself are one of those who will inherit your own actions, too). And well? These are the fruits of Yuuki's actions that Fushi continues to reap even now.

That's how complete Yuuki's W is. He managed to leave just the kind of food for thought for an Immortal that eventually set them up to grasp the kind of wisdom they lacked. Who says the Modern Arc has no lessons?

----

(6) Conclusion, or The Abrupt Ending of a Conversation

As you can tell, I really don't think Fushi's latest development is bad. Bittersweet and a bit of a mixed bag, sure, but I ultimately think it's commendable rather than worrisome. Of course, my ass interpreting things through a Buddhist lens has a lot to do with it, but brutha, this is exactly my niche! You should have seen me talk about non-self vis-a-vis Fushi in a YouTube comment section!

Ray did leave this paragraph that had eluded me because, again, the Muaa'dib was calling me and I really gotta go:

"I have a potential counter-argument for you, which is about how Fushi's ideal person to follow is kind of a mix of Yuuki (as you explained) and Kahaku (bag of mess and you haven't read that part of the present era anyways), which is putting the concept of detachment together with a really selfish kind of selflessness (as we talked about). But I'm not clear on whether that's still there after their fight with the left hand. I feel like it's lingering a little but I haven't seen much evidence for it in the wish era."

Now, I don't really know what that whole bit was like because I didn't actually read all of the Modern Arc—just the latter half. But again, "detachment" and "self-lessness" are complementary and forward-feeding to one another in Buddhist Philosophy, so on this concept alone, I don't see a clash.

I should probably clarify what Ray's "selfish kind of selflessness" meant here, but... I'm kinda tired now. And I've briefly touched on this in my essay about... Gojo Satoru, goddamn it.

Or maybe Ray should explain it themself! I distinctly remember someone owing me like, 3 essays or something. I'm such a kindhearted person I'm willing to give them a discount and accept just one essay for this week, though. Don't squander it, you!

Thank you for reading my ramble.

----

Did you enjoy this? If yes, wouldn't it be really fucking cool if you get to read essays and commentaries like these, alongside fanfic and fanart and other interesting bits, in one place?!

BECAUSE! We are thinking of starting a To Your Eternity zine! It's merely in its Interest Check phase, but you gotta fill this form up so we can see just how many people in our modest little fandom want this! Be a supporter or a contributor, it don't matter at this stage! Support is the currency here!

[motions1ckn3ss]

part two of 'grace finds a way to make her uni work about her special interests': 'I Cannot Heave My Heart Into My Mouth': Shakespeare and Alice Winn's In Memoriam

[exhibit-of-the-century]

Avoidance and Resolution of Cultural Heritage Disputes: Recovery of Art Lootes During the Holocaust, Lawrence M. Kaye, 2006

[mixelation]

a key aspect of the sasori girls au is that tori desperately wants their acceptance and validation even at the cost of sasori's

[emiwuaidmslomc]

PUKA PUKA POW POW PUKA PUKA POW POW

PUKKA POW POW

LET ME INTRODUCE YOU TO SOME NEW THANGSSS

NEW THANGSSSSS

NEW THANGSSSS

and by new things I mean the understanding of chinese ethnicity in the conversation of chinese nationalism. as Anderson wrote in his text of "imagined community",, how tf can a population so large be actually one signly community with one unified identity.....

[oatbugs]

the forest looks like heaven today i woke up feeling the heaviest weight at the top of my heart

[vuorin]

just thinking about this poem by czesław miłosz—especially the third stanza—for no particular reason, of course...

[shizekarnstein]

maybe someday ill get tired of so much fandom discourse and leave my own rant here but i can't understand why it is necessary to have one rn?? If you see something you dont like just block the content tag/blog and be on your merry way its a waste of time to spend so much energy thinking about what others are up to (of course as long as its not a fucking crime bc sadly the internet's full of real life scum). But like... why are you all doing this to yourselves. srsly. just block the ppl who bother you.

also i feel 100% comfortable with my own reading experience and what i like and not. and at the end of the day the only opinion i care about while engaging with something its my own, and regarding kuro my relationship with the source material and its shortcomings is good. my own moral compass is at peace. what more can i ask for?

[ceo-of-sloppy-men]

My professor, expecting a normal and informative final exam (written)

Me:

Have you heard about our lord and saviour

Roman Concrete?