Cuándo cambiar el aceite de freír: 7 señales que debes conocer
¿Cuántas veces se puede utilizar el mismo aceite para freír? Esta es una pregunta recurrente, pues se sabe que reutilizar el aceite de cocina puede ser práctico, sostenible y un modo de ahorrar, pero es esencial saber cuándo es necesario renovarlo para evitar que se vuelva insalubre. Si quieres saber cuándo cambiar el aceite de freír, aquí tienes 7 señales que debes conocer, es fácil valorar su…
Never in history has violence been initiated by the oppressed. How could they be the initiators, if they themselves are the result of violence? How could they be the sponsors of something whose objective inauguration called forth their existence as oppressed? There would be no oppressed had there been no prior situation of violence to establish their subjugation.
Violence is initiated by those who oppress, who exploit, who fail to recognize others as persons—not by those who are oppressed, exploited, and unrecognized.
Leaning my chin on my hands,
I looked far away to sea
Where the dying sunset commands senses
Of half-mystical majesty.
And I felt a strange sorrow, the fear,
The desire like a sudden love
For something is not here
And that I can never have.
The pursuit of full humanity, however, cannot be carried out in isolation or individualism, but only in fellowship and solidarity; therefore it cannot unfold in the antagonistic relations between oppressors and oppressed. No one can be authentically human while he prevents others from being so. Attempting to be more human, individualistically, leads to having more, egotistically, a form of dehumanization.
Happy birthday, Paulo Freire! (September 19, 1921)
An acclaimed and influential Brazilian educator, Paulo Freire was born in the state of Pernambuco and grew up intimately aware of the effects of poverty on people's opportunities and educations. He went to law school but ended up pursuing a career in education. He worked to raise literacy - a prerequisite for political suffrage - among the rural poor, until the 1964 coup forced him to leave Brazil. While in exile, he published The Pedagogy of the Oppressed, his most influential work and an important piece of critical pedagogy. He returned to Brazil in 1980 and settled in Sao Paulo, joining the Workers Party and becoming municipal Secretary of Education. He died in 1997, leaving a strong and lasting educational and philosophical legacy behind.
"For me, it is impossible to exist without a dream. Life in its entirety taught me as a great lesson that it is impossible to take it on without risk."