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#hindu ideology
itihaasasworld · 2 years
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What motivates the Abrahamic white man to buy these at auctions after getting it stolen from out Temples?
They buy these as antiques and probably break arm arm or damage them to increase their value as antiques. As for Hindus these become "bhinna" not fit for worship.
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noaluvs · 1 month
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https://www.instagram.com/reel/C-nADfjxwYT/?igsh=MTk0bWhkZjh2cG4ycg==
This ideology is pure evil !
It's demonic !
There is nothing peaceful about this ideology
It's nothing but violence
Ignorance
Death
Nothing good comes from it
Why isn't anybody speaking out about this ?
The world blames Jews for the world's problems but the real problem is this demonic ideology of hate , that forces itself on you and tries to take over your country.
True colonizers !
This is what true colonizers look like ( Israel was never a colonizer ) you can't colonize land that was always yours !
💔💔 for the Hindus !
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artcinemas · 8 months
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*a post rightfully criticising m*di’s pro israel stance and saffron politics that only benefit the fucking uc savarnas*
“exhibit xxx” appearing to defend bibi’s bestie:
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veerasposts · 6 months
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Do the Hindu religious bloggers who keep complaining about anti hindutva people criticising Hindutva/Hinduism in the hindublr tag think they own the hindublr tag or something? Like bestie the block button is right there, why are you crying about hindublr being "politicised"? The rampant Islamophobia that some hindublr blogs have here showing up on the desiblr tag is also very inconvenient but I deal with it because it is an online space and no one's father runs Tumblr
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gaystcr · 2 months
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oh and while i’m chatting about hindutva let’s talk about how these jokers will try and appropriate the genocide and struggle of eezham tamils (predominately hindu) in order to prop up their twisted worldview that there is somehow institutional discrimination against hindus in india. that is if they even acknowledge the tamil genocide at all. they mostly ignore it in fact! because the thing is that the people practicing genocide on the tamil people in sri lanka aren’t muslim and that doesn’t fit into their belief (that muslim ppl are the scum of the earth). you don’t actually care about hindus you just hate muslims 👍🏾
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misalpav · 1 year
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people who've clearly never read a hindu text in their life (and actually understood it) that say things against the culture based on the two things they've seen online from extremists are the fucking worst
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indizombie · 1 year
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Anti-Hindutva groups like HfHR, Sadhana, and Students Against Hindutva Ideology are experimenting with reclaiming Hinduism itself from the Hindu right. HfHR hosts events that reinterpret Hindu tradition through a liberationist lens, such as “Holi against Hindutva,” a gathering that transformed the Hindu “festival of colors” into a day of political education. The group has also retrieved an expansive pantheon of Hindu deities traditionally patronized by queer communities, Dalits, women, and others excluded by the Hindutva project. HfHR has even reinterpreted the idea of Ram rajya, or Ram’s kingdom—a mythological time of divine justice, which the Hindu right has long used to denote the coming of a purely Hindu India—to symbolize something similar to Martin Luther King Jr.’s “beloved community,” a vision of a just, anti-racist society. Hindutva organizations may have positioned themselves as the representatives of the US Hindu diaspora, but Mandalaparthy said that groups like HfHR are contesting for space: “We have intentionally tried to go wherever the Hindu right groups are, so that there’s not just one Hindu voice.”
Aparna Gopalan, ‘The Hindu nationalists using the pro-Israel playbook’, Jewish Currents
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i haven't seen oppenheimer yet but i know that the most funniest criticism of the movie by hindus is that tHeY iNcLuDeD a tEXt fRoM a rElIgIouS sCriPtuRe iN a sEx sCenE as if the entire fucking religion isn't based on oppression and division and maintaining caste (and by default class) purity by committing atrocities against the marginalised.
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onewomancitadel · 1 year
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Not to sound like that but why do so many modern television productions seem populated by smoothskinned androids in little plastic sets. It must partly be a product of the flat lighting for 4K HD television, right? It's harder to do dynamic lighting for that especially if you don't know how a scene is going to look pre-CGI. Btw where are their sebacious filaments
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xtruss · 1 month
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“World’s Most Wanted Criminal, Hindu Fascist Modi’s Politics” Hinder Neighborhood Ties
Recent Events in Bangladesh Show How the Hindu Nationalist Project has Harmed India’s Regional Interests.
— By Sushant Singh August 22, 2024
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Indian Prime Minister and World’s Most Wanted Criminal, Hindu Fascist Narendra Modi Takes his Oath of Office in the Presence of Indian President Droupadi Murmu and Other South Asian Leaders in New Delhi on June 9. Elke Scholiers/Getty Images
When Narendra Modi became India’s prime minister 10 years ago, those invited to his swearing-in included leaders of every South Asian country. This reflected his “Neighborhood First” foreign policy, which was intended to foster cordial relations and economic synergy with India’s smaller neighbors. The approach soon floundered due to border disputes and bilateral disagreements, India’s tardy execution of development projects, and rising Chinese influence in the region.
However, Bangladesh was seen as one of its shining successes. Bangladeshi then-Prime Minister Sheikh Hasina, who held power for 15 consecutive years before resigning under pressure this month, worked closely with Modi; their friendly relationship seemed to be a win-win situation. But in Bangladesh, Hasina transformed into an authoritarian ruler despite her democratic beginnings. Popular anger against her brewed; the final trigger came with student protests against an order for government job quotas. The demonstrations soon turned on Hasina herself, leading to nationwide unrest. She fled the country on Aug. 5 and is currently residing in India.
Despite her unpopularity, Hasina’s resignation came as a shock to the Indian political and security establishment. India fully backed Hasina during her tenure, often ignoring the concerns of other stakeholders and the people of Bangladesh. Under Modi, New Delhi has taken this approach with most of its smaller neighbors, with sometimes unfortunate consequences.
It is clear India’s policy failures in its neighborhood are not solely due to external events. They are also manifestations of India’s current domestic politics. From the securitization of diplomacy to Modi’s strongman image, New Delhi has undermined its liberal credentials among the people of South Asia. Preferential treatment for Modi’s favored corporate interests by governments such as Hasina’s—an international extension of Indian cronyism—has further raised suspicion about New Delhi’s intentions.
The adherence of Modi’s Bharatiya Janata Party (BJP) to Hindu Nationalist Ideology has played a major role in harming India’s regional interests, especially in Bangladesh. The 2019 Citizenship Amendment Act (CAA) that fast-tracked Indian citizenship for persecuted minority groups in neighboring countries while excluding Muslims fueled criticism from the Bangladeshi public. The BJP regime’s ill treatment of Muslims within India has fueled criticism of Modi abroad; his 2021 visit to Bangladesh was met with violent riots.
Hasina’s resignation provided the opportunity for a moment of introspection for the Indian government, but it seems unable to engage in policy correction. India’s tarnished image in Bangladesh is not the Modi government’s first major failure in South Asia, and it won’t be the last. Its pursuit of a de facto Hindu Rashtra (“Hindu state”) is not only damaging to India but will also have disastrous results in South Asia.
India’s Ties To Hasina run deep. After her father, Sheikh Mujibur Rahman—Bangladesh’s founding leader—was assassinated in a 1975 military coup, Hasina and her sister took refuge in India. She returned to Bangladesh to fight for democracy, first serving as prime minister from 1996 to 2001 before returning to office in 2009. Her rule took an authoritarian turn after 2014 as she went after political opponents, journalists, and activists.
Hasina’s party, the secular Awami League, targeted radical Islamist groups; unlike her opponents, she did not did not allow anti-India militant groups to establish bases in Bangladesh. India backed Hasina to the exclusion of everyone else, with officials arguing that if she lost power, Bangladesh would become a “breeding ground for Islamist groups posing a threat to India’s national security.” This year, after Hasina won a fourth term in a criticized election, India lobbied U.S. President Joe Biden’s administration to stop applying pressure to Bangladesh over democratic backsliding.
Hasina presided over soaring economic growth and controlled all state institutions, including the military; as a result, India assumed that she would continue to rule despite protests. But in a striking Indian intelligence and diplomatic failure, New Delhi was stunned when the army asked Hasina to leave the country this month. No Western government has offered her asylum, leaving her holed up in New Delhi. Indian National Security Advisor Ajit Doval greeted Hasina when she landed.
India’s over-securitized approach to neighborhood diplomacy—reflected in its unconditional support of Hasina—goes against the grain of historical, cultural, ethnic, geographic, and economic ties that India has throughout South Asia. New Delhi has missed opportunities to gain the confidence of its neighbors, in effect breeding insecurity in these countries. It has become out of touch with larger public sentiment in the region, burning bridges with the political opposition, including in conditions of democratic backsliding.
In Myanmar, India has shunned pro-democracy protesters in Myanmar in favor of the military junta that seized power in a coup in 2021. In Afghanistan, it has established friendly ties with the Taliban rulers, neglecting longstanding relationships with nationalist Afghans. In Bangladesh, the security-centric approach has manifested in policing along the countries’ border; complaints about the heavy-handed behavior of India’s Border Security Force abound.
Modi’s strongman politics have also shaped India’s regional diplomacy. While Modi maintains a silence on China’s ingress on the disputed India-China border, India’s smaller neighbors bear the brunt of his image building. India launched a cross-border raid in Myanmar in 2015 against transit camps of Indian insurgents, the same year it unleashed a trade blockade on Nepal when the latter declared itself a secular republic. Last year, Modi’s supporters launched a campaign for Indian tourists to boycott the Maldives, after a diplomatic row when some Maldivian ministers allegedly criticized Modi.
In Bangladesh, the tough approach of India’s border police added to public grievances about New Delhi’s actions on water sharing, transit facilities, and other trade-related issues that were supposedly unfair to Dhaka. In a young country with fragile nationalism, the public seemed to transfer its rage against India for violating Bangladesh’s sovereignty to Hasina.
Political opponents in India have regularly criticized Modi for his support of crony firms, especially those owned by the billionaire Gautam Adani. These ties have attracted attention in India’s neighborhood, too. Last year, Adani posted a picture with Hasina after announcing that an Adani Group power plant would supply 100 percent of its electricity to Bangladesh. It drew criticism in Bangladesh for being too expensive, too late, and too risky while lining Adani’s pockets. Experts alleged that Hasina need Modi’s associated political favor to “secure political legitimacy.”
Populism, authoritarianism, and cronyism contributed to India’s troubles in Bangladesh, but the Modi government’s pursuit of Hindu nationalist ideology has been even more damaging.
The 2019 CAA ultimately serves the goal of creating a de facto Hindu state; among the persecuted communities that it fast-tracked for Indian citizenship were Hindus in Bangladesh. (Hasina’s media advisor Iqbal Sobhan Chowdhury expressed distaste at being compared to Pakistan and Afghanistan, countries rife with terrorist activity.) This fed an anti-India narrative that gained ground in Bangladesh, as did other rhetoric about Bangladeshis from top BJP leaders. Indian Home Affairs Minister Amit Shah, Modi’s de facto no. 2, has called Bangladeshi immigrants termites, illegal infiltrators, and a threat to national security.
Before the CAA, the Indian judiciary ordered a draconian survey to document legal citizens and identify Bangladeshi immigrants in the border state of Assam—seen by critics as a way of targeting undocumented Indian Muslims. Shah vowed to implement this National Register of Citizens (NRC) nationwide, but that has not yet materialized. Although New Delhi characterized the register as a domestic issue, Bangladesh found itself at the center of India’s “illegal foreign nationals” problem. Many analysts feared the CAA and NRC could push millions of Indian Muslims into Bangladesh.
Meanwhile, Hasina’s government continued to reinforce the perception that she was taking orders from New Delhi. When a BJP spokesperson made remarks insulting the prophet Muhammad in 2022, it earned the ire of many Muslim-majority countries; Hasina’s government declared the matter an “internal issue.” The grievances began adding up in Bangladesh, and the BJP government’s escalating discrimination toward Indian Muslims has not helped. On the campaign trail this year, Modi indulged in anti-Muslim dog-whistling. Last year, he inaugurated a new parliament building that features a mural of Akhand Bharat (“Unbroken India”)—including all of India’s smaller neighbors within its borders.
In His National Address on India’s Independence Day on Aug. 15, Modi spoke about India’s 1.4 billion citizens worrying about the safety of Hindus in Bangladesh. It was a thinly veiled way of framing India as only a Hindu homeland—not the multiethnic, multireligious, and multilingual country it has been for hundreds of years. It is no surprise that the BJP government refuses to censure its right-wing supporters and media that spread disinformation about killings of Hindus in Bangladesh amid the recent unrest—even after retaliatory attacks in India on the Muslim community.
Modi’s government now seems to have little capacity for self-reflection. Instead of blaming Pakistan, China, or Islamists for the events that led to Hasina’s resignation in Bangladesh, India should acknowledge that its neighboring countries’ citizens can win back their agency and exercise it against authoritarian regimes. Although India is hailed as a rising power in distant lands, it is still seen as a relatively weak power by those in its neighborhood. Geography dictates that its smaller neighbors must work with India, but it is now up to New Delhi to negotiate fresh terms of engagement.
— Sushant Singh is a Lecturer at Yale University and a Consulting Editor with India’s Caravan Magazine. He was Previously the Deputy Editor of the Indian Express and Served in the Indian Army for Two Decades.
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artcinemas · 8 months
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it’s sad how india who once recognised palestine as it’s own nation is now assisting israel in it’s genocide it’s awful it’s sick. as a country who was colonized and invaded for centuries, are ignoring the value and parallel of the palestinian resistance. especially those specialists in history. rot.
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zvaigzdelasas · 30 days
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New York University led by troubling example when the school shared an updated code of student conduct last week. Ostensibly aimed at curtailing bigotry, the new language instead shuts down dissent by threatening to silence criticism of Zionism on campus. Students who speak out against Zionism — an ethno-nationalist political ideology founded in the late 19th century — will now risk violating the school’s nondiscrimination policies.[...]
Tucked into a document purportedly offering clarification on school policy, the new NYU guidelines introduce an unprecedented expansion of protected classes to include “Zionists” and “Zionism.” Referring to the university’s nondiscrimination and anti-harassment policy, known as NDAH, the updated conduct guide says, “Speech and conduct that would violate the NDAH if targeting Jewish or Israeli people can also violate the NDAH if directed toward Zionists.”[...]
“Using code words, like ‘Zionist,’” the guide says, “does not eliminate the possibility that your speech violates the NDAH policy.”[...]
The entire premise of the guidance — that “Zionist” must be functioning as a “code word — is a flaw egregious enough to reject the entire document outright.
The language here is of utmost importance. The text does not say that “Zionist” can and has been used by antisemites as a code word, which is no doubt true. Instead, it takes it as a given that, when used critically, “Zionist” simply is a code word.[...]
According to NYU’s guidance, then, Zionist and Zionism are either antisemitic dog whistles when invoked critically or a protected category akin to a race, ethnicity, or religious identity. Ethically committed and politically informed anti-Zionism — including the beliefs of many anti-Zionist Jews like myself who reject the conflation of our identity and heritage with an ethnostate project — is foreclosed, and the long history of Jewish anti-Zionism, which has existed as long as Zionism itself, is all but erased.[...]
“For many Jewish people, Zionism is a part of their Jewish identity,” the NYU guidance says. And this is of course true. That does not, however, make Zionism an essential part of Jewish identity.
There are conservative Christians for whom the damnation of homosexuality is a key part of their Christian faith too, but Republican lawfare to see homophobic positions enshrined as protected religious expression have been rightly and consistently condemned by the liberal mainstream.
“The new guidance sets a dangerous precedent by extending Title VI protections to anyone who adheres to Zionism, a nationalist political ideology, and troublingly equates criticism of Zionism with discrimination against Jewish people,” NYU’s Faculty for Justice in Palestine said in a statement in response to the updated conduct guide.[...]
“Furthermore, the new guidance implies that any nationalist political ideology (Hindu nationalism, Christian nationalism, etc.) that is integrated into some members of that group’s understanding of their own racial or ethnic identity should be entitled to civil rights protections.”
27 Aug 24
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johannestevans · 3 months
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it's honestly wild talking to like. random liberals about sci fi sometimes because they just don't... think about the ramifications of their random beliefs and what the end points of their ideologies are
"gene roddenberry's vision was that by the time of star trek, earth had moved on from the need for religion!"
and it's like. i get it. you forget that every religion exists except american christianity. or you think that all religion basically is american christianity.
but when you say to me, "hey, in my utopian future, jews and muslims and their cultures have simply been eradicated <3"
that. doesn't strike me as very utopian. it sounds very, funnily enough, christofascist
"it's the 24th century and these lads are literally doing bits from hamlet, but don't worry, jews have ceased to exist"
like there's constant quotes from shakespeare or dickens or conan doyle or countless other authors from the literary canon, and that literary canon is predominantly made up of white male christian authors, most of whom are british or american
and all of the human culture in star trek is predominantly defined by white american christian mores and cultural ideals, slightly modernised, but not by that much
it's a desire to treat an ultra modern culture as inherently homogenous because for a certain kind of xenophobic liberal, they genuinely internalise the idea that multiculturism is the cause of strife and conflict rather than lack of tolerance for other cultures, and frankly, they've never truly been comfortable in any sort of multicultural environment
and it's just. gross. and it's honestly wild to me that people will spend like. days and days thinking of the "ethical ramifications" of their like, transporter clone plot, but won't think for a second, "hey, i've created a world where jews, muslims, sikhs, hindus, buddhists, and countless other religious and ethnic groups No Longer Exist, and that's go-- um. wait a second--"
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hussyknee · 11 months
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I know some dickheads have now decided that Judaism is the "bad, violent, terrorist religion" and Islam is the "good, peaceful" one, which is only to be expected of white people, but how much of an issue is it currently? Like I've seen some USAmericans sharing how the Islamic faith shapes Gazans values and perseverance (good) except with that distinct white hippie "I'm about to imprint on this like the world's most racist duck" vibe (bad), but I didn't think they're already turning on Judaism in numbers.
Do they realize that Christianity is also the same kind of comfort to Christian minorities in Asia and Africa? That it was Buddhists that genocided the Rohingyas in Myanmar and Tamils in Sri Lanka? That Hindu fundamentalists are even now trying to ethnically cleanse Muslims in India? How Hindus and Christians are terrorized and persecuted in Pakistan? That Muslims have a history of persecuting and ethnically cleansing Jews too?
Really tired of asking y'all to be normal about people's religions man. There's no religion that's inherently violent or exceptionally peaceful. It's just like any other ideology that becomes a weapon in the hands of ethnic power. Interrogate power, not religion, and respect people's belief systems insofar as they aren't in your business.
Edit: I've amended the "long history" of Muslim persecution of Jews because it might be misleading in the current political climate. Zionism and antisemitic Arab nationalism are twin births resulting directly from Christian colonization, and Islamic empires tended to actually be more tolerant of other religions compared to Christianity, especially Judaism, which was considered a sibling religion. Antisemitism wasn't ideologically entrenched in Islamic tradition. It's simply that ethno-religious power will lead to ethno religious domination and intermittent cleansing of minorities, and Islam is no exception. Humans be humaning always.
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tellingittash · 2 years
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Religious Studies Term Of The Day: Hindutva
Hey everyone. Today I wanted to talk about a movement within the Hindu traditions: Hindutva. Literally translated, it means “Hinduness.” This idea of Hinduness is important politically and religiously in modern India because they are the terms used by fundamentalists to bring about a call to return to tradition.
Let’s think about fundamentalists for a second. In the West, we are more familiar with fundamentalists movements in Abrahamic traditions. Haredi Jews, Wahhabi Muslims, and Fundamentalist Christians come to mind as movements within the faith calling for strict readings of their texts and shunning of modern interpretations and acceptances of modern progress in many different forms, even in opposition against other pretty conservative versions of their own faiths, and especially against the corrupting influences of other forms of religious worldviews.
This is not fully helpful when talking about Hindu nationalism.
The similarities are, in fact, that they do seem to be reactionary in so far as to religious and political influences and seek to reclaim a Hinduness that is pure. This means that they reject forms of western thought and faith that would destroy their Hindu traditions, such as religious ideology that their ways of worship are idolatry and that they should only worship one true god, or political ideology that says that since women and equal to men, then it must follow that they should be allowed to do the exact same things me do in their roles. They want to go back to a Hindu tradition that has women and men equal, but in separate roles, (which is how the movement tends to put it) and gets rid of the powerful religious traditions that undermine their faith’s legitimacy.
What makes them different from fundamentalist movements in Abrahamic faiths is that they are pretty inclusive. They don’t care what kind of god you serve, or even if you worship a god, or what path of liberation you follow or what you even what texts you read or your interpretations of them. As long as you are a Hindu, and they can easily recognize how you express your Hinduness, they don’t really seem to care about much else. Some would even argue that they don’t even care if you aren’t a Hindu, just as long as you adhere to the idea that India should be a Hindu nation you will be fine. You can worship Jesus all you want, just as long as I can worship Shiva next door and you don’t tell me I have to stop doing that and worship Jesus instead.
However, it would be ignorant for me to ignore the critics of Hindutva who point out that while some women are happy to live their life as mothers and wives, others are not, and want to do more and they should still be considered Hindu regardless, and yet the women’s movement in India is seen by many fundamentalists as selfish and contrary to Hinduism. Likewise, while it would be wrong to delegitimize the movement by just saying it is bigoted against other faiths, that inclusiveness it proclaims has had some limits. We cannot ignore criticism of the Hindu nationalists who seek to strip away citizenship from those who are not Hindus, and that Muslims and Sikhs have especially seen intense persecution within India, violently and fatally so, despite these people being as Indian as their fellow Hindus. It’s a lot to take in, and we need to think about this stuff.
But again, I’m an outsider. I’m always happy to be educated by either side of this movement. But for now, I hope that you are all having a great day and they you’re staying safe out there.
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kalki-tarot · 4 months
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Spiritual advices from a Hindu spiritual freak 🪷
These are my personal opinions and piece of advice and may or may not work for everyone, pls do what you feel is right for you, I'm not forcing any advices on you, anything which is written below is not intended to harm anyone or any group of people🙏🧿💓
Karma is REAL, what you do definitely comes back at you at some point in your journey as a soul. Nothing happens without a reason.
You need to remove the fears associated with living for yourself instilled by your religion(s), parents, peers, etc.
There is no heaven and hell, they are just states of conciousnesses.
There is no "SATAN" or "GOD", good and bad are two sides of the same coin. Without one, another can't exist.
God is just the highest level of consciousness, which even transcends dharma.
Religion and politics are tools to limit and control you from inside and outside.
Dance is one of the deepest meditations possible.
There is no definite path to become one with godliness.
Everything is "maya" i.e, an illusion. It's all a play, and we all are actors. You are not the body, you are the eternal atman.
Love doesn't need marriage. Is love itself not powerful alone that it needs marriage? Love is natural, while marriage is not.
True love always dies at some point, just like a full blooming rose sheds after sometime. True love is momentary and can happen with multiple people throughout life.
Yoga is not what the west shows it to be, it has more spiritual significance. The west potrays some bs like beer yoga, lemonade yoga etc. Which is utter bs.
Never let other people, other ideologies, religions, etc mould your mind. Be who you are, not what you're conditioned to be.
Don't repress your shadow parts, like lust, sexual desires etc.
Meditations works for real. Try it yourself.
Tantra is not only about sex, it's much more than that.
Never practice tantra without a proper guru. Never chant special mantras without an authentic guru's advice.
People who trigger you are actually mirrors of your own deepest darkest fears and shadow parts.
Everything is temporary, you as a human being too, are temporary.
Practicing mindfulness actually does wonders.
Don't donate money, instead buy things with it like clothes, food, etc. Then donate it to the needy.
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