#human geog

[starsailores]

being an autistic academic is so enriching actually. a few drinks in and you and the gang will be having a detailed discussion of your degrees, dissertations, and the overlaps between your interests. and it is the most interesting part of your day

[sangrialuvr]

oh i am not looking forward to history......

[thehotinphotosynthesis]

last lesson during geog (monday) i learned that some people turn water into mafia business..which is really sad tbh

geog is so funny but also like a hard smack into reality like seeing this picture of the very clear split between a city and the slums

toilets arent even a proper commodity in some places..

should i watch that 2h documentary of a guy who stayed in the slums for 2 weeks

[nat-of-personifs]

So You Want To Eat A Personification

One day, it was asked what personif would taste like.

Well, it depends on your relation to that personif, the part of the personif you’re eating, how you’re eating the personif, and which personif you’re eating. The Foundation is agreed by all to be very unpleasant except for O5-10 Kay Martin, and they drink coffee the way they drink coffee, so I don’t think they’re the best judge on taste anyway.

Meat and other bodily parts taken from a dead personif will of course be different from such sliced or siphoned from a living one. Blood often becomes tasteless, which is, according to Geog, the reason so many people in the modern day worship the HRE. They ingested his blood accidentally through the water supply.

Blood is the most common part of personif consumed, due to its significance in human culture as a whole, its relatively easy acquisition, and the fact it won’t kill you instantly if it’s your first time eating personif the way cerebrospinal fluid would. If you are eating the blood of a personif for the first time and have not had exchange for very long with them, 1) please compare your existing knowledge of the personif to the BITE model one more time to make sure she’s not actually a cultspirit because a lot of cultspirits do this to signal that you’re taken to other personifs, 2) your safe dose is less than a cup. Exact dosages that will not result in you falling violently ill vary depending on person, but generally if you start feeling nauseous, stop and drink a normal liquid.

Fat and muscle are also relatively beginner-safe parts of a personif to try. The most common places of harvest are the thighs and forearms for reasons that are immediately apparent if you look at an impact play safety guide.

Organs! Now, I hope I don’t have to say that unless you have been provided with an adequate explanation for how they were able to source organ meat from a living personif that doesn’t entail torture, you probably shouldn’t eat it and it would be wise to leave immediately and call anyone other than the SCP Foundation. Assuming you are sure the kidney on your table was sourced somewhat ethically, I’ll run through a list of some major organs and explain what they might taste like based on common symbolism associated with them. For OTJs and STJs, because NTJs don’t take as well to being eaten in general.

Eyes: they’re often crunchy like glass and may cut your mouth like glass would, but I’ve never put glass in that particular orifice of my body so I wouldn’t know. I also have never eaten an eye because the texture freaks me out.

Nose: it has been universally reported that it will taste the way the personif’s true body smells.

Lips: lecterns and mass protests.

Neck: I’ll be talking about that on @yourcityisanomega.

Heart: do NOT eat this unless you know the personif personally because you WILL die. I cannot emphasize enough that with these fuckers symbolism is everything. If you do know the personif well enough to not die, I can’t give you any pointers on the taste other than that it will be very strong, and you’ll likely feel as if you’re on the sugar high of your life afterward. Because you are. You’re high. You’re eating a creature made out of your own thoughts. You probably need to reevaluate your work-life balance. How are your children doing? Do you have children at all? Did you want to before you met this personif? (And for the love of the god that you’ve replaced with her don’t have children WITH the personif it’s got a higher chance of going wrong than fucking your sibling will and also if you know the personif that well you’re probably in charge of a major part of her and that’s dubcon by default.)

Liver, kidneys, anything part of the urinary system: it’s going to smell and taste like the wastewater treatment plant no matter what you do because that’s what it fucking is. Just don’t eat it.

Lungs: again, it’s going to taste the way the true body smells, but the texture will be much more interesting.

Anything in the endocrine system: odd choice, but okay. This is also probably a bad idea to eat as an initiation ritual because you’ll feel like a teenager all over again, and if you’re eating the adrenal glands, you’ve got a high chance of developing an anxiety disorder.

Stomach, intestines, anything in the digestive system: it might taste like actual food. Highly recommend if you’ve known the personif long enough for it not to be a shock. (I really like beef tripe so I’m probably biased on this.)

Reproductive system: @yourcityisanomega.

Brain/cerebrospinal fluid: if you’re not prepared the trip will be worse than Datura. Don’t. Just don’t. It is a controlled substance and you could be arrested, assuming you survive at all. Even a drop of the stuff can knock you out for days reliving the personif’s worst memories. And then you’ll spend the rest of your very short life doing nothing but worshipping them.

Now, why would you want to do any of this?

You might be curious—Geog definitely was. Or you might be French and this isn’t that far removed from your normal diet. But the most likely reason is that you want to ensure that someone can take you out of your personif, but they’ll never take your personif out of you. Eating them facilitates exchange and allows you a slight window into their mind, while you become more susceptible to their influence. Throughout history, many groups have drunken small amounts of personif blood to increase unity in dire situations, or larger amounts as a test of loyalty. The O5 Council requires daily consumption of Ira Siegel for a few months by those undergoing training for the position.

But exchange means letting an outside force manipulate your thoughts, and too much of it turns you into the personif’s puppet, or a very messy codependent father-daughter relationship like with Aaron and Ira. For those who don’t build up tolerance, the shock can kill.

I blame the goihumans discord server for everything.

[dinosaurraarr]

Bat boys and subject combinations they would take in secondary school

Based on my niche knowledge of subjects in secondary school

Dick: mother tongue, 3rd Lang, math, geog, biology, physics, chem, translation (what language? No idea)

sorry gym isn't a subject 😔, I think dick would be good at geography not only because he travelled a lot as a kid but because hes interested in earth and how it affects everyone around the world, like the diff kinds of water in diff places, housing and slums, different cultures etc.

I would expect that he knows physics and bio for fighting stuff, but also when he flies around the city, he's like doing quick maths to calc how he'll land, impact and all

I would also expect him to be fluent in many languages so he would breeze thru those very easily

Jason: full literature, maths, advanced math, elective history, physics, food and nutrition

What do I have to say abt lit.

History, maybe he would get bored of general history, but with classic lit I feel like Jason would actively search up historical stuff because of classic literature. He would search up 19th century articles and documentaries just so he can read pride and prejudice with period-typical knowledge.

He takes physics and amath because he would make his own weapons and stuff.

I would also think that he learnt abt food science because of his time in the streets, maybe thru his mother teaching him just in case he ends up homeless and broke, or he just decided to search up abt nutrition having developed a habit of rationing food as a kid. Yes.

Tim: computer science, math, advanced math, bio, physics, chem, econs, history

Again, what do I have to say about cs

Econs is very rarely offered in secondary but it's ok, Tim is smart he can do econs

I rly just threw all the tech subjects at Tim. It's fine. He's a mad scientist so he gets triple science

I originally gave him geog but then I realised the detective work involved in history and Tim would run thru that section so easily. He can pick up on people, their mindsets etc very quickly so he would Def do well for history.

Damian: art, math, bio, chem, full history, elect literature,

Artsy boi

Honestly I don't know this one. I think Damian will be very on abt history, esp Asian history because wow there's a lot of Asian history. And it's his heritage so ++++

If he wants a full humans, he needs an elective humans and Damian would take full history so elect lit he gets. He can bond with Jason over classic lit and poems

Bruce: math, advanced math, bio, chem, physics, history, languages

Bruh

Def a triple science guy bro. And Def would take multiple language subjects. And if you're triple science you're a double maths taker too.

Bruce would search up the history to stuff and be very good at the skills in history. He's a detective, of course he would do well. Actually all of them would be good, it's just if they're interested or not .

Idk enough abt duke :(( but I think he would be a more sciencey boy than a humans guy

Subjects combis have changed a lot so idk abt Alfred tbh

[thepitofjob]

Job 17: 6-9. "Intelligence and Justice."

When security like that time at the US Capitol on January 6 or on October 7 slips just a little, then the entire paradigm slips with it. The Book of Job says slippage like this this means it is time for an uprising.

We cannot live in a world that provides us with documentation and lip service about our personal freedoms and obligations and then lets a few things escape its notice, especially since we as Jews believe God has cabled them in with all the natural laws.

The prophet says the wicked must perish and the righteous must hold to their ways. The reason is not your or I but "me." Me is the reason the Torah was written, to teach us how ownership of a human body and technologically sophisticated way of life ought to be lived from the creator's point of view. The rest is performed from the perspective of the creation, the man himself. But we are asking persons who are living in fear, who are dodging missiles or bullets, or living in rubble or squallid conditions to find themselves.

These persons and community will likely never wish to identify with the word "me" in their lifetimes. But if we are to achieve Ha Shem, we must do everything possible to ensure they are able to know Ha Shem if even for an hour before the ends of their days:

6 “God has made me a byword to everyone,     a man in whose face people spit. 7 My eyes have grown dim with grief;     my whole frame is but a shadow. 8 The upright are appalled at this;     the innocent are aroused against the ungodly. 9 Nevertheless, the righteous will hold to their ways,     and those with clean hands will grow stronger.

The Values in Gematria are:

v. 6-7: My frame is but a shadow. "Even still we must be happy." The Number is 11633, ג‎יאוג‎ ‎ , geog, "the earth must know pleasure."

v. 8-9: Those with clean hands will grow stronger. There is no such thing as clean work done by dirty hands. The innocent are appalled by this. The Number is 11689, יאוחט‎ ‎, yocht, "We cannot allow our judgement to fail. Intelligence and justice are the same."

"The adjective απλοος (haploos) means one-fold or singular, simple, consistent, straightforward, frank; the opposite of complex, inconsistent, obscure or overly verbose (hence our English prefix haplo- as in haplogroup). From this word's Latin equivalent, namely simplus, comes our English word simple.

This very special adjective combines a prefix with a suffix. The prefix is the "collecting" α- (a-), the same prefix that formed the noun αδελφος (adelphos), meaning brother or womb-mate, from the noun δελφυς (delphus), meaning womb.

The suffix is -πλοος (-ploos), which forms adjectives indicating repetition or multiplication: -fold, as in διπλοος (diploos), twofold; τριπλοος (triploos), trifold; τετραπλοος (tetraploos), fourfold, and so on. But note the similarities with maritime terms like αγχιπλοος (agchiploos), near by sea (as opposed to far by land); διαπλοος (diaploos), a sailing through or continuously; ταχυπλοος (tachuploos), quick-sailing, and so on.

Our adjective occurs in Matthew 6:22 and Luke 11:34 only, both times in reference to the human eye, which in modern times is often hailed for its remarkable complexity. Still, the word used for eye refers to one's sight rather than to one's physical eye, and Jesus statements relate to algorithmic observation rather than simply seeing.

Algorithmic thought — that is "lawful" thought, or thought based on general rules that always work identically for everybody (Romans 2:11, Ephesians 6:9, 1 Timothy 5:21, Hebrews 13:8), rather than "lawless" thought, or thought based one's specific feelings that vary on mood and time of day — is the basis of all justice, intelligence and abstract thought. Abstractions are "things" that are real but can't be seen because they have no physical aspect: things like love, honor or virtue are all very real but can only be considered when one thinks in algorithms rather than experience.

Thinking in general rules make the whole chaotic world an ordered and increasingly simple affair, which is why scientists hope to one day be able to describe the whole of everything in an utterly simply Theory of Everything. God is One, which is why the Divine Nature is clearly observed (Romans 1:20) from the harmonic working-together of all things (Romans 8:28), and can be partaken in by humans who are capable of lawful thought (2 Peter 1:4, Ephesians 4:24, Hebrews 12:10). God, or the Oneness Of All Things, is both the hardest thing to imagine and the simplest abstraction possible: the focal point of all law (Isaiah 45:6-7).

A definition of divinity that fails to incorporate literally all the things that the Creator placed on our earth, and much rather equals the Oneness Of All Things That I Personally Like, leads to fascism and the destruction of all things deemed unworthy.

That deplorable position is both common and utterly detrimental, and must always ultimately result in a complete collapse of All Things Favored. Both salvation and utter destruction always comes in the stone that the builders rejected (Psalm 118:22). This in turn means that salvation comes not from the way one glorifies what one knows, but rather from the respect that one shows to the things unknown, unfavored and unrecognized.

People who confuse Truth with their own personal faith, also confuse themselves with God. People who judge and condemn, even if the object of their judgment is satan, will follow satan into Gehenna. People who are saved, are saved because they don't judge, not even satan (Jude 1:9)."

[art-of-manliness]

Podcast #1,009: The Vital Skills We’re Losing to Technology (And How to Reclaim Them)

Would you get lost while driving downtown if you didn’t use GPS? Do you find yourself struggling to read a book for more than five minutes without checking your phone? Would you have trouble writing a grammatically-correct email without Google’s auto-suggested corrections? Do moments where you run up against your dependence on modern technology get you wondering about the ways some of your personal capabilities seem to be atrophying? Graham Lee has spent years thinking about this idea. While he’s a digital skills educator who appreciates the way technology can enhance our abilities, he worries that our ever-increasing reliance on algorithms and artificial intelligence may be robbing us of elements that are vital to the core of who we are. Lee is the author of Human Being: Reclaim 12 Vital Skills We’re Losing to Technology, and today on the show, we talk about some of those dozen endangered skills, including navigation, reading, writing, craftsmanship, and solitude. Lee offers case studies on how these skills enhance our humanness, why their loss matters, and how we can reclaim these capabilities and a greater sense of satisfaction and self-efficacy. Resources Related to the Podcast * We, the Navigators, The Ancient Art of Landfinding in the Pacific by David Lewis * AoM series on learning how to navigate with a map and compass * AoM Podcast #534: How Navigation Makes Us Human * AoM Podcast #793: The New Science of Metabolism and Weight Loss * AoM article on the benefits of solitude  * Indian Running: Native American History and Tradition by Peter Nabokov * Watchmaker Geoge Daniels * Castaway Alexander Selkirk * NotebookLM Connect With Graham Lee * Graham on LinkedIn Listen to the Podcast! (And don’t forget to leave us a review!)   Listen to the episode on a separate page. Download this episode. Subscribe to the podcast in the media player of your choice. Transcript Coming Soon Help support independent publishing. Make a donation to The Art of Manliness! Thanks for the support! http://dlvr.it/TBCyF5

[doedesk]

10.31.2023

𝒹𝒾𝒹

GEOG Lab #1

↳𝓅𝓇𝑜𝑔𝓇𝑒𝓈𝓈: ██████████

GEOG Lab #2

↳𝓅𝓇𝑜𝑔𝓇𝑒𝓈𝓈: █████████░

RLCT Research Paper (Undecided)

↳𝓅𝓇𝑜𝑔𝓇𝑒𝓈𝓈: █░░░░░░░░░

𝒹𝒾𝒹𝓃'𝓉

ANTH/SOCI studying (Durkhiem)

↳𝓅𝓇𝑜𝑔𝓇𝑒𝓈𝓈: ████░░░░░░

ANTH/SOCI studying (Weber)

↳𝓅𝓇𝑜𝑔𝓇𝑒𝓈𝓈: ░░░░░░░░░░

RLCT lessons

↳𝓅𝓇𝑜𝑔𝓇𝑒𝓈𝓈: █████████░

ANTH Final Project (Commodity Report)

↳𝓅𝓇𝑜𝑔𝓇𝑒𝓈𝓈: █░░░░░░░░░

CLAS Paper Revision (Historicity of the Trojan War)

↳𝓅𝓇𝑜𝑔𝓇𝑒𝓈𝓈: ████████░░

𝓅𝓇𝑜𝒹𝓊𝒸𝓉𝒾𝓋𝒾𝓉𝓎:

█████░░░░░

𝑒𝓃𝑒𝓇𝑔𝓎:

█████████░

𝓂𝑜𝑜𝒹:

██░░░░░░░░

𝒹𝒶𝒾𝓁𝓎 𝓂𝑜𝑜𝒹𝒷𝑜𝒶𝓇𝒹

I was sort of productive today! Which is a surprise because my day started at 7 am and I fell asleep last night at 4.

I went to my GEOG lab and while I (for once) didn't finish completing my personal mapping I did fly through the lab instructions! I could've finished the lab completely in class but the dataset I am working with is so large it keeps crashing everything I try to work with it on (thank you Statistics Canada (ಥ⌣ಥ) ). So I just called it in, drafted my answers and went home.

I took a quick nap after that then went shopping for snacks because I am planning on having an all-nighter this weekend to study for my second ANTH/SOCI midterm (Don't ask why my teacher is giving two midterms for one class, I don't know, I don't care, I've given up trying to make sense of this class or the teacher at this point). When I got home I accidentally took another nap and woke up to find that my afternoon class was cancelled because my teacher was not feeling well (I hope he gets well soon, despite his class being depressing), while I was sleeping the season went from nice orange yellow fall to pure white winter (there's now snow about an ankle high!), and lastly, my archaeology class, the one class I was really looking forward to next semester has been cancelled.

I'm not sad about it being cancelled, I am absolutely livid. The only time I see kids talk about their classes getting cancelled its humanities classes. This is around the third ANTH class my university has cancelled this year alone. I now have to wait yet another year to take anything directly related to Archaeology. To get an archaeology certificate that my school offers I need to take two classes that they never run literally ever, and they also added a third archaeology class that I bet money on being cancelled when I try to take it next year. At this rate I won't be able to get the certificate when I graduate because they Keep. Cancelling. The Classes. I. Need. I love how they also cancelled a class that had around 30 people registered in it but last year my introductory Latin class only had around 12 people in it, and that one didn't get cancelled! But as soon as it's an ANTH related thing my school immediately has to cancel it or forget it exists

Anyways because I now have an open spot that I need to fill I have registered for a forensic science class; I am excited to take it, it seems really fascinating, and one the topics it covers is forensic anthropology so it does sort of connect to my major; but I would much rather have my archaeology class instead.

I also got yelled at today by an old lady at the store today, I saw someone go flying on the bus today because the bus drivers are crazy, and I accidentally made people sledding outside my window uncomfortable by opening my curtains and making awkward eye contact with all of them for a split second just now, but that isn't related to studying so I'm not gonna get in to it.

At least I had really good instant ramen and the drink of the Gods (Dr. Pepper), and I watched two of my favourite episodes from one of my favourite shows; little comforts （‐＾▽＾‐）

Anyways I'm completing my GEOG lab #1 as I draft this and am going to take one last shot at my GEOG lab #2 to see if I can get my dataset working properly and then I'm calling it a night!

[white-flwrs]

27/09/23, wednesday

had 2 humanities papers together today and this is my last year taking either of these subjects so 😰😰😰 i can safely say that i ate my i&a finals up and my geog finals ate me up

gna study for my chemistry practicals which is tmr! if i have time i’ll study for my chem finals too which is next week!

went for a little walk at 7, sun was vv pretty 🤩

did a chem mock paper after that HAHA it went alrrrr but i had some difficulty with some questions but at least now ik what to focus on while revising, i shall grind till i get full marksss) i did really badly but i had done it without revising so.... still disappointed in my self :(

[geographyproject2345]

Final Project

Final Project

Final Project

Saraan Fareez Mamun Sharla Stolhandske

GEOG 100 FIC

08/08/2023

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Vancouver, Canada. Dhaka, Bangladesh, and Paro, Bhutan. Chosen theme: Culture Introduction

History, traditions, ideas, and practices that characterize a civilization form a compelling tapestry called culture. A community's soul reflects its individuality and helps us grasp its essence. On our cultural adventure, we explore Vancouver, Canada; Dhaka, Bangladesh; and Paro, Bhutan. These sites are a microcosm of their areas, with centuries-old customs and lifestyles. Culture, which encompasses human life, is the focus of this task. Shared experiences, ideals, and manifestations form a society's culture. It affects our identities, habits, and feeling of belonging. We want to discover the differences between these three places and the commonalities that unite us by studying their cultures. Vancouver is a model of cultural tolerance on Canada's west coast. This vibrant metropolis blends Coast Salish traditions with global influences. The city's culture reflects its past as a commercial station, Pacific gateway, and cosmopolitan metropolis. From Chinatown and Little Italy to the Punjabi Market, Vancouver's streets are a perfect mix of languages, cuisines, and cultures.

Indigenous art, artifacts, and storytelling are shown at Vancouver's Museum of Anthropology, demonstrating its devotion to Indigenous history. Indigenous performing arts survive thanks to the yearly Coastal First Nations Dance Festival. Diwali, Lunar New Year, and Vaisakhi show the city's tolerance for many cultures. Moving continents, we arrive at Bangladesh's bustling city, Dhaka. With a 1,000-year history, Dhaka proudly displays its culture. Here, old and modern live in dynamic harmony. Ahsan Manzil Palace and Lalbagh Fort symbolize the city's Mughal past, while rickshaw art on the busy streets captures its dynamic creative energy. Bangla, crucial to Bangladesh's liberation, remains central to its culture. Culture

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shapes history, as seen by the Shaheed Minar, which commemorates language movement martyrs.

Visitors may immerse themselves in the native lifestyle in the city's "bazaars," a sensory explosion of colors, noises, and smells. We next go to Bhutan's tranquil Paro valleys. Bhutanese culture and spirituality are embodied in this gorgeous town in the Himalayas (Fry & Chun, 2023). Bhutan's exclusive focus on Gross National Happiness rather than GDP shows its commitment to holistic well-being and cultural preservation.

https://www.google.com/maps/place/Bhutan/data=!4m2!3m1!1s0x375b92a573c595cf:0x bb0cac652836bcda?sa=X&ved=2ahUKEwj-

weKC186AAxXLVKQEHToOAIwQ8gF6BAhbEAA&ved=2ahUKEwj- weKC186AAxXLVKQEHToOAIwQ8gF6BAheEAI

Perched on a cliff, Paro Taktsang, or Tiger's Nest Monastery, is famous. This hallowed location symbolizes Bhutan's spirituality and Buddhist devotion. Bhutan's colorful religious festival Paro Tsechu features traditional dances, rituals, and art, revealing the country's deeply ingrained culture.

Description and discussion of 3 important places

Vancouver, on Canada's Pacific coast, is known for its multiculturalism and cultural variety. The city has a mix of people, languages, and customs. Vancouver is multicultural because people from throughout the world live there. This cultural blend makes Vancouver

3

cosmopolitan in its neighborhoods, food, festivals, and everyday life. Vancouver has many diverse cultural places and activities. Chinatown is one of North America's oldest and most significant. Its bustling marketplaces, historic buildings, and genuine restaurants immerse visitors in Chinese culture. Vancouver's English Bay hosts the annual Celebration of Light, an international fireworks competition that attracts thousands. The event's pyrotechnics synced to music symbolize numerous nations and cultures and demonstrate Vancouver's dedication to cultural exchange.

Bangladesh's capital, Dhaka, is rich in history and culture. The city has been crucial to many emperors and kingdoms from ancient times.

https://www.google.com/maps/place/Bangladesh/data=!4m2!3m1!1s0x30adaaed80e18ba 7:0xf2d28e0c4e1fc6b?sa=X&ved=2ahUKEwjQ2__00s6AAxV_V6QEHd6gD3EQ8gF6BAgtEAA

&ved=2ahUKEwjQ2__00s6AAxV_V6QEHd6gD3EQ8gF6BAguEAI

Dhaka's architecture, culture, and lifestyle reflect its history. The magnificent Lalbagh Fort captures Dhaka's heritage. Built-in the 17th century during the Mughal Empire, the fort's complex architecture and rich gardens reveal the city's cultural history. Pohela Boishakh, the Bengali New Year, is a boisterous April event. Dhaka's unique culture is celebrated with colorful parades, traditional music, and sumptuous feasts at the opening of the Bengali year.

Paro reflects Bhutan's cultural preservation and Gross National Happiness (GNH) focus. Bhutan's architecture, dress, and lifestyle reflect its cultural uniqueness. Bhutanese society is

4

shaped by GNH, a development concept that values well-being above money. The annual Paro Tshechu religious festival is a major cultural event in Bhutan. It draws residents and visitors with colorful mask dances, ceremonies, and shows. The event connects individuals to their spiritual origins via religion and culture. Bhutanese Gross National Happiness promotes sustainable development, environmental protection, and citizen well-being. Vancouver, Dhaka, and Paro provide different perspectives on culture and tradition. Vancouver's multiculturalism and cultural events show its variety, Dhaka's monuments and customs show its history, and Paro's dedication to cultural preservation and happiness exemplifies Bhutan's development model. These locations demonstrate the depth and variety of culture, making them significant destinations for tourists exploring human civilization.

Impact on the chosen places

Culture is the dynamic web of human experiences, connections, and endeavors that define a place. This essay examines cultural influences in Vancouver, Dhaka, and Paro, Bhutan. Each city has a unique story of how individuals like me developed its rich culture. Vancouver's unique culture is shaped via personal connections. Residents engage, creating a cosmopolitan metropolis of cultures, languages, and ideas. As a Vancouver cultural activist, I've observed how personal experiences influence the city. Interacting with varied people has helped me appreciate Vancouver's diversity.

Vancouver is lucky to have cultural events. I've hosted ethnic celebrations to celebrate community traditions. Several groups present music, dance, and cuisine at the Vancouver Cultural Fusion Festival. These programs foster intercultural understanding and tolerance. Vancouver has altered culture by encouraging inclusiveness and dialogue. Diversity has shattered stereotypes and crossed obstacles. Sharing stories and cultures in Vancouver has promoted

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diversity and respect (Curran & Dolkarb, 2022). Dhaka, Bangladesh's capital, is historical and cultural. Exploring its culture has enhanced my connection to the city and its people. Visiting Old Dhaka markets and chatting with local crafters taught me about the city's culture. Cultural experiences in Dhaka transformed me. Local artists and crafters helped me save ceramics and weaving. These projects preserve culture and enhance the local economy.

Through cultural exchange and preservation, my Dhaka experiences have molded its culture. By supporting local artists and customs, I have preserved Dhaka's past while embracing modernization. Bhutan's magnificent scenery makes Paro a unique cultural experience. Bhutanese culture shaped my values. Gross National Happiness and human-nature harmony define my perspective. Cultural exchange and collaboration in Paro have broadened my worldwide view. My culture and local celebrations have promoted cross-cultural dialogue and learning, strengthening the links to the Bhutan world. I recognize my Paro interactions and experiences are cultural. The links, stories, and love for Bhutanese traditions foster cross-cultural understanding. Personal experiences and interactions may transform city cultures in a connected world. Cultural engagement and variety power Vancouver, Dhaka, and Paro. These cities flourish as global cultural hubs where personal stories, collaborative projects, and open-minded connections combine with collective narratives.

The Story in The Context of Geography Concepts

Space, location, and region help us comprehend how physical surroundings affect human activities and civilizations. Explore how Vancouver, Canada, Dhaka, Bangladesh, and Paro, Bhutan exemplifies these concepts: Vancouver exemplifies urban space. This enormous metropolis sits between the Pacific Ocean and the Coast Mountain Range. The physical layout and infrastructure influence urban space, affecting people's movement and interaction. The

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various Vancouver neighborhoods of Chinatown, Little Italy, and Punjabi Market each contribute to the cultural environment. The place is shown in how Gastown and Yaletown have separate identities owing to their history or urban development. Vancouver's skyscrapers, parks, international cuisine, and festivals give residents and tourists a feeling of place.

Vancouver is part of North America's Pacific Northwest. Stanley Park's rainforests, seashore beaches, and mountains give the city its regional character. Additionally, its closeness to the US border has led to economic and cultural relations with adjacent American communities. Dhaka, one of the world's densest cities, exemplifies urban congestion. The Buriganga River restricts the city's size. Rapid urbanization and population increase have caused vertical and horizontal expansion through high-rise structures and adjacent regions. Dhaka's neighborhoods, such as Old Dhaka, with its antique buildings and bustling marketplaces, reflect the place. Each neighborhood has cultural and social value, shaping the metropolis. The tiny alleys, busy bazaars, and traditional buildings depict Dhaka's past and present. Dhaka's regional prominence comes from being Bangladesh's capital and economic center. A hub of government, business, and culture, it links the nation.

Paro is a unique cultural zone owing to its individuality and preservation of traditional traditions. Bhutan's Gross National Happiness program emphasizes cultural and environmental integrity. Paro's Himalayan scenery defines its culture and how people connect with it. The regard for Paro's cultural icons, including the clifftop Paro Taktsang (Tiger's Nest) monastery, shows the location. These spiritual and historical sites make the area unique. Bhutan's focus on cultural distinctiveness has led to intentional seclusion from other influences, changing the region's meaning. Bhutan's regional identity as a symbol of cultural preservation and sustainable

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development in a rapidly changing world is strengthened by Paro. Migration and demographic trends shape Vancouver, Dhaka, and Paro's cultures:

Vancouver: Migration shaped the city's diverse culture. Asian, European, and other immigrants have enriched Vancouver's culture with their customs and languages. Chinatown and Punjabi Market honor Chinese and Punjabi contributions. This multiculturalism has contributed to gastronomic fusion, heritage festivals, and a multicultural mindset. Dhaka: Bangladesh's metropolis has seen rural migrants seeking economic possibilities. This inflow has shaped the city's diverse terrain with rural and urban cultures. Traditional and urban lives influence architecture, gastronomy, and social standards. This influx has caused informal settlements and infrastructural pressures.

https://www.google.com/maps/place/Dhaka,+Bangladesh/@23.7808405,90.419689,12z/d ata=!3m1!4b1!4m6!3m5!1s0x3755b8b087026b81:0x8fa563bbdd5904c2!8m2!3d23.804093!4d9

0.4152376!16zL20vMGZuYjQ?entry=ttu

Paro: Bhutan's isolationist policy has preserved its culture by limiting migration. However, economic forces are driving rural-to-urban migration. Paro's culture is changing as more Bhutanese youngsters leave agriculture.

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https://www.google.com/maps/place/Paro,+Bhutan/@27.3996499,89.437251,13z/data=! 3m1!4b1!4m6!3m5!1s0x39e19de85a6c39b7:0x1fa780f5a070190!8m2!3d27.428684!4d89.41636

54!16s%2Fm%2F047vntd?entry=ttu

Maintaining cultural roots while accepting economic progress is difficult. Vancouver, Dhaka, and Paro demonstrate how geography and culture are linked. These localities accept their surroundings, form different identities, and contribute to regional contexts. Population dynamics and migration influence their cultures, stressing the relationship between human mobility and cultural change.

The personal impact of selected locales

Vancouver, on Canada's west coast, thrives on its ethnic variety.

https://www.google.com/maps/place/Canada/@56,- 96,3z/data=!3m1!4b1!4m6!3m5!1s0x4b0d03d337cc6ad9:0x9968b72aa2438fa5!8m2!3d56.1303

66!4d-106.346771!16zL20vMGQwNjBn?entry=ttu

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My worldview and admiration for diverse cultures have been shaped by the mosaic tapestry spun by ethnic populations. I encountered a variety of languages, cuisines, cultures, and worldviews on Vancouver's busy streets. This encounter opened my eyes to new viewpoints that enhanced my life. Vancouver's many cultures allowed me to meet individuals from different backgrounds. Conversations with other people showed me the richness of different beliefs, practices, and traditions. The lively Chinatown, Little Italy, and Punjabi Market revealed others' lifestyles. These experiences taught me to appreciate diversity and realize that humanity is more important than culture (Roman, 2018).

My Vancouver experiences helped me grow personally. Exposure to diverse cultures forced me to face my preconceptions. This self-examination challenged my preconceptions, encouraging empathy and humility. The city's focus on inclusivity and tolerance allowed me to express myself without criticism. Through this, I learned the value of constant learning and flexibility for personal progress. Vancouver allowed individuals from many countries to bond. These interactions shaped my identity. Sharing tales, meals, and experiences with people from quite diverse backgrounds broadened my worldview. These interactions reminded us that our narratives are intertwined and that our links form us.

Dhaka, Bangladesh, is a vibrant cultural hub that has shaped my identity and belonging. From its bustling marketplaces to its ancient landmarks, Dhaka is full of history and tradition, revealing an intriguing and transformational world. Exploring Dhaka's culture was like travelling across time. The city's history is remembered through Ahsan Manzil and Shaheed Minar. Immersing myself in traditional music, art, and food gave me a feeling of belonging to a place that, despite its differences, shared my beliefs and experiences. The friendliness and hospitality of Dhaka residents strengthened this relationship.

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I experienced significant realizations while walking through Dhaka's busy streets. The city's resiliency, the contrast of technology and history, and people's steadfast spirit taught me to accept change while respecting the past. I learned that unity and variety are strong during religious holidays, which changed my view of societal cohesiveness. I learned to appreciate simplicity and personal connection in Dhaka. I learned the significance of human contact in dynamic marketplaces, where merchants welcome customers warmly. My appreciation for education and spirituality shaped my view of lifelong learning and reflection. Dhaka's tenacity and the people's commitment to retain their tradition despite modernization reminded me of the value of roots.

Paro, amid Bhutan's beautiful countryside, prioritizes happiness and spiritual well-being. Paro changed my life, helping me develop and connect with this magical nation's culture. Bhutan's Gross National Happiness (GNH) ideology challenged my achievement standards. I like the focus on overall well-being, community, and environmental care. The peaceful monasteries and prayer flags in the air made me rethink my contentment. I discovered myself in Paro's tranquillity. I discovered peace in reflection away from contemporary distractions. My program included mindfulness and meditation from Bhutan, which helped me gain self- awareness and purpose.

Bhutanese culture has shaped my health. The happiness, mindfulness, and environmental connection I learned in Paro have shaped my life. The feeling of connectivity with myself and the world has changed my priorities, creating a more balanced and satisfying existence. Vancouver's cultural richness, Dhaka's rich legacy, and Paro's focus on well-being have shaped my worldview. These three destinations have helped me develop, extend my viewpoint, and find

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my identity. Learning and connecting in these varied places continue to influence my self- discovery and personal satisfaction.

Interconnectivity of the places and experiences

Cultural tapestries are constantly changing due to numerous influences. Exploring the connections between Vancouver, Dhaka, and Paro reveals surprising linkages. Personal experiences in each area have illuminated the cultural and global factors that define our environment. These encounters have made me realize cultural connections and their tremendous influence on my thoughts. Multiculturalism is evident in Vancouver, a booming coastal city in Canada. Its diversified population matches the city's thriving food scene, which offers international cuisine. Dhaka, Bangladesh's capital, has a diverse cuisine that reflects its past as a cultural hub. On the Bhutanese Himalayas, Paro has a unique cultural identity founded on Buddhist traditions and stunning scenery.

Despite their distances, all three locations have mixed cultures. Global influences assisted by technology are partly to blame. Social media and easy travel have facilitated the cross-border interchange of ideas, art, and customs. Vancouver's Chinatown, for instance, blends Chinese and Western cultures, echoing Dhaka's Silk Road commercial history. Traditional Bhutanese architecture and contemporary influences in Paro demonstrate the worldwide tapestry of civilizations. I've been lucky to live in Vancouver, Dhaka, and Paro and experience their unique cultures. Each location has molded my viewpoint. Vancouver exposed me to a "cultural mosaic," where variety is valued and adds to the city's vibrancy. This attitude shaped my visits to Dhaka, where diversity was celebrated despite problems. The busy streets of Dhaka's Old Town and Vancouver's Gastown reflect their metropolitan vibrancy.

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My stay in Paro was different yet complementary. Bhutan's serenity and strong spiritual undercurrents reminded me of mindfulness, which I learned at Vancouver's yoga facilities. This contrast helped me realize how common ideals vary by culture. The Bhutanese devotion to the environment and Vancouver's dedication to sustainability made me realize the need for connectedness in Paro. Reflecting on these interrelated cultural experiences shows that common ideals, historical linkages, and cross-cultural exchanges weave our global civilization. Vancouver, Dhaka, and Paro show that civilizations are nodes in a vast network of human experience. The popularity of yoga studios in Vancouver and Dhaka and the enthusiasm for local handicrafts in Paro and Vancouver's artisan markets show these linkages.

This connection has drawbacks. The fast spread of global influences might eclipse local customs. It's important to remember that civilizations change. Global and local influences produce dynamic cultural manifestations that reflect our changing reality. Dhaka's rich art scene, influenced by global trends yet grounded in local storytelling, exemplifies this delicate balance. Vancouver, Dhaka, and Paro represent global culture (Quainton, 2022). The features and global influences that link these sites demonstrate the power of human contact, communication, and invention. My experiences in each area have deepened my knowledge of this interconnectivity, proving that cultural exchange is two-way. As I travel, I am reminded that each connection adds to the mosaic of cultures, creating greater understanding and a more integrated human experience.

Conclusion

In Vancouver, Canada; Dhaka, Bangladesh; and Paro, Bhutan, we explored the unique fabric of culture and geography, learning how they impact human experiences and worldviews. The investigation has shown how interconnected we are as a varied global society, encouraging

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everyday experiences and opinions across borders. Vancouver, known for its diversity and natural beauty, was our starting point. We found a happy cohabitation of many cultures that strengthen the city's personality. The mix of cultures and religions has created a thriving cultural landscape with festivals, foods, and art from across the globe. We next went to Dhaka, a city that embodies Bangladesh's history and perseverance. We saw old customs and new goals blend in the rush and bustle, capturing the nation's history to the present. Finally, we enjoyed Bhutan's Gross National Happiness ideology at Paro. Preserving Bhutanese customs in stunning settings showed how the environment affects culture. We learned that culture and geography shape individual experiences and views throughout our journey. Exposure to many cultures in Vancouver fosters tolerance and understanding. Dhaka's dynamic interplay between tradition and modernity forces citizens to question their identity in a changing world. Paro's natural scenery and spiritual focus have fostered a contented and harmonious lifestyle. Culture and geography blend to foster personal development and a better understanding of the world. As we finish our trip, interconnectedness emerges. Vancouver, Dhaka, and Paro are separated by distance, but their human experience is not. Culture and location show how intertwined our world is. Each city's distinctiveness weaves human civilization. Vancouver's multiculturalism festival shows how people from different countries can coexist. Dhaka's lively mix of old and new shows the worldwide battle to retain cultural identity despite modernization. Pero's emphasis on spiritual well-being reminds us that all humans seek meaning and satisfaction, whatever of culture.

Culture and location are more than labels or geographic markers; they offer life flavor, color, and significance. They give us a feeling of identity and belonging, helping us connect with people and the world. The vast human experience is shown by Vancouver, Dhaka, and Paro's diverse cultures. These expressions reveal people's values, history, and goals. As we stand at the

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intersection of these three locations, we see the necessity of honoring cultural variety. An aesthetically and emotionally fascinating tapestry is created by sharing ideas, customs, and experiences. As the globe grows more linked, we must value our humanity. Understanding and valuing the cultures and locations influencing people worldwide strengthens our relationships as a varied but cohesive global society. The trip to Vancouver, Dhaka, and Paro reaffirmed that our shared story transcends our tales. Culture and place celebrate the kaleidoscope of humankind. These cities teach us to be open, adaptive, and polite and discover beauty in our world's variety. Each culture is a thread that weaves our ordinary existence.

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References Currana, D., & Dolkarb, T. (2022). Legal pluralism and environmental governance: the regulatory

design potential of Bhutan's gross national happiness and Canada's reconciliation

approaches. Fry, G. W., & Chun, H. (2023). Happiness Education. Happiness Education: Holistic Learning for

Sustainable Well-Being. Quainton, A. C. (2022). Eye on the World: A Life in International Service. U of Nebraska Press. Roman, M. (2018). The Internationalization of Teacher Education Faculty in Two Global Cities: A

Case Study of Two Universities in New York and Hong Kong. Seton Hall University.

[homestuck-human-generator]

Name: Sai Geog Hyland Color: Amaranth Red #F4364c Symbol: book Strife Specibus: bladekind Handle: trimTreat Animal: seal Pronouns: she/her Age: 23 Birthday: 139th day of the year Sexuality: yeah. Interests: amateur astronomy and unicycling Dream Moon: derse Classpect: Page of Life Land: Land of Needles and Restraint, a cloudy place, with agreeable Brown Basilisk (Striped or Common) consorts. It is a place full of muddy peninsulas and hills. Mnemosyne lurks at it's core. Instrument: euphonon via homestuck-human-generator https://ift.tt/UwNJrKL

[bcgeog4390-19-blog]

One without the other? A Closer look at Rural-Urban Interdependency

Question:  Does urban Canada “need” rural Canada today or are we able to function well without strong linkages?

In my opinion, Yes. Although I have not much context nor background information of Canada’s Rural-Urban relationship, I feel that there is an intrinsic connection between the two regions which ensures their mutual survival. Firstly, I want to start off with a personal experience which highlights the significance of the rural. Next, I will further postulate that rural-urban linkage is a necessity for the development for both areas with the aid from the concept of Urban-rural interdependence. Lastly, I will present two arguments (one for rural-to-urban dependence and another for urban-to-rural dependence) which presents this strong linkage between the two regions within the Canadian context.

Coming from Singapore, a developed nation-state with 100% of the metropolitan population, her economy thrives entirely on service and tertiary sector. Due to the geographical area and location, Singapore faces the absence of natural resources, extremely limited area for land use heavy economic activities such as farming (0% in agriculture). What does this mean? Singapore has almost no spaces that are considered to be rural. Therefore, Singapore is highly reliant on her imports of foodstuffs and consumer goods.

Public housing in Singapore

I vividly recall the spread of highly pathogenic H5N1 influenza (bird flu) in Asia during in 2005 which highlights this dependency on foreign imports. Singapore faced widespread food shortages (especially for avian products) during this period. Luckily for us, as the virus begin to lose its foothold, imports resume which solved the food shortage crisis. Therefore, I feel that urban regions’ development and lifestyle can be sustained without a stable supply of necessities. Where does this come from? You guessed it, the rural regions.

 Photo source

Now I would like to introduce the concept of Rural-Urban Interdependence.

“Urban-rural interdependence includes spatial links to the movement of people, goods, money, and information between urban and rural areas including roads and railways, and sectorial links (interdependence between agriculture, industry and services). Rural-urban interdependence is important for poverty alleviation, sustainable rural development and urbanization. Strong linkages can improve the living conditions and employment opportunities of both rural and urban populations. Domestic trade and the adequacy and efficiency of infrastructure are the backbone of mutually beneficial rural-urban relationships and of the success of the relationship between urban and rural areas (Bekker, 2000).”

In a way, I feel that this concept draws heavily from the Core-Periphery Model (1963) by John Friedmann. While one of the main purposes of the model is to explain the spatial distribution of processes highlighting uneven development, the processes within the model can be put into context to explain the significance of rural-urban linkage. Processes within the rural-urban linkage are bilateral which explains the interference.

Core-Periphery Model

Rural Canada is important to urban Canada because of the continued supply of resources from the rural to the urban. Resources fulfil the urban consumption needs which facilitate the continued urban growth. Canada is one of the biggest exporters of agriculture product. Having a strong agriculture sector ensures the food security of urban Canada as well as meeting the global demands for agriculture goods. With the help of the extensive transportation networks, the movement of people and goods is hastened which further strengthen the linkage between rural and urban areas.

In turn, the urban regions benefit the rural regions by improving the aforementioned physical infrastructure and providing various benefits. For example, the Rural Economic Development Fund (RED) finances regional economic development activities in rural southern Ontario communities. The program currently emphases on providing the rural with additional resources to implement projects that increase regional economic opportunities. With the development of urban areas from the support of the rural, the rural regions receive a reciprocated benefit.

Therefore, I feel that it is naïve to assume that urban and rural are mutually exclusive and independent from one another. I argue that these two regions are in fact completely intertwined. However, I urge everyone to not view these two regions as separate spaces. The old orthodoxy of a dichotomous approach to urban development (vice versa) as distinct from rural development no longer accords with reality, considering the complementary functions and flows of people, capital, goods and services between the two areas. Rural and urban areas are economically, socially and environmentally interdependent. 

Of course, much of my discussion post has been one-sided taking the position that the rural-urban linkage is a necessary condition for the development of both regions. However, I welcome a different perspective on why urban Canada just might survive without rural Canada in the comments below. Cheers.

[severalowls]

Baffled by my half-sisters' English curriculum right now which I guess was fucked with by Covid but they're apparently almost exclusively just... Memorize and recite poems and compare them to other poems, and haven't written a single essay ever as "coursework" let alone one on a book??? They do like one essay a term and it's under exam conditions so again its literally mostly about memorizing points. Are they falling back on lesson plans from like 1860 or what.

Like surely the ""point"" of an english class is critical thinking and the ability to evaluate the meaning of media and be able to meaningfully engage with it and by extension enjoy it and not... rote memorization of passages.

[candyxatu]

why are some subjects so fucking hard to revise, i literally dont even know where to start with geography

[aromanticstephenstrange]

i can't explain it but nikolai and hermes are the same person

[pikabian]

h-h-holy shit an A-