#jagadguru kripalu ji maharaj

[kripalujimaharajaastha]

Shri Maharajji's Critical Philosophy,

The spiritual teachings of Jagadguru Shri Kripalu Ji Maharaj are His greatest contribution to society. His philosophy concentrates on revealing the path to true happiness as described within our eternal scriptures. To have your typical questions answered, you can download the Sanatan Vedic Dharm APP of Jagadguru Kripalu Parishat from iOS store or Android Play store.

[kripalujimaharajdevotee]

Shri Maharajji's Critical Philosophy

The spiritual teachings of Jagadguru Shri Kripalu Ji Maharaj are His greatest contribution to society. His philosophy concentrates on revealing the path to true happiness as described within our eternal scriptures. To have your typical questions answered, you can download the Sanatan Vedic Dharm APP of Jagadguru Kripalu Parishat from iOS store or Android Play store.

[kripalumaharajbhakti]

Shri Kripalu Kunj Ashram

We warmly invite you to the website of Braj Banchary Devi Ji (Didi Ji), founder of Shri Kripalu Kunj Ashram. Here you will learn the practical guidelines that lead to a complete development of your spiritual potential.

[kripalujimaharaj]

Jagadguru Shri Kripalu Ji Maharaj Song on Gaana.com | Radhe Radhe Govinda song

Experience the divine bliss of the Radhe Radhe Govinda song by Jagadguru Shri Kripalu Ji Maharaj, available on Gaana.com. This soul-stirring devotional composition invokes the love and devotion for Lord Krishna, captivating listeners with its enchanting melody and heartfelt lyrics. Immerse yourself in the divine vibrations of this song, allowing it to awaken your spiritual connection and transport you to a state of pure devotion. Let the Radhe Radhe Govinda song by Jagadguru Shri Kripalu Ji Maharaj uplift your soul and fill your heart with divine love.

[jagadgurukripaluchikitsalaya]

Jagadguru Kripalu Chikitsalaya, Kripalu Dham Mangarh, Pratapgarh, UP – A Haven of Healing in Rural Uttar Pradesh

In the heart of rural Uttar Pradesh, where access to quality healthcare is often a distant dream, Jagadguru Kripalu Parishat (JKP) has taken remarkable steps to transform the lives of the underserved. Through the establishment of three fully charitable hospitals, known as Jagadguru Kripalu Chikitsalaya Hospitals, JKP has brought hope and healing to communities in need. In this blog post, we will delve into the first hospital, situated in Mangarh village, Pratapgarh.

A Beacon of Compassion:

Since its inauguration on November 5, 2003, Jagadguru Kripalu Chikitsalaya Mangarh has been a beacon of compassion for those seeking medical assistance. This 75-bed hospital serves a vast population within an 80-100 kilometer radius, providing free medical services to approximately 600-700 patients each day. The hospital has become a lifeline for the local community, offering state-of-the-art medical equipment and a diverse range of treatments, including Allopathy, Homoeopathy, Ayurvedic, Naturopathy, Physiotherapy, and Accupressure.

Free Comprehensive Care:

At Jagadguru Kripalu Chikitsalaya Kripalu Dham Mangarh, healthcare is not a privilege but a right. The hospital proudly offers all treatment and medication free of charge. Patients not only receive free consultations but also have access to an array of medical services, ensuring that financial constraints do not hinder their path to recovery. With a dedicated team of medical professionals who provide their services free of cost, the hospital’s multi-facility approach caters to a wide range of medical needs, emphasizing quality, accessibility, and compassion.

A Vision for Better Eye Health:

In recognition of the increasing number of patients with vision problems, Jagadguru Kripalu Chikitsalaya Kripalu Dham Mangarh extended its services to include a separate Eye Hospital called Jagadguru Kripalu Netra Chikitsalaya. Inaugurated by Jagadguru Shri Kripalu Ji Maharaj on July 26, 2009, this specialized unit ensures that individuals with eye ailments receive the necessary care. The hospital in Mangarh village offers comprehensive eye treatments and conducts free Eye Camps, where patients suffering from cataracts can undergo life-changing surgeries.

Commitment to Quality and Community:

Jagadguru Kripalu Chikitsalaya Mangarh upholds stringent quality standards despite the overwhelming demand for its services. With an ever-growing waiting list of approximately 500-600 patients, the hospital faces the challenge of managing the influx of individuals in need. However, the dedication of the medical staff and the financial support provided by JKP enable the hospital to meet these challenges head-on, ensuring that every patient receives the attention and care they deserve.

Conclusion:

Jagadguru Kripalu Chikitsalaya Kripalu Dham Mangarh stands as a testament to the transformative power of compassionate healthcare. By providing free, high-quality medical services to the underserved population in rural Uttar Pradesh, the hospital has become a lifeline for countless individuals and families. Through its unwavering commitment to comprehensive care, Jagadguru Kripalu Chikitsalaya Kripalu Dham Mangarh continues to make a profound difference in the lives of those who need it most.

[kripalumaharajquotes]

Understanding Shri Radha’s Relationship with Shri Krishna – Excerpts from Jagadguru Shri Kripalu Ji Maharaj’s Discourse

Jagadguru Shri Kripalu Ji Maharaj emphasized the selfless devotion of Shri Radha throughout his life, accepting her as the supreme entity. Many people may have a curiosity to understand who Shri Radha is if they want to practice devotion to her. In this blog, we have shared some excerpts from a discourse given by Jagadguru Shri Kripalu Ji Maharaj on 4th July 2010, where he explains the relationship between Shri Radha and Shri Krishna.

Most People ignorantly think that Shri Radha and Shri Krishna must be like Lakshmi and Vishnu or Parvati and Shiva, but it is not so. Lakshmi and Vishnu are eternal consorts, as are Parvati and Shiva. Shri Krishna is the absolute supreme divine power. For example, you have a father. But your original father’s father is the progenitor of the human race, Manu. Manu’s father was Brahma, the creator of our Brahmanda. Brahma’s father was Supreme God, Shri Krishna. There is no father of Shri Krishna; He is the Father of all.

So the one beyond whom there is nothing else is Supreme God Shri Krishna. He governs uncountable Brahmas, uncountable Vishnus, and uncountable Shivas. The Brahma, Vishnu, and Shiva that you have heard about belong to one brahmanda, just as in India each state has its own governor or chief minister. The one who governs all the uncountable brahmandas is Shri Krishna, just like all the states of India are governed by the Prime Minister. There is no post or position beyond this.

So there are uncountable brahmandas and each and every brahmanda has one Brahma, one Vishnu and one Shiva.

Brahma, Vishnu, and Shiva are all subservient to Shri Krishna. They are uncountable. Everything that relates to Shri Krishna is absolutely unlimited. He has uncountable names, uncountable forms, uncountable qualities, uncountable pastimes, uncountable abodes and uncountable souls related to Him -they are all unlimited. His powers are also unlimited.

Gauranga Mahaprabhu has said that out of uncountable divine powers, three are foremost: sat, chit, ananda. A name of God is “sat-chit-ananda”. These are three powers. The relationship they have with each other is that sat is included in chit, and sat and chit are included in ananda. This is why God is referred to as sat-chit-ananda, as chid-ananda (which includes sat), and simply as ananda (which includes sat and chit).

Ananda, the foremost power of these three, also has an essence. This is called the power of hladini. This is the greatest power of God. All of God’s powers are governed by this power. What does this power do?  With this power (hladini) God does whatever He wishes, or He doesn’t act at all or He does the complete opposite of both of these. What does it mean to perform the opposite of both of these? For example, you have eyes. What do they do? They only see. They can’t hear or smell. They perform one kind of action. But God’s eyes can see, smell, taste, touch, think, decide, and be all-knowing. This is the miracle of hladini power. Even with no senses He is all-seeing and hears everything. He knows which soul has called to Him from which brahmanda.

One aspect of God resides in all the souls and notes all our unfaithful thoughts, yet He remains ever blissful. None of these contrary thoughts affect Him. Just see that in a typical family there are about ten people-a father, mother, wife, husband, and a few children. Just from these associations alone people feel troubled! Someone or the other says something hurtful. All the children have different demands. One person feels so troubled just from ten people and God has so many children they are uncountable! And they are all wayward. They have forgotten Him. They don’t regard Him as their true father God notes all this as He resides in our hearts. Even so, He doesn’t feel troubled by this. He smiles and simply notes our thoughts. This is all possible through God’s hladini power.

Hladini also has an essence. It is called divine love (divya prema). This also has various classes. These are called prema bhakti, sneha bhakti, maan bhakti, pranaya bhakti, rag bhakti, anurag bhakti, bhava bhakti, and mahabhava bhakti, the final class. Mahabhava bhakti also has two classes, rudha-mahabhava and adhirudho mahabhava, which is the highest class. Adhirudha mahabhava also has two classes, madan and modan. This state of madan is reserved for Shri Radha alone. Even Shri Krishna cannot reach there. Only Shri Radha experiences that supreme level of bliss. Therefore, Shri Krishna loves to be in the service of the embodiment of madanakhya- mahabhava, Shri Radha and that is why He lovingly presses Her lotus feet and serves Her.

The Saint Raskhan had a big doubt, “People say that Shri Krishna is a servant of Shri Radha.” He thought, “For Hindus the wife serves the husband, and here the situation is reversed. He is pressing Her lotus feet? No one has ever seen this! Why is it like this with Shri Radha Krishna?” He thought that Shri Radha was merely Shri Krishna’s wife. So when Raskhan became God-realised.

Shri Krishna appeared to Raskhan in this form. He was softly pressing Shri Radha’s lotus feet. Then He bestowed this knowledge on Raskhan and made him understand that He ever remains in the service of Shri Radha, while He Himself is served by Lakshmi, His eternal consort or wife. So Shri Radha is the Soul of Shri Krishna. Just as our body is the servant of our own soul, and our soul is a servant of Shri Krishna, so Shri Krishna is a servant of Shri Radha. She is that great a divine power.

Every pore of Shri Krishna’s divine body resounds with “Radhe Radhe”. Her name is this important. We should understand this when we take Radhe’s name. Imagine you found a ring. Someone asked you, “When did you find that?” “I was just going somewhere and found it on the road. Why?” “That’s worth a million!” “What? I thought it was worth $10 or $201 How much happiness will you feel when you look at the ring and realise it has made you a millionaire? Now you will take great care of it.

In the same way, when we understand the greatness of Shri Radha, and then say or sing Her name, our love for Her will grow. Always keep in mind who Shri Krishna and Shri Radha are, who you are and what is the world. Knowing the philosophy related to all of these is absolutely essential. By knowing these we become detached from the world and attached to God.

Conclusion:

From the discourse, we can infer that Shri Krishna is the absolute supreme divine power, governing uncountable Brahmas, Vishnus, and Shivas, while Radha is the embodiment of divine love (divyo prema) and represents the highest level of bliss (madanakhya-mahabhava). Even Shri Krishna cannot reach the supreme level of bliss that Shri Radha experiences. Therefore, understanding the relationship between Shri Radha and Shri Krishna is crucial for those who want to practice devotion to Shri Radha. By devoting ourselves selflessly to Shri Radha, we can ultimately attain the divine love and grace of Shri Krishna.

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Warning — The Three “Didis” of Jagadguru Kripalu Parishat are Up to No Good

The Greed of the Three Unmarried Crones Knows No Bounds — Now They are Telling New Lies to Trick New People

My favorite Shakespeare play is “MacBeth.” Maybe it’s because I had a wonderful English teacher in 12th grade who really dug into the various characters and their motivations.

For example, he stamped an impression of the three witches in Macbeth into my mind that I’ve never forgotten. He said they were likely “camp followers.” These were women who followed around armies and provided the men with “services,” including cooking, cleaning, and sex.

If you know the play, you know it’s ultimately about human greed — and the destruction created by unquenchable greed for power, name, and fame. While people are murdered so that Macbeth can rise to power, he and Lady Macbeth slowly go insane because they are so evil.

Today this play reminds me of Jagadguru Kripalu Parishat — which has been driven from Day One by the unstoppable greed of Kripalu Maharaj for sex, money, and fame. And now that he’s dead, his daughters have taken over the greed game. Their current ONE BILLION dollars in cash and property isn’t enough for them — as they song goes, they want “More. More. More.”

And how are they continuing the greed game? One way is by telling lie, after lie, after lie.

And this brings me back to the three witches in Macbeth. Like them, the three daughters of Kripalu have been camp followers all of their lives — curiously never married — why? Because no one wanted them? Or because they were already “married” to their dad? Or both? They certainly provided all the right services all of these years. 

(The photo above is of the head witch of the threesome — called Bharti Didi or Vishaka — in the middle surrounded by two of her many servants. She's receiving a bogus award that JKP paid to receive.)

Now they have been elevated to beyond camp followers to leaders of the pack. And they can only keep the con game running (out of greed) by telling lies.

Again this is reminiscent of the three witches of Macbeth. As you may recall, Macbeth’s downfall begins when he runs into the witches who drop several hints into his mind about his potential to become the King of Scotland. After he shares their pronouncements with Lady Macbeth, the greed begets a series of murders and mental illness.

Here’s what Macbeth says upon first laying eyes on the witches:

What are these,

So wither’d and so wild in their attire,

That look not like th’ inhabitants o’ th’ earth,

And yet are on’t? Live you? or are you aught

That man may question? . . .

By each one her choppy finger laying

Upon her skinny lips. You should be women,

And yet your beards forbid me to interpret

That you are so.

Then they drop a few lies into Macbeth’s ears — which begins his downward spiral toward destruction.

And just like the three hags of Macbeth, the three crones of Kripalu are whispering lies into the ears of their preachers — who are whispering them into the ears of their followers. All for one purpose — to continue to delude people so they can snatch all of their money.

Here are the new lies being propagated by JKP’s three crones and their minions:

Kripaluji had many preachers but he never ever made disciples and he never gave initiation to anyone. After his death, his work is being carried forward by a trust, not an individual

Prakashanand Saraswati is a disciple of Jagadguru Shankaracharya Brahmanand Saraswati (a sanyasi). Jagadguru Kripaluji Maharaj was a family man and a Vaishnava

Although Prakashanand Saraswati met Kripaluji Maharaj a few times, there was never any formal relationship between them. There were many holy men who came in touch with Kripaluji as they were impressed by his irrefutable devotion towards God

JKP cannot be held responsible if any godman falsely claims that Kripalu Ji is his guru

I can hear them chanting now as they try to dupe more gullible people: 

“Double, double toil and trouble; Fire burn and cauldron bubble …

Round about the cauldron go; In the poison'd entrails throw.

Fillet of a fenny snake, In the cauldron boil and bake;

Eye of newt and toe of frog, Wool of bat and tongue of dog,

Adder's fork and blind-worm's sting, Lizard's leg and owlet's wing,

For a charm of powerful trouble, Like a hell-broth boil and bubble.”

Here’s the truth (and I have proof of all of it):

Kripalu created his preachers in his image. He gave them a handwritten instruction book to study and told what to say in speeches (I have copies of many of the preachers’ speeches). Each and every one of JKP’s preachers was created in his image. Period! Since his death, his work is being carried out by each one of these people. 

Prakashanand Saraswati was briefly a disciple of Jagadguru Shankaracharya Brahmanand Saraswati in his 20s. When Guru Dev died, he wandered around. Then found Kripalu, who he latched onto. Kripalu was happy to employ the wanna-be workhorse in his “mission” to “make millions of dollars” together — words Prakashanand wrote to Kripalu in a letter I have (in a safe deposit box). Kripalu was a rapist and conman, who let others raise his kids while he gallivanted around India raping girls and women.

Prakashanand Saraswati and Kripalu were thick as thieves for decades.

JKP can and will be held responsible for the damage it has wrought in its 60 years of existence.

Nothing good can come from these three women’s scheming. If I were you — I’d get out while you still have your life and your sanity (oh, and, of course, your life savings).

Here’s a tip to the “didis” — why don’t you just take the billion dollars your dad already stole from people and go away for good? Go live full-time in your big house with the hidden rooms in Mussoorie India — you know the one: where you let Prakashanand Saraswati hide out. The world doesn’t need any more witches like you creating lies, stealing people’s hard-earned money, and just generally creating mayhem wherever you go.

[plotsinvrindavan]

Plot in Vrindavan near Prem Mandir

Vrindavan, a town steeped in spirituality and devotion, is a place where every corner seems to whisper tales of divine love and devotion. Among its many sacred landmarks, Prem Mandir stands as a shining beacon of devotion and architectural grandeur. For those who seek to reside in close proximity to this magnificent temple, owning a plot in Vrindavan near Prem Mandir is an opportunity like no other.

The Essence of Prem Mandir

Prem Mandir, also known as the Temple of Love, is a marvel of architecture and spirituality. This grand temple, built by Jagadguru Shri Kripalu Ji Maharaj, is a symbol of divine love and devotion. It is renowned for its intricate white marble structure, which glows with a divine radiance when illuminated. Devotees and tourists alike flock to Prem Mandir to witness its beauty and experience the serenity that envelops the surroundings.

Proximity to Divinity

Owning a plot near Prem Mandir means having the divine at your doorstep. Imagine waking up to the soothing hymns and chants from the temple, or taking an evening stroll to bask in the temple's illuminated glory. The proximity to Prem Mandir offers residents a unique opportunity to immerse themselves in the spiritual energy of the place and cultivate a sense of peace and devotion that is unparalleled.

Serene Living

Apart from the spiritual advantages, owning a plot near Prem Mandir also means enjoying a serene and tranquil living environment. The area around the temple is relatively peaceful, with lush greenery and well-maintained surroundings. It provides a respite from the hustle and bustle of city life, allowing residents to lead a life that is both spiritual and harmonious.

Investment Potential

Beyond the spiritual and lifestyle benefits, owning a plot near Prem Mandir also presents investment potential. As Vrindavan continues to attract devotees and tourists from around the world, properties in the vicinity of sacred landmarks like Prem Mandir have the potential to appreciate in value over time. Whether you intend to build a spiritual retreat, a guesthouse, or a permanent residence, a plot near Prem Mandir offers an opportunity to invest in a location that will remain sought after.

Conclusion

In conclusion, owning a plot in Vrindavan near Prem Mandir is more than a real estate investment; it's an invitation to a life deeply rooted in spirituality and devotion. It's a chance to wake up to the divine every day and to be part of a community that shares a profound reverence for Prem Mandir's teachings of love and devotion. If you're seeking a place that nourishes your soul and offers an investment opportunity in one of India's most spiritual destinations, consider the plots near Prem Mandir. Explore the listings, experience the divine proximity, and step into a life that blends the material and the spiritual in perfect harmony.

[kripalujimaharajaastha]

Get Happiness and Peace

Jagadguru Shri Kripalu Ji Maharaj’s historic temple Prem Mandir (Vrindaban, India), which cannot be compared with any other temple, biggest and tallest temple in Vrindavan.

[kripalujimaharajdevotee]

Get Happiness and Peace,

Jagadguru Shri Kripalu Ji Maharaj’s historic temple Prem Mandir (Vrindaban, India), which cannot be compared with any other temple, biggest and tallest temple in Vrindavan.

[kripalumaharajbhakti]

Kripalu ji on TV,

Jagadguru Shree Kripaluji Maharaj’s discourses began airing daily on Indian television in 2001 and quickly became the most watched series on the network. Today, four channels in India and two channels in the U.S. air his speeches each day.

[kripalujimaharaj]

The Divine Beauty of Shri Krishna: An Exploration of His Form and Fragrances

In this excerpt, we delve into the captivating beauty of Shri Krishna’s divine form and the enchanting fragrances that emanate from His presence. Jagadguru Shri Kripalu Ji Maharaj beautifully describes the exquisite details of Shri Krishna’s appearance, highlighting the ever-fresh and blissful nature of His divine body. Moreover, the profound connection between Shri Krishna and His beloved Radha Rani is explored, revealing the intertwining of their fragrances to create an extraordinary ninth aroma. Let us embark on this spiritual journey to discover the divine essence of Shri Krishna’s form and the divine fragrances that surround Him.

Krishna’s divine beauty 

Shri Krishna’s beautiful lotus face is shining exquisitely with gorgeous ornaments. Whatever part of Shri Krishna’s body a fortunate soul happens to see, he feels that part is the most beautiful. When he sees another part, he feels that part is more beautiful than the first part. No matter how many times you look at one part of His face, it seems more enchanting and more blissful at that moment than the moment before. This is the nature of Shri Krishna’s divine body. It appears ever-new and ever-fresh. Always remember, that Shyama Shyama’s ornaments are not only divine, but fully conscious too. Actually, They Themselves take the form of Their garments and ornaments. Therefore, every pore of Their divine bodies as well as Their clothes and ornaments have exactly the same unique blissful quality of Divine Love. Sometimes specially graced divine personalities are blessed with a chance to serve Them as Their ornaments or Their clothes. For example, once Lord Shankara served Shri Krishna in the form of His flute.

Shri Krishna’s broad, well-built beautiful shoulders are even putting a lion’s shoulders to shame. In the centre of these broad shoulders is His beautiful divine blue throat. His neck is adorned with the glittering Kaustubha jewel and various necklaces of vivid colours and various jewels and pearls, which are moving and casting their effulgence in all directions. Out of these necklaces, one fits closely around His neck and is studded with pearls and jewels. Some necklaces reach His chest and some His waist, and some go down to His knees. His guñjamālā is radiating its own special effulgence.

The vanamala, the forest flower garland is made of tulasi, basil, kunda, jasmine, kamala, lotus, mandara, the coral tree or swallow-wort and pārijāta, a heavenly or divine flower. These fragrances are competing with one another for prominence. These divine fragrances combine with the divine perfume of Shri Krishna’s own body and produce an even more extraordinary effect. Shri Krishna’s divine body is annointed with a mixture of saffron and sandalwood paste. An indescribable fragrance is emanating from the combination of the fragrances of this divine ointment, the fragrances of the flowers in the vanamala and the perfume of His divine body. The Gopis of Braja constantly experiences all these divine fragrances.

These fragrances are known as the eight divine fragrances, ashta saugandhya. They are:

The fragrance of Shri Krishna’s lotus face;

The fragrance of the sandalwood paste smeared on His divine body;

The combined fragrance of saffron, kumkuma and sandalwood paste, harichandana;

The subtle aroma of saffron;

The fragrance of the tulasi strung on the vanamālā garland;

The fragrance of the various forest flowers strung into garlands;

The mixture of saffron, sandalwood, and various flower garlands;

The fragrance of His lotus face combined with all other fragrances.

Radha Rani is one with Shri Krishna. Her divine body also has sixteen special adornments and emanates the eight divine fragrances. Besides this, the eight fragrances of Shri Radha and Shri Krishna combine to form an extraordinary ninth fragrance.

Shri Krishna’s well-built, rounded, beautiful long blue arms, as well as His other limbs, are anointed with a mixture of saffron and sandalwood paste. Those mighty arms are ornamented with radiant gold bracelets and two jewel-studded armlets whose golden lustre is casting its divine effulgence in all directions. His lotus-like soft palms, which are softer than lotus petals, have a red glow that irresistibly drowns the minds of great Paramahamsas in the ocean of infinite bliss. What can be said of His captivating beautiful form when He holds the flute in His hands? Looking at this enchanting form, even the Paramahamsas who have transcended all body consciousness desire to drink the nectar of His beauty, forgetting their divine trance. When He plays on His flute standing in a pose elegantly bent at the hips, shoulders, and neck with His legs gently bent and crossed, the unlimited bliss of Impersonal Brahman multiplied uncountable times seems to be insignificant in comparison. The Rasikas love Shri Krishna in His two-armed form. Only the devotees of shānta bhāva worship the four-armed form of Mahavishnu, the supreme almighty God. Shanta bhāva includes awe, reverence, and fear of God more than that of close, loving intimacy.

Conclusion 

The teachings of Jagadguru Shri Kripalu Ji Maharaj remind us of the profound beauty and divine qualities of Shri Krishna. His lotus face, broad shoulders, and captivating arms, adorned with divine ornaments, fill our hearts with awe and wonder. The combination of the eight divine fragrances emanating from Shri Krishna’s form and the intertwining fragrances of Radha Rani create an enchanting aroma that envelops the hearts of devotees. Through these teachings, we are invited to immerse ourselves in the divine love and bliss that Shri Krishna embodies and to recognize the power of His all-encompassing beauty in awakening our spiritual consciousness.

[kripalumaharajquotes]

Sadhana: The Devotional Practice for Attaining Divine Love

Lovingly meditate upon the beautiful form of Shri Radha Krishna with an ever increasing desire to attain their divine love and have their divine love vision.

You must lovingly meditate upon the beautiful form of Shri Radha Krishna. With an ever increasing desire to attain Their divine love and have Their divine vision, sing the glories of Their names, qualities, and pastimes, etc

Always keep in your mind that rupadhyana is the most essential part of all devotional processes. Whichever form or image you adore of Shri Radha Krishna that captivates your mind is the best form for you to meditate upon. Even so, you remain completely free to take the help of any other photo or idol of Shri Radha Krishna that you particularly admire. Along with your visualization remember to imbibe feelings of love and divinity, because all Their forms are (chidanandmaya) divine, conscious, and blissful.

You have the freedom to meditate upon any form of your choice, from beautiful newborns up to charming sixteen year-olds in the full bloom of youth. Dress and adorn Them using your mind in ways that appeal to you. You can change Their attire and ornaments as and when you like, embellishing Them in ever new ways that are so alluring for your mind to relish; the choice is all yours.

Visualize Them performing any one of Their innumerable Pastimes, remembering to incorporate Their unlimited Divine qualities, such as being causelessly merciful, infinity kind, and compassionate, and the protectors of humble fallen souls.

Never forget that Shri Krishna, His names, qualities, pastimes, abodes, and His Saints are all one and the same. In Fact, they are all Shri Krishna Himself.

Totally discard all your material desires for sense Gratification and abandon the desire even for liberation, for your own comfort, and for your own happiness: Always feel the presence of Shri Krishna and your Guru at all times and in all places in the form of your Protectors and witnesses of your every thought and Deed. Never consider yourself to be alone In your spare time, chant the divine name of Radhe Shyam with each and every breath.

Relinquish all bad habits including finding faults in others and criticizing other people, even if he or she should be despised. Renounce all desires to be acknowledged and admired, any feelings of dejection, disheartenment, or lackadaisicalness and abstain from associating with overtly materialistic or worldly people. Failing to do so equates to kusang or wallowing in thoughts and activities that leave a negative or bad Impression on your mind. Keep away from all these sorts of things as much as possible.

Last but by no means the least is to completely avoid committing the unpardonable spiritual offence of namapradha, i.e. harbouring any negative feelings or criticism towards Shri Krishna or His names, forms, qualities, abodes, and Saints. He Is my all-in-all. Develop this feeling to absolute Perfection.

Conclusion: Sadhana is not just a practice but a way of life that requires dedication, sincerity, and discipline. By following the guidance of a Guru and regularly engaging in sadhana, one can gradually purify the mind and heart, develop devotion and love towards the divine, and ultimately attain the ultimate goal of spiritual liberation. As Jagadguru Shri Kripalu Ji Maharaj reminds us, the path of sadhana is not easy, but with determination, faith, and surrender to the divine, one can make progress towards the ultimate goal of union with the beloved Lord.