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theglassbell · 8 months ago

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Hunter's Moon - October 17 2024

Grab your masks and candy buckets and trim the twigs on your best besom, witches! It’s time for the Hunter’s Moon!

Hunter’s Moon

The Hunter’s Moon is the name usually given to the full moon which appears in October, provided that the Harvest Moon has occurred in September. (Remember - the Harvest Moon is the full moon closest to the autumnal equinox and that can mean September OR October!) The Hunter’s Moon is next full moon to follow it, so it may occur in October OR November. The Harvest and Hunter’s moons are the only two moons in the calendar which are tied to a specific event in this way, while the others reflect signs of seasonal growth or animal behavior.

Like the Harvest Moon, the Hunter’s Moon rises big, bright, and early, and it may appear to be full for two or three nights in a row. The celestial peak of illumination is at 7:26am EST on October 17th, but the moon may also appear full or nearly-full on the 16th and 18th. This is also the second of this season's series of supermoons!

The name Hunter’s Moon is taken from the traditional timing for the fall hunting season, as the name implies. The fields cleared in previous months and the gradually cooling weather meant that animals fattened up from summer foraging would be roaming in open ground, making prime targets for anyone looking to put some meat in the pantry for winter. According to the Oxford English Dictionary, this may also be the origin of the other common October moniker, the Blood Moon, which has been in use in the British Isles since at least the Middle Ages.

North American indigenous names for the October moon include Falling Leaves Moon (Anishinaabe), Freezing Moon (Ojibwe), Migrating Moon (Cree), and Big Wind Moon (Zuni). In several modern pagan traditions, the October moon is called the Sanguine or Blood Moon due to its’ with the association with the hunt and with alleged sacrifices made ahead of the coming winter. (Keep in mind that any claims about What The Druids Did should be taken with a grain of salt, as they did not keep written records of their ceremonies.)

As you may know, we're also welcoming an additional natural satellite at the moment - a tiny asteroid designated 2024 PT5. This visitor comes from the Arjuna asteroid belt, which is made up of near-Earth objects that orbit the sun at a similar distance to our own cozy little planet. This temporary "mini moon" will be vacationing in and around Earth's orbit until sometime in November, at which point it will continue on its' way through our solar system. Unfortunately, it's too small and too far away to be seen with the naked eye or even with most telescopes, but you may be able to see the peak of the Orionids meteor shower between October 20th and 22nd, depending on where you live. (Check the DarkSky Placefinder to see what will be visible in your area!)

What Does It Mean For Witches?

October is a time to finish our harvests. We gather in the last of what we sowed earlier in the year and reflect on what our work has wrought and what our labor has produced. It is also a time of transition as the weather begins to shift more noticeably toward the chill of winter. Shore up whatever provisions you need for the immediate future and complete whatever preparations you’ve been making for the cold season, both magical and practical. A little weatherproofing goes a long way!

This is also the month when numerous Western cultures remember their honored dead and a time when some believe that contact with various unseen realms is more easily accomplished. If you’re seeking advice or reassurance from the greater beyond, or looking to do some planning or forecasting for the coming year, now might be the optimal time to do it.

What Witchy Things Can We Do?

Celebrate the end of the harvest season with your favorite recipes! Bust out that hearty stew or delicious pie you’ve been dying to make but kept putting off during the hot months. Use local produce to make something special and gather in the last fruits of your garden.

Get your divination game on! Many October party games include fortune-telling aspects for love or marriage or professional prospects. Choose your favorite method and see what it has to tell you about the coming year and where your current path may lead. Remember that the choices we make change the path and therefore the outcome, so try to regard the results as written in sand rather than stone.

Participate in the hunt yourself! Whether it’s an actual seasonal hunt for game (safely and responsibly done, of course) or a bit of foraging or a personal search for something you’ve been needing, this is the perfect time to connect with that drive to seek and gather. Make one more trip for wildcrafted plants before everything turns brown and brittle. Stalk the aisles of your favorite local shops for craft supplies, new decorations, or perhaps that fancy hat you’ve been dreaming of for the upcoming holiday.

Prepare for the cold months! Switch out your wardrobe, heap those blankets on the bed, change the decor to something autumnal, and make sure your home and vehicle are ready for winter. If you do any seasonal crafts or fibre arts, start pulling out your accoutrements.

Shed your metaphorical skin one more time. Examine what you carry in your heart and where your priorities lie. If there is anything left that weighs you down or no longer serves you or disrupts your life unnecessarily, prune it away and let it go. This process is not always comfortable and may leave you feeling raw, but sometimes hard decisions must be made. You are not meant to be in perpetual motion or constant production. Give yourself permission to rest.

Consider also the parts of yourself that you don’t always like. Is there value in the struggle to deny them and push them away? Is there anything that might serve you better if it was embraced rather than denied? So often we speak of letting things go and laying down burdens in order to progress. But there is also power in remembrance, in anger, in spite, in grief, in ambition. Remember that while you should forgive yourself for past mistakes and learn from them, you are not required to do the same for others. Remember also that setting boundaries is healthy and that if they are not respected, you are within your rights to remind others than actions have consequences. Protecting yourself is not always pretty and it is not always polite. And it doesn’t have to be.

Happy Hunter’s Moon, witches! 🌕🏹

Further Reading:

Additional Lunar Calendar posts

Secular Celebrations - Samhain

Hunter’s Moon: Full Supermoon in October, The Old Farmer's Almanac.

Hunters Moon 2024: The Spiritual Meaning of the October Full Moon, The Peculiar Brunette.

Orionid meteor shower 2024: All you need to know, EarthSky, Oct 18 2024.

"Earth will get another moon this month — but not for long!," Space.com, Sept 17 2024.

Everyday Moon Magic: Spells & Rituals for Abundant Living, Dorothy Morrison, Llewellyn Publications, 2004.

Image Credit - Darkfoxelixir on Shutterstock.

(If you’re enjoying my content, please feel free to drop a little something in the tip jar or check out my published works on Amazon or in the Willow Wings Witch Shop. 😊)

#full moon #moon magic #lunar magic #lunar calendar

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theglassbell · 9 months ago

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In getting back on this blog on a regular basis for the first time in years, I've done some house cleaning and unfollowed a massive amount of inactive blogs. My dash is like a dry river bed right now.

Anyone out there still practicing witchcraft and running a witchblr? I'd appreciate y'all interacting with this post in some way!

And if you also like humorous posts (i.e. classic tumblr pvp posting), cozy games, or dungeons and dragons? Even better :)

#witchcraft #witchblr #witch #witch community

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theglassbell · 9 months ago

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"Elizabeth Barrett Browning from Aurora Leigh, 1856" - x

#witch aesthetic

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theglassbell · 9 months ago

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theglassbell · 9 months ago

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Hello, witches! Since I’m always harping on about learning your history and checking your sources, I thought I’d help folks get a head start by compiling some source material.

To that end, I’ve started a Dropbox folder with a stash of historical texts on witchcraft, magic, and related topics. Nearly everything I’ve managed to find so far is public domain (thank you Project Gutenberg), with the exception of a very thorough herbal grimoire I found online some years ago and a book of witchcraft from the 1970s that appears to be out of print.

I will be continuing in this vein with future texts that I find. Everything will be public domain or cited to the source that it came from, in PDF format. I will NOT be including PDFs of any book currently in circulation with a copyright linked to a living author or estate. The point of this folder is that everything in it should be free for sharing and open use as research materials.

Below is the initial list of titles. I tried to include as many as I could find, with a focus on some oft-cited classics. I will be adding new texts as I find them.

A Collection of Rare and Curious Tracts on Witchcraft and the Second Sight, by David Webster (1820)

A History of Witchcraft in England from 1558 to 1718, by Wallace Notestein (1909)

British Goblins, Welsh Folk-lore, Fairy Mythology, Legends and Traditions, by Wirt Sikes (1880)

Curiosities of Superstition, by W. H. Davenport Adams (1882)

Daemonologie, by King James I/VI (1597)

Fairy and Folk Tales of the Irish Peasantry, Edited and Selected by W. B. Yeats (1888)

Irish Witchcraft and Demonology, by St. John Drelincourt Seymour (1913)

La Sorcière, or The Witch of the Middle Ages, by Jules Michelet (1863)

Lives of the Necromancers, by William Godwin (1834)

Magic and Fetishism, by Alfred C. Haddon (1906)

Magic and Witchcraft, by Anonymous (1852)

Modern Magic, by M. Schele de Vere (1873)

Plant Lore, Legends, and Lyrics, by Richard Folkard (1884)

Practical Psychomancy and Crystal Gazing, by William Walker Atkinson (1908)

The Devil in Britain and America, by John Ashton (1896)

The Discoverie of Witchcraft, by Reginald Scot (1594, 1886 reprint)

The Extremely Large Herbal Grimoire (date unknown, internet publication)

The Golden Bough : A Study of Magic and Religion, by Sir James George Frazer (1890)

The Illustrated Key to the Tarot, by L.W. de Laurence (1918)

The Magic of the Horse-shoe, by Robert Means Lawrence (1898)

The Mysteries of All Nations, by James Grant (1880)

The Mystery and Romance of Alchemy and Pharmacy, by Charles John Samuel Thompson (1897)

The Superstitions of Witchcraft, by Howard Williams (1865)

The Witchcraft Delusion in Colonial Connecticut by John M. Taylor (1908)

The Wonders of the Invisible World, by Cotton Mather and A Farther Account of the Tryals of the New-England Witches, by Increase Mather (1693, 1862 reprint)

Witch Stories, by E. Lynn (Elizabeth Lynn) Linton (1861)

Witch, Warlock, And Magician, by W. H. Davenport Adams (1889)

Witchcraft & Second Sight in the Highlands & Islands of Scotland, by John Gregorson Campbell (1902)

Witches’ Potions & Spells, ed. by Kathryn Paulsen (1971)

Disclaimer: Please keep in mind that these texts are (with few exceptions) more than a century old, and may contain depictions, references, or language that are outdated and inappropriate. The point of including these documents is to provide access to historical texts for research and reference. Inclusion in the collection does not equal unconditional agreement with or wholesale approval of the contents.

Take everything with a grain of salt and remember to do your due diligence!

Happy Witching! -Bree

#masterpost #books #book #book list

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theglassbell · 9 months ago

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Working with Spirits

In my last post, I talked about different types of spirits that witches may work with. Today, we’re going to discuss how to approach spirits and establish a working relationship.

Keep in mind that these are general guidelines, and every spirit is different. I encourage you to do your own research beyond this post, especially if you plan to work with powerful entities like deities, angels, or fairies.

Remember the Four R’s

It’s important to keep these things in mind when working with spirits:

Respect. The spirits are powerful, and you need to have a healthy respect for that power when working with them. It’s also important to respect them as individual, autonomous beings.

I’m not saying that every interaction you have with the spirits needs to be a full blown ritual with incense and chanting. (In fact, some spirits don’t care for those types of rituals.) But every interaction you have with them should be conducted with an air of respect and reverence.

What this mostly boils down to is good manners. Being polite will get you better results — and it will also keep you from being on the receiving end of spirit mischief. Proper etiquette depends on the type of spirit you’re working with, which is one reason it’s important to do your research. In general, it’s polite to make an offering, use respectful language, and thank the spirits before you leave (unless you’re dealing with fairies — some traditions say you should never thank the fae).

Respecting spirits also means respecting their desires — even if that means respecting their wish not to work with you. Not every spirit you reach out to will want to form a relationship with you, just like not every person you meet in your life will want to be your friend. When a spirit turns you down, respect their decision, politely bid them farewell, and move on.

Reciprocity. The goal of spirit work is to establish a mutually-beneficial partnership — not for one partner to serve the other. On one hand, this means that you can’t just command spirits to do your bidding without giving anything in return. On the other hand, it also means that you won’t be worshiping/honoring them without receiving some kind of boon.

This is why it’s important to make offerings to the spirits you work with. These offerings “feed” the spirits by giving them power, and a good offering will likely make a spirit more willing to work with you. Offerings are not payment for favors from spirits (it’s not quite that simple), but they are a sign that you intent to practice reciprocity in your relationship.

In general, it’s important to make an offering when you first introduce yourself to a spirit and again before you ask them for anything. But you shouldn’t only make offerings when you’re about to ask for something! How would you feel if you had a friend who only did nice things for you when they were about to ask for a favor? You’d probably start avoiding them, right? You might even get angry. To avoid this kind of dynamic in your spirit work, make regular offerings to the spirits you work with. If you’re especially close with a spirit, you may want to offer to them every day.

Relationship. The spirits are not vending machines where you put offerings in and blessings fall out. They are living, sentient beings with feelings, and deserve to be treated as such. Your relationship with the spirits you choose to work with is just that: a relationship. And like any relationship, it requires time, energy, and emotional labor.

If that sounds like more effort than you want to make, there are plenty of ways to do magic without ever working with spirits. You don’t need to do spirit work to be a witch. It may not be your thing, and that’s okay!

But if you choose to work with spirits, it’s important to remember that you are working with them as an equal partner — you’re not their boss, and they are not obligated to like you, help you, or even tolerate you. Relationships with spirits are built over time, through mutual respect and trust.

You wouldn’t drive up to your friend’s house, throw a fast-food burger at them, and then demand a special favor. Likewise, you shouldn’t just dump an offering on your altar and demand something of the spirits. Take the time to sit down with them. Talk to them. Get to know them. Put some thought into your offerings, instead of just offering the same thing every time. Spirit work is, at its core, about building an authentic relationship with the spirits we choose to include in our practice. Enjoy it.

Research. When it comes to spirits, it’s important to know exactly who (and what) you’re dealing with. As previously mentioned, the etiquette for dealing with fairies is very different from other land spirits. Different deities have different standards for their worshipers, which vary from one pantheon to the next. The way you interact with your ancestors will probably be shaped by their personalities, cultures, and values. All this is to say it’s important to know who you’re reaching out to, preferably before you reach out to them.

With deities, this is easy. Most witches who choose to work with deities will feel drawn to a certain pantheon, or even a specific god or goddess. There’s a lot of information out there about most historical pantheons, so researching them is easy. The same goes for angels, saints, demons, and even fairies.

It can be a little more difficult to do your research when you’re dealing with land spirits, spirits of place, or other less well-known figures. In these cases, it’s best to take three steps: 1.) figure out what type of spirit you’re dealing with (land spirit, animal spirit, ancestor, etc.), 2.) find out what this type of spirit is like generally, and 3.) find out how that applies to your specific spirit.

For example: you want to connect with your local land spirits. You do some research to find out how land spirits have been treated in various cultures — you find out that they’re typically benevolent, are closely tied to the natural landscape, and were often given food offerings. Then, you do some research into your local plants and animals — what form might a nature spirit take in your local environment? Would it be a huge moose with snow-covered antlers, or a magnolia tree in full bloom? Is there any local folklore in your area that could be describing a land spirit? Once you have answers to these questions, you’ll have a much better idea of how to approach the spirits and start up a relationship.

Initiating a Relationship with a Spirit

Begin by identifying who this spirit is. For example, let’s say you choose to reach out to a specific ancestor spirit — maybe a deceased grandparent. Make sure you’re familiar with the etiquette for interacting with this type of spirit so you don’t accidentally do something disrespectful. (If your Grandma hated cussing, try not to drop any f-bombs while communing with her.)

Create a special space to communicate with the spirit. This can be as simple as lighting a candle or as elaborate as setting up a special altar. If you’re reaching out to a grandparent, you might set up a small ritual space with a photo of them, any of their belongings that you have access to, and some things that they enjoyed while they were alive. These items may make the connection easier, but you don’t need them to communicate. What matters is that you’ve taken the time to create a special space for this moment. (Like all ritual spaces, it should be clean and tidy, and it’s a good idea to do an energetic cleanse beforehand.)

Make an offering. Make sure your offering is appropriate for the spirit you’re connecting to. Offerings should be made with an air of reverence — don’t just toss a bag of Doritos on your altar and expect it to be well-received.

Introduce yourself. Speak out loud. State your intention and who you are hoping to connect with.

Wait and listen. You may feel a presence or receive some kind of sign — or you may not. Just because you didn’t get a sign doesn’t mean that your offering wasn’t noticed or that you’re being ignored. You may also receive a sign several hours, days, or weeks after you first reach out. Be patient.

Say your farewells. Express your gratitude for the spirit’s presence, and let them know that you are ending your little ritual. It’s up to you whether to invite them to stick around or politely tell them to leave, but if you’re going to give a spirit permission to linger in your home you better be 1000% sure you know who they are and what their intentions with you are.

Moving Forward

As you work with this spirit, it is important to establish clear boundaries for the relationship. Be clear about what you want to accomplish by working with them, and make sure you understand what they expect from you in return.

You might want to establish a time limit: for example, maybe you’re choosing to work closely with the goddess Brigid from Imbolc to Samhain, at which point you can choose to continue the relationship or to take a step back. Or, you may choose to work with a spirit on a specific task — for example, working with the goddess Aphrodite to get back on your feet and rebuild your self esteem after a breakup. Once this task is accomplished, you may choose to form a more long-term relationship or to take a step back.

Forming a permanent or long-term working relationship with a spirit is a very big, very serious commitment, and should not be taken lightly. This goes double for anything involving a ritual commitment, such as dedication to a deity. When you make these commitments, you are choosing to make a spirit and their energy a permanent part of your life. This decision requires some very serious introspection and consideration, and should not be made impulsively.

Resources:

Southern Cunning: Folkloric Witchcraft in the American South by Aaron Oberon

A Practical Heathen’s Guide to Asatru by Patricia M. Lafayllve

Where the Hawthorn Grows and The Morrigan: Meeting the Great Queens by Morgan Daimler

Wicca for Beginners by Thea Sabin

Azrael Loves Chocolate, Michael’s A Jock: An Insider’s Guide to What Your Angels Are Really Like and The Angel Code by Chantel Lysette

New World Witchery podcast (several episodes, including “Episode 164 — Irish Folklore and Magic,” “Episode 161 — Practicing Safe Hex,” and “Episode 152 — Honoring Ancestors”)

#spirit work

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