#Church and Technology

[unluckymeat]

Divine Machinery...

[elizabeth-freaking-bennet]

I haven’t seen conclave yet but I saw a clip of Lawerence trying and failing at using the copier and it killed me. I used to work at a Catholic Church and I would fight with the copier every time I had to use it (it was called printy) it knows it’s an unholy beast and does not belong on holy ground which is why printy was always fighting with us

[thepastisalreadywritten]

In tandem with genetically engineering its three dire wolves, Colossal has cloned two litters of red wolves, the most critically endangered wolf in the world, as part of its overall goal of pairing conservation efforts with its de-extinction efforts.

The company, founded in 2021, has previously announced that it plans to bring back the woolly mammoth, the Tasmanian tiger, and the dodo bird from extinction.

It says that its work on the dire wolf is a proof of technology.

“This massive milestone is the first of many coming examples demonstrating that our end-to-end de-extinction technology stack works,” says Lamm, who co-founded Colossal with Harvard geneticist Dr. George Church.

Colossal — which claims that it has now set the record for the most-ever genetic edits in a living species — says it plans to restore the dire wolf as a viable species and secure ecological preserves for it on Indigenous land in North America.

📹 AMAZlNGNATURE / X

🐺🥹🔊

[versegpt]

The Fourfold Path of Theosis: A Comprehensive Discipleship Framework

The Christian journey toward spiritual maturity and union with God—what the early Church and Orthodox tradition call theosis—unfolds through four interconnected pathways that form the essence of discipleship. Far more than personal growth or moral reform, theosis is the sacred process by which we participate in God’s divine nature (2 Peter 1:4), reflect His glory, and are conformed into the image of Christ (2 Corinthians 3:18). It is both God’s gracious work and our faithful response.

These four pathways—Consecration, Compassion, Connection, and Conviction—are not linear steps, but overlapping dimensions of a Spirit-led life. They are grounded in the essential rhythms of salvation, lordship, repentance, baptism, devotion, church community, and missional discipleship. Together, they shape believers into living testimonies of God’s grace and glory in a fractured world.

1. Glorify God through Consecration

Consecration is the foundation of all Christian discipleship. It is the continual surrender of the whole self to God—mind, body, time, and resources—as a living sacrifice (Romans 12:1). This is not a single moment, but a daily rhythm of choosing God’s holiness over self-rule. To glorify God is to live a life wholly devoted to His purposes, recognizing that every detail of life can become worship (1 Corinthians 10:31).

The Greek word doxazo means “to magnify” or “to make known.” When we glorify God through consecration, we don’t add to His greatness—we reflect it through obedience, worship, and alignment with His will. This glorification is both personal and communal:

Personal Devotion—Practices such as Scripture meditation, prayer, fasting, and confession deepen our intimacy with God and realign our affections toward Him (Romans 12:2).

Corporate Worship—Gathering with the Church (Hebrews 10:24–25) magnifies God publicly and forms us into a people who exalt Him together.

Stewardship—When we offer our time, talents, and resources in service to God and others (Colossians 3:17), even the mundane becomes sacred.

Consecration is the believer’s continual “yes” to God’s Lordship. It declares that God is not an accessory to life—He is the center. Through theosis, this daily devotion becomes transformation, making our lives living vessels of God’s glory.

2. Emulate Christ through Compassion

To emulate Christ is to embody His heart. Jesus did not merely teach compassion—He lived it in word and deed, with divine humility and sacrificial love. This pathway of discipleship moves us beyond imitation to participation in His divine nature, allowing the Spirit to shape our character and mission (Galatians 5:22–23; John 15:4).

Christlike Character—Through abiding in Christ and the sanctifying work of the Holy Spirit, we are formed in humility, love, gentleness, and truth. True lordship means that every area of life—thoughts, desires, decisions—is surrendered to Christ’s authority.

Repentance—Ongoing repentance is essential. It is not shame-driven but grace-filled, turning us continually from sin and back to God. The fruit of repentance is a life that looks increasingly like Jesus.

Spiritual Disciplines—Practices like fasting, prayer, and participation in the sacraments (especially communion and baptism) mold us into His likeness and connect us with the Church’s worship and mission.

Missional Compassion—Christ’s love moved Him toward the broken, the forgotten, and the outsider. As disciples, we are called to do the same—through evangelism, mercy, justice, and advocacy. Today, this includes digital mission—utilizing technology to proclaim the gospel and disciple others globally.

To emulate Christ is to carry His heart into every sphere of life. It is mission shaped by mercy, rooted in truth, and powered by the Spirit. It’s discipleship on the move.

3. Foster Relationships through Connection

The Triune God exists in eternal relationship—Father, Son, and Holy Spirit—and invites us into that same communion. The life of the disciple is never solitary. Through theosis, we are not only united with God but joined to His people in the Church and sent into the world in love (John 17:21–23).

Communion with God—Intimacy with God is the root of all meaningful relationships. Through personal devotion and the inner witness of the Spirit, we grow in union with the Father through the Son.

Unity in the Church—The Church is the context for shared worship, accountability, spiritual gifts, and discipleship (1 Thessalonians 5:11; Galatians 6:2). It is the family of faith where we are known, challenged, and nurtured.

Missional Living—We are called to reflect the gospel through relationships marked by reconciliation, hospitality, and peacemaking (2 Corinthians 5:18–20). This includes mentoring others, sharing the gospel, and building bridges across cultural and generational lines.

God uses relationships to sanctify us and extend His grace through us. Discipleship cannot flourish apart from community. In the love and unity of believers, the world sees a reflection of divine love.

4. Overcome Circumstances through Conviction

The journey of theosis does not shield us from suffering—but it does anchor us in truth. Conviction is the Spirit-empowered confidence that God is faithful, good, and sovereign—especially in trials. This pathway forms spiritual resilience.

Spirit-Anchored Conviction—Our hope is rooted in God’s promises, not our performance. Trials become opportunities to deepen trust and reveal the power of Christ within us.

Victory through Baptism and the Spirit—Baptism marks our union with Christ’s death and resurrection (Romans 6:4), and the Holy Spirit empowers us for victorious living, even in weakness (Romans 8:26–27).

Faithfulness over Ease—Conviction keeps us anchored when life feels uncertain. It strengthens perseverance, fuels obedience, and emboldens witness.

Suffering as Formation—Rather than detours, suffering becomes a means of deeper conformity to Christ, producing endurance, character, and hope (Romans 5:3–5).

This is the conviction that overcomes—not with denial of pain, but with the presence of Christ in the midst of it. Through theosis, our trials are not wasted—they are transformed.

Theosis as a Purposeful Calling

The Fourfold Path—Consecration, Compassion, Connection, Conviction—offers a holistic, Spirit-empowered vision of discipleship rooted in union with Christ. Each path reflects a vital aspect of our identity and mission as God’s people:

Consecration aligns us with God’s glory.

Compassion conforms us to Christ’s love.

Connection draws us into spiritual family and mission.

Conviction anchors us in hope amid hardship.

These are not merely moral goals or ministry strategies. They are manifestations of God’s grace drawing us into the divine life. Empowered by the Holy Spirit, and sustained by the fellowship of the Church, we are being transformed “from one degree of glory to another” (2 Corinthians 3:18).

Through these pathways, our lives become not only reflections of Christ—but conduits of His presence in the world. Theosis, then, is not abstract theology. It is the beating heart of discipleship, the call to become what we already are in Christ—God’s redeemed image-bearers.

[tea-knight]

[mmc278-blog]

took a picture of an abandoned church and old graveyard that would have made ethel cain stans cream their pants and then it randomly disappeared from my camera

[stimboardofatourneykid]

(I'm sure someone will hear them, eventually.)

A stimboard of the radio_waves track from Diary of A Tourney Kid for anon!

👓-👓-👓

🪽- x - 🪽

👓-👓-👓

[awfullybigwardrobe44]

It is ridiculous and stupid how often “turn it off and back on again” works

[artofthechristianninja]

The Mission Field Your Church Is Overlooking: Reaching Digital Communities (Video)

I just had the privilege of speaking with the Sunday School at Markham Chinese Alliance Church about the untapped mission field of digital communities. Discover how the church can engage online culture and support digital ministry. #DigitalMissions

Summary In this post, I want to share highlights from a recent conversation I had with the Sunday School at Markham Chinese Alliance Church, hosted by Pastor Nathan Kwan. I was invited to discuss the heart of my ministry: reaching the lost and disenfranchised through digital platforms like Twitch. This post addresses key questions churches and pastors might have about digital missions, inspired…

[henrysglock]

how I look at Kate and the Duffers after they legit had Brenner on Broadway do things that are ripped straight out of my most controversial Brenner fic—which was posted way before Broadway ticket presale was even announced—and then they also fixed many of the plot holes/made a lot of subtext into text that I mentioned in the massive, controversial TFS analysis that I posted on my ao3 the same day Broadway tickets went on presale, and then they ALSO added specific details from the most recent (posted back in December) chapter of my less-controversial Henry fix-it fic that already had a spooky amount of similarities to the West End show when it debuted:

[of-fear-and-love]

Technology from Easy A (2010)

[notjaehyun]

I rose from my deathbed when I saw these photos.

[skoulsons]

‘In no expert’

‘You are an expert’

[maidenofcrows]

My sister and I were trash-talking ai (chatgpt specifically) recently. We’re always trash-talking artificial intelligence, so this is par for the course. Anyway, on the topic of ai written church sermons, my sister goes “what, are they gonna ask chatgpt how to bring the walls of Jericho down?” It does simply live in my mind now, I fear

[eccedeus]

The papal conclave will most likely fall in line with the continuing global turn towards right wing conservative beliefs. Now I already do not care whatever Francis may have said as a pope because I do not care about the Catholic church nor do I care about progressive statements without any meaningful material action. That the next pope will likely be more conservative shows exactly why; it does not matter what a leader claims to stand for when the institution they lead remains unchanged, even moreso for one like the Catholic church which is fundamentally a technology for social control. It will continue to be so no matter what any pope claims to stand for because it is that very role of the church that grants him any power at all