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bloodbenderz · 4 years

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humaniterations (dot) net/2014/10/13/an-anarchist-perspective-on-the-red-lotus/ this article from oct 2014 is very dense — truly, a lot to unpack here, but I feel like you would find this piece interesting. I would love it if you shared your thoughts on the points that stood out to you, whether you agree or disagree. you obv don’t have to respond to it tho, but I’m sending it as an ask jic you feel like penning (and sharing) a magnificent essay, as is your wont 💕

article

i know this took me forever 2 answer SORRY but i just checked off all the things on my to do list for the first time in days today so. Essay incoming ladies!

ok im SO glad u sent me this bc it’s so so good. it’s a genuinely thoughtful criticism of the politics in legend of korra (altho i think its sometimes a little mean to korra unnecessarily like there’s no reason to call her a “petulant brat” or say that she throws tantrums but i do understand their point about her being an immature and reactionary hero, which i’ll get back to) and i think the author has a good balance between acknowledging like Yeah the lok writers were american liberals and wrote their show accordingly and Also writing a thorough analysis of lok’s politics that felt relevant and interesting without throwing their hands up and saying this is all useless liberal bullshit (which i will admit that i tend to do).

this article essentially argues that the red lotus antagonists of s3 were right. And that’s not an uncommon opinion i think but this gives it serious weight. Like, everything that zaheer’s gang did was, in context, fully understandable. of course the red lotus would be invested in making sure that the physically and spiritually and politically most powerful person in the world ISNT raised by world leaders and a secret society of elites that’s completely unaccountable to the people! of course the red lotus wants to bring down tyrannical governments and allow communities to form and self govern organically! and the writers dismiss all of that out of hand by 1. consistently framing the red lotus as insane and murderous (korra never actually gives zaheer’s ideas a chance or truly considers integrating them into her own approach) 2. representing the death of the earth queen as not just something that’s not necessarily popular (what was with mako’s bootlicker grandma, i’d love to know) but as something that causes unbelievable violence and chaos in ba sing se (which, like, a lot of history and research will tell you that people in disasters tend towards prosocial behaviors). so the way the story frames each of these characters and ideologies is fascinating because like. if you wanted to write season 3 of legend of korra with zaheer as the protagonist and korra as the antagonist, you wouldn’t actually have to change the sequence of events at all, really. these writers in particular and liberal writers in general LOVE writing morally-gray-but-ultimately-sympathetic characters (like, almost EVERY SINGLE fire nation character in the first series, who were full on violent colonizers but all to a degree were rehabilitated in the eyes of the viewer) but instead of framing the red lotus as good people who are devoted to justice and freedom and sometimes behave cruelly to get where theyre trying to go, they frame them as psychopaths and murderers who have good intentions don’t really understand how to make the world a better place.

and the interesting thing about all this, about the fact that the red lotus acted in most cases exactly as it should have in context and the only reason its relegated to villain status is bc the show is written by liberals, is that the red lotus actually points out really glaring sociopolitical issues in universe! like, watching the show, u think well why the fuck HASN’T korra done anything about the earth queen oppressing her subjects? why DOESN’T korra do anything about the worse than useless republic president? why the hell are so many people living in poverty while our mains live cushy well fed lives? how come earth kingdom land only seems to belong to various monarchs and settler colonists, instead of the people who are actually indigenous to it? the show does not want to answer these questions, because american liberal capitalism literally survives on the reality of oppressive governments and worse than useless presidents and people living in poverty while the middle/upper class eats and indigenous land being stolen. if the show were to answer these questions honestly, the answer would be that the status quo in real life (and the one on the show that mirrors real life) Has To Change.

So they avoid answering these questions honestly in order for the thesis statement to be that the status quo is good. and the only way for the show to escape answering these questions is for them to individualize all these broad social problems down into Good people and Bad people. so while we have obvious bad ones like the earth queen we also have all these capitalists and monarchs and politicians who are actually very nice and lovely people who would never hurt anyone! which is just such an absurd take and it’s liberal propaganda at its best. holding a position of incredible political/economic power in an unjust society is inherently unethical and maintaining that position of power requires violence against the people you have power over. which is literally social justice 101. but there’s literally no normal, average, not-politically-powerful person on the show. so when leftist anarchism is presented and says that destroying systems that enforce extreme power differentials is the only way to bring peace and freedom to all, the show has already set us up to think, hey, fuck you, top cop lin beifong and ford motor ceo asami sato are good people and good people like them exist! and all we have to do to move forward and progress as a society is to make sure we have enough good individuals in enough powerful positions (like zuko as the fire lord ending the war, or wu as the earth king ending the monarchy)! which is of course complete fiction. liberal reform doesn’t work. but by pretending that it could work by saying that the SYSTEM isnt rotten it’s just that the people running it suck and we just need to replace those people, it automatically delegitimizes any radical movements that actually seek to change things.

and that’s the most interesting thing about this article to me is that it posits that the avatar...might actually be a negative presence in the world. the avatar is the exact same thing: it’s a position of immense political and physical power bestowed completely randomly, and depending on the moral character and various actions of who fills that position at any given time, millions of people will or won’t suffer. like kyoshi, who created the fascist dai li, like roku, who refused to remove a genocidal dictator from power, like aang, who facilitated the establishment of a settler colonial state on earth kingdom land. like korra! she’s an incredibly immature avatar and a generally reactionary lead. i’ve talked about this at length before but she never actually gets in touch with the needs of the people. she’s constantly running in elite circles, exposed only to the needs and squabbles of the upper class! how the hell is she supposed to understand the complexities of oppression and privilege when she was raised by a chess club with inordinate amounts of power and associates almost exclusively with politicians and billionaires?? from day 1 we see that she tends to see things in very black and white ways which is FINE if you’re a privileged 17 yr old girl seeing the world for the first time but NOT FINE if you’re the single most powerful person in the world! Yeah, korra thinks the world is probably mostly fine and just needs a little whipping into shape every couple years, because all she has ever known is a mostly fine world! in s1 when mako mentions that he as a homeless impoverished teenager worked for a gang (which is. Not weird. Impoverished people of every background are ALWAYS more likely to resort to socially unacceptable ways of making money) korra is like “you guys are criminals?????!!!!!” she was raised in perfect luxury by a conservative institution and just never developed beyond that. So sure, if the red lotus raised her anarchist, probably a lot would’ve been different/better, but....they didn’t. and korra ended up being a reactionary and conservative avatar who protected monarchs and colonialist politicians. The avatar as a position is completely subject to the whims of whoever is currently the avatar. and not only does that suck for everyone who is not the avatar, not only is it totally unfair to whatever kid who grows up knowing the fate of the world is squarely on their shoulders, but it as a concept is a highly individualist product of the authors’ own western liberal ideas of progress! the idea that one good leader can fix the world (or should even try) based on their own inherent superiority to everyone else is unbelievably flawed and ignores the fact that all real progress is brought about as a result of COMMUNITY work, as a result of normal people working for themselves and their neighbors!

the broader analysis of bending was really interesting to me too, but im honestly not sure i Totally agree with it. the article pretty much accepts the show’s assertion that bending is a privilege (and frankly backs it up much better than the original show did, but whatever), and i don’t think that’s NECESSARILY untrue since it is, like, a physical advantage (the author compares it to, for example, the fact that some people are born athletically gifted and others are born with extreme physical limitations), but i DO think that it discounts the in universe racialization of bending. in any sequel to atla that made sense, bending as a race making fact would have been explored ALONGSIDE the physical advantages it bestows on people. colonialism and its aftermath is generally ignored in this article which is its major weakness i think, especially in conjunction with bending. you can bring up the ideas the author did about individual vs community oriented progress in the avatar universe while safely ignoring the colonialism, but you can’t not bring up race and colonialism when you discuss bending. especially once you get to thinking about how water/earth/airbenders were imprisoned and killed specifically because bending was a physical advantage, and that physical advantage was something that would have given colonized populations a means of resistance and that the fire nation wanted to keep to itself.

i think that’s the best lens thru which to analyze bending tbh! like in the avatar universe bending is a tool that different ethnic groups tend to use in different ways. at its best, bending actually doesn’t represent social power differences (despite representing a physical power difference) because it’s used to represent/maintain community solidarity. like, take the water tribe. katara being the last waterbender, in some way, makes her the last of a part of swt CULTURE. the implication is that when there were a lot of waterbenders in the south, they dedicated their talents to building community and helping their neighbors, because this was something incredibly culturally important and important to the water tribe as a community. the swt as a COLLECTIVE values bending for what it can do for the entire tribe, which counts for basically every other talent a person can have (strength, creativity, etc). the fire nation, by contrast, distorts the community value of bending by racializing it: anyone who bends an element that isn’t fire is inherently NOT fire nation (and therefore inherently inferior) and, because of the physical power that bending confers, anyone who bends an element that isn’t fire is a threat to fire nation hegemony. and in THAT framework of bending, it’s something that intrinsically assigns worth and reifies race in a way that’s conveniently beneficial to the oppressor.

it IS worth talking about how using Element as a way to categorize people reifies nations, borders, and race in a way that is VERY characteristic of white american liberals. i tried to be conscious of that (and the way that elements/bending can act in DIFFERENT ways, depending on cultural context) but i think it’s pretty clear that the writers did intend for element to unequivocally signify nation (and, by extension, race), which is part of why they screwed up mixed families so bad in lok. when they’ve locked themselves into this idea that element=nation=race, they end up with sets of siblings like mako and bolin or kya tenzin and bumi, who all “take” after only one parent based on the element that they bend. which is just completely stupid but very indicative of how the writers actually INTENDED element/bending to be a race making process. and its both fucked up and interesting that the writers display the same framework of race analysis that the canonical antagonists of atla do.

anyway that’s a few thoughts! thank u again for sending the article i really loved it and i had a lot of fun writing this <3

#this is 2.1k words LMFAOO #asks #analysis #do i have an analysis tag?#crit #lok crit

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savegraduation · 5 years

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“But being a minor is only temporary!”

On the old Fourth Turning forum one day, a teacher who called herself TeacherOfMillies ("Millie" being a diminutive of "Millennial" popular on the board) started a thread in which she wrote about telling her son that he needs to "respect adults". Adina, a Millennial on the board, accused her of ageism. TeacherofMillies' response was:

Adina: Recognizing that minors have different capacities from adults and therefore do not deserve the same rights cannot be put in the same category as racism or sexism. A minority group is a group (such as sex, race or religion) whose membership is normally permanent. People who are born black stay black for life. Adolescence is not permanent. There is no discrimination here.

Then there was the old Pagan message board at AOL, where Brocéliande, a Joneser Wiccan with a 12-year-old son, told me that teens were not a minority group, because a minority group was by definition permanent, with the implied reasoning that discrimination on the basis of age was therefore acceptable.

It happens again and again when youth rights is brought up. Someone will bring up the -isms: sexism, racism, classism, ableism, and by extension, ageism. Someone will then bring up Murray and Herrnstein's The Bell Curve or other ostensibly scientific claims that some demographic groups are statistically more likely than others to be wise or have a higher IQ. Someone might say, "Statistics show that Asians are, on the average, worse drivers", or "Simon Baron-Cohen showed that men are better than women at systemizing tasks and women are better than men at empathizing tasks", or even, turning the tables, "Statistically, women are less likely than men to start wars; does this mean we should deny all men the right to positions of world leaders, even the gentler men, so the world will be safe from the risk of blowing ourselves up?" And then she or he will ask, "If it's not right to deny freedoms to deserving ethnic minorities, or deserving women, or deserving men, just because a large number of other people in their demographic aren't qualified -- it would be discrimination -- why is it OK to deny a mature 17-year-old the right to vote or drink just because some other people her/his age are immature?" And then some defender of the anti-YR position will fumble to defend it by arguing, "Being a minor is only temporary, so age is different from race, gender, or religion!"

Before I go any further into rebutting this argument, let's play this on an honest ground with our terms here. I prefer the term "demographic group" to "minority group". A group does not have to be a minority group to be discriminated against. Males are not a minority group, and the draft discriminates against males. Blacks are not a minority group in South Africa, where only 10% of the population is White, and apartheid discriminated against the Black majority. But males and Black South Africans are demographic groups, and prejudicial treatment against them is discrimination. Discrimination simply means treating someone wrongly differently because of her or his demographic group. And no one can argue with the fact that teens are a demographic group (as are seniors, for what it's worth!) When you say "minority group", you're really saying "demographic group that has traditionally been at a social disadvantage in the society/civilization in question" (in this case, the United States, or the West). So it's not "minority group", but "demographic group" that's the relevant concept here.

The first problem with this argument is that the impermanence of being a minor ("An American who was born Black could never wake up one day and be White all of a sudden!"), while making this different from other forms of discrimination, is not really relevant to the issue of whether discrimination is justified. One can pull up interesting differences when comparing two things, but just because those differences exist, it does not necessarily follow that said differences are relevant to right and wrong. For example, one might argue that in England, committing murder with a knife is different from committing murder with a gun because knives are legal to own in England, just not to use for murder, whereas guns are outright illegal to so much as possess. While this as a fact in and of itself is true, is this difference in any way germane to whether an Englishman killing someone with a knife is morally acceptable, or whether it should be legal to murder someone with a knife in England? Exactly how does the temporariness of membership in a group make discrimination defensible? I don't think that if that person became White one day and was finally allowed to vote because of it in the pre-1860's world, he or she would forgive and forget all the needless discrimination in the past!

Secondly, being mistreated during one's teen-age years will stay with a person for life. Your world does not become a clean slate again once you reach the legal age to do something; rather, the pain of discrimination from the past carries on.

A butterfly that flaps its wings when you are 13 will still have the ripple effect going when you are 40. For example, if 15-year-old Rachel's parents restrict her from taking the courses that competitive colleges like by refusing to sign her course selection form until it is whittled down to the dumbed-down classes that satisfy their anti-intellectualism, Rachel will have a very hard time getting into the colleges she wants by the time she's applying for colleges her senior year. As an adult, her opportunities will be limited against her will because of the choices her parents made for her against her will as a teen-ager.

In 2016, a 16-year-old boy named Gary Ruot was diagnosed with Leber hereditary optic neuropathy (LHON), an ocular disease that causes rapid degeneration and ultimately leads to blindness. The only hope for Ruot was a treatment called gene therapy, for which GenSight Biologics was running a trial for the treatment of LHON. However, the FDA had only approved the gene therapy LHON trial for patients over 18. By the time Ruot would turn 18, it would be too late, and he would be blind. Ruot's relative, Avery Wilson, posted a petition on Change.org, demanding the FDA lower the age for this trial to 16. Less than three months later, the FDA did the right thing and lowered the age for the trial, and Gary Ruot was saved. But what if the FDA had not reduced the age to 16? By the time Ruot was 18, he would be blind, and it would be too late for the gene therapy to save him. He could turn 21, 25, 30, 50, 75, and 100, and he would still be blind.

And what if your parents take you to get a circumcision before you are old enough to legally say no to an operation? Your foreskin isn't going to magically grow back once you reach the age of medical consent (which, in the U.S. varies depending on your jurisdiction, from 15 in Oregon to 19 in Alabama). Judging by the arguments ageists use against 12-year-old boys being allowed to say no to circumcision, you’d think they were convinced a boy’s foreskin will magically regenerate on his eighteenth birthday! Similarly, we're now hearing news stories about teens who live in states where under18s may not get vaccinated without their parents' permission researching vaccination on the Internet and often driving (or, if under 16, being driven by a friend) into states where minors do not need parental permission to be vaccinated. If some teen's Christian Scientist parents say no to a vaccination, and then s/he is exposed to the bacterium Bordetella pertussis or the rubella virus at 16, and catches pertussis or rubella, the teen will most likely die before her/his eighteenth birthday of a preventable disease -- are you seriously then going to defend this with the "But being a minor is only temporary!" argument?

The emotional enscarment that comes from being hurt by age-discriminatory laws will also last for the rest of one's life. If someone goes through a gulag school where he is subject to waterboarding, electroshock therapy, straitjacketing, and sensory deprivation, he may eventually be out of it as an adult, but by then the damage will be done. He will suffer the trauma for the rest of his life. Survivors of conversion therapy may be past conversion therapy, but by now they're 8.9 times as likely as their peers to consider suicide. Since I was 6, I suffered from a mental disorder called logaesthesia, where I taste words and have the sensations of swallowing them. The words I don't like I have to "purge" out by scraping my nails against my groin and then "vomiting" them up by carrying my nails over my abdomen, chest and throat. All the "socialization" I received in high school, all the being forced to do things, all the fascist comments that my behavior was "inappropriate" or "socially unacceptable", haunt me to this very day. I'm 39 now. Every day I still think back weekly to run-ins with authoritarian teachers that happened during my school years over both logaesthesia and other conflicts that came up. I have flashbacks, I bite myself, I slam my fist against my head, and punch my abdomen as if slicing open a watermelon, I yell. If I had only been given the chance to stop going to school, to live away from my parents, to move to Berkeley, I may have been able to get away from it before too much damage was done.

People who have been arrested under status laws may feel the effects of the arrest for the rest of their lives. Many employers would not hire a 30-year-old if they dug in his records and found he had been arrested for underage drinking at age 19. In California, where Proposition 21 eliminated the automatic sealment of one's juvenile record upon reaching 18, a conviction for breaking a city's curfew law at age 15 could put off potential employers. And the social stigma will attach to the arrested ex-minor from many people who know, firsthand or secondhand, about the arrest.

And what if you die during your teens? Then your adolescence will indeed become permanent. If you die before age 18, you will never have the chance to vote for or against a president. If you abided by the law stating no one is to drink alcohol until his or her twenty-first birthday, then you got drafted and went to war rather than dodging the draft, and got killed in war at the age of 20, you would die without ever having the chance to try alcohol. You think a belated "sorry" is going to make that OK?

The choices adults make for minors may even last beyond their terrene life and carry beyond the grave. For example, a recently deceased 17-year-old may have his organs harvested for donation against his consent. Or imagine that Blebdahism is the one true religion, that God is a Blebdahist and believes anyone who betrays Blebdahism is sentenced to Hell. But one young person who believes in Blebdahism deep down in his heart may have parents who are Sporgalists. In the United States, the parents may, by law, force their child to practice Sporgalism even though it is wrong, which would thereby condemn not only the parents, but also their child, to Hell for refusing to practice the rituals of Blebdahism. Since no one knows God's exact sentiments, one could not promise children that God would understand if they betrayed their religion only because they were forced; it could very well be that God thinks conforming to parental force is no excuse for not following Blebdahism, even for part of one's life, and still refuses to let those youth into Heaven, regardless. Of course, it may very well be that God understands people who betray their religion because of coercion by authority, that several religious paths lead to "Heaven", or even that Heaven does not really exist . . . but what if those aren't the case? Or suppose, arguendo, that God does let people into Heaven who practiced Sporgalism as minors but converted to Blebdahism as adults, but not people who were still practicing Sporgalism when they died. What if the child of Sporgalist parents who wants to practice Blebdahism gets hit by a truck at age 15? She'll never get another chance at practicing Blebdahism, and will be stuck spending an eternity in Hell. And the Blebdahist child of Sporgalist parents will probably be buried, in accordance with her parents' wishes, in a Sporgalist cemetery, where her body will lie forever . . . and ever . . . and ever.

Thirdly, lost time is never found again. Everyone only has a finite time to live -- at least until human life extension technology is invented, and we don't know how soon that will be. If the first 18 years of a 90-year life are spent in chains, that's one whole fifth of your life -- lost forever. Say a girl named Danielle wants to wear dreadlocks starting at the time she begins high school in September of 2016, at the age of 14 years and 6 months, but her school clamps down and forbids her to wear dreadlocks because they are against the dress code. Danielle graduates in June of 2020 at the age of 18 years and 3 months. She is then free to wear dreadlocks, until she dies the day after her eightieth birthday. She got 61 years and 9 months to wear her dreadlocks, but if her high school hadn't disallowed them it would have been 65 years and 6 months of her life. God is not going to magically add 3 years and 9 months to her life, allowing her to live to 83.75, to make up for the years she could have spent dreadlocked but was wrongly denied the right to.

An election only comes once. A person born in 1980 would not get to vote until 1998, and the thousands of decisions voted on in 1996 and 1997 did not have that person's say. He may get to vote on 1998 propositions or in the 2000, 2004, 2008, 2012, 2016, and 2020 elections, but it is already too late for him to vote in the Clinton-Dole election of 1996, which is lost forever in the annals of history. For any of the bad decisions of voters leading up to the current day, there’s a possibility it could have been avoided being passed had more young people, those who were 16 and 17, been allowed to vote.

Fourthly, ethnicity is the platonic prototype of a demographic variable and racism of discrimination, and every other demographic variable about humans has something about it that makes it different from race and unique from other demographic variables.

Take gender and sexism, for instance. Gender is a universally recognized trait; the gender someone is assigned at birth would be the same across the world in more than 99% of cases. Someone's race may be labeled as Mulatto or Mestizo or Black in Cuba but Hispanic in the United States. In one society, having sex with another person of your gender automatically makes you gay, whereas in another society, it is viewed as natural to experiment even if you are straight, and a third society may have no concept of "sexual orientation” whatsoever. The legal ages for things differ from country to country. Someone with epilepsy is viewed as disabled in modern countries but as having special, supernatural powers in the Hmong culture, and what is seen as ADD in the context on one culture is "normal" in a traditional nomadic culture. But everywhere around the world, someone with a penis and testicles is assigned male at birth and someone with a vagina and ovaries is assigned female at birth. (Defining someone by their karyotype -- XX vs. XY vs. various trisomies and polysomies like Klinefelter's syndrome -- is a twentieth and twenty-first century development, and even then, fewer than 1% of births are ambiguous or "intersex" when external genitalia, gonads, and chromosomes are taken into account.) Some people turn out trans, and there are some special gender categories, such as the berdaches/Two-spirit people in Native American cultures or the Thai kathoey, or ladyboys, in some cultures, but even then the person's biological sex is still acknowledged. Even in the relatively trans-friendly United States, the Selective Service system still has laws on the books requiring transfemales to register but denying transmales registry, because gender assigned at birth is so hardwired into the law. In 2002, in the case of In re Estate of Gardiner, the Kansas Supreme Court ruled that a man and a transwoman could not marry, because the transwoman was male before the law and Kansas did not recognize same-sex marriages at the time.

Religion and religious discrimination are unique because unlike other demographic variables, people choose their religion. No one chooses to be male, or Chinese, or gay, or 23 years old, or disabled (unless they deliberately stab their eyes out or jump off a height to make themselves paraplegic). But people have control over what religion they practice, and this makes religion different.

Sexual orientation and homophobia are different because sexual orientation revolves around certain behaviors, and behaviors that certain factions and individuals believe are immoral at that. No one gets arrested for the mere condition of being African-American, or female, or teen-age. No one believes that blind people will burn in Hell. But many nations still have sodomy laws on the books making gay sex illegal (this included several U.S. states as late as 2003). Many churches teach that LGBT people will burn in Hell after they die. There are no controversial behaviors that are defining of Blackness, or defining of womanhood, or defining of adolescence. But sexual orientation is about what someone does just as much as what she or he is.

Disability and ableism are different because a disability can render someone by definition unable to do something. An example would be paraplegics being unable to do work that requires you to walk on feet. Men are generally stronger than women, but there are amazonian women and plenty of weak men. Stating that 20-year-olds are too immature to drink but 21-year-olds are mature enough to drink is a loose generalization. Some psychologists, most notably the White Charles Murray and the Jewish Richard J. Herrnstein, in The Bell Curve, make claims that average IQ of African-Americans is lower than that of Whites, which is in turn lower than the average IQ of Asians. There are disputes as to whether these statistics come from culturally biased IQ tests written by upper-middle-class White males, and many people believe there is no difference in intelligence among ethnic groups at all. Others believe that different ethnic groups and different genders have different tendencies towards strengths and weaknesses, such as Dr. Simon Baron-Cohen's theory of female empathizing and male systemizing. Whether the Bell Curve statistics are legitimate or not, though, no one can deny you find bright people and dim people -- even a few autistic savants with extremely lopsided abilities -- in all racial/ethnic groups. But blind people driving? This form of discrimination based on disability is recognized as "bona fide discrimination", and actually is legal in certain cases in many jurisdictions across the world. On the other hand, forbidding an epileptic to become a lawyer or refusing to let someone with cerebral palsy into your cake shop would most certainly not be bona fide discrimination, and pointing out this way disability is different from other demographic variables would not be an acceptable argument.

Socioeconomic class and classism are different because class is mutable (yes, possibly temporary!) in some societies but not in others. If you live in present-day Nashville or Los Angeles, you can rise to the top echelons just by being a great singer or actor. If you lived in Edwardian England, on the other hand, being a prole pretty much meant you were stuck being a prole, all your lower-class ways and mannerisms hard-wired into your identity. Rising in social class was very difficult.

Every rights movement has its own hurdles to overcome, and people who shout, "But this is different!" cause every rights movement to have to start at square one. A good example is Martin Luther King's niece, Alveda King, who fights against the gay rights movement and argues that homosexuality flies in the face of "family values" and therefore cannot be compared to the Civil Rights movement. Youth rights, like women's rights, LGBT rights, disability rights, and civil rights for ethnic and religious minorities, are human rights, and human rights supporters today don't say that being free from anti-Islamic discrimination isn't a human right because people choose their religion, or that being free from sexism isn't a human right because sex is a biological reality instead of just a social construct.

Finally, the transience of temporary pain or damage has never excused hurting people. As someone on the forum for National Youth Rights Association (NYRA) once wrote about people you argue that discrimination against teens is acceptable because minority is temporary: "Someone should give them a hard punch in the face. After all, it will only hurt for a little while". Damage can be temporary (even though damage caused by ageism is NOT always temporary), such as the 7-year-old who gives his baby sister a bad haircut, knowing it will grow back. But, as Martin Luther King famously stated in 1963 in his Letter from Birmingham Jail, "Justice too long delayed is justice denied". Perhaps no infliction of suffering should be illegal because life itself is only temporary, and therefore all of a person's suffering will one day come to an end?

"But!", you say, "What about the definition? You can't deny that a minority group is a permanent group, like female, or Chinese, or lower-class, or Hindu, and therefore teens are not a minority group!"

Putting aside the "minority group" vs. "demographic group" issue, the problem is this: what you've got here is an ad hoc definition. It's what logicians call the definist fallacy. Let's look at the definition of "minority" (definition 3a) in Merriam Webster's Webster's Unabridged: "A part of a population differing from others in some characteristics and often subjected to differential treatment". No mention of the membership in that group being permanent. Next, Wiktionary defines "minority group" as: "A group that forms only a small part of the population, whether it be for ethnic or other reasons". Still no mention of being permanent. Finally, for something different, let's look at the Collins COBUILD dictionary's definition (definition 2): "A minority is a group of people of the same race, culture, or religion who live in a place where most of the people around them are of a different race, culture, or religion". This excludes age, but this definition is so narrow that it also excludes such undisputed minorities as lesbians, transgender people, and the blind! Does that mean the U.S. government should feel free to round up gay people or people with bipolar disorder, since they're not protected by the definition of "minority group"?

As a matter of fact, some published, professional authors have referred to youth as a minority group. In 1971, Edward Sagarin edited a book titled The Other Minorities, which consisted of essays concerning the minority status of non-ethnic minorities: there are essays on women, gays, teens, the elderly, the disabled, criminals, and even intellectuals as minority groups. From pages 95 to 107 is Edgar Z. Friedenberg's essay "The Image of the Adolescent Minority". In it, Friedenberg writes: "In the most formal sense, then, the adolescent is one of our second-class citizens. But the informal aspects of minority status are also imputed to him. The 'teen-ager', like the Latin or Negro, is seen as joyous, playful, lazy, and irresponsible, with brutality lurking just below the surface and ready to break out into violence. All these groups are seen as childish and excitable, imprudent and improvident, sexually aggressive, and dangerous, but possessed of superb and sustained power to satisfy sexual demands. West Side Story is not much like Romeo and Juliet, but it is a great deal like Porgy and Bess." Friedenberg recognizes how facile stereotypes of teen-agers are about as respectful as the old "minstrel show" stereotype of African-Americans.

"But!", you object, "I'm just saying teens aren't a minority group!" Then if the question of whether teens are a minority group isn’t relevant to whether anti-youth discrimination is acceptable (and it isn't, given all the other problems with the "temporariness" argument), then why are you even bringing it up?

Teens are a (very often) oppressed demographic group. Discrimination against teens is still discrimination. The fact that unless you die before your twenty-first birthday you will not be underage forever does not justify your parents dictating what high school courses you will take, or you being denied the rights to medical consent, or you getting arrested for breaking curfew or underage drinking, or you being denied the vote at 16. So please don't use this argument.

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nearthecityofchorrol-blog · 5 years

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Business of ABAC Never Far from Mind of David Bridges

By Mike Chason

Operating a enterprise with a finances of $64 million a yr would eat each waking moment of most people. Dr. David Bridges, president of Abraham Baldwin Agricultural School, is not any exception.

“The large difference between operating a enterprise and being the president of ABAC is our return on funding could be very difficult,” Bridges, the longest serving president of the 26 establishments within the College System of Georgia (USG), stated. “Our return would have to be calculated over the lives and careers of our graduates.”

Dr. David Bridges simply started his 14th yr because the ABAC President.

Since Bridges turned the 10th president within the historical past of ABAC on July 1, 2006, over 7,000 graduates have acquired their ABAC diplomas. In contrast to a company that makes just one product and that product ultimately rusts away or in the case of meals, will get eaten, Bridges hopes that ABAC graduates proceed to thrive and construct extra businesses.

“College students are our business, and our graduates begin businesses of their own,” Bridges stated. “During their lives, our graduates generate financial influence in their communities so the ABAC funding continues to develop.”

The newest statewide economic influence research commissioned by the USG showed that ABAC’s economic impression on South Georgia skyrocketed to a document $529,838,507 in fiscal yr 2017. The multiplier effect turned 444 jobs at ABAC into 1,382 jobs off campus for a total influence of 1,826 jobs in South Georgia.

“Extra jobs at ABAC means more jobs in South Georgia,” Dr. Renata Elad, Dean of the Stafford Faculty of Business at ABAC, stated. “ABAC had a a lot greater employment impression plus the price of housing went up, and the typical lease in Tifton went up that yr. Personal expenses for leisure, apparel, and providers have been additionally up.”

Elad analyzed the USG numbers for ABAC and found the ABAC financial impression a monumental 31 per cent larger than the $369,874,664 influence within the 2016 fiscal yr.

“ABAC wants South Georgia, and South Georgia needs ABAC,” Elad stated in her analysis. “With complete employment of over 1,800 jobs instantly from scholar spending activities and an general labor impression of virtually $66 million, ABAC is certainly a robust associate in regional progress.”

Bridges pointed out that these numbers mirror solely South Georgia and the school has changed fairly a bit because the research was carried out in 2017. Bainbridge State School merged with ABAC in 2018, leading to a document enrollment of four,291 college students through the 2018 fall semester.

ABAC attracted college students from 30 nations, 18 states, and 155 of Georgia’s 159 counties during the 2018 fall time period. Because of the consolidation, ABAC provided courses in Bainbridge, Blakely, and Donalsonville in addition to its courses in Tifton and Moultrie.

Many of these college students choose to remain at ABAC to finish one of 12 four-year degree packages. ABAC provided solely two-year degrees from 1933 to 2008. As an alternative of staying two or three years at ABAC for an associate degree, students stay at ABAC four or five years to finish their bachelor’s degree.

With a bachelor’s degree in hand, graduates have more to offer the world of work. That expands the ABAC financial impression even additional because graduates discover greater paying jobs.

ABAC President David Bridges (r) with ABAC Director of Amenities and Land Assets Tim Carpenter (l) look over plans for the Wonderful Arts building with Jody Buchan from Allstate Development.

In addition to the $64 million annual price range, there’s also the matter of capital investment at ABAC. Since Bridges’ presidency started, over $84 million in capital tasks have been completed or are within the development part at ABAC.

These tasks embrace the Health Sciences constructing at $7.2 million, ABAC Lakeside at $17 million, Historic Entrance of Campus at $15.5 million, King Corridor at $2.7 million, Donaldson Eating Hall at $four million, Thrash Wellness Middle at $4.5 million, the Laboratory Sciences constructing at $7.2 million, and the continued Carlton Middle/Fantastic Arts Constructing undertaking at $24 million. Street improvement provides one other $2 million.

“Each of these tasks has made this campus higher,” Bridges stated. “That plays an element in recruitment of students as properly. When college students go to ABAC, they like what they see here.”

Bridges takes advantage of every waking moment to promote ABAC. His stamina is known as is his means to get things executed. Since his first day on the job, he has been on the move with a wide variety of activities, many of them within the first time ever category.

Bridges’ presidential inauguration at ABAC in 2006 was the first time that ABAC has had an inauguration ceremony. He kicked a soccer ball into the web to announce the first ever ladies’s soccer program. He also pushed a plunger to set off a small charge of dynamite to open the construction on the ABAC Lakeside scholar housing complicated.

ABAC President David Bridges at his inauguration ceremony on Aug. 25, 2006. It was the first inauguration ceremony for a president in the history of ABAC.

Bridges assisted 103-year-old ABAC alumnus Ethel Arnold Talley when she rang the original ABAC bell on the opening of the Historic Entrance of Campus undertaking, honored the reminiscence of ABAC alumnus and Medal of Honor recipient Harold Bascom Durham, Jr., on the opening of the Freedom Gallery, and used a cross-cut saw on a log to announce the beginning of ABAC bachelor’s levels in forestry and wildlife.

With an incredible sense of satisfaction in his alma mater, Bridges watched fireworks explode over the campus at the conclusion of ABAC’s 100th birthday celebration. He guided the method when the former Georgia Agrirama turned an element of the ABAC campus as the Georgia Museum of Agriculture and Historic Village, headed up the consolidation with Bainbridge State School, and served as Interim Director of Georgia’s first ever Middle for Rural Prosperity and Innovation.

“Rural communities have very tangible advantages to supply society as an entire,” Bridges stated of Georgia’s Rural Middle. “The Middle has a statewide mission and one of the tenets to that mission is to find a path to prosperity for rural communities.”

All these tasks took mammoth amounts of time for the ABAC President whose day typically begins in the pre-dawn stillness with breakfast at the Northside Café in Tifton.

In the course of the past 13 years, Bridges has enlisted the help of legislators underneath the Golden Dome for ABAC tasks, spoken to civic clubs and group groups far and broad, accepted the award as the Arts Citizen of the Yr for Tift County, and acquired the USG Gold Excellent Customer Service Management Award.

Bridges, who turned 61 in June, points to the establishment of ABAC as a State School as the proudest accomplishment of his tenure.

“That modified all the things,” Bridges stated. “In any other case we can be floundering. The power to supply bachelor’s degrees changed ABAC ceaselessly.”

Most chief operating officers develop their own administration type or try to duplicate the type of different successful leaders of organizations. Bridges believes his fashion hasn’t modified a lot since 2006.

“In some ways, I am slightly extra affected person now than I used to be once I first turned president,” Bridges stated. “In other methods, I feel I’m less affected person. Common George Patton stated, ‘lead, follow, or get out of the way.’ I like that.

“My position is to get individuals to have a vision of the place ABAC needs to go. Finally, most people know the best thing to do. It’s just a matter of getting them to do it. Typically they must be nudged just a little bit.”

Dealing with the many complexities of the job is usually probably the most troublesome half of being the top of a serious company or in Bridges’ case, a university.

“The most important challenge is assembly the expectations of individuals,” Bridges stated. “In our case, meaning college students, mother and father of students, school, employees, alumni, donors, buddies of the school, and the public. Typically individuals come to the table with totally unrealistic expectations.

“Take students for instance. Some college students anticipate to breeze by way of school just the best way they breezed by way of high school. School is totally different than highschool. College students and fogeys come to know that. Typically it takes a while.”

When asked what offers him with probably the most satisfaction as the ABAC President, Bridges points to 2 days every year.

“Fall graduation and spring commencement,” Bridges stated. “The graduates have cleared that hurdle. They’ve diplomas. Our expectation is that they may go out and do something with these levels.”

When he left the tiny town of Parrott in Terrell County in 1976 to attend ABAC, Bridges had no concept he would meet his wife, Kim, in Rosalyn Donaldson’s English class and that at some point he would grow to be the only ABAC President who was as soon as a scholar at the school.

ABAC President David Bridges spends numerous hours talking on his favourite matter, ABAC.

“It was never my dream to develop into president of ABAC,” Bridges stated. “Actually, I never really considered it. Even once I was 40 years previous, I hadn’t considered it.

“I’ve had opportunities to go away however I all the time asked myself, ‘is that a better fit for me than ABAC?’” Bridges stated. “ABAC has been a reasonably good fit for me.”

Bridges has far surpassed the typical tenure of seven years for a university president. In reality, he’s now the second longest serving president within the historical past of ABAC. George P. Donaldson was the ABAC president for 14 years from 1947-61. Bridges has 13 beneath his belt and is steaming full velocity forward into his 14th yr.

“Fortunate 13 is over, and now we’ll see what occurs in 14,” Bridges stated.

Is being president of ABAC in 2019 more durable than being president of ABAC was in 2006?

“Oh sure, rather a lot more durable,” Bridges stated. “Now, everyone needs to inform you the best way to do what you are promoting. In 2006, we didn’t have to fret about cyber-security threats. I didn’t have so many people wanting over my shoulder.

“Individuals in our society at this time are typically much less self-reliant, more contentious, and more self-absorbed. There seems to be rigidity about every part, notably in relation to political correctness. Individuals are hyper-sensitive about being offended. It turns into extra pervasive day by day.

“It keeps us from specializing in our central mission because we’re coping with all this other stuff. My aim is to get something accomplished and make ABAC a better place.”

But at some point, there shall be a life for Bridges after his ABAC profession is accomplished.

“Positive, that day will come,” Bridges stated. “When it does, I need to continue to be lively within the public service sector but in a much less outstanding means. I’ll return to the farm and be an element of one thing that’s not seven days every week, 24 hours a day.”

Bridges owns the household farm in Terrell County and retreats there as typically as potential. However wherever he goes, ABAC is all the time on his thoughts.

“I don’t worry concerning the day-to-day operation because we have now nice individuals to hold on,” Bridges stated. “However it’s all the time one thing. It’s often an external factor that can cause the wheels to return off pretty shortly.”

Until that retirement day comes, Bridges finds it straightforward to encourage himself to stay true to the ABAC mission every single day.

“We now have made nice progress,” Bridges stated. “But there’s still quite a bit to be achieved.”

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my-scorched-earths-insides · 5 years

Text

Business of ABAC Never Far from Mind of David Bridges

By Mike Chason

Operating a enterprise with a finances of $64 million a yr would eat each waking moment of most people. Dr. David Bridges, president of Abraham Baldwin Agricultural School, is not any exception.

Dr. David Bridges simply started his 14th yr because the ABAC President.

Elad analyzed the USG numbers for ABAC and found the ABAC financial impression a monumental 31 per cent larger than the $369,874,664 influence within the 2016 fiscal yr.

With a bachelor’s degree in hand, graduates have more to offer the world of work. That expands the ABAC financial impression even additional because graduates discover greater paying jobs.

ABAC President David Bridges (r) with ABAC Director of Amenities and Land Assets Tim Carpenter (l) look over plans for the Wonderful Arts building with Jody Buchan from Allstate Development.

ABAC President David Bridges at his inauguration ceremony on Aug. 25, 2006. It was the first inauguration ceremony for a president in the history of ABAC.

All these tasks took mammoth amounts of time for the ABAC President whose day typically begins in the pre-dawn stillness with breakfast at the Northside Café in Tifton.

Bridges, who turned 61 in June, points to the establishment of ABAC as a State School as the proudest accomplishment of his tenure.

“That modified all the things,” Bridges stated. “In any other case we can be floundering. The power to supply bachelor’s degrees changed ABAC ceaselessly.”

Dealing with the many complexities of the job is usually probably the most troublesome half of being the top of a serious company or in Bridges’ case, a university.

When asked what offers him with probably the most satisfaction as the ABAC President, Bridges points to 2 days every year.