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perfectlyvalid49 · 3 months

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On being Jewish, and traumatized (It’s been 5 months and I want to talk):

Judaism is a joyous religion. So much of our daily practice is to focus us on the things that are good. I know that there’s a joke that all our holidays can be summed up as “they tried to kill us. We survived – let’s eat!”, and you might think that holidays focused on attempts at killing us might be somber, but they’re really not. Most are celebrated in the sense of, “we’re still here, let’s have a party!” When I think about practicing Judaism, the things I think about make me happy.

But I think a lot of non-Jews don’t necessarily see Judaism the same way. I think in part it’s because we do like to kvetch, but I think a lot of it is because from the outside it’s harder to see the joy, and very easy to see the long history of suffering that has been enacted on the Jewish people. From the inside, it’s very much, “we’re still here, let’s party” and from the outside it’s, “how many times have they tried to kill you? Why are you celebrating? They tried to KILL YOU!”

And I want to start with that because a lot of the rest of this is going to be negative. And I don’t want people to read it and wonder why I still want to be Jewish. I want to be Jewish because it makes me happy. My problem isn’t with being Jewish, it’s with how Jews are treated.

What I really wanted to write about is being Jewish and the trauma that’s involved with that right now.

First, I want to talk about Israeli Jews. I can’t say much here because I’m not Israeli, nor do I have any close friends or family that are Israeli. But if I’m going to be talking about the trauma Jews are experiencing right now, I can’t not mention the fact that Israeli Jews (and Israelis that aren’t Jewish as well, but that’s not my focus here) are dealing with massive amounts of it right now. It’s a tiny country – virtually everyone has a friend or family member that was killed or kidnapped, or knows someone who does. Thousands of rockets have been fired at Israel in the last few months – think about the fact that the Iron Dome exists and why it needs to. Terror attacks are ongoing; I feel like there’s been at least one every week since October. Thousands of people are displaced from their homes, either because of the rocket fire, or because their homes and communities were physically destroyed in the largest pogrom in recent history – the deadliest single day for Jews since the Holocaust ended. If that’s not trauma inducing, I don’t know what is.

And there is, of course, the generational trauma. And I think Jewish generational trauma is interesting because it’s so layered. Because it’s not just the result of one trauma passed down through the generations. Every 50-100 years, antisemitism intensifies, and so very frequently the people experiencing a traumatic event were already suffering from the generational trauma that their grandparents or great grandparents lived through. And those elders were holding the generational trauma from the time before that. And so on.

And because it happens so regularly, there’s always someone in the community that remembers the last time. We are never allowed the luxury of imagining that we are safe. We know what happened before, and we know that it happened again and again and again. And so we know that it only makes sense to assume it will happen in the future. The trauma response is valid. I live in America because my great grandparents lived in Russia and they knew when it was time to get the hell out in the 1900s. And the reason they knew that is because their grandparents remembered the results of the blood libels in the 1850s. How can we heal when the scar tissue keeps us safe?

I look around now and wonder if we’ll need to run. We have a plan. I repeat, my family has a plan for what to do if we need to flee the country due to religious persecution. How can that possibly be normal? And yet, all the Jewish families I know have similar plans. It is normal if you’re Jewish. Every once in a while I see someone who isn’t Jewish talk about making plans to leave because they’re LGBTQ or some other minority and the question always seems to be, “should I make a plan?” It astounds me every time. The Jewish answer is that you need to have a plan and the only question is, “when should I act?” Sometimes our Jewish friends discuss it at play dates. Where will you go? What are the triggers to leave? No one wants to go any earlier then they have to. Everyone knows what the price of holding off too long might be.

I want to keep my children safe. When do I induct them into the club? When do I let my sweet, innocent kids know that some people will hate them for being Jewish? When do I teach them the skills my parents and grandparents taught me? How to pass as white, how to pass as Christian, knowing when to keep your mouth shut about what you believe. When do I tell them about the Holocaust and teach them the game “would this person hide me?” How hard do I have to work to remind them that while you want to believe that a person would hide you, statistically, most people you know would not have? Who is this more traumatic for? Them, to learn that there is hatred in the world and it is directed at them, or me, to have to drive some of the innocence out of my own children’s eyes in order to make sure they are prepared to meet the reality of the world?

And the reality of the world is that it is FULL of antisemitism. There’s a lot of…I guess I’d call it mild antisemitism that’s always present that you just kinda learn to ignore. It’s the sort of stuff that non-Jews might not even recognize as antisemitic until you explain it to them, just little micro-aggressions that you do your best to ignore because you know that the people doing it don’t necessarily mean it, it’s just the culture we live in. It can still hurt though. I like to compare it to a bruise: you can mostly ignore it, but every once in a while something (more blatant antisemitism) will put a bit to much pressure on it and you remember that you were already hurting this whole time.

On top of the background antisemitism, there’s more intense stuff. And usually the most intense, mask off antisemitism comes from the right. This makes sense, in that a lot of right politics are essentially about hating the “other” and what are Jews if not Western civilizations oldest type of “other”? On the one hand, I’ve always been fortunate enough to live in relatively liberal areas so this sort of antisemitism has felt far away and impersonal – they hate everybody, and I’m just part of everybody. On the other hand, until recently I’ve always considered this the most dangerous source of antisemitism. This is the antisemitism that leads to hate crimes, that leads to synagogue shootings. This is the reason why my synagogue is built so that there is a long driveway before you can even see the building, and that driveway is filled with police on the high holidays. This is the reason why my husband and I were scared to hang a mezuzah in our first apartment (and second, and third). For a long time, this was the antisemitism that made me afraid.

But the left has a problem with antisemitism too. And it has always been there. Where the right hates the “other”, the left hates the “privileged/elite/oppressors.” It’s the exact same thing, just dressed up with different words. They all mean “other” and “other” means “Jew.” It hurts more coming from the left though. A lot of Jewish philosophy leans left. A lot of Jews lean left. So when the left decides to hate us, it isn’t a random stranger, it’s a friend, and it feels like a betrayal.

One of the people I follow works for Yad Vashem, and a few weeks ago she mentioned a video they have with testimonies from people who came to Israel after Kristallnacht, with an unofficial title of “The blow came from within.” The idea is that to non-German Jews, the Holocaust was something done by strangers. It was still terrible, but it is easier to bear the hate of a stranger – it’s not personal. But to German Jews, the Holocaust was a betrayal. It wasn’t done by strangers, it was done by coworkers, and neighbors and people they thought were friends. It was done by people who knew them, and still looked at them and said, “less than human.” And because of this sense of betrayal, German survivors, or Germans who managed to get out before they got rounded up, had a very different experience than other Holocaust victims.

And I feel like a lot of left leaning Jews are having a similar experience now. People that we’ve marched with or organized with, or even just mutuals that we’ve thought of as friends are now going on about how Jews are evil. They repeat antisemitic talking points from the Nazis and from the Protocols of the Elders of Zion, and when we point out that those ideas have only led to Jewish death in the past they don’t care. And if someone you thought of as a friend thinks of you this way, what do you think a stranger might think? Might do?

The Jews are fucking terrified. I’ve seen a post going around that basically wonders if this was what it was like for our ancestors – when things got bad enough to see what was coming but before it was too late to run? And we can see what’s coming. History tells us that they way people are talking and acting only leads to one place. I’m a millennial – when I was a kid the grandparents at my synagogue made sure the kids knew – this is what it looked like before, this is what you need to watch out for, this is when you need to run. I wonder where to run to. It feels like nowhere is safe.

I feel like I’ve been lucky in all this. I don’t live in Israel. I have family and acquaintances who do, but no one I’m particularly close to. Everyone I know in real life has either been sane or at least silent about all of this (the internet has been significantly worse, but when it comes to hate, the internet is always worse). I live in a relatively liberal area – there’s always been antisemitism around anyway, but it’s mostly just been swastikas on flyers, or people advocating for BDS, not anything that’s made me actually worry for my safety. But in the last 5 months there have been bomb threats at my synagogue, and just last week a kid got beat up for being Jewish at our local high school. He doesn’t want to report it. He’s worried it will make it worse.

I bought a Magen David to wear in November. At the time it seemed like the best way to fight antisemitism was to be visibly Jewish, to show that we’re just normal people like everyone else. Plus, I figured that if me being Jewish was going to be a problem for someone, then I would make it a problem right away and not waste time. I’ve worn it almost constantly since, but the one time I took it off was when I burnt my finger in December and had to go to urgent care. I didn’t think about it too much when I did it, but I thought about it for a long time after – I didn’t feel good about having made that choice.

The conclusion I came to is that the training that my elders had been so careful to instill in me kicked in. I was hurt, and scared, and the voice inside my head that sounds like my grandmother said, “don’t give them a reason to be bad to you. Fight when you’re well, but for now – survive.” It still felt cowardly, but it was also a connection to my ancestors who heeded the same voice well enough to survive. And it enrages me that that voice has been necessary in the past. And it enrages me that things are bad enough now that my instinct is that I need to hide who I am to receive appropriate medical care.

I wish I had some sort of final thought to tie this all together other than, “this sucks and I hate it,” but I really don’t. I could call for people to examine their antisemitic biases, but I’m not foolish enough to think that this will reach the people who need to do so. I could wish for a future where everything I’ve talked about here exists only in history books, and the Jewish experience is no longer tied to feeling this pain, but that’s basically wishing for the moshiach, and I’m not going to hold my breath.

I guess I’ll end it with the thought that through all of this hate and pain and fear, we’re still here. And we’re still joyful as well. As much as so many people have tried over literally THOUSANDS of years to eradicate us, I’m still here, I’m still Jewish, and being Jewish still makes me happy.

Am Yisrael Chai.

#antisemitism #judaism #venting #jumblr #long post #I'm not kidding it's like 2300 words #and it's a rambling mess #but i needed to vent #so help me god #if you show up in the notes and are being antisemitic I WILL find you and I WILL bite you

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beekeep · 1 year

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Saw this post floating around, don’t wanna target anyone or argue with Zionists, but it is my duty (especially as an actually indigenous Jew) to educate well-meaning gentiles who might see this and think they have no right to speak on the matter. I’ll go point by point.

1) “Is it so terrible for a Jew to be a Zionist?”

If we were living in any other era, where the genocidal crimes of Israel were not as widely known (though they were very well documented), you could perhaps ask this question in sincerity. Many Jews (such as myself) grow up in religious educational settings which either fail to mention the human rights violations of the state or claim they’re justified because “they want to kill us!” Past a certain point, though, one can’t continue to claim ignorance of what Zionism actually does. Short answer: yes, it is terrible for anyone to claim to be a Zionist, but this will be more evident as I continue to analyze these arguments.

2) “Zionism is the belief in the inherent right of the Jewish people to return to their homeland”

First of all, Palestine is not the “homeland” of the Jewish people any more than Siberia is the homeland of indigenous american tribes. Is there a historical connection? Yes, but though assimilation and migration Jews have found homes across the world. For me, my homeland is Mexico, because my family has lived there for generations, partly through migration but mostly through having cultivated the land for millennia. Even biblically speaking, Palestine does not “belong” to the Jewish people, it belongs to G-d. Furthermore, there is no shortage of Jewish scholarship and activism that asserts that wherever we live, that is our homeland. Frankly, I’m more interested in fighting to stay where I am than fighting to force people out of their homes to accommodate me.

3) “Zionism is the belief in the Jewish right not to be murdered”

By murdering others instead? Once again, there is no shortage of Jewish scholarship and activism in favor of Jewish self defense where we live. Jewish resistance fighters lived and died fighting the nazis in Europe under the third reich. If Zionism was actually interested in preventing Jewish death, it would fight antisemitism where it is. “Preventing murder” is not an excuse to commit genocide.

4) “there are so many definitions of Zionism”

Sorry but I just think of this tweet from @jewdas on Twitter when I read this: “There’s a actual existing Zionism which practices apartheid and denial of human rights. But there’s another Zionism inside my head which is all rainbows and kosher marshmallows, so who can say which is the real Zionism?” In other words, the actual, material consequences of Zionist beliefs are more important than what any individual thinks their Zionism is. Once again, we live in the Information Age, where anyone can easily learn about the damage that Zionism has done in Palestine and abroad. There is no excuse to continue using the label that doesn’t presuppose complete ignorance of Israeli violence.

5) “zionists just want to be safe from antisemitism in the diaspora”

See points 3 & 4.

6) “and this is different from evangelical zionists”

Materially speaking, not really. Once again, see point 4. Until you pull all US/european colonial support for Israel, this claim falls flat.

7) “zionists just want to live peacefully with other indigenous people in the area”

That’s not what indigeneity is, it doesn’t mean “from there,” it’s a specific relationship to the land and to its cultivation. (On a side note, even biblically and historically speaking, Jews are not “from” Palestine.) See point 2. Zionism has proven it is not a peaceful ideology. See point 4.

8) “people refuse to see the difference in types of Zionism because they hate the Jews”

No, it’s because there are no material differences. See point 4. Evangelical Zionism and Jewish Zionism actually share quite a bit in common. The “Jewish state” would not exist without evangelical Zionists. See point 6. And the original Jewish Zionist thinkers had a vested interest in tying the two together.

tl;dr, Zionism is a violent ideology in practice, and no amount of making excuses can hide the fact that it is genocidal and serves European/American interests. Additionally, just because one is not Jewish does not mean one does not have a duty and an obligation to eliminate Zionism wherever it crops up. Zionism has had disastrous consequences for Palestinians, and as western citizens, we benefit from their suffering. It must end now. May Palestine be freed in our lifetimes.

#Free Palestine

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spacelazarwolf · 8 months

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Hey there! I’ve really appreciated your posts and perspective over this past month, I’m having a hard time (as so many Jews are) and your voice helps.

I’m hoping you can help me with reliable resources. A friend of mine condemned the Hamas attacks etc (as they should, to my relief) but is under the impression that Israeli govt is doing genocide to the Palestinians. I’ve no idea how to approach that to verify (or not), I don’t even know where to start looking. Do you have any suggestions?

Thank you.

thanks! this is a really tough question, but i'm going to do my best to break it down. also if anyone's thinking of clowning on this post without reading it, inb4 "omg ur denying genocide!!!!!!" bc this post is literally outlining, in detail, all the ways the israeli government is, by definition, committing genocide.

this is really long, just a heads up.

a big frustration i have with a lot of progressive or leftist spaces is the tendency to throw around words like genocide without being able to define the term or properly apply it to the situation in question. this isn't just a semantics issue. if all you're doing is repeating the buzzwords you've heard on social media, your "activism" is going to be less than useless. it is crucial that if you are going to talk about the current genocide in gaza, you must be able to define exactly what a genocide is and how it applies to what's happening in gaza.

i'm paraphrasing from this article by the united nations. the word "genocide" was coined in 1944 by raphael lemkin in his book "axis rule in occupied europe." it was developed partly in response to the shoah, but also to previous instances of what we would now define as genocide. it was recognized as a crime under international law in 1946, and codified as an independent crime in the 1948 convention on the prevention and punishment of the crime of genocide.

the definition of genocide

(from article II of the convention on the prevention and punishment of the crime of genocide):

in the present convention, genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:

a. killing members of the group; b. causing serious bodily or mental harm to members of the group; c. deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; d. imposing measures intended to prevent births within the group; e. forcibly transferring children of the group to another group.

the 10 stages of genocide

a model created by gregory stanton, the founding president of genocide watch

classification - people are divided into "them and us"

symbolization - when combined with hatred, symbols may be forced upon unwilling members of pariah groups.

discrimination - law or cultural power excludes groups from full civil rights: segregation or apartheid laws, denial of voting rights.

dehumanization - one group denies the humanity of the other group. memmbers of it are equated with animals, vermin, insects, or diseases.

organization - genocide is always organized... special army units or militias are often trained and armed...

polarization - extremists drive the groups apart... leaders are arrested and murdered... laws erode fundamental civil rights and liberties.

preparation - mass killing is planned. victims are identified and sepaarated because of their ethnic or religious identity.

persecution - expropriation, forced displacement, ghettos.

extermination - it is 'extermination' to the killers because they do not believe their victims to be fully human.

denial - the perpatrators... deny that they committed any crimes.

application to the crisis in gaza

to start with the first definition from the united nations:

a. killing members of the group - YES

the death toll in gaza has risen above 8,000 according to the associated press. as far as i know, as of writing this post, there has been no ceasefire so the death toll will continue to rise.

b. causing serious bodily or mental harm to members of the group - YES

over 20,000 people in gaza have been injured, and gazans - particularly children - suffer incredibly high rates of ptsd.

c. deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part - YES

the israeli blockade of gaza has had devastating consequences for gazans. they are running out of food, water, fuel, and medicine, and this is costing additional lives.

d. imposing measures intended to prevent births within the group - unclear but leaning toward YES

whether or not it is the explicit goal, the current bombardment of gaza has put the lives of 50,000+ pregnant women in gaza at risk, along with their babies. babies who need incubators are also in danger as generators begin to run out of fuel.

e. forcibly transferring children of the group to another group - as far as i am aware, NO

according to the us embassy in israel, the palestinian authority ministry of social development is the only authorized entity regarding adoption of palestinian children. this doesn't mean it isn't happening, it just means i was not able to find any credible sources.

the 10 stages of genocide

classification - YES there is a long history in israel of othering palestinians, both socially/culturally and legally. former israeli minister of interior and minister of justice ayelet shaked shared a racist quote from netanyahu's former chief of staff explicitly framing palestinians as "the enemy."

symbolization - not yet there are no overt symbols palestinians, even within israel, are required to wear to outwardly identify themselves, but there are identifying features on their ids. in fact, the opposite has been happening, with far right members of the israeli government attempting to pass legislation making it illegal to publicly display palestinian flags.

discrimination - YES there is, again, a long history of discrimination against palestinians within and by the state of israel. it is difficult for palestinians from the west bank or gaza to gain status in israel, israeli work permits are used as a form of control, and often forcibly separate palestinian families.

dehumanization - YES former israeli deputy minister of defense eli ben dahan said of palestinians, "to me they are like animals, they aren't human."

organization - YES israel is currently carrying out an organized and brutal attack on gaza.

polarization - YES from extremist groups like hamas, to the corruption in the likud party in israel, there are very clear signs of extreme polarization. israel's siege against gaza has caused polarization across the entire globe.

preparation - YES gazans in particular are unable to leave gaza without a permit, and now with the blockade from both israel and egypt they are essentially trapped.

persecution - YES gaza in particular could absolutely be likened to a ghetto. as stated above, (in "usual" circumstances) they are unable to leave without a permit, and since hamas took control it is nearly impossible to get an israeli work permit.

extermination - GETTING THERE if the siege continues and gazans are unable to get out of gaza, there will be catastrophic casualties.

denial - YES i often hear that "israel has a right to defend itself" but i cannot possibly find a way to frame the current siege as "self defense."

so in conclusion, israel is - by multiple definitions - committing genocide against gazans. and it's very important to be able to identify specifics, especially if you are planning on having discussions about it. and i've said it in the past, but if you are not directly affected by what's happening - palestinians in particular, but israeli citizens and jews and muslims in the diaspora are also getting hit hard - it is IMPERATIVE that you are able to talk about this with a level head. escalating tensions and pushing away potential allies is only going to make things worse. find common ground, form connections, and then have a productive discussion.

#ask avishai #i/p

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raubtierfuetterung · 2 years

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Many Russians are so antisemitic *and homophobic en passant, it’s disturbing.

#the imagery of the Greedy Jew is replicated for comedy and no one seems to mind. I’m like😶😬😭😡#we have more than enough antisemitism in western/middle Europe. When you scroll down in specific online discussions or go on right leaning..#political sites you can read some frightening stuff. But in Russian media it’s so casual and mainstream. horrifying

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edenfenixblogs · 6 months

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Let’s put some numbers to Jewish fear right now.

In news that I’m sure will thrill all antisemites, it would take startlingly little effort to foment widespread violence against us and cause another genocide of the Jewish people.

I have had many fellow Jews express to me how overwhelming it is to see the rising antisemitism. I have seen many Jews express fear at being drowned out of public, online, and IRL spaces due to dangerously violent vitriol.

I have also seen people who claim to advocate for Palestine—especially western leftists—openly mock Jews who express this fear.

Finally, I and my fellow Jews have often expressed that, while we wholeheartedly support Palestinian freedom and self determination, it is exhausting to have to say so repeatedly, especially when we are trying to advocate for ourselves. This is not due to any latent or widespread hatred of Muslims, Arabs, or Palestinians. It is because we are an extremely maligned and marginalized minority that is fighting to be heard against strong, hostile forces that at best wish we’d shut up and at worst want us eradicated from the planet.

There is a disconnect about how much harm people can do to Jews by spreading antisemitism and refusing to dismantle their own internalized antisemitism—and everyone has internalized antisemitism. It is one of the oldest forms of prejudice in the world and is found in almost every single culture. It is as, if not more, pervasive than white privilege. Yes. You read that right. And if asked to elaborate, I will provide numbers on that to the best of my ability. For the purposes of this post, however, I want to focus on the global distribution of religious groups only.

Specifically, this disconnect is between Jews who are fully aware and feel the affects of this damage and goyim who simply do not comprehend our marginalization.

To help, let’s put some numbers to this. In this post, I’ll be using the Pew Research Center’s survey and findings on the Global Religious Landscape. This is the most recent data from a reputable source that I could find which surveyed every world religion at the same time. While the Jewish population has grown slightly in the intervening years, so have most (if not all) other religious populations around the globe. I wanted to use figures measured at the same time to avoid bias for or against any religious group.

For the purposes of this post, I will not be discussing folk religions or other religions. This is not because they are not important. This is because they are not a monolith and individual folk religions and other religions may have even fewer adherents per religion than Judaism. I am currently only focusing on religions and religious groups who have more adherents than Judaism.

In descending order of adherents, there number of people in the world belonging to these groups:

2,200,000,000 (2.2 Billion) Christians

1,600,000,000 (1.6 Billion) Muslims

1,100,000,000 (1.1 Billion) Religiously unaffiliated people

1,000,000,000 (1 Billion) Hindus

500,000,000 (500 Million) Buddhists

14,000,000 (14 Million) Jews

Reduced to the simplest fractions there are:

1100 Christians for every 7 Jews

800 Muslims for every 7 Jews

550 Religiously unaffiliated people for every 7 Jews

500 Hindus for every 7 Jews

250 Buddhists for every 7 Jews

Combined, there are 6,400,000,000 non-Jewish people in religions or religious groups (including religiously unaffiliated people).

This means that for every 7 Jews there are 3200 people in religious groups who outnumber us.

Jews are 0.2 % of the global population.

When we tell you that hate is dangerous, it is because…

It would only take 0.21% of 6.4 Billion people to hate us in order to completely overwhelm and outnumber every single Jewish person on the planet. In other words, only 67.2 out of every 3200 people.

And given how violent and aggressive people have become toward us in recent weeks, that doesn’t seem far off.

No, most Christians, Muslims, Atheists/Agnostics, Hindus, and Buddhists do NOT hate Jews.

But if even 0.21% of them do hate us, Jews are at a legitimate and terrifying risk of ethnic cleansing and genocide.

It is not possible for Jews alone to fight this rising tide of hate. There simply aren’t enough of us. And many of us are too scared to tell you the truth: if you don’t vocally and repeatedly stand up for Jews (and not just the ones you agree with) you will be complicit in the genocide that follows. Police your own communities.

Nobody acting in good faith is asking you to abandon Palestinians or their fight for self determination and equality in their homeland. All we are asking is for you to learn about antisemitism, deconstruct it in yourself, and loudly condemn it when it occurs in front of you. We are asking you to comfort us and not run away when we are scared or even angry at you. Because a lot of us are angry with you, because we are extremely scared right now and many of you are not helping us. Many of you are actively and carelessly spreading dogwhistles that further the global rise in hatred against us.

You can support Palestine AND avoid Islamophobia WITHOUT making antisemitism worse. But you can’t stop antisemitism by staying silent in the face of it. And if you don’t speak up, you will get us killed. Silence, in this case, is quite literally violence.

Many of us have armed guards posted at our synagogues and schools and community centers because of this. I certainly had times where my synagogue and school had to have armed security for our safety.

The only reason more of us haven’t died already is because we have millennia of experience in confronting this kind of hatred and guarding against it.

But in pure numbers, if you don’t speak up for us now, we don’t have a chance at survival without support.

So, what can you do, specifically?:

* Make a stand or public statement about condemning antisemitism without mentioning another group. Acknowledge Jewish fear, pain, and current danger without contextualizing it in someone else’s. It could literally be something as simple as “Antisemitism is bad. There’s never a reason for it. I won’t tolerate it in presence in real life or online.” If you cannot bring yourself to publicly make this statement, you should have a serious look at yourself to understand why you can’t.

* Learn about the six universal features of antisemitism and the many, various dog whistles affecting the global Jewish community

* Do not welcome people who espouse rhetoric that includes any features from the above bullet point in your community unless you are able to educate them and eliminate that behavior.

* Check in on your Jewish friends, regularly and repeatedly. Do not wait for them to reach out to you. They are scared of you. Even if you don’t have the emotional space to have conversations about antisemitism. Just send a message once in a while, unprompted, “Jfyi, antisemitism still sucks. I support you.”

* Redirect conversations about which “side” is “right” to how to attain peace. Do this by saying that this line of argument is not conducive to peace, and link to a well-respected organization not widely accused of either antisemitism or Islamophobia that is devoted to achieving a peaceful resolution, increasing education, or providing humanitarian aid to relevant affected groups—including Jews, Israelis, Palestinians, Muslims, and Arabs. You can find over 160 such organizations at the Alliance for Middle East Peace https://www.allmep.org/

* Look to support experienced groups without widespread and verifiable claims of prejudice against either Jews or Muslims or Arabs or Palestinians. Many of these organizations can also be found at the AllMEP link above. Avoid groups on the shit list as well as unproductive and harmful movements.

* Do not default to western methods of political demonstration. Specifically, protests are not useful in attaining peace in western nations at this time. Israelis and Palestinians can and should protest to the best of their abilities in Israel and Palestine so as to pressure their own governments. However, protests in western nations have proven to be poorly regulated and to further the spread of bigoted rhetoric and violence against Jews, Muslims, Arabs, and Palestinians. Furthermore, there are nearly as many Palestinians in the world as there are Jews. It is extremely easy and common for the voices of bad actors and bigots on all sides to completely drown out Jewish and Palestinian voices and concerns at these events.

* Spend more time listening and learning than speaking and acting. Anyone who tells you this conflict is simple is someone who is lying to you. Take the time to learn the ways in which your actions and words can get people hurt before joining the fray.

* Stop demonizing Zionism as a concept, even if you disagree with it. Understand that it is a philosophy with many different movements that often conflict with each other. The Zionism practiced by Netanyahu and the Likud party is NOT representative of most Zionists or interpretations of Zionism. It is an extremist form of Zionism known as Revisionist Zionism.

* Don’t deny Jewish indigeneity to the levant. It doesn’t help Palestine and hurts Jews by erasing our physical and cultural history as well as erasing the Jews who remained in Israel even through widespread diaspora.

* KEEP THE HOLOCAUST OUT OF YOUR MOUTH

Things That Are Always OK

* Denouncing Antisemitism loudly and publicly

* Denouncing Islamophobia loudly and publicly

* Telling your Jewish and Muslim and Arab friends you support them and won't abandon them

* Elevating the work of respected, widely accepted people and organizations devoted to attaining peace for all, rather than just one group of people.

* Develop media literacy

* Understand what aspects of the current western leftist movements Jews are criticizing, rather than assuming our criticisms are motivated by hatred for Palestine or Palestinians.

* Expressing sorrow for civilian deaths regardless of religion or nationality.

* When you are not Jewish and you share a post about antisemitism from a Jewish person, please say you’re a goy. This isn’t because you’re not welcome to share. This is because it is indescribably comforting to know we aren’t just talking amongst ourselves and screaming into the void. Let us know you are supportive of us. It doesn’t mean that you or we hate Palestine or Palestinians or that we oppose their full and equal rights in our shared homeland.

#antisemitism #leftist antisemitism #israel #Palestine #Zionism #anti zionisim #jewish muslim solidarity #Jewish goyim solidarity #media literacy #responsible advocacy #direct action #life under stochastic threat #I dare a goy to reblog this challenge

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prismatic-bell · 3 months

Text

So I’ve seen a few posts going around lately about philosemitism, but mostly in the context of people being called out for it, and it’s occurring to me that if you don’t have a frame of reference for it, you probably don’t understand why it’s really a very bad thing.

So I’m going to share a story that happened to me a few years ago, when I was studying for my b’nei mitzvah.

This lady pulls into my drive thru at work. She’s wearing a MAGA hat, and before I can hide my Magen David necklace—this was not that long after Charlottesville—she absolutely GUSHES “oh, you’re Jewish?” and immediately starts going on about beautiful traditions, Jesus was Jewish, yadda yadda. (All the Jews reading this are currently nodding because they’ve all met this woman at least once.)

And then she gets to the part I want to highlight for the goyim, the learning part of this:

Her: And we need to stick together, because you know what’s right in the middle of Jerusalem, right?

Me: …..the Temple? (It’s not, it’s at the city’s edge, but I could see someone hearing “center of religious and cultural life” and making an assumption.)

Her: no!

Me: …….the Knesset?

Her: no! How do you spell Jerusalem?

Me, thinking she saw the Hebrew book next to me: yod-reish-shin-lamed—-

Her: no, no! U-S-A! J-E-R-U-S-A! The United States is part of Israel!

Y’all.

This woman.

Legitimately believed.

That “Jerusalem.”

Was the name.

Of a Jewish city.

In a language.

THAT DOES NOT HAVE A “J” SOUND.

She literally told me I was wrong when I pronounced it Yerushalayim, which is the Hebrew transliteration of the older “Urusalim,” which is the original name of the city in the Canaanite languages circa 1500 BCE. (An even older inscription has been found in Egyptian, but it’s a little wonky because the two languages didn’t have the exact same sounds—think of how an English word spoken by a Japanese person and then transliterated as they said it would look.) “Jerusalem” as a form literally cannot occur until after the word has filtered through Latin and into English—at the earliest, the 3rd or 4th century CE—because there’s no J in Latin, either.

THIS is philosemitism: this woman wanted so badly for Judaism to be her fun toy that she completely ignored Jewish reality. We weren’t actually people to her; we were a thing for her to exotify. When actual Jewish experience refuted her she ignored it, but many philosemites will get angry when they’re faced with reality.

If you’re thinking “wow, that sounds a lot like fetishization,” you’re right, because it is. It’s fetishization crossed with the kind of “support” a lot of people offer the queer community, where they love it when it’s waving rainbow flags and “oh my g-d, girl, slay,” but the moment it’s anger over the STD crisis or the underserving of homeless queer youth, they dip. They’re only around while it’s ~*~*~aesthetic.~*~*~

Philosemitism isn’t “loving Jews too much.” It’s loving a stereotyped ideal you put on a pedestal, and not allowing for diversity of Jewish experience.

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jewish-vents · 1 month

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I went to the Jewish quarter in Toledo today and I really don’t know how to feel. I’m part Sephardi, my ancestors most likely lived here at some point. I went to the Beit Knesset they would have went to, the oldest one in Europe, I think— it’s a museum now. Part of the floor was clearly new, and part of the floor was clearly ancient. I took a picture of the ancient part, the part that my ancestors would have also stepped on. There was a cross right under the two orange windows representing the Ten Commandments that Moshe brought down, and right next to that there were Christian murals of baby angels. It was beautiful, but there was such a tangible sadness to it, deadness, almost, that I couldn’t help feeling uncomfortable. The non Jewish tourists didn’t notice it, and that made me even more uncomfortable

There was a gift shop right next to the Beit Knesset. They were selling menorahs, not chanukias, seven-pronged menorahs— and all I could think of was ‘who is this for? Not for the Jewish tourists who come here, obviously, menorahs are for Beitei Knesset, not for home. Who is this for?’ It felt wrong. Later on, I saw the exact same menorahs in a different shop, a street away. This isn’t Judaica— Judaica isn’t mass produced like that, normally it’s handmade. It’s made with love, with care, it’s made with a Jewish touch. None of the items in this gift shop have a Jewish touch to them. Feeling like I was selling out my people, I bought a couple magen David magnets from there anyway

The Jewish part of Toledo feels… I’m not sure how to say it, but it’s like a remnant. You can tell that there was something before this, but that something is gone, it’s been wiped out. And that something was Jewish. And now it just drifts through this town, like dust, never properly gone but never enough than a vague feeling. And on top of all of that is a thick layer of Catholicism, and the knowledge of the brutality that brought this Jewish cultural centre to decimation

Toledo doesn’t really acknowledge what it did to its Jews. There’s a small square on the wall of a very old house, one that most certainly used to belong to a Jew before, that talks about Shmuel Levi, saying how he would rather have died by torture than become a confessor— they call him Samuel there, though, and I feel kind of stupid for how much I resent that. But that’s it. Instead they’re giving museum tours of the two Beite Knesset that used to exist before they were converted to being churches, and then war rooms, and now attractions. They’re selling Judaica that isn’t Judaica, right next to figures of Yeshu bleeding out on the cross. They’ve got small חי tiles on the corners of the street, but all I can think of is the Jews that were slaughtered in this town by the ancestors of the people who are now living in what were their houses

All I can think of is the pork being sold everywhere, and all the chametz people are eating before the sun sets on the last day of pesach

(sorry for the pretentious poetic language, I’m a writer I can’t help it)

Thank you for sharing this. There is something almost haunting about visiting places that were once Jewish but aren't anymore. I once saw a quote somewhere about how Memory is a sixth sense for Jewish people (I don't remember where I saw it but will try to find it again). Reading this reminded me of that.

I don't have many words of comfort. I actually don't live that far from Toledo. Our shul is tiny, but we have a kosher Torah from the time of the Inquisition. We outlived them.

-🐺

#jewish vents #antisemitism #tw mentions of genocide #jumblr #toledo #am yisrael chai

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youryurigoddess · 2 months

Text

The biggest Easter egg yet

I’ve been meaning to address this for a while now, but @camdenleisurepirates gave me the final push after reading my piece on Gabriel’s cross. Huge thanks for that morsel of motivation, my ADHD brain loves you.

This is going to be yet another long read, although not as extensive as my bookshop statues meta. Still, better get yourself some hot chocolate or another drink of your choice and make sure you’re comfortable!

Now, remember the X-Ray interview with Peter Anderson on Easter Eggs in the opening animation he created for the second season? Forget red herrings, apparently our fandom has a literal red phone box! I’m convinced that this whole scene is a one big — the biggest, actually — Easter Egg, and I’ll explain why step-by-step.

The red phone box Crowley used to warn Aziraphale about the Antichrist and the following Armageddon in S1, the exact one where he left change for an emergency call, seems important enough in terms of the future S3 plot, but there’s so much more going on in this frame. Not only the lift.

The angels

At the very start of this sequence we can see a fragment of an elaborate bridge guarded by cherubs sitting on two columns, maybe globes, leading to a distant structure built over a literal mountain of trash — all elements of the S1 and S2 openings which were consciously picked out by the animators and put together in a very ominous pile.

Ready for some scavenging?

In the Gabriel’s cross meta, I already mentioned the importance of Ponte Sant’Angelo in relation to the ex-Archangel’s statue. Now it’s time to widen our perspective and focus on the full picture — quite literally. Apparently the bridge from the opening sequence has ten statues of angels, exactly as the Italian historical monument.

First things first though: the two big cherubs guarding the entry to the bridge might seem familiar to some of you. While they’re obviously not copies of the same statue, a very similar pair of brass cherubs is placed in Aziraphale’s bookshop to symbolize Aziraphale and Crowley. And looking at the screenshot above and the way they sleep or sulk with their backs turned on each other, they are most certainly not talking. The addition of more than one set of eyes is a lovely reference to biblically accurate angel memes though.

If we assume the traditional left-right positioning of the characters, Aziraphale is on the left and Crowley is on the right. Directly behind Aziraphale we can see a ship named “Good Traits”, but in reverse — kinda sorta confirmed by the animator Peter Anderson to be connected to the concept of the seven deadly sins on Twitter. Same that was mentioned recently by Neil in one of his asks.

The presence of Gabriel — a renegade Archangel wielding a broken cross — on the right, Crowley’s side, seems to match this theory. It could also support one of the possible interpretations of the very last bookshop shot in the S2 finale.

Out of all ten statues, Angel Carrying the Cross by Ercole Ferrata is considered inferior to the others on the bridge in that it appears to be a two-dimensional relief sculpture rather than an unbounded three-dimensional artwork, which seems to match Gabriel’s first impression as a character.

The inscription on the statue reads, “Dominion rests on his shoulders" — that is the weight of the cross that Christ was forced to carry through Jerusalem before being crucified. Even though Gabriel’s burden partially disappeared, the whole bridge and its environment is covered with crosses. It’s clear that we’re looking at a direct parallel of Via Crucis, the Way of Sorrows.

Towering over the Italian bridge, at the very top of Castel Sant’Angelo, is a statue of Archangel Michael, seen as the golden angel on the top left part of the trash pile. Aziraphale’s side, perhaps as his assistant, perhaps a rival? Legends of the Jews mention Michael as the chief of a band of angels who questioned God's decision to create man on Earth. The entire band of angels, except for Michael, was condemned to Fall — which could explain why they have such a good access to the Grapevine That Obviously Doesn’t Exist. And whatever’s going on between Michael and Dagon, perhaps.

In Roman Catholic teachings, Michael has four main roles or offices. Their first role is the leader of the Army of God and the leader of Heaven's forces in the final triumph over the powers of Hell. Viewed as the angelic model for the virtues of the spiritual warrior, their conflict with evil taken as the battle within. The second and third roles of Michael deal with death. Their second role is that of an angel of death, carrying the souls of Christians to Heaven. Michael descends at the hour of death and gives each soul the chance to redeem itself before passing; thus throwing the devil and his minions into consternation. In their third role, Michael weights souls on perfectly balanced scales they are often depicted with as their attribute. In their fourth role, Michael appears as the guardian of the Church. Might be the reason why they’re the closest to the building on top of the mountain.

It looks like Michael lost their sword though, just like Gabriel lost a part of the cross he was supposed to carry. The sword in question was supposed to be used to slay the dragon — Satan, the Adversary — according to John of Patmos and his Book of Revelations.

Speak of the devil: interestingly, there are two copies of an anonymous variation of the Angel of Light statue appearing twice on both sides of the bridge. Both the title as well as the statue itself seem like obvious references to one (former) angel literally called the Lightbringer, Lucifer. Perhaps one of them is representing his son, the Antichrist, instead, with the both of them helping out the Ineffables on two opposing — or perhaps only parallel — sides of the bridge?

The light carried by Lucifer appears to be green, a color used in the series as a visual representation of Hell, but on the intertextual level might also serve as a reference to F. Scott Fitzgerald’s classic novel The Great Gatsby and the green light at the end of the Daisy’s dock symbolizing the undying love, desperation, and longing for an unattainable dream. In the story, the color represents the limitations of power and money. Not surprisingly, the novel appears on Jim’s bookshelf and is part of the Good Omens book club — a list of personal recommendations from Neil Gaiman and Douglas Mackinnon for the fans to catch up on before the next series.

Last but not least, the possible connection to Libertas as the inspiration for the Statue of Liberty, shown multiple times in S2 as a foreshadowing of our character’s trip to America in S3. The related quote of Patrick Henry “Give me liberty or give me death” becomes even more relevant if we consider how the motto of the French Revolution was sometimes written as Liberté, égalité, fraternité ou la mort (“Liberty, equality, fraternity or death”). A lesson surely learnt by a certain angel back in 1793, when he was held prisoner for the last time before being forcefully taken Upstairs in the Final Fifteen.

The bridge and the castle

Okay, these are the basic observations. Now a brief historical overview and we will reach the fun bit in a jiffy.

Have you ever wondered about the meaning of this whole complex? It wasn’t always angelic, but named after a Roman noble dynasty. The Aelian bridge was built by the Emperor Hadrian in 134 AD to span River Tiber from the city center to his mausoleum. With time, the remains of more emperors were put to rest in there, until it was plundered and destroyed in a war. Then the remaining structure was transformed into a military fortress and a castle serving as the papal residence in times of war.

The Papal State also used Sant'Angelo as a prison; the Renaissance philosopher Giordano Bruno was imprisoned there for six years. Executions of the inmates were performed in the small inner courtyard, but they weren’t the only deaths in the area. On the other side of the bridge, in the adjoining Piazza del Ponte, under the watchful eyes of the stone likenesses of two saints, the public executions were held, and the heads of the criminals were brought onto the bridge and exposed to public view there.

As a prison, the former mausoleum is also the setting for the third act of Giacomo Puccini's 1900 opera Tosca. Long story short, the eponymous heroine convinces her lover to feign death so that they can flee together. Unfortunately, they are betrayed and the firing squad shoots at him with real bullets instead of blanks. Tosca believes in the quality of his acting performance rather than the truth, and when the realization hits her, she leaps to her death from the Castel’s ramparts.

After Nero’s bridge was destroyed, the travelers were forced to cross this bridge as the only direct route to the Vatican and St Peter’s Basilica, earning it the nickname “the bridge of Saint Peter”. That’s why in the 16th century Pope Clement VII erected statues of Saints Peter and Paul at the ends of the bridge, guarding it as they are supposed to protect the entry to Heaven.

In 1688 the bridge was embellished with ten angel statues, five on each side of the bridge, carrying Arma Christi, the Instruments of the Passion. The Good Omens characters represented by those statues in the opening sequence might be other instruments of Christ’s suffering as parts of the system that needs to be overthrown or replaced.

One angel appears particularly important in the context of both the bridge and the Second Coming — Saint Michael the Archangel.

Legend holds that the Archangel Michael appeared atop Hadrian’s mausoleum, sheathing their sword as a sign of the end of the plague of 590, thus lending the castle its present name. A less charitable yet more apt elaboration of the legend, given the militant disposition of this particular Archangel, was heard by the 15th-century traveler who saw an angel statue on the castle roof. He recounts that during a prolonged season of the plague, Pope Gregory I heard that the populace, even Christians, had begun revering a pagan idol at the church of Santa Agata in Suburra. A vision urged the Pope to lead a procession to the church. Upon arriving, the idol miraculously fell apart with a clap of thunder. Returning to St Peter's by the Aelian Bridge, the Pope had another vision of an angel atop the castle, wiping the blood from his sword on his mantle, and then sheathing it. While the Pope interpreted this as a sign that God was appeased, this did not prevent Gregory from destroying more sites of pagan worship in Rome. In honor of the vision and Michael, the bridge was renamed in their name.

What if the procession from the opening sequence was meant to imitate the procession led by the Pope from the legend? What if Aziraphale, now officially a Supreme Archangel, Commander of the Heavenly Host, is the one actually leading it, with Crowley finally at his side as his partner and second in command, just like it was proposed by him in the Final Fifteen?*

What if by some reason, maybe personal ambition, maybe just a tragic coincidence or situational necessity, there really was an impostor in Heaven, and Metatron — the so called Voice of God who seemingly doesn’t speak up for Herself since Job’s test — has been playing a winged version of the Wizard of Oz all along?

It would make just the perfect sense if not for one tiny detail. The procession we see on the bridge is actually led by Crowley, which doesn’t fit the parallel at all — unless it’s actually a proof of an ongoing body swap, as the mismatched names of the actors could also suggest?

The mountain of trash and the bookshop

The symbolic mountain of trash we can see Aziraphale and Crowley climb is a reference in itself. To an actual mount called Zion, believed to be the place where Yahweh, the God of Israel, dwells (Isaiah 8:18; Psalm 74:2), the place where God is king (Isaiah 24:23) and where God has installed king David on his throne (Psalm 2:6).

In a literal sense, it’s a hill in Jerusalem, although the sources refer to three different locations in different contexts — although for the purpose of this meta the Upper Eastern Hill (Temple Mount) makes the most sense. Its highest part became the site of Solomon's Temple. The same King Solomon the rituals in Freemasonry refer to. Masonic buildings, where lodges and their members meet, are sometimes called "temples" specifically as an allegoric reference to King Solomon's Temple, not actual places of worship. And Aziraphale’s bookshop is built around Solomon’s Magic Circle.

In a metaphysical sense, and especially in the context of the Christian New Testament, it is also believed to be a part of Heaven — the heavenly Jerusalem, God's Holy, eternal city. Christians are said to have “(…) come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the firstborn who are registered in heaven” (Hebrews 12:22-23 cf. Revelation 14:1). Just like the procession were following in the opening sequence.

There’s been some speculation whether the lift on top of the mountain could symbolize Aziraphale’s bookshop, or, more specifically, the oculus in its centre. If you look closely at the enhanced screenshot, you can see that the dome isn’t made of glass and that it looks like a tower (a church’s bell tower, perhaps) more than a whole building.

And there is an actual doorway in there — not like the modern lift doors — opening up towards the source of that white, heavenly light. And what kind of enlightenment can you usually find up in the skies or heavens?

We’re welcomed to crack open the doors to the Heavenly Sanctuary — the Most Holy place, Sanctum Sanctorum, the Holy of Holies — to undraw the final curtain and finally stand eye to eye with God. Who knows, maybe even ask some questions or listen to some answers.

Or, at the very least, to meet one of Her forms known as Jesus Christ. Because that’s precisely where he serves as our (humanity’s) Mediator and the Holy Priest after his Ascension to Heaven. The structure at the top reminds of some temple architecture seen in Antiquity and Christianity.

The Catholic Church considers the Church tabernacle or its location (traditionally at the rear of the sanctuary) as the symbolic equivalent of the Holy of Holies, due to the storage of consecrated hosts in that vessel and their meaning as the Body of Christ. Tabernacle is commonly marked with a red light turned on and off depending on His presence or lack if it.

Looks like He’s already in the area, one way or another, keeping eye on some things.

Are we following a procession of believers happy to embrace their one and true Savior? Or are they actually protesters on their way to dethrone the authority and the system?

Guess we will have to wait and see.

#the good omens crew is unhinged #everything has a meaning #title sequence #angels everywhere #archangel fucking gabriel #gabriel’s statue #bookshop statues #statues update #ponte sant’angelo #let there be light #good omens analysis #good omens meta #bible fanfiction #yuri is doing her thing

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aceduchessdragoness · 6 months

Text

Uploaded on 1 January, 2024 by [@]ahmedeldin and [@]hiddenpalestine on Instagram

"An ex-Israeli soldier describes the IDF’s strategy of targeting residences of innocent Palestinians, entering them, and subjecting occupants to harassment. This tactic aimed to instill fear and deny innocent Palestinians a sense of security on their own land, inside their own homes.

Another soldier who is [@]breakingthesilenceisrael shares the horrific reality of his past, reflecting his inhumane treatment of Palestinians and his complete domination over them.

#BreakTheSilence#humanrights#ceasefirenow"

------------------------------------------------------------------------------

[id: The video captions read as follows (grammar/punctuation done by me):

[This stays on the screen the entire video] Former Israeli soldiers explain how the IDF acted without any limits, selecting homes belonging to innocent Palestinians, invade them, and harass its inhabitants

1st soldier: Every house in the West Bank actually has a number. Each and every house has a number. So, we would open up the maps and look at the specific house that looked into the right place that we had to enter – (a) city centre or a road – and after we would verify that the house has the best parameters, windows, and geographical area, we made sure the people in the house were innocent. So, you – we – we would enter a house of (an) innocent Palestinian home in the middle of the night.

But I would say that what motivated me eventually to break my silence – was the piercing eyes of the young Palestinians when I was barging into their house in the middle of the night. I could always justify it to myself, but those eyes, the anger, their fear, was what eventually helped me overcome that. The house of a physician in Nablus for example, that I entered in the middle of the night, taking him, his wife, and his daughter, and pushing them in the (a) room – If they wanted to use their bathroom, or their kitchen, or use their phone, they need permission from me. That specific house in Nablus stayed with me for a while because that physician himself was kind enough and generous enough to sit down and explain to me what it means to be a Palestinian. And I thought that I was a good moral soldier, that I was actually helping entrench the occupation in that sense.

[For the second clip, this stays on the screen for the entire time, too] ex-Israel soldier explains what is happening

So this (these) Jewish settlers that live in Havaan are living under the same rights that I live in, in Jerusalem, but the Palestinians next to them, next house over – next building over, sometimes next apartment over – lives under my rule, my military rule. And I can do whatever I want with him: I can take his home as a temporary base for a few hours, to a few days, to a few weeks. I can decide that I’m arresting the people of the house and tying him up to the fence of my base.

If you will get an order to demolish their home, or just lock their front door and don’t let them out into the street – their house is on a street that only Jews (Jewish) settlers can walk on, and Palestinian cannot – so they have to walk through windows to (through) yards into the other side, into the casbah of Lebanon. I think realizing all of that in a very, very early stage in my service help (helped) me undertood that someone was lying to me along the way. I didn’t feel like I’m protecting anyone, I didn’t feel like I’m helping anyone feeling more safe. I feel like I’m terrorizing people, I feel like for the first time in my life, the boundaries between good and bad that I learned as a kid – and obviously I know that I’m on the good side – was broken. I felt like I am the terrorist and my job was literally to scare people so they cannot think about acting against Israeli settlers, or the Israeli military. That was actually our defined mission. /id]

#palestine #gaza #israel #ex soldier #zionism #muslin #arabic #middle east #instagram #free palestine #free gaza #ceasefire now

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palipunk · 1 year

Note

hi there! you made a post about pinkwashing and Israel, recommending the organization BDS as a way to protest human rights issues going on in Israel. I just wanted to let you know that BDS is actually antisemitic, it’s in their mission statement to wipe out Judaism and Israel altogether. there’s lots of reform jews out there such as myself who are opposed to Netanyahus awful policies, and lots of different ways to show support for people who are being victimized, but BDS is not a good one of them. this isn’t on anon bc I stand by what I say and I’m open to conversation about this!

Hi so I’m just going to answer this quickly because I honestly don’t want to answer any more asks like this or for things I’ve already discussed on my account but you are misinformed, like, very misinformed, and I want to be clear to you I am speaking to you as a Palestinian and I know what I am talking about. I am assuming this ask is in good faith and you might be open to conversation or debate about this but I am not. I do not debate about Israel or Zionism and if you think that’s area for debate or conversation I’d advise you save time and block me.

You are talking about two different things. BDS is strongly opposed to Zionism and is very open about this - which is not Judaism. And many pro-Israel organizations that hate BDS have taken this to mean antisemitism, anti Zionism is not antisemitism. The conflation between anti Zionism and antisemitism hurts Palestinians the most and only seeks to silence Palestinian calls for justice, it polices the way we talk about our own experiences and history with Zionism (which has always been violent). The ADL is the second link you will find if you search more for BDS or what BDS calls for, and if you don’t already know, the ADL is one of the largest and loudest proponents of anti-Palestine rhetoric and general hatred towards Palestinians and Palestinian liberation. They also participate in genocide denial. A lot of misinformation has been spread about BDS from pro-Israel orgs (because they’re afraid of BDS actual impact) and i’ve read the entire BDS website and participated in actual events where they were present. Often times they work right beside Jewish Voice for Peace. So no, that’s complete misinformation.

I don’t understand what you mean by Netanyahu’s awful policies as if the issue is Netanyahu and just became an issue when he came to power, the State of Israel has always been violent towards Palestinians - Palestinians didn’t just start being loud about it when he got elected. My family was forcibly displaced in 1948 during the Nakba, Netanyahu was born a year later.

If BDS is calling for the dismantlement of the state of Israel, that’s actually fine by me. The state of Israel can only exist through the oppression, displacement, and mass murder of the Indigenous Palestinian population - if a state can only survive through the subjugation and murder of Indigenous people, the state has no right to exist (this also applies to the USA & Canada etc but settler states in general should all be abolished). The founders of the state of Israel made it very clear of their desire to remove every Palestinian to secure a Jewish ethnostate, that the expulsion and murder of Palestinians was an existential necessity. If you want me to say it aloud in case if wasn’t clear by my blog, I support a democratic non-sectarian Palestine ie a Palestinian state with rights for Muslims, Christians, Jews, and all other religious or ethnic minorities.

Also, please just say Palestinians. You didn’t say Palestinians once in your ask and I’m really tired of people avoiding saying Palestinian. We are not ‘people who are being victimized’ - We are Palestinians and we are Indigenous to the land of Palestine.

Hope this helped but again I am not open for debate on any of these points.

#ask #Palestine #free Palestine #bee-squared-official #bds #cw Zionism #pretty much every source about how bigoted bds is is run written or published by a pro-isr@el group #and I’ve read a lot of them

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