I've seen some people say: “Trent shouldn’t have been gay, he should have just supported Colin anyway.” And it's such a weird (and bad) take.
Had Trent been straight we wouldn’t have gotten the scenes we did. Colin could have opened up and told Trent how he felt, but Trent wouldn’t have understood, he could have been supportive. But he wouldn’t understand where Colin is coming from. But because Trent is also gay he knows what it’s like being in the closet, living with fear and dread. Living with thoughts like “if I tell the people I love about my sexuality, will they hate me?”. You can’t get that from a straight ally, no matter how supportive and well meaning they are. Because they don't know what it's like. We need straight allies, we need all the straight allies we can get. But what Colin needs RIGHT NOW is someone who, while not a professional athlete, is involved in the world of football. Knows about homophobic fans, knows that there are a culture of toxic masculinity and homophobia in the clubs. That is why it’s important that Trent himself is gay.
Colin almost got runover by a cyclist in his desperate attempt to run away from Trent at the gay bar. But the relief when he understands what Trent is saying "I must have a good reason for that, mustn't I?" is so clear. Trent is also queer, Trent is safe, I can let Trent in.
And I think some people might read that line as "I haven't outed you because I'm gay too, but if I had been straight I would have" which isn't what Trent means, Trent is using that phrase to be subtle, to let Colin come to his own conclusion, because Colin is stressed out, he's scared. By letting Colin think for himself it gives Colin an opportunity to calm down (which is also why Trent holds his hands out as if calming a frightened animal, he also makes himself slightly smaller by bending his knees and leaning forward slightly). And he does, he realises what Trent is saying and he calms down. It's also an added layer of security it's not just, "I haven't outed you" it's "I haven't outed you because I am also queer". A straight person saying that they haven't outed you doesn't hold as much weight as a queer person saying it. Because you know that the queer person knows how important it is to be safe and to come out on your own terms wheras a straight person, especially an eager well meaning ally might try and encourage you to come out because "hey, it's gonna be fine", even when that's not the support you need at the moment (there are ofc exceptions, both when it comes to straight people and queer people).
But because Trent is also gay, Colin now has someone in his corner at work, who knows him, knows his secret. Who also carried that secret himself once. We’ll most likely get straight allies in the other players and the leaders at Richmond.
So no, Trent shouldn’t have been straight. Because that is not the support Colin needed at that moment. He needed queer solidarity.
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Your post about your upcoming Bad Buddy meta got me thinking about Bad Buddy (again), and I remembered one particular thing that had an impact. Apologies if this is long and rather incoherent, I wrote this past midnight.
In the final episode, the part where we see Ming and Dissaya turn a blind eye to Pat Pran's shenanigans really struck a chord with me.
[I'm an Indian, born and raised, and queer, but it's well worth mentioning that my experiences are not universal- in fact, they may be the exception rather than the rule; I'm not quite sure.]
What it reminded me of was, that asian parents tend to come around eventually- in particular mothers. We've seen time and time again in series' that deal with difficult/not accepting family members; Bad Buddy, GAP, Wedding Plan, maybe even Double Savage (haven't watched this one but I believe the dad feels bad in the end?), that even if the parental figure(s) doesn't agree with their children's choices, they learn to compromise. Because the difference in opinions isn't worth losing their children over. Obviously, for every parental figure that comes around there's one that the children cut ties with (Wedding Plan remains a good example), but I think it's something worth seeing.
It made me think of how I was never scared of coming out to my mother, because I knew that, despite the difference in views, and her prejudice, she'd accept me, no matter whether she thought it was a phase or not.
Do I know what the point of this ask is? Not really, I was rather nervous sending this ask, especially not on anon, but I'd love to know what you think of this, since I've come to really enjoy reading the thoughts you have on these shows.
Ohhhh, wow. @starryalpacasstuff, come 'ere for a big mom hug! HUGE HUGS!
I'm gonna unwind a little randomly; I hope this is coherent. A ton of what I write about on my blog vis à vis Asian dramas are the unique characteristics of Asian families and an Asian upbringing. Parental conditional love, competitiveness, our unique experiences with intergenerational trauma. I write a lot about how Asians, in our cultural expectations of life, accept pain and suffering as an assumed part of our existences. The reason why I watch Asian dramas exclusively is that, as I'm Asian-American, I just connect far more easily to the Asian cultural experience of growing from a child into an Asian adult, than I do the experience of white Western folks growing into their adulthood. I grew up intimately with Asian cultural practices and expectations; but I also grew up with racism in my external American world, and came to my adulthood in a society that still values white Americans above all other demographics.
But one thing I'm cognizant of, that I don't think I write about enough, is that many of these characteristics of the Asian cultural scopes of life are indeed similar to those that a fully American person (for example) might experience. It's not like intergenerational trauma doesn't exist in the West. It's not like homophobia in families against a child doesn't exist in the West.
However. As an Asian-American, one thing I note about many (not all, of course) Western families and family systems is that very often: Western adults will give up their agency to be loyal to what I might call a "higher power" -- a philosophy, a political preference, a religion. If a queer person wants to come out in a conservative American family, that queer person may very well be risking cutting permanent ties with their family.
That, of course, also happens in our Asian family systems. But I think you're onto something, @starryalpacasstuff. While divorce rates are sky-high in the West -- there is also a paradigm of family systems being and looking different in the West than they do in Asia. Asian family systems still don't accommodate for divorce and blended or chosen families as they do in the West.
The Asian family systems and paradigms that you and I grew up with as Indians absolutely still value a heterosexual two-parent household -- and I'd posit that our past generations, our grandparents and great-grandparents, put HUGE, HUGE pressure on our parents to keep the two-parent family systems together and whole. And to keep the children close. It's a huge value in our Asian cultures to have whole and complete families. The West has become far more accommodating, culturally, on this issue.
And, so. I totally agree with you, @starryalpacasstuff. I think we do see the beginning of a coming-around on the parts of Ming and Dissaya. And that coming-around is certainly something we can relate to. Our parents will likely accept us for our differences. I fucked a lot of shit up with my folks when I decided to live independently of their desires -- and I don't think things really healed (and I still carry tremendous traumatic baggage) until after I had my own kids, and expanded all of our families. Because in the end, the value in our Asian cultures is that keeping the family complete and close still matters more than any one's individual biases or desires.
Ming and Dissaya are remarkably traumatized people. Ming was traumatized by the expectations of his father. He screwed Dissaya over, and literally handed his trauma to Pat on a silver platter, for Pat to embody for most of his life. And Pat flipped that platter over in his father's face and ran away. Ming, at the end of the series, is passive-aggressive with Pat, despite Pat's efforts to try to work with him. And yet -- Ming still sips Pran's scotch.
To your point -- does time heal everything? I'm not so sure in the West, with the Western predilection for Christian/Puritanical/conservative values to supersede reasonable family resolutions. But I think, because of the value that Asian systems put on having complete families, that you are right -- that there may be more room in Asian family systems for eventual acceptance of a child's "differences," despite us living in collectivist societies. This is definitely not an absolute. There are environments in which it's still dangerous to come out. But the value that Asians put on family does indeed give us a tiny bit of comfort that our cultures can move the needle on acceptance in different ways over time.
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so much art about being rejected romantically and not enough about how devastating it is to find out someone was only interested in you romantically and therefore your rejection of their romantic intentions is also their rejection of your platonic intentions
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The main reason I hate Toga's character more than the other LoV is mainly because Hori tried to late and to shallowly to make her sympathetic. It's gotten to the point that the things that we are told make her sympathetic are vague at best and how she reacts is to brainless to make sense.
The main thing I see people say about Toga and her character is that she just wants to be accepted for who she is. She's freaking out now because she didn't want to destroy the world she just wanted an easier life. Yet if she wants to live she has to pick a side and only the villains would accept her.
The problem is that we never actually see Toga rejected due to her Quirk except by her parents, who seem less upset by her Quirk and more for her exceptionally high drive to obtain blood. They don't say her Quirk is gross, instead they tell her to stop killing birds and smiling about about it. It's less about her having a blood Quirk and more about her actions.
The same can be said for everyone else. Hori doesn't tell us one way of another if the kids at school knew about Toga's Quirk or not, but given Quirks are registered, kids like to brag, and being Quirkless is just as ostracizing it seems likely they did. But even if they didn't, they didn't turn on Toga because of her Quirk, they were instead rightfully freaked out that she attacked another kid out of nowhere, jammed a straw in his neck and blushed like she was getting off to it before fleeing.
Ochako, Izuku, and Tsyu don't comment on her Quirk being gross. The Heroes don't either (to my memory). Instead they react to Toga's actions, the things she herself does of her own volition. Ochako doesn't reject Toga because she's just to brainwashed to understand Toga might be sad but instead because Toga lures her away from saving civilians that are in-part in danger and dying because of Toga's choices, by killing a old woman. Than instead of telling Ochako about Jin's death or even acting any different than she always does, she tackles her with a knife, trying to kill her with a smile.
Ochako never says she hates Toga because of her Quirk, or that she was always going to be a villains because of it. Instead Ochako just tells her that if the way Toga wants to live is to threaten people than she has to be willing to accept the consequences of those actions.
The thing is, if Toga's goal was always to live an easier life, what does that even mean? Considering how badly she takes reasonable rejection, it really feels like her ideal world would be one where she could suck the blood of anyone she saw as cute and they'd have no right to tell her no.
When Shigaraki said he wouldn't destroy what was precious to her did she think that he'd gift her Izuku and Ochako to keep as forced blood bags for her to use whenever she wanted? Or did she just think that if Shigaraki beat the Heroes her crushes would fall at her feet and beg her to suck their blood?
Why is Toga freaking out now? Because she doesn't like AfO? Did she not understand when Shigaraki leveled the first city, that he meant what he said about destroying everything? Did she truly not think the Heroes would fight against them, meaning they'd all have to die for them to get an 'easy' life?
Again, she was never rejected for zero reason. She legitimately hunted people like they were animals and because of Hori coding her desire for blood as sexual she comes across as kind of an incel, who thinks people should just be forced to give her what she wants. Her freaking out now feels less "she didn't really want to hurt anyone" and more "she definitely wants to hurt people, but not this many people" or even "local girl to stupid to realize that 'kill all humans party' actually wanted to kill all humans".
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