#but I'm not sure if it's the same thing?

[wingsyliveblogs]

And now, let’s continue the episode! Our next scene opens with...

...uhhh... whatever’s going on here?? King is doing his best, that’s what’s going on.

Eda’s looking very cool, but what’s she getting dressed up for?

Ah, that would explain it! 

In all honestly, I’m not entirely familiar with what a chaperone generally does at a prom, though? That being said, there’s a fair chance that it’s the exact opposite of whatever Eda’s going to do.

Also, King’s little baby apron is incredibly cute. 

grommentators.........

Oh, that poster is amazing. 

It appears that Gus has been forgiven for not interviewing King last episode, and they are now teaming up to provide grommentary commentary and wear sunglasses indoors! Truly, a feat only the coolest of dudes can achieve.

[marypsue]

Keep seeing that post where OP starts like 'Thinking about...grieving the undead' and then adds on about like. Real life situations where people have not died but have left your life and you would have reason to grieve them.

All respect, that's an important concept, but that is not what I am thinking about when I read 'grieving the undead'.

[shadowtraveled]

"mithrun is the only real monsterfucker in dungeon meshi" is objectively the funniest bit you can get out of his everything, but in all seriousness i think his attraction to his love interest is deliberately overstated—and that makes sense, because romantic jealousy is a classic and digestible motive, which is explicitly what kabru was aiming for in condensing mithrun's backstory, and also because until chapter 94, mithrun wasn't willing to admit to the true nature of his desires.

but because romantic envy is both classic and digestible, it probably isn’t a unique enough or complicated enough desire to tempt a demon’s appetite. mithrun’s wish, as far as we can figure from kabru’s reduced retelling, was to have a life in which he had never become one of the canaries, and that carries like 3857 implications and desires within it. that’s delicious. his love interest acts as sort of a red herring to his motivation for making it, though. (side note: i'm saying "love interest" here because, keeping in mind that i barely speak japanese on a good day anymore, "想い人" is something i'd usually take as just kind of an old-fashioned and romantic way to refer to a lover, but in context i wonder if both the connotation of yearning and the vagueness are intentional, and i think this phrasing gets those aspects of it more effectively. anyway.)

mithrun considered his love interest to be untrustworthy. there was a minute where i thought that comment might be about a similar-looking elf (yugin, one of his squad members), but comparing the two…

the "sketchy" arrow is definitely referring to the elf we know as his love interest—the bangs go toward her right, she only has the one forehead ornament, and, most notably, her ears aren't notched.

every time she’s given a full-body depiction in his dungeon, she’s drawn as a chimera, with the body of a snake from the waist down. (side note: the “what if a dungeon has chimeras before reaching level 4?”/“then the dungeon lord is unstable” exchange just being mithrun grilling his past self alive is so funny. he’s so. but anyway) there are a couple things about this.

first, the snake part of the chimera appears to be modeled after some species of coral snake mimic

which, in the biology-for-fun manga, i… doubt is a coincidence, especially with the added context of the “untrustworthy” comment. the dungeon’s conjured illusion of mithrun’s love interest was a harmless copycat of a venomous original. for whatever reason, he felt this person was a threat and made up a "safe" version of her to be in a relationship with, and while it’s definitely possible to be attracted to or even love someone you find to be toxic and/or intimidating, when you take that into consideration alongside the configuration of her body, you get some interesting implications.

which brings us to our second point: if we assume that mithrun was not in fact fucking a snake, then sexual attraction, at least, was so far removed from his idea of a relationship with this person that he did not even bother to keep her dungeon copy human enough to maintain the illusion of the option of a sexual relationship. this is somewhat echoed in the depictions of their interactions, which also imply a frankly unexpected romantic distance. she kisses his cheek and he doesn't seem to react; she's at the edge of a narrow bed with only one set of pillows, on top of his blankets while he's underneath them.

the kiss is particularly interesting because it seems to contrast the text. kabru's narration tells us this was everything mithrun could have asked for, but mithrun is there looking unreadable to pensive, likely because this is right before the panel that makes it clear things in the dungeon are beginning to go wrong.

walking through this backwards for a minute, we have the physical barrier of his bedding and the spatial separation inherent in a bed made for one person, the emotional barrier of his mounting anxiety getting in the way of his ability to enjoy the affection he sought, and... the snake, which historically carries the connotation of temptation, yes, but also mistrust, barring physical intimacy. okay. ok. if a dungeon reflects the mentality of its lord, all of this might suggest that mithrun was not able to have any real desire for a relationship with this person. his unwillingness to be vulnerable or let another person in was insurmountable. but in that case, why was she such a focal point that she remained to the end, after his dungeon had stopped creating iterations of his friends to come and visit him? why would he get so upset over her meeting with his brother that he became lord of a dungeon about it?

well. mithrun's brother was also interested in her, probably genuinely. and mithrun had to win.

you have an older brother who your parents completely ignore, probably in part because he is chronically ill/disabled and almost definitely in part because he received a ton of recessive traits that resulted in rumors that he was an illegitimate child. you are aware, most likely because those same parents fucking told you, that you actually are an illegitimate child. but they keep you around because you had the good fortune of looking just like your mother. what can that possibly teach you but that you, like your brother, are disposable?

it's utterly unsurprising that mithrun, under these circumstances, developed a pathological need to be better than everyone around him. people don't keep you otherwise. i'd argue this is also why he says he looked down on everyone he knew while milsiril claims his dungeon reeked of feelings of inferiority—he sought out people's worst traits and prioritized them in his mind to protect his already extremely fragile sense of self-worth, and all the while he tried to be as likable and high-performing as he possibly could be. his parents disposed of him anyway, but even then he tried to keep up the performance. he was kind to everyone. he never once lost to a dungeon.

when he saw his "love interest" meeting up with his brother, what he saw was himself being replaced by a person his parents had always treated as worthless, and if that was what they thought of the child they'd kept, what value could anyone possibly see in the bastard they'd given away to die? mithrun and kabru tell the story like he wanted to win this unnamed elf's heart, but it was never about being with her. it was about cementing his worth, proving that he didn't deserve to be thrown away.

and so it's particularly cruel that his demon discarded him, too. but maybe it's also particularly gentle that, in the end, there was someone who refused to even consider giving up on him.

kui laid it out in three panels better than i could hope to.

yeah. it's love. you wanted to be loved, even when the only way you were able to understand it was through the desire to be wanted, and you wanted that so badly that the idea of being consumed felt like the promise of finally mattering to someone.

[poorly-drawn-mdzs]

I know those eyes.

[First] Prev <–-> Next

[technically-human]

Can you draw something with Doom Patrol!Edwin and Netflix!Edwin?

Maybe something about Dp!Edwin talking about his feelings for Charles with N!Edwin?

It's just something I've been thinking of, make it a little angsty?<3

Glad you asked

ko-fi

[divineandmajesticinone]

4 MINUTES (2024) I 1.03 "I didn't think you were like this. Like what? Like this..."

[keferon]

“Mistakes on mistakes until” ch 69 spoilers below!

Ahahahahahahah here I go again

Mistakes on mistakes until until I can draw Jazz with my eyes closed

I woke up, checked my phone, woke up for real and decided that whatever plans I had for this day yeah no they can wait a little bit kfkgnfk

Also. Consider listening this while reading. Or don't who am I to tell you what to do~

[danielsarmand]

television drastically shortening the amount of episodes for shows really is ruining what would otherwise be Good stories because i feel like most of the complaints this new season of doctor who is receiving are due to things that could've been fixed by articulation and lengthier build-up

[canisalbus]

gothic lolita machete came to me in a dream

.

[dvrtrblhr]

a little wip (cropped) for kagero's bday! missed drawing this ship!

anyway, i'm not really satisfied with the direction this one is going (happens A LOT) so i might just scrap it and try again some other time (like in a year lol)

[shaunashipman]

absolutely disgusting that someone would make light of pedophilia over a godsdamned ship, and yet this is what I get in my inbox

do you think it's a joke? are you having a big laugh with your friends, haha I used the sexual abuse of children to own someone in a ship war.

genuinely, from the bottom of my heart, die. painfully

[coquelicoq]

what i like especially about the pronouns in the goblin emperor is that this language doesn't just have the T-V distinction (aka informal vs. formal second-person pronouns, in this case 'thou' vs. 'you'), it also has informal and formal first-person pronouns. having BOTH of these distinctions in the same language lets you fine-tune your tone by mixing and matching. with only one axis of formality, when you use informal pronouns, are you being familiar in an intimate way, or in an insolent or dismissive way? when you use formal pronouns, are you being polite or standoffish? you can't tell just from the pronouns; there's ambiguity. but a language where you can use a formal first-person pronoun in the same sentence as an informal second-person pronoun allows you to distance yourself (via the formal first) while also being familiar (via the informal second), thereby achieving the conversational tenor known to linguists as Fuck Thee Specifically.

[liriostigre]

If praying has ever worked for any of you, can you please pray that Jeremy comes back home. He ran away a few days ago and I'm heartbroken

[katakaluptastrophy]

What do Captain Deuteros, the Princesses of Ida, the Baron of Tisis, the Lady of Koniortos Court, the Duchess of Rhodes, the Master Templar, and the Reverend Daughter all have in common? They almost certainly own slaves.

Ok, not "slaves". As I'm sure Housers would be the first to tell you, they do not have slaves. Gideon herself explicitly establishes this in chapter one:

I’m indentured, not a slave.

But functionally, what does that mean?

We don't get a definition of what Gideon means by a slave, or how this word is used in House (do the Houses also have slaves? Are slaves something other, uncivilised people have in the benighted darkness beyond the light of Dominicus and the empire?). Gideon is an unfree person who is subject to violence and exploited for the financial gain of her masters, but it means something to her that she is not, in some economic or legal sense, a slave. So what is an indentured servant?

Gideon's status is referred to using several other terms over the course of GTN, primarily by Silas Octakiseron. While Silas is not an unbiased commentator, it's interesting that his objection to Gideon is not just because she's Ninth, but because she has usurped her social position:

“Thrall,” said Silas. “Serf. Servant... Villein,” continued the necromancer of the house of the Eighth, warming to his thesaurus. Colum was staring at Gideon, almost cross-eyed with disbelief. “Foundling. I am not insulting you, I am naming you for what you are. The replacement for Ortus Nigenad, himself a poor representative of a foetid House of betrayers and mystics.”

We don't know the exact connotations of these words in House. But a "serf" historically was a sort of feudal peasant tied to the land of a manor. Unlike a slave, a serf usually couldn't be bought or sold as an individual, but could be transferred wholesale with the land. Generically speaking, serfdom involves a tie to the land, an obligation to generate income/goods for the feudal lord of the land through labour and/or rents, and a lack of freedom of movement. It could be from birth or a voluntary indenture.

The contextual information that we get about Gideon's status backs up this very feudal image:

Gideon is, as Crux repeatedly reminds her, in some way the property of the Ninth. She wears a security cuff, and her attempt to run away is described as theft and misuse of House goods. In a typically House way, it is not just that she owes them her labour - she owes them her body once she dies. (What's interesting is that this part isn't specifically tied to her status as an indentured servant, but it fundamentally colours how it is understood in world.)

"You talk so loudly for chattle, Nav... You chatter so much for a debt. I hate you, and yet you are my wares and inventory."

Crux is Harrow's seneschal. And it would seem that at least on the Ninth, this role is very much the same as its medieval feudal equivalent: the official in charge of the management of the estate's goods and labourers.

Gideon is a legitimate subject of violence in House law: Harrow talks about how it would be "master's sin" if she "employed unwarranted violence" against her. Which means that some degree of violent punishment of indentured servants is legally permissable.

She is meant to be a financially useful asset: regulations exist governing indentured people joining the military, where they can generate revenue for their House. However, Harrow warns Gideon that "the Cohort won’t enlist an unreleased serf" - because the movement of a serf is at the discretion of her Lady, not something over which she has free choice.

The description of how Gideon came to be of the Ninth is particularly interesting in shedding some light on the institution of indenture in the Houses:

The Ninth had historically filled its halls with penitents from other houses, mystics and pilgrims who found the call of this dreary order more attractive than their own birthrights. In the antiquated rules of those supplicants who moved between the eight great households, she was taken as a very small bondswoman, not of the Ninth but beholden to it: What greater debt could be accrued than that of being brought up?

Medieval serfs too had no freedom of movement; they required a license from their lord to spend extended time away from the manor.

It's easy to forget, when the Houses themselves likely range in scale from the size of Los Angeles to Aotearoa New Zealand, that legally they seem to understand themselves to constitute feudal households. Those born in each House are part of - or in some cases it would seem, property of - the House. We see discussion in the Sermon on Necromancers and Cavaliers of the heirs of cavalier lines being traded between Houses for political capital. Necromancers, meanwhile, are apparently such a political or reproductive asset that they are usually not allowed to marry outside their House. Obviously, these are examples of people at the top of House society, whose movement brings with it political power, or financial assets, or reproductive capacity. Where does that leave a more ordinary person who lacks those desirable assets? It would seem that they can be their own asset, granted access to another House on a debtor's bond - it's not clear in the House context whether this is typically an exchange of people already debt bonded to their House, free people entering into such bondage to secure a right of passage to another House, a combination, or something else entirely.

But it speaks to a much more ancient understanding of how people are tied to lands and lords, alongside the Houses' very different attitude to the value of human lives:

“You’re no slave, but you’ll serve the House of the Ninth until the day you die and then thereafter"

One could infer, since we've encountered nobles and serfs, that the Houses have something akin to a three-tier system like many historical European feudal systems, with nobles, freedmen, and serfs.

The medieval European feudal system was primarily a function of the management of land - serfs and freedmen's statuses were a result of their relationship to obligations to the land - requirements of work, or rents to their lord, who ultimately controlled and profited from that land. This is where the tricky difference between serfdom and slavery tends to arise.

But the Houses are not a European medieval feudal kingdom. They are not, presumably, a primarily agrarian economy. So what use might such bondspeople be? What does that society look like, outside of its highest nobles investigating each others' murders and its strangely incestuous demigods?

There must be some agriculture and industry. Given the trying conditions of living in inhospitable space environments, that there might be some class of labourers fundamentally tied to their Houses, perhaps initially stemming from the order or situation of their ancestors' resurrection, isn't impossible to imagine (after all, ruling families and cavalier lines also trace their status from the Resurrection). From the information about the rules governing movement between Houses, perhaps there are also people living in dire conditions on remote moons willing to sell their freedom for a chance at slightly better conditions, or a new start in a different House. Most Houses do not have the necromantic capacity to create skeleton constructs on a scale to manage most of their labour - in The Mysterious Study of Dr Sex, it's clear that the Sixth has a finite supply of skeleton constructs that they would require Ninth input to overhaul. We have to assume most labour on most Houses in human, and some portion of it at least in some way unfree.

But the Houses are a spacefaring society with a large, centralised military and an economically complex empire. It does not function entirely like a medieval kingdom, however much it may sometimes look like one. Much of its imperial structure seems to be on a much more 19th or 20th century model.

And the Cohort is one area where we can see some non-medieval, but awful implications to the Houses' practice of serfdom. Consider the commission that Harrow offers Gideon:

It purchased Gideon Nav’s commission to second lieutenant, not privy to resale, but relinquishing capital if she honourably retired. It would grant her full officer training. The usual huge percentage of prizes and territory would be tithed to her House if they were won, but her inflated Ninth serfdom would be paid for in five years on good conditions, rather than thirty.

Gideon is not being promised as canon fodder - this is a promise of officer training. And yet, Gideon is a serf - and that officer training would be an investment in financial returns from her involvement in the bloody machinery of empire.

How many people in the Cohort are not free? Are serfs released from their usual obligations in the House to which they are debt bonded to instead generate income for their House on the battlefield or die trying? What proportion of the Cohort are functionality enslaved children, sold a dream of glory by smutty comics and released by their Houses because their eventual deaths will be more profitable to their Houses than their labouring lives?

And fundamentally, if the Houses are in some way substantially reproducing aspects of medieval feudalism, there's only one person who can be responsible for that...

[jordblod]

ok so how many confessional bathroom scenes are coming my way?? be honest with me. i'm so serious is revealing personal facts while pissing the core of all hilson lore?? is that what this is? is this the narrative theme that will haunt me 'til the end of time bc it sure seems like it!!! any chance that i'll get taken out the back and mercifully shot in the head like a farmers dog at some point in all this??

[uncanny-tranny]

The thing that gets me about history and humanity is that you never know what is immortalized, and the things that will be immortalized are things you would never think.

I saw a person sharing a new tattoo, and it was one of Onfim's drawings. A boy who lived so long ago he is barely a blip now, but his drawings meant so much to people that somebody is now permanently marked in their skin with one of those drawings. Do you ever look at the things you make and just sit there and wonder if this is the thing that future people look at? Do you ever look at your art, your writing, your schoolwork, or anything that is yours and just wonder who will find it, who will fall in love with a piece of your humanity and become overwhelmed with emotion over? It's not unlikely. It's not totally unlikely that somebody will find a piece of you in the distant future and devoid of any other context of who you were will still love you because you were here. You were here, and you are still here, even hundreds or thousands of years later. Treat yourself with the same love that so many have for dear Onfim.