#deva affliction

[thedevaaffliction]

The Mongoose

[soulflatter]

Like how Yuma becomes a Lamia, how Deva becomes more Slimelike, why Micuccia and Regina are wolves. Jeanne's power corrodes.

So yes she is your big scary wolf, when it's time.

[troutfur]

Not to be Buddhist on main (Warriors side blog but shhhhhh) again but it bothers me when people complain about StarClan cats being able to fade by saying it makes them un-divine when like. From my perspective, that's just like rebirth in the realm of the devas.

Devas (the Hindu gods, essentially, but also the native pantheons of other historically Buddhist cultures) in a Buddhist context are understood to be powerful and extremely long lived beings —with lifespans numbering in the millions of years even— but ultimately they are just being strung along from rebirth to rebirth under the control of their afflictions and karma as well. In the grand scheme of the infinite universe and infinite rebirths, even their lives are just a blip.

But it doesn't mean that they don't receive any prayers or veneration. Quite the opposite, many devas are believed to be dharmapalas, "protectors of the teachings", beings who swore to protect the Buddhist teachings and come to the aid of sincere Buddhist practitioners who invoke them. Just because they are not immortal doesn't mean their help in worldly affairs doesn't come in handy from time to time you know?

[yoga-onion]

Buddha to his disciples, mini-series (20)

Samsara (Reincarnation)

“When something disappears, something is born. In Buddhism, life and death are the same thing.”

“Samsara” is a Pali & Sanskrit word that literally means "wandering through, flowing on", wherein the term connotes "cyclic change" or, less formally, "running around in circles." It is therefore also translated as 'reincarnation'. 

Ancient Indians believed in reincarnation, or rather took it for granted. Therefore, the Buddha also thought it was natural and taught on the premise of reincarnation. And the purpose of the Buddha's teaching is for us to escape from this world of samsara (namely, liberation/enlightenment: Ref).

There are six realms of samsara as conceived by the ancient Indians. They are listed in order of increasing suffering as follows:

World of Hell (naraka), the world of the most suffering. Hell means 'underground prison'.

World of hungry ghosts (preta), a world suffering from hunger pangs. Becomes a demon with a swollen belly. A world where those who have committed the sin of greed are reborn.

World of animals (tiryagyoni), including birds, beasts, fish and insects. There are about 3.4 billion species.

World of warlike demigods (asura), Asura is a demonic species. A world where asuras live and fight all the time, causing constant suffering and anger.

World of human beings (manushya), in which human beings live. It is plagued by the fundamental sufferings, the four and eight afflictions, which are unavoidable in human life.

World of gods or celestial beings (deva), Heavenly beings can fly, and the world is full of pleasures, but here too there is the suffering of old age and death.

ブッダから弟子たちへ、ミニシリーズ (20)

輪廻 〜 “何かが無くなれば、何かが生まれる。仏教では生と死は同じものである。” 

“輪廻”はサンスクリット語で「サンサーラ」という。この語の本来の意味は「さまよう、流れる」を意味し、生あるものが無限の生死を繰り返すことを指す言葉だ。よって、”輪廻転生”とも訳される。

古代のインド人は、誰もが輪廻転生を信じていた、というよりは、それがあたりまえだと思っていたのだ。よって、釈迦もそれが当たり前だと思い、輪廻を前提にして教えを説いている。そして、釈迦の教えは、われわれがこの輪廻転生の世界から脱出すること（すなわち解脱：参照）が目的である。

古代インド人が考えた輪廻の世界は六つだ。以下、苦しみの多い順に並べる:

地獄界〜最も苦しみの多い世界。地獄とは「地下の牢獄」の意。

餓鬼界〜飢えの苦しみに悩む世界。腹が膨れた姿の鬼になる。慳貪の罪を犯した人が再生する世界。

畜生界〜畜生界は鳥・獣・魚・虫など畜生の世界。種類は約34億種。

修羅界〜修羅は阿修羅といい、魔類。阿修羅が住み、終始戦い争うために苦しみと怒りが絶えない世界。

人間界〜人間が住む世界。人間が生きている上で避けては通れない、根源的な苦、四苦八苦に悩まされる。

天上界〜天人は空を飛ぶことができ、快楽の多い世界だが、ここにも老・死の苦しみがある。

[numbersandstars]

Exaltation Series: Jupiter in Pushya

An exalted planet means this planet has reached the higher point in its own sky. There, the planet feels free to unleash its power for better... Or worse. The sign where the planet is exalted allows the planet to flourish, as well as the nakshatra where the exaltation degree falls.

Jupiter Exalted in Pushya

Jupiter gets exalted at 5° Cancer, that is to say, in Pushya nakshatra (Pushya: 3°20 Cancer to 16°40 Cancer). Jupiter gets exalted in Cancer. From a traditional perspective, it seems odd at first glance. Cancer is ruled by the Moon. And Chandra-Moon seduced and took away Tara, Brihaspati-Jupiter's wife. Some say that Jupiter's exaltation in Cancer is a punishment to him because he neglected his wife. Anyway, all of this aside, Jupiter gets exalted at 5°, in Pushya nakshatra. And how beautiful is it!... Pushya's ruler is Brihaspati himself. Brihaspati is the gods' priest, their teacher. Full of wisdom and knowledge, he advises the devas/demigods absolutely on everything. Jupiter can not be happier in this nakshatra. The natives are thirsty for knowledge. But they will also be inclined to follow rituals and rules. Jupiter in Pushya natives obey their parents and ancestors. They respect and honor their elders. Brihaspati is the priest. Morale, truth and tradition are Jupiter's key words. Jupiter reaches the heaven realms of righteousness in Pushya. The natives follow the traditions and want to pass them on to the future generations. Hence you find many Pushya natives in the education field. This position helps to become a scholar in any kind of field. Pushya is considered to be a highly auspicious nakshatra. It is often recommended to take action the day the Moon transits there and this action will be successful. However, only one thing is not advised: marriage. This is Pushya's weak point. But it is also Brihaspati's weak point. Remember when Chandra-Moon took away his wife and had a child with her, who happens to be Budha-Mercury... Obstacles are seen in marriages. When afflicted, the natives are pressured by their family. They doubt more than usual and they hardly find their purpose in life. Family elders put pressure on them and natives want to please them but they can not do it, which leads to lower self-esteem. They might eat too much, especially dairy products, which are not advised for afflicted Pushya natives. Jupiter's natural optimism weakens. Success is harder to gain. But the lesson to learn here is to trust God because Jupiter is the divine and he will always help you.

[33-108]

Kalabhairava Ashtakam

(Sanskrit transliteration and meaning)

1. Deva-Raaja-Sevyamaana-Paavana-Angghri-Pankajam

Vyaala-Yajnya-Suutram-Indu-Shekharam Krpaakaram |

Naarada-[A]adi-Yogivrnda-Vanditam Digambaram

Kaashikaapura-Adhinaatha-Kaalabhairavam Bhaje ||

"I bow to Kalabhairava, the ruler of Kashi, whose lotus feet are revered by the gods, who wears a serpent as his sacred thread, who is adorned with the moon, and who is compassionate. He is worshiped by sages like Narada and others, and he is the naked ascetic, the guardian of Kashi."

2. Bhaanu-Kotti-Bhaasvaram Bhavaabdhi-Taarakam Param

Niila-Kannttham-Iipsita-Arthadaayakam Trilocanam |

Kaala-Kaalam-Ambuja-Akssam-Akssashuulam-Akssaram

Kaashikaapura-Adhinaatha-Kaalabhairavam Bhaje ||

"I bow to Kalabhairava, who shines like countless suns, who helps us cross the ocean of worldly existence, and who fulfills desires. He is blue-throated, three-eyed, the death of death, and holds a trident in his hands."

3. Shuula-Tangka-Paasha-Danndda-Paannim-Aadi-Kaarannam

Shyaama-Kaayam-Aadi-Deva-Makhssaram Nir-Aamayam |

Bhiima-Vikramam Prabhum Vichitra-Taannddava-Priyam

Kaashikaapura-Adhinaatha-Kaalabhairavam Bhaje ||

"I bow to Kalabhairava, who holds a trident, axe, noose, and staff, who is the primal cause, and whose body is dark as night. He is the imperishable, primordial deity, free of afflictions, and delights in the cosmic dance."

4. Bhukti-Mukti-Daayakam Prashasta-Caaru-Vigraham

Bhakta-Vatsalam Sthitam Samasta-Loka-Vigraham |

Vinyaasitam Dhinanta-Kaalam-Ashritaa-Arthasaddaram

Kaashikaapura-Adhinaatha-Kaalabhairavam Bhaje ||

"I bow to Kalabhairava, who bestows worldly prosperity and liberation. He has a beautiful form, is compassionate towards devotees, and embodies the entire universe."

[mahayanapilgrim]

An Invitation to The Forest

~ Patrul Rinpoche

All alone, accept this invitation to depart for the quiet of the forest,

Go there to accomplish single-pointed meditation-

These delightful mountain solitudes,

Are like a family estate for serious practitioners,

And as the Enlightened One, the best of protectors himself has said,

"To rely on solitude is indeed the pinnacle of joys!"

Forests, hermitages and isolated dwelling places-These are the outer solitude of the Enlightened One's heirs.

Avoiding selfishness and faint-hearted fears-This is the bodhisattvas' internal isolation.

Keeping, therefore, to outer forms of solitude, Tame the inner afflictions through tranquillity and insight, And aspire to the supreme conduct of the disciplined ones

Possessing such good fortune one is truly the Buddhas' heir.

With its sweetly cascading mountain streams, Rocky mountain shelters ascending to heaven, And gently falling dew drops of whitest moonlight-This mountain retreat surpasses even the realm of angels..

The dance of the slender trees does not stir the passions, And sweet birdsongs bring neither attachment nor aversion,

Enveloped in non-conceptuality's gentle, cooling shade-

Such youthful companionship is surely better than a silent void!

Undisturbed by noisy chatter, that thorn in meditation's side,

Alone in this excellent place of unattended solitude, The old monkey of the mind has nowhere left to roam, And so, settling down within, finds its satisfaction.

Under the bright oppressive sunlight of busy, bustling crowds,

Our own faults and unhelpful thoughts eclipse the constellations,

But when embraced by threefold solitude's cooling nectar beams,

Such faults can easily be overcome through the proper antidotes.

When it's undisturbed by rippling thoughts of sadness, The pool-like surface of the mind is still, unmoving, And faith and compassion's reflections readily arise, In such constancy, what need is there for a companion?

If the mirror of mind is wiped clean, time and again,

And uncluttered with objects and circumstances,

Study, reflection and meditation present a clear impression,

And what is there to prevent the dawn of Dharma's light?

Hunger, thirst, cold and the like-all forms of physical affliction,

Together with sadness, fear and all such mental suffering,

Can, through the teachings, enhance the purifying path,

And, unburdened by avoidance or indulgence, adorn the mind!

The pleasures of the five senses, longed for by the foolish,

Are not to be found in solitude as they are among the devas,

But joys of Dharma in their hundreds, lauded by the wise,

Are more abundant in a lonely forest than in all of heaven.

To the bodhisattva who sees suffering as a spur to diligence

There is nothing that could conflict with Dharma practice.

Should a hundred or a thousand demonic hordes arise as foes,

How could they affect the wise for whom adversities are allies?

Savouring the fine fruit of the teacher's nectar-like instructions,

Do not chase after the hollow, husk-like words of the scholars;

Seeking the bright luminescence of the bodhisattvas' compassion,

Do not long for the flickering lights of ordinary conversation.

Like a smith skilfully taming and ornamenting the mind,

With no need for the many tools of varied fields of knowledge,

It's enough to take up the blade of renunciation and compassion,

Thereby to transform a negative character's stubborn hide.

A single nectar shower of the teacher's compassion,

Can cause the ripening crop of qualities to grow,

As the clouds of devotion amass again and again,

And there's no need to fear an untimely frost.

Love and affection are all the greater For friends, teachers and family living far away, But it's hard to feel so when they're close by,

As intimacy incites only irritation!

Faith and compassionate love, cultivated in solitude,

For the lofty, the lowly and all those in between,

Tied to enlightened action with the rope of aspiration,

Will never come undone throughout one's future lives.

Forget bliss and clarity, they're just temporary highs!

Cultivate emptiness of which compassion is the essence,

And your own and others' welfare is assured, it is said.

Even a hundred years of exertion born of expectation for reward,

Will only postpone the supreme accomplishment, we're told.

But on the path of the six paramitãs free from the seven attachments,

Even without enlightenment in this lifetime, there'll be no regret!

First you met a supremely qualified guide, Then you felt renunciation and joy for the Dharma,

And now you're meditating in woodland solitude,

O my fortunate friend, you're fortunate indeed!

I met noble masters, but failed to follow them properly,

Whatever Dharma I train in, I don't apply it to my mind,

I took to solitude, but couldn't be diligent or undistracted,

Turning into an old dog like me means remaining malign!

My friend, you've set out on the way to every happiness,

But as you tirelessly cultivate diligence and devotion,

Be ever watchful, alert for the demon of arrogant pride,

And your life will end happily too-do you understand?

Not ruining the mind with false visions of deities or demons,

But furnishing it with the treasures of jewel-like qualities,

May you follow in the footsteps of the great Bodhisattvas.

This is my prayer: Protector, please bear witness!

Even if I should die and descend into the lower realms,

There'll be a time when l'm freed through remembering the kindness of my teacher's instructions,

Then, I pray, may I continue to uphold supreme enlightened action

For as long as beings, I too still remain to dispel the misery of the world!

These sincere words, which arose like a rainbow from my mouth,

Were offered from the mountain solitude in order to dispel the sadness of a dear, likeminded friend.

May their meaning soon become apparent!

~ Patrul Rinpoche

[jyotirgamayaonline]

Is Pradosh Puja the Spiritual Shield You Need Against Shani and Rahu?

In the fast-paced modern world, we often look for quick fixes to life’s problems — health issues, career stagnation, relationship blocks — yet the root of these challenges often lies in the cosmic blueprint of our karma. According to Vedic wisdom, when planets like Shani (Saturn) and Rahu become unfavorable in our horoscope, they can trigger long periods of struggle, delay, and confusion.

But there is a time-tested spiritual remedy passed down through the ages — Pradosh Puja, a sacred twilight worship of Bhagwan Shiva and Mata Parvati, performed on Trayodashi (13th lunar day), which has long been revered for pacifying planetary afflictions and purifying karmic baggage.

What is Pradosh Puja & Why is it So Powerful?

The word Pradosh literally means “dusk” or “twilight,” but in the Vedic calendar, it marks a highly sacred window of time — 1.5 hours before and after sunset on the Trayodashi Tithi. This special period is closely linked to the legend of Samudra Manthan, when devas and asuras prayed to Bhagwan Shiva for protection from the deadly poison Halahala. He absorbed their suffering and emerged as Neelkantha.

Since then, Pradosh Kaal has been dedicated to seeking Shiva's protection, particularly from:

The karmic weight of past actions

Planetary doshas like those caused by Shani and Rahu

Emotional and physical turbulence

🔱 What Makes This Puja So Transformative?

On platforms like Jyotirgamaya.online, Pradosh Puja is conducted authentically at Shri Kashi Vishwanatha Temple, Bangalore — a sacred center where you can now participate virtually from anywhere in the world.

Here’s what makes the ritual deeply meaningful:

1. Maha Rudrabhisheka

This grand anointment of the Shiva Linga with honey, ghee, curd, milk, and sacred water is one of the most purifying rituals in Shaiva tradition. It’s believed to clear planetary doshas and bring peace to the home.

2. 108 Maha Mrityunjaya Mantra Chanting

Known as the "Conqueror of Death" mantra, this ancient chant is recited 108 times by Vedic priests to invoke Shri Shiva’s healing energy, protect from untimely death, and enhance mental clarity and spiritual strength.

3. Shata Bilva Pushpa Archana & Mangalaarti

Bilva leaves and flowers are offered with devotion while reciting 108 names of Bhagwan Shiva — fostering divine connection, mental calm, and spiritual elevation.

4. Kalasha Rituals

Kalashas filled with water from sacred rivers are sanctified and used during Abhishekam, enhancing the vibrational purity of the space and the participants’ lives.

Who Should Consider Participating?

Pradosh Puja is especially recommended if you are:

Going through Shani Sade Sati, Rahu Mahadasha, or any malefic planetary phase

Facing health issues, financial blocks, or emotional struggles

Born under Revati Nakshatra, as it’s believed to bring profound benefits during Pradosha

Seeking karmic relief and a path to peace through divine alignment

What You Get When You Book the Puja:

Live viewing of the puja from the temple

Video recording for later blessings

Prasadam delivered to your doorstep (pan-India)

Options to add extra sevas like Maha Mrityunjaya Japa or Shata Bilva Archana

Next Pradosha Puja: 9 May 2025

Tithi: Vaishaka Shukla Paksha Trayodashi (Hasta Nakshatra) Puja Location: Shri Kashi Vishwanatha Temple, Bangalore Experience Mode: Online + Prasadam delivery

Book now at: https://jyotirgamaya.online/pujas/pradosh_puja

Resect Your Karma

In Vedic Dharma, the remedy is never outside — it lies within the alignment of time, intention, and divine grace. Pradosh Puja is not just a ritual; it’s a reset button for your karma, guided by the eternal compassion of Bhagwan Shiva.

If you’ve been feeling stuck, heavy, or out of sync — maybe this is your moment to invite light, clarity, and divine protection.

Let Pradosha Kaal work its ancient magic in your life.

[despairs-memorial]

He nods in agreement. While he was a little weary around cats he wasn't familiar with due to the danger they could pose to his devas, he was rather good with them, enough that he never had to worry once they got used to him.

Gundham frowns as he examines him more, unsure if he believes Hajime or not, but given that he wouldn't have any experience with this sort of thing, he wouldn't really know. "Hm... very well. However, should this continue, I shall use the power of the all seeing eye to discover your true affliction!"

“Yes..they are simply wonderful to have around..and quite sweet if you get their trust. I really..like cats. Probably one of my favorites.” He hums before blushing more when the other calls him out on it.

“Huh!? Uh..uh..no! It’s just..I’m not possessed or anything! Well..unless you count my unique body sharing experience..not important! I’m fine really.” He tries excusing himself turning around to slap his cheek softly to get over it.

[thedevaaffliction]

Sksksks thank you to everyone whose followed this last week I'm looking forward to a fun Art Fight 2024

[chaitanyavijnanam]

విష్ణు సహస్ర నామ తత్వ విచారణ - 821 / Vishnu Sahasranama Contemplation - 821

🌹. విష్ణు సహస్ర నామ తత్వ విచారణ - 821 / Vishnu Sahasranama Contemplation - 821🌹 🌻 821. శత్రుతాపనః, शत्रुतापनः, Śatrutāpanaḥ 🌻 ఓం శత్రుతాపనాయ నమః | ॐ शत्रुतापनाय नमः | OM Śatrutāpanāya namaḥ

తాపనః సురశత్రూణాం శత్రుతాపన ఉచ్యతే

దేవతల శత్రువులను తపింప జేయును కనుక శత్రుతాపనః.

సశేషం...

🌹 🌹 🌹 🌹 🌹

🌹. VISHNU SAHASRANAMA CONTEMPLATION- 821🌹 🌻821. Śatrutāpanaḥ🌻 OM Śatrutāpanāya namaḥ

तापनः सुरशत्रूणां शत्रुतापन उच्यते /

Tāpanaḥ suraśatrūṇāṃ śatrutāpana ucyate

Since He is the source of affliction to enemies of devas, He is called Śatrutāpanaḥ.

🌻 🌻 🌻 🌻 🌻

Source Sloka

सुलभस्सुव्रतस्सिद्धश्शत्रुजिच्छत्रुतापनः । न्यग्रोधोदुम्बरोऽश्वत्थश्‍चाणूरान्ध्रनिषूदनः ॥ ८८ ॥

సులభస్సువ్రతస్సిద్ధశ్శత్రుజిచ్ఛత్రుతాపనః । న్యగ్రోధోదుమ్బరోఽశ్వత్థశ్‍చాణూరాన్ధ్రనిషూదనః ॥ 88 ॥

Sulabhassuvratassiddhaśśatrujicchatrutāpanaḥ, Nyagrodhodumbaro’śvatthaśˈcāṇūrāndhraniṣūdanaḥ ॥ 88 ॥

Continues....

🌹 🌹 🌹 🌹

[vindelllas]

the mythology of rahu and ketu 🐉:

i am about to take a deep dive into the lunar and nodal nakshatras so i thought this would be the perfect post to prelude my upcoming explorations of the nakshatras of chandra, rahu, and ketu!

✨rahu depicted above:

🌑 for those who are new to vedic astrology, ketu and rahu are the shadow planets of the moon. they are what many tropical astrologers refer to as the south node (ketu) and north node (rahu). except, in vedic astrology, they have more intricate and prevalent meanings. rahu’s ruling deity is often said to be the goddess durga and ketu’s ruling deity is said to be lord ganesha.

✨ketu depicted above:

🐉 rahu means “to abandon” or “void”. rahu is the prince of the daityas (the offspring of the goddess diti and kasyapa, they are giant spirits who fought against the devas out of jealousy towards their deva half-brothers). rahu was born the son of viprachitta and sinhika. whereas, ketu means a “sign” or “banner” and is the son of viprachitta and sinhika, as rahu and ketu are two sides of the same coin (they are two imaginary planets, of the same origin, that can only be evaluated when both are taken into account).

🌌 the solar system takes approximately 365 days for the earth to orbit the sun and approximately 28 days for the moon to orbit the earth. twice a year, the lunar and solar paths intersect to create solar and lunar eclipses. during these eclipses, the sun/moon is enshrouded by the darkness of one of the nodes. as discussed previously, rahu is the ascending node and ketu is the descending node. they will always be retrograde (as the nodes move backwards) and opposite of each other.

🌠 the story of rahu and ketu’s origin lies in the puranic texts (whose date of origin is said to be of the time before creation). after a deeply strenuous and violent war, the gods and demons decided to work together to churn the galactic material (milk ocean). this material is called amrita, the nectar of immortality, which was created out of the intent for the gods’ use alone. the snake demon, who sat between the thrones of surya and chandra, sneakily took a sip of amrita. lord vishnu, the sustainer of the universe, almost immediately be-headed him. this is why rahu is said to be the head of the serpent demon without a body and ketu is the tail without a head. due to rahu taking a sip of amrita, they are now immortal. lord vishnu placed rahu and ketu in two specific points in the sky. they are now only visible when eclipsing the sun and moon.

here’s a link to another version of the story:

https://www.astrology-prophets.com/rahu-and-ketu-in-astrology.php

✨ you will notice that ketu is depicted as sitting on the crow. the mahavidya correlated to ketu, dhumavati (one of the ten tantric goddesses), is also symbolized by the crow. the crow is said to be symbolized by the tamasic shani too. this is why feeding crows is considered to be a remedy for an afflicted rahu, ketu, or shani! crows are also fed as part of shradh, a hindu ritual, which is an annual ritual conducted on the thithi, anniversary, of a person’s death. after someone dies, annually the deceased person’s family prepares a feast consisting of their relative’s favorite dishes. they then take turns to serve the dishes on a banana leaf, then the leaf is placed outside. the relatives call out to the crows to invite them to participate in the feast. once a crow begins to eat from the leaf, it is assumed that the deceased person (now in the form of the crow) has eaten, and the ritual is successfully finished. as this action indicates that the deceased ancestor’s soul is now appeased. crows can also be fed on amavasya days, as our dead ancestors are said to supposedly visit us on those days.

💫 ketu represents our karma, whether it is both good or bad. he represents spirituality and supernatural influences. ketu signifies the refinement of the spiritual process of materialization into the spirit. ketu is considered to be malefic, but not as malefic as the fierce, strong rahu who drank the nectar of immortality. this is why ketu is said to be submissive and cannot aspect other planets like rahu, because ketu is an uncontrollable and fluid being. he represents sorrow and loss and, therefore, is responsible for our journey to seeking a higher power. he will cause material loss for the purpose of bestowing the native with a more fitting spiritual outlook. ketu is also the karaka intelligence, wisdom, non-attachment, fantasy, insight, and psychic abilities. because ketu is not vain and is spiritually rich, he brings prosperity to the devotee's family and is said to remove the effects of venoms and poisons. if you devote yourself to him, he grants good health, wealth and livestock to his devotees.

⭕️ rahu represents materialism, mischief, fear, dissatisfaction, obsession and confusion. the illusionary and deceitful nature of rahu is also why it is associated with politicians and occult sciences. interestingly enough, rahu is even mentioned in a pair of scriptures from the samyutta nikaya of the pali canon. in the candima sutta and the suriya sutta, rahu attacks surya and chandra. he is then compelled to release them by buddha. buddha instructs rahu to release surya and chandra, the alternative being to have rahu’s head being split into seven pieces. rahu proceeds to release them. the verses spoken by surya, chandra, and buddha in this passage are also recited by monks as prayers of protection. this could be why rahu is said to be friends with buddha, because buddha was one of the few deities who could adequately tame the malefic energies of rahu.

♟each planet is an expression of our own divine consciousness. the nodes are a combination of the earth (body), surya (soul) and chandra (mind). this intense influence is why they are regarded as one of the most influential planets in our creative and illusionary expressions. rahu is insatiable, obsessive and does not know how to take no for an answer. ketu is intelligent, wise, non-attached, and ultimately our spiritual liberation. this is why the rahu/ketu axis tells one what they must do to attain moksha. think of ketu as the defensive king in chess who is limited in the steps he can take but wise in his pursuit. rahu is the offensive queen who has multiple possible routes to take and her power/strength can easily be abused.

you may want to examine the different vibrations and undertones of the songs below to better understand the dichotomy between the nodes:

ketu native: billie eilish

rahu native: ariana grande

xoxo, angel <3

[cultivationguides]

Mantra: Om Ami Dewa Hrih or Om Ami Dewa Say

Meaning:

• Om represents the enlightened body, speech, and mind;

• Ami represents Buddha Amitabha;

• Dewa represents the deva realms, 6 desire realms, and Brahma realms;

• Hrih represents the seed syllable of compassion.

Chanting Om Ami Dewa Hrih mantra benefits:

Reciting this mantra enhances your compassion, purifies the veils of negative karma, and increases your love, thereby destroying self-grasping. Similar with the 6 syllable, Chenrezig mantra, the 6 syllable Amitabha mantra, stands for the 6 Paramitas, the antidote to the 6 afflictive emotions.

Moreover, chanting this mantra with a sincere heart for 300,000 times ensures that Amida Buddha will sit atop the crown of your head and guard and protect you day and night. This mantra is also used as a preparation requirement for another, even more powerful practice – Phowa (also known as transference of consciousness at the time of death or the practice of conscious dying) – a conscious dying practice when we send our consciousness into the heart of red Buddha, feeling what exactly does happen at the moment of death.

Amitabha's mantra is calling the name of Amitabha. Like in the 6 syllable Chenrezig mantra, the 6 syllable Amitabha mantra stands for the 6 Paramitas, the antidote to the 6 afflictive emotions. The mantra has the nature of Bodhichitta.

The 6 Paramitas:

1) The Perfection of Generosity (Dana Paramita)

2) The Perfection of Ethics (Sila Paramita)

3) The Perfection of Patience (Kshanti Paramita)

4) The Perfection of Joyous Effort / Enthusiastic Perseverance (Virya Paramita)

5) The Perfection of Concentration (Dhyana Paramita)

6) The Perfection of Wisdom (Prajna Paramita)

By reciting this mantra, the 6 afflictive emotions are purified and the qualities of the 6 Paramitas are accomplished. We increase our love and compassion and thereby destroy self-grasping.

If the mind is not distracted, you will see the nature of mind. By seeing your true nature, afflictive emotions will disappear. By reciting the mantra mindful awareness and wisdom increase. This wisdom awareness will disperse the afflictive emotions. Once these emotions are gone, the mind itself is the Buddha. There is no need to look for a Buddha elsewhere. Thus the Buddha said, 'perfectly tame your own mind! This is the Buddha's teaching.' To clean up your own mind is the Buddha's teaching.

The seed for Dewachen is already within your mind, your true nature. If the mind remains undistracted, it will be actualized. When self-grasping diminishes, the nature of mind itself is Dewachen. You can go to Dewachen by the power of your own mind. Right now, Dewachen is within your mind, it is the bliss that is your own true nature. If you realize it you will be born in that bliss after parting from this body.

Mudra:

Meanings

OM – Key to open the door of the universe – communicate with Buddha. If you are full of greed, and are stubborn, etc . you cannot feel the light of the Buddha.

AMI – Amitabha Buddha & all the nine hundred thousand trillion Buddhas give blessings from all directions.

DEWA – All the level of the dewa realms which are the 6 desire realms and Brahma levels will come all out to support you.

SAY – The 3 gems or Triple Gem ( The Buddha, The Dharma , The Sangha) – they fulfill all your wishes, cause your disasters to subside, you live a long and healthy life, and become financially strong. When chanting this mantra, your heart and mind become very stable. And together you receive the following qualities :-

1. immeasurable light,

2. immeasurable wisdom,

3. immeasurable compassion,

4. immeasurable concern,

5. immeasurable life.

1st Mudra

actual view

front view

The above mudra is very powerful because it can increase your concentration power and still your troubled mind & heart and if you make a wish, it makes your wises come true

2nd Mudra

From the 1st Mudra, without moving the left hand ( stays as it is) –

lift up the right hand with palm facing outwards.

• Right palm up – denotes the destruction of the 5 bad emotions of greed, stubbornness, suspiciousness, ego (proud or having pride) , wrong views( thinking your views are right & others are wrong)

• Left palm down – denotes the storage of treasures of wisdom, merits & wealth, being bestowed by the Buddha

This mudra, when executed, the asuras become afraid , for it blinds them due to the light and heat given out which are immeasurable – can reach the universe, the sun , the moon, the pure land.

[numbersandstars]

Exaltation Series: Sun in Ashvini

An exalted planet means this planet has reached the higher point in its own sky. There, the planet feels free to unleash its power for better... Or worse. The sign where the planet is exalted allows the planet to flourish, as well as the nakshatra where the exaltation degree falls.

Sun's Exaltation in Ashvini

The Sun gets exalted in Aries 10° in Ashvini. (Ashvini: 0°00 Aries to 13°20 Aries). Here, the Sun's heat burns. It burns to the point that, according to tradition, the rays of Surya the Sun God were so strong that his wife Sanjna Consciousness, decided to escape, replacing herself by her clone, Chhaya the shadow. When Yama, their son, told him the truth, Surya asked for help to reduce his rays and once it was done, he came to see her. Then, they conceived the Ashvin Kumars, the twin horses, who rule Ashvini nakshatra. Surya Sun is their father: life, vitality, health, rejuvenation are the Ashvin's main characteristics. Their healing gifts saved many human mortals. Unlike the general Deva/Gods' viewpoint that consider humanity as impure, the Ashvins did not hesitate to help human beings in distress just like the Sun rays help all living entities on Earth every single day. The unafflicted Ashvini natives do not discriminate who to save: they must save everyone.

The Sun unleashes his powerful rays through Ashvini giving life, youthfulness and restoring everything, which is broken. The Sun is the king and he knows no boundaries. He wants everything right now at speed of light because he is made of light. He is depicted as driving a chariot with 7 unstoppable horses: transportation is a key theme in Ashvini. Ashvini natives like cars, or any other types of vehicles, but most importantly, they want quickness. The Sun is the natural karaka/significator of the soul: he places you in this situation so your soul learns and burns karmas. Ashvini is the best nakshatra to finish off karmas because Ashvini gives you this inner impulse to do it no matter what as Ashvini's ultimate goal is to start something new. Sun in Ashvini natives want to be free, fast, first in everything they do, everywhere. Their spiritual nature is generous and they want to help people in need hence you find them working in emergency fields. But when the Sun exalted here is afflicted, his rays become scorching. He makes life a burning desert and takes it away... After all, Surya Sun God is also Yama's father, the God of death. Ashvini Sun natives' anger has no limit as well as impatience. They become bossy, domineering and harsh. Don't get too close!... Unless the natives learn to cool themselves down like Surya Sun God who had his rays diminished to make up with Sanjna again.

[moved-danganronpamess]

Hey lovelies, Mod Mikan here (again)! I have some more fluffy headcanons that I wrote a while back. Please enjoy!

Remember to prioritize yourself, health, and wellbeing lovelies!! 💗- Mod Mikan

Gundham and Fuyuhiko Comforting Their Bullied And Sad S/O

Gundham:

Gundham is quite good at observing others, especially his loved ones. Although he expresses his love in a roundabout way, he truly does care for you. When he sees you feeling down, naturally he is concerned but he thinks that you may have just had a bad day. However, when this behavior continues for a few days, he immediately knows something is up. You’re usually the cheerful one who's always filling the silence in the room, but you haven’t been doing that lately. (Gundham and his partner tend to hang out in tranquil and quiet places.) 

“My dark queen, please tell me what has afflicted you so. A somber expression does not fit someone of your astral plane.” You’re touched by his concern, really, but you felt as though you didn’t have the right to dump your problems onto him. He understands why’d you want to stay quiet; he tends to have difficulty opening up as well. But you’re more than just a person to him - you’re his angel, his lover (and the only other person who had the prowess to handle the dark energy of his Devas.) 

“My dearest, know that whatever demons you have do not have stand a chance against someone of my power level.” You suck in a breath and bite down on your lip, trying to stop the waterworks from coming. The Devas can already sense your incoming tears and they quickly bounce out of Gundham’s scarf and make themselves at home on your body instead, nuzzling into you comfortingly. You burst into choked sobs and tried to compose yourself, it was already horrible enough being picked on but now you were crying in front of your boyfriend. 

Gundham was a bit taken aback at your sudden outburst, as he wasn’t used to dealing with such powerful emotions, but nothing the less he awkwardly squeezed your hand, your cue to launch yourself into his chest. He stiffened (and blushed) at the sudden contact but allowed you to remain there because he knew you needed it. Slowly strokes your hair until you’re ready to speak. 

“T-there’s these people at school who've been r-really mean to me lately…” You go on to explain how they’ve been insulting your looks, grades, clothes, almost anything you did. They’ve brought your confidence down, and worst of all, you’re starting to think that you don’t deserve someone as amazing as him. Gundham, of all people, is at a loss of words, anger bubbling up in him, because others had the gall to make you, a beautiful, kind, and gentle soul, feel such a way. If anything, it was Gundham himself who felt he didn’t deserve you at times, but he manages to keep his composure.

“My love, do not listen to those foul-mouthed tyrants. Those mere mortals cannot begin to comprehend your beauty. To be able to hold my cursed arm so easily… kehehe, truly a sign of your boundless strength. Know that I, Gundham Tanaka, will gladly walk through the fiery depths of hell for his queen.” He reassures you that you are beautiful just the way you are.

Gundham gets his Devas to get you comfort items, any snacks you want, and a blanket. “Truly the art of the Demon Mouse, Supernova Silver Fox San-D.” He’s not the best at comforting, but he tries so hard to get a smile on your face. When you finally crack a giggle, he can feel his heart soar. Hnnghh,, and if you really want to, he’ll let you steal his scarf and cuddle with it. He knows animals are a comfort to many like him, so if you want to pet some, he’ll definitely let you!

From then on, he’ll make sure to compliment you on something every day. Whether you wore something cute or did well on a test (“Kehehe, it’s only natural that a dark queen like yourself possesses not only exceptional beauty but brains as well.”)

The next day, he sticks by your side the whole time. Even if you don’t tell him who your bullies are, his Devas manage to sniff them out. Let’s just say he scared them off and his hamsters helped by scattering all of the things they were holding. “If you dare come near (Name) or I ever again, I’ll show you true hell!”

He’s been an outcast all his life, and there was no way he was going to let you go through the same thing. He loves you more than anything. <3

Fuyuhiko:

Fuyuhiko is the one who immediately thinks something is up when you start acting more distant than usual. He holds his loved ones very close to him, and he especially watches over you protectively because you aren’t that strong. So when you aren’t your usual bubbly self, he already has some possible reasons. Blackmail? Threatening? Rival yakuza gangs hurting you? His mind is starting to race and he’s getting pissed off at how random fucks would dare lay their hands on you. He only gets more worried when you try to dodge the question or brush it off with a random excuse. And so, he decides to follow you.

You were just walking to your locker in a more timid manner than he’d expect from you when a group of not so friendly faces stopped you. Fuyuhiko can see how you instantly tense up. He was about to go out and interrupt the scene unfolding in front of him when someone from the group spoke.

“Whaddya know, it’s the same ugly little bitch-”

The bully didn’t get the chance to finish as a booming noise echoed throughout the hallway, the source of it being Fuyuhiko punching the wall. The group stiffened at the expression on his face while you stood in shock. “Hey bastards, why don’t you try saying that shit again to my face?!” The group stood dumbfounded and quickly scrambled away when Fuyuhiko barked at them again, “Get the fuck out of here before I beat your asses!”

The angry expression on his face soon faded into a more gentle one as he glanced at you, whose eyes were glued to the floor. “Hey… those bastards didn’t hurt you, right?”

He walked closer to you before he noticed you were shaking. Shaking really bad. “O-oi, you ok?” You tried to open your mouth to respond but instead only choked sobs were heard as your legs gave out beneath you. Fuyuhiko quickly leaped into action and caught you, supporting your body. “(N-Name)! Get a hold of yourself!” He helped you walk into an empty classroom and sat you down on a chair. He pulled another one close to where you were and sat down next to you, rubbing your back awkwardly. You leaned into your boyfriend’s shoulder and wailed. Fuyuhiko blushed at the intimate contact and was close to blurting out something dumb, but his soft heart didn’t let him. “Hey, let it all out. I’m here.”

“Fuyu…” you hiccuped, “t-they’ve been so mean to me, I can’t stand it anymore.” You tightened your grip on his shirt. “They’ve called me names, pushed me down-” Fuyuhiko interrupted your statement as he furiously stood up, “Those fuckin’ bastards hurt you?! They don’t know who the fuck they’re messing with-”

You whined as you tugged your lover back down into the seat. “I need you right now, Fuyu.” He blushed at your directness, pulling his tie and letting you cling to him again. He let you sob for a bit until you quieted down before he spoke.

“Hey (Name)... you know I’m not the best at this kinda stuff,” he cleared his throat, “Don’t listen to anything those dumbasses say, they have no clue about how fucking amazing you are.”

You sniffed, straightening up at the praise. “Really?”

He softly smiled, seeing your eyes light up at his words. “Tch… of course. I’m your goddamn boyfriend, I know everything that’s best about you. Like the time you spent days trying to make me fried dough cookies…”

“What?! How do you know that??”

“Peko told me that you asked her what I like to eat.”

You huffed. “I wanted it to be a surprise.” Your overly beating heart began to slow down and you nuzzled into your partner, his cologne lulling you to sleep. Fuyuhiko gently picked up your body, careful not to wake you, and made his way to his car, ready to go home.

From then on, he makes sure someone is always near you, whether it’s him, Peko, a bodyguard that may trail you that you don’t know about… (anything for your safety.) Oh and, those bullies from the other day? Him and Peko (your literal guardians) didn’t let them off the hook that easily… 

He’s not the best at giving compliments because he blushes easily, but he’d be damned if he let you think negative things about yourself. Says stuff like “Looking nice today” or “Pretty hair” you know? Also likes giving you little trinkets or snacks!! (You’re the only soul he’ll ever let touch his dough cookies,,) Sometimes he’s either too embarrassed or busy to do it himself so he lets Peko deliver it to you. (Did I mention you and Peko are BFFS? Yeah.)

He’d do anything to protect his beloved… 

[mahayanapilgrim]

Buddha to his disciples,

Samsara (Reincarnation)

"When something disappears, something is born. In Buddhism, life and death are the same thing."

"Samsara" is a Pali & Sanskrit word that literally means

"wandering through, flowing on", wherein the term connotes "cyclic change" or, less formally, "running around in circles." It is therefore also translated as

'reincarnation'.

Ancient Indians believed in reincarnation, or rather took it for granted. Therefore, the Buddha also thought it was natural and taught on the premise of reincarnation. And the purpose of the Buddha's teaching is for us to escape from this world of samsara (namely, liberation or enlightenment: Ref).

There are six realms of samsara as conceived by the ancient Indians. They are listed in order of increasing suffering as follows:

1. World of Hell (naraka), the world of the most suffering. Hell means 'underground prison.

2. World of hungry ghosts (preta), a world suffering from hunger pangs. Becomes a demon with a swollen belly. A world where those who have committed the sin of greed are reborn.

3. World of animals (tiryagyoni), including birds, beasts, fish and insects. There are about 3.4 billion species.

4. World of warlike demigods (asura), Asura is a demonic species. A world where asuras live and fight all the time, causing constant suffering and anger.

5. World of human beings (manushya), in which human beings live. It is plagued by the fundamental sufferings, the four and eight afflictions, which are unavoidable in human life.

6. World of gods or celestial beings (deva),
Heavenly beings can fly, and the world is full of pleasures, but here too there is the suffering of old age and death.