#fgo avalon le fae

[ladyjuquia]

!!! LB6 SPOILER !!!

I will never not think about the official NA Translation

Like keep in mind the Fan-Translation the whole time was this one

Translation by Raizu Stash on YouTube

It’s the specific change from „for those I love“ to „for the one I love“ that gets me it sounds very specific. I am a Tristan Yumejoshi so of course this is just free food for me but like this is really a direct hit into my heart and I will never recover from it.

Reading this Line the first time made me scream and feel like

Truly thanks FGO for the Food I am on my knees. This goes even better hand in hand considering I once made these posts before the official NA release of Lostbelt 6 where I only had the Fan-Translation but with this it works even better oh my god

[sam-simps-son]

Idk if anyone's done this before but THEM as that one scene in the first Maleficent movie

[sawbeaver]

[deweysimpposting]

Group of 3 poses idea

[wakraya]

Saw a friend post the original meme, and my LB6 Brainrot did the rest...

[necopro]

｢サーヴァント･サマー･フェスティバル2023！｣告知TVCM

[roabe]

Curtain closer

[biscdraws]

Happy (late) 3 year anniversary to Avalon le Fae I’m still mega obsessed with it and emotional about yakudou trio 🫶

This is also a sequel to last years pic!

[chronologiical]

LET THEM ALL GO EXTINCT

[viinas]

Tam Lin Galahad: Knight of Sheffield

[vaporame]

lostbelt 6 release day 🥳

good luck pulling morgan

[sam-simps-son]

Savior and Destroyer.

[sawbeaver]

[aqours]

thinks about how Castoria's story is a parallel to Saber's

thinks about how LB6 was about Castoria ultimately embracing the role given to her by her destiny and coming to peace with what it means, while the Fate route is about Saber breaking free from the destiny that was thrusted on her and coming to peace with her failures

thinks about how a version of Shirou in LB6 sacrifices himself so that Castoria can become the person she was meant to be and walk the path she is meant to walk with a smile, while Shirou in the Fate route helped Saber embrace her own desire to be happy to walk away from her path with a sigh of relief and happiness

thinks about how ultimately Castoria and Saber were defined by meeting someone who were among the only people in their lives to treat them as people, as friends

thinks about how Castoria and Saber reached the end of the long, exhausting, unforgiving roads in front of them because of someone they fell in love with

thinks about Artoria

cries

[de-sterren-nacht]

The Fae of the British Lostbelt

This is gonna be a long one, so strap in.

The fae and other creatures of the British Lostbelt take heavy inspiration from real-life legends; almost every major character is named after a type of fairy or mystical creature from British folklore. Many of these names are not English; I've added a pronunciation guide for these in brackets after the word. In this post, I'll go over the beings and concepts these characters are named for and compare the legend to the original. This won't include Morgan or Oberon; those figures are complex enough to deserve posts of their own.

Aesc [ASH]

Aesc is more accurately spelled Æsc. It's an Old English word for the ash tree, and also doubles as the word for the rune for the letter Æ. This is pretty much a direct translation into Old English of Aesc's Japanese name, Tonelico (トネリコ), a word meaning "ash tree".

Albion

Albion is a poetic name for the island of Britain, from Greek Albiōn (Ἀλβίων), the name used by classical geographers to describe an island believed to be Britain. The name probably means "white place", which is how it's connected to the Albion of Fate. The Albion of Fate is the White Dragon, a symbol of the Saxons from a Welsh legend. In the most well-known version of the legend, the King of the Britons at the time, Vortigern, was trying to build a castle on top of a hill in Wales to defend against the invading Saxons, but everything he tried to build collapsed. He was told by his court wizard to find a young boy with no father and sacrifice him atop the hill to alleviate the curse. He sent his soldiers out and found a boy being teased for being fatherless, but when he brought the boy to the hill, the boy, a young Merlin, told him that his court wizard was a fool and that the real reason for the collapsing castle was two dragons inside the hill, one red and one white, locked in battle. The red dragon represented the Britons, and the white dragon represented the Saxons. Merlin told Vortigern that nothing could be built on the hill until the red dragon killed the white one. A red dragon is the symbol of Wales to this day, and a white dragon is occasionally used in Welsh poetry to negatively represent England. This white dragon is Albion in Type/Moon lore.

Baobhan Sìth [bah-VAHN shee]

A baobhan sìth is a female fairy in Scottish folklore. The name literally means "fairy woman" in Scottish Gaelic. They appear as a beautiful woman and seduce hunters traveling late at night so that they can kill and eat them, or drink their blood depending on the story. They're unrelated to banshees except in terms of etymology (Banshee is from Old Irish "ben síde", meaning the same thing as baobhan sìth). They're often depicted with deer hooves instead of feet, which is probably what inspired Baobhan Sìth's love of shoes.

Barghest

In the folklore of Northern England, a barghest is a monstrous black dog with fiery eyes teeth and claws the size of a bear's. The name probably derives from "burh-ghest", or "town-ghost". It was often said to appear as an omen of death, and was followed by the sound of rattling chains. The rattling chains probably inspired Barghest's chains. Her fire powers are also obviously based on the fiery eyes of the barghest. Otherwise, she's not very connected to the folkloric barghest, which is never associated with hunger or eating humans.

Boggart

In English folklore, a boggart is either a malevolent household spirit or a malevolent creature inhabiting a field, a marsh, a hill, a forest clearing, etc. The term is related to the terms bugbear and bogeyman, all originally from Middle English bugge, or possibly Welsh bwg [BOOG] or bwca [BOO-cuh], all words for a goblin-like monster. It usually resembled a satyr. It's not really ever depicted with lion features, so it's anyone's guess why Boggart is a lion-man.

Cernunnos [ker-NOON-ahs]

Cernunnos, probably meaning "horned one", was an important pre-Roman Celtic god. His existence is only attested by fragmentary inscriptions and the repeated motif in Celtic religious art of a "horned god", a humanoid figure with deer antlers seated cross-legged. This fragmentary evidence is often led to assume that Cernunnos was a god of nature, wilderness, animals and fertility. There exists no evidence that Cernunnos was a chief deity of any kind, since we have barely any evidence he existed at all in the first place. Cernunnos might not even be his name; it's just the only name we have. Needless to say, the only thing the Cernunnos in the British Lostbelt has in common with the real figure is his large antlers.

Cnoc na Riabh [kuh-nock-nuh-REE-uh]

Cnoc na Riabh, Knocknarea in English, is a hill in Sligo in Ireland. The name means "hill of the stripes", referring to its striking limestone cliffs. It's said to be the location where Medb's tomb lies, so it's connected to Cnoc na Riabh through Fate's conflation of Medb with Queen Mab, a fairy mentioned in Romeo and Juliet; this etymology of Mab as derived from Medb was formerly accepted, but has lost favour with the advent of modern Celtic studies due to the lack of any concrete connection between the two figures.

Grímr (don't know how to say this one, apologies; Germanic myth is not my strong suit)

Odin (Wōden in Old English) was a god worshiped in many places, basically anywhere the Germanic peoples went, including the Anglo-Saxons that became today's English people. As such a widely worshiped god, he had a very large number of names, titles and epithets. Grímr is one such name, literally meaning "mask", referring to Odin's frequent usage of disguises in myths, which is fitting for how Cú disguised himself as a faerie in the British Lostbelt and hid that he possessed Odin's Divinity from Chaldea.

Habetrot

Habetrot is a figure from Northern England and the Scottish Lowlands, depicted as a disfigured elderly woman who sewed for a living and lived underground with other disfigured spinsters. She often spun wedding gowns for brides. Cloth spun by her was said to have curative and apotropaic properties. All the Habetrot of the British Lostbelt has in common with this figure is the association with brides and with spinning cloth. "Totorot" is not a real figure; the name is just an obvious tweak of Habetrot.

Mélusine

Mélusine is a figure that appears in folklore all across Europe. The name probably derives from Latin "melus", meaning "pleasant". She's a female spirit of water with the body of a beautiful woman from the waist up, and the body of a serpent or a fish from the waist down. In most stories, she falls in love with a human man and bears his children, using magic to conceal her inhuman nature. However, she tells her lover he must never look upon her when she is bathing or giving birth. Of course, he invariably does so, and when he does, he discovers her serpentine lower body, and she leaves, taking their children with her. Since Mélusine is just the name Aurora gave her, the Mélusine of the British Lostbelt has very little to do with this figure, but an analogy can be drawn between the Mélusine of folklore hiding her true form as a half-serpent to maintain her relationship with her lover, and Fate's Mélusine suppressing her true form as both a dragon and an undifferentiated mass of cells to ensure Aurora continues to love her.

Muryan [MUR-yan]

A muryan is a rather obscure Cornish fairy. The word is Cornish for "ant". Muryans are diminutive figures with shapechanging abilities, cursed to grow smaller every time they use those abilities until they eventually vanish altogether. Muryan, of course, is connected to muryans through her ability to shrink others.

Spriggan [SPRID-jan]

A spriggan is a type of creature in Cornish folklore. The word is derived from the Cornish word "spyryjyon" [same pronunciation], the plural of "spyrys", meaning "fairy". They're usually grotesque old men with incredible strength and incredibly malicious dispositions, and are often depicted guarding buried treasure. Spriggan is not himself a faerie, and the name is stolen from a faerie he killed, but it's still appropriate due to the greed and selfishness spriggans are usually depicted with.

Woodwose

Woodwose is a Middle English term for the wild man, a motif in European art comparable to the satyr or faun. The etymology is unclear. It has little to do with wolves or animals, despite its association with wildness, but there is at least a thematic connection with Woodwose's character, since the archetype of the wild man depicts a figure who cannot be civilised or well-mannered no matter how hard he tries, much like how Woodwose barely restrains his temper by being a vegetarian and dressing in a fine suit. Woodwose's predecessor, Wryneck, is named for a type of woodpecker with the ability to rotate its neck almost 180°.

[yukisetsura]

Blessing for the Queen