https://twitter.com/jypchris/status/1680187611565158400?s=46&t=0R6cNEmTaBKB25A87Px8FA
https://twitter.com/captaincb97s/status/1680216928911081475?s=46&t=0R6cNEmTaBKB25A87Px8FA
just kidding i’m back again i’m sorry for being severely mentally ill but i am having a breakdown over these fancall clips WHY DOES HE SAY THESE THINGS DOES HE KNOW WHAT HES DOING. imdizzy… HES JUST SUCH A CHARMER ISNT HE🤬😣😣☹️🙁🙁🫣🫠😞🤕
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WHAT IS WRONG W HIM GENUINELY!!!!! please dont apologize there’s no way anyone could be of sound body and mind after this. they put channie in a colorful outfit today n suddenly he doesn’t know how to act…the “you can call me baby” RIGHT AS THE CALL ENDED??? he is a bit ill i think
channie and his accidental charm strikes again he’s really the best at saying things without realizing the psychic dmg it’ll inflict on ppl….when he told op “i’ll do everything for you” 😞 and his sweet lovely singing voice…what are we supposed to do abt this
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In the “billy parents the girls” au, I wonder how Sam and Billy would react to Tara being attacked by ghostface? Like one overprotective and “slightly” unstable family member wasn’t enough.
Somebody knows.
That's his first thought. Maybe he should have known something would happen on the 20th anniversary. He never thought it would come back to him. After all, there was a 'Ghostface attack' just five years prior, and it was all about Sidney. Why wouldn't it continue to be all about Sidney? Billy's dead after all.
He should have moved out of Woodsboro. It's always been risky, staying. But this was his home, and by the time he'd given up entertaining the thought of revenge against Sidney, he'd put down roots. He'd thought about moving a few years ago, when the last attacks happened and the police started sniffing around for information, but the girls had friends here, and Sam's never quite treated him the same since she learnt the truth. She would never have agreed to leave.
So here he is, staring Deputy Judy Hicks right in the face, unrecognised. God these people must be stupid, to look him right in the eyes and still not see him. He manages to talk his way back into the house with a well-placed quip about the absence of their good Sheriff and a reminder that his 14-year-old daughter, her own son's friend, who was attacked, is going to need some comforts of home and her inhaler.
He pauses to take in the murder scene on the way. He memorises the pattern of blood soaked into the living room carpet, the outline of his little girl, the kitchen knife abandoned on the floor. His own knife. They used his own knife on his daughter. When he finds out who did this, he's going to make them pay.
He packs a bag, he packs Tara's essentials, a change of clothes for Sam and the teddy bear she denies sleeping with. He heads for his own room to get some things, and that's when he learns somebody really does know.
Because Billy is scrawled across his bedroom wall in red.
Red is all he sees.
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Margaret of Anjou’s visit to Coventry [in 1456], which was part of her dower and that of her son, Edward of Lancaster, was much more elaborate. It essentially reasserted Lancastrian power. The presence of Henry and the infant Edward was recognised in the pageantry. The ceremonial route between the Bablake gate and the commercial centre was short, skirting the area controlled by the cathedral priory, but it made up for its brevity with no fewer than fourteen pageants. Since Coventry had an established cycle of mystery plays, there were presumably enough local resources and experience to mount an impressive display; but one John Wetherby was summoned from Leicester to compose verses and stage the scenes. As at Margaret’s coronation the iconography was elaborate, though it built upon earlier developments.
Starting at Bablake gate, next to the Trinity Guild church of St. Michael, Bablake, the party was welcomed with a Tree of Jesse, set up on the gate itself, with the prophets Isaiah and Jeremiah explaining the symbolism. Outside St. Michael’s church the party was greeted by Edward the Confessor and St. John the Evangelist; and proceeding to Smithford Street, they found on the conduit the four Cardinal Virtues—Righteousness (Justice?), Prudence, Temperance, and Fortitude. In Cross Cheaping wine flowed freely, as in London, and angels stood on the cross, censing Margaret as she passed. Beyond the cross was pitched a series of pageants, each displaying one of the Nine Worthies, who offered to serve Margaret. Finally, the queen was shown a pageant of her patron saint, Margaret, slaying the dragon [which 'turned out to be strictly an intercessor on the queen's behalf', as Helen Maurer points out].
The meanings here are complex and have been variously interpreted. An initial reading of the programme found a message of messianic kingship: the Jesse tree equating royal genealogy with that of Christ had been used at the welcome for Henry VI on his return from Paris in 1432. A more recent, feminist view is that the symbolism is essentially Marian, and to be associated with Margaret both as queen and mother of the heir rather than Henry himself. The theme is shared sovereignty, with Margaret equal to her husband and son. Ideal kingship was symbolised by the presence of Edward the Confessor, but Margaret was the person to whom the speeches were specifically addressed and she, not Henry, was seen as the saviour of the house of Lancaster. This reading tips the balance too far the other way: the tableau of Edward the Confessor and St. John was a direct reference to the legend of the Ring and the Pilgrim, one of Henry III’s favourite stories, which was illustrated in Westminster Abbey, several of his houses, and in manuscript. It symbolised royal largesse, and its message at Coventry would certainly have encompassed the reigning king. Again, the presence of allegorical figures, first used for Henry, seems to acknowledge his presence. Yet, while the message of the Coventry pageants was directed at contemporary events it emphasised Margaret’s motherhood and duties as queen; and it was expressed as a traditional spiritual journey from the Old Testament, via the incarnation represented by the cross, to the final triumph over evil, with the help of the Virgin, allegory, and the Worthies. The only true thematic innovation was the commentary by the prophets.
[...] The messages of the pageants firmly reminded the royal women of their place as mothers and mediators, honoured but subordinate. Yet, if passive, these young women were not without significance. It is clear from the pageantry of 1392 and 1426 in London and 1456 in Coventry that when a crisis needed to be resolved, the queen (or regent’s wife) was accorded extra recognition. Her duty as mediator—or the good aspect of a misdirected man—suddenly became more than a pious wish. At Coventry, Margaret of Anjou was even presented as the rock upon which the monarchy rested. [However,] a crisis had to be sensed in order to provoke such emphasis [...]."
-Nicola Coldstream, "Roles of Women in Late Medieval Civic Pageantry," "Reassessing the Roles of Women as 'Makers' of Medieval Art and Culture"
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I've seen pieces from this extra comic before, but never read the full thing until today. And holy shit does it hammer home just how much the story is about class.
Multiple times, when food comes up in this comic, it’s also in context of money:
I've seen this last panel on the right brought up before in context of like, dungeon meshi's relationship with fat and eating, but in the full context of the comic it really hits how much adventuring directly consumes bodies for money.
As much as this has been part of the story the whole time, showcased as early chapters 19 and 20...
It never fully hit me before how often adventuring comes down to having no other way to make money but to throw yourself into death repeatedly. To be used, whether it’s by individual selfish people (like the resurrection group that is happy to try and get Kabru's group to kill each other to get extra gold from them in chapter 32), or by the greater cog of the Dungeon Economy in general.
Which, to be clear, is all too often how things work in the real world, too. So many jobs burn through the health and lives of workers. Dungeon Meshi just makes it literal in a new way: by making the healing and resurrection, a core part to the adventuring loop, directly use fat, muscle, and energy from the body being healed.
Imagine Amazon, but if you got injured at work, they could literally burn up some of your body to get you back to working sooner. And that was seen as an advantage of the job.
And then you have Laios, thinking about eating monsters:
Not just because he likes monsters a lot. But because it would help. He says something similar in the actual manga too, during the chapter discussing his dream with the Winged Lion
Laios wants to be able to make a home for Falin. He wants to give her a place where she never has to eat alone. And when he gets a party, he wants to give them a way to eat well. And when he runs a country, well…
He wants to ensure that everyone has enough to eat.
Food is political. Food ties into class, and money. What is deemed "proper" to eat, what is a luxury, what is crass… so much of it comes down to money.
Being judged for eating what's available, when what is “proper” isn't affordable, is already a thing that happens. People forced into work that consumes their energy is already a thing that happens.
Dungeon Meshi has a lot of fantastical elements, but boy is its examination of food and class very real.
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THE IDF IS WITHDRAWING A BIG PORTION OF ITS FORCES FROM GAZA
It has failed to achieve a single one of its goals and thanks to the actions of the Israeli armed forces, Israel is now in court for genocide. Thousands of IDF soldiers have been injured or killed. Their image as the invisible moral army has been thoroughly destroyed
Meanwhile the IDF stationed at the West Bank have failed to stop the Resistance groups operating there. The IDF have repeatedly raided the West Bank, destroying homes and killing civilians, many of them children. The Resistance has spent months pushing them back. There's a belief that there could soon be a Palestinian uprising in the region
A week or so ago, the IDF withdrew 25,000 out of 50,000 soldiers from northern Gaza after failing to dismantle Al Qassam there. In fact, every time rockets are launched from Gaza to the Occupied Territories, they are launched from the north, in order to make sure no settler believes the IDF when they claim victory over northern Gaza
Still, this is a huge victory for the Resistance. Let Henry Kissinger tell it
In the process we lost sight of one of the cardinal maxims of guerrilla war: the guerrilla wins if he does not lose. The conventional army loses if it does not win.
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