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that-guy-sleepy-miles · 22 days

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Hello folks, it's Miles here! You may know me as the guy who deduced what Rayman is snorting in episode 5 of Captain Laserhawk! And today, I'll be going over how...

There Are 6 Types of Magic in LEGO Monkie Kid

You can honestly stop here if you don't want to get into the most convoluted stuff ever. If you're vaguely interested but don't have much time, click read more and scroll down to Red Son, because he's where shit gets interesting.

A disclaimer! I've literally never broken down or written a magic system before, I'm just like. writing down and making sense of what I've noticed while watching the show. If you disagree with my assessment of a character's magic, think there's a better term for something I've described, or think I'm just plain wrong, please let me know so I can update the post! I don't know what I'm doing, and I've never looked into magic systems before!

An important thing to note is that LEGO Monkie Kid adheres somewhat to the power systems in Chinese mythology, so I will be bringing up concepts from Chinese mythology that are not talked about in the show. Honestly, if you went 100% on the show and not on Chinese mythology at all, there wouldn't be a magic system in the first place.

Now, let's begin!

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First, vocabulary.

Magic Class: The root of a user's magic. Classes are not exclusive, but actually compounding. For example, Wukong has Intrinsic-based Actively Cultivated Magic. Magic Subtype: A modifier to a class; additional information to explain how a user's magic came to be or how it works. For example, Tang has Revitalized Bestow-Inherited Actively Cultivated³ Magic — the subtype goes before the class because it's a modifier. (Yes, I will explain why his Actively Cultivated Magic is cubed.)

(In the naming scheme of magic, everyone has a full classification and then a shorthand classification. The classifications above were all shorthand.)

Magical Energy: The basic form of magic; unfiltered energy that can be channeled, manipulated, and cultivated. This energy can be used to attack directly or utilized in a spell. MAGICAL ENERGY IS QI, "MAGIC" IS JUST BEING USED BECAUSE THIS IS WRITTEN FOR A WESTERN AUDIENCE. Power: A defined ability, such as a spell or a technique. Not all Powers are explicitly named, but powers have defined forms and details whereas Magical Energy is usually a geometric shape. Examples of Powers: 72 Transformations, Golden Sight, teleportation. Magical Expression: How Magical Energy and Powers form upon release. Examples of Magical Expression are glowing eyes, full body glowing, magical seals, anime-esque energy blasts, Red Son's* fire, Ne Zha's fire (two VERY different forms of Magical Expression), and Macaque's purple shadow outline. Ne Zha's Wind Fire Wheels are examples of Magical Expression with a conduit. Zero Magical Expression ≠ zero release, but can. Conduits: Anything that can hold, channel, or manipulate Magical Energy. All living beings and magical artifacts are examples of conduits.

Channeling: Collecting magical energy internally Releasing: The basis of Magical Expression; using collected magical energy for an attack

(Mei showcasing channeling and releasing in Rip and Tear) You can always tell when a character is channeling and releasing.

Knowing which class of magic a character is using can be hard — they all tend to utilize anime-esque energy blast graphics and glowing bodies for Magical Expression — so you have to pay close attention. I'll be going over how to identify the specific magic types as we go through them.

Each type of magic has a "poster child" — a character that fully embodies that type — and I'll be using them to explain how the magic works. Once we finish the easily categorized magics, we'll get into the Special Cases.

(MK showcasing Intrinsic Magic in Rip and Tear)

(Wukong showcasing Cultivated Magic in A Lifetime of Mistakes)

Now, onto the classes of magic!

Intrinsic Magic is a class of magic...

That's not inherently pedigree-related. Ne Zha's father Li Jing was a mortal man.

Most gods and local deities have, and some yaoguai have. (Older demons like DBK and Wukong have Intrinsic Magic, while younger demons like Pigsy and Sandy might technically have Inherited Magic. It all depends on how you want to look at it.)

That usually comes with unique powers, commonly the ability to walk and talk upon birth. (Wukong got laser eyes, and Red Son* got the Samadhi Fire).

And holders have unnatural births? Pangu's cosmic egg, Ne Zha being born a ball of flesh after being gestated for three years, Wukong's rock that's existed since the dawn of time, etc.

Ne Zha is the epitome of Intrinsic Magic! If you think Intrinsic Magic, you think Ne Zha. The unmistakable way to identify Intrinsic Magic is to look for themes. If a character has a theme to their magic, again and again, they likely have Intrinsic Magic! For example:

Ne Zha's Intrinsic Theme is (obviously) lotus flowers/petals.

Red Son's* Intrinsic Theme is flames.

Macaque would be a contender for intrinsic magic (we will be getting back to him, though).

Cultivated Magic is a class of magic that has two subclasses: ACTIVE and PASSIVE, and...

That's ENTIRELY self-created. A magical pedigree can help, but no pedigree is required in Cultivated Magic — Li Jing cultivated magic as a completely human man, for example.

That NEEDS a Conduit. The conduit for Cultivated Magic can be the magic user themselves, but often it's a magical artifact or a technique. Note: a conduit doesn't require Cultivated Magic to be used, but Cultivated Magic requires a conduit. (Known Conduits include: Wukong's Cloud Somersault, Nezha's Wind Fire Wheels, and Princess Iron Fan's Banana Leaf Fan.)

That's very backstory-heavy. There's always a way that a character learned or got their power, or a description of how old they are.

A magic that you see most with yaoguai and immortals. The older the yaoguai, the more cultivated they are.

Passive Cultivation: Every living being is a conduit for passive cultivation — by existing, you are passively cultivating. The best method of passive cultivation is age; the older something is, the more passively cultivated. A Huli jing is the best example of passively cultivated magic. According to literature, the older a fox is, the more power it accrues.

Active Cultivation: Active Cultivation is when a being seeks out magical power. The most common form of active cultivation is being taught Tao techniques (Wukong's Cloud Somersault, Li Jing's Burning Pagoda Art). In this situation, the technique is the conduit. Other forms of actively cultivating magic are yaoguai eating humans and magic-accruing technology (specifically DBK's Furnace armor, which converts rarity into magical energy.)

Cultivated Magic comes with the implication of being wise, at least in some form, and those with cultivated magic are able to teach others. Being a disciple immediately means you have Actively Cultivated Magic.

Cultivated Magic often doesn't have Magical Expression, because it's all about existing and learning. When it does have Magical Expression, it's usually depictions of strength and power or the conduit itself glowing.

(Wukong's hairs glow as they are used as conduits for his cloning technique in Macaque)

(Wukong and Macaque's strength is showcased through Magical Expression during a fight in Macaque)

Cultivated Magic can be seen through any technique that was stated to have learned, such as Wukong's astral projection and his speed/quick reflexes.

(Wukong focusing in order to astral project to MK in Dumpling Destruction)

(MK having to actively learn and practice astral projecting in Minor Scale)

MK: Monkey King! It worked! Monkey King: Hey, bud. So, you figured out astral projection, huh? MK: Yeah, and I only had five nose bleeds.

Cultivated Magic is best showcased in action, and characters cultivate over the course of the show.

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(Wukong showcasing his Cultivated Magic by pulling some fast ones on MK in Impossible Delivery)

(4 seasons later in Strings That Bind, Wukong and MK spar, showcasing MK's Cultivated Magic. Tumblr will NOT let me embed both videos, and the first one is more important, so this will just be a link.)

Inherited Magic is a class of magic that has two subclasses: ANCESTERAL and BESTOWED, and...

Comes from someone else and was given to or passed down to the magic user.

Is sourced from Intrinsic or Cultivated Magic, but the magic user is not intrinsically magical/did not cultivate that magic themselves. The Intrinsic/Cultivated Magic is specific to another (perhaps deceased) being.

Can have ZERO Magical Expression or release.

If a character has Ancestor-Inherited Magic, they'll have a family animal, a family artifact, and/or a known ancestor.

If a character has Bestow-Inherited Magic, they were given their power by another magic user (known as the Bestower) so that they would serve that magic user, defeat a foe, or as a reward. Bestow-Inherit Magic users are often previously mortal.

Bestow-Inherited Magic is most blatantly a character giving another character magical powers, but being granted godhood, being brought back to life under a deal, and everyone receiving heavenly ranks/Wukong and Tripitaka receiving Buddhahood and Buddha titles at the end of Journey To The West is also Bestow-Inherited Magic.

A quick note: Older yaoguai (DBK, Azure Lion, Wukong) are considered to have Intrinsic Magic, but Modern yaoguai (Pigsy, Sandy) are deemed to have Inherited Magic. This is because these younger demons are not yaoguai specifically unto themselves — their status as a yaoguai comes from their ancestors. They have no unique, intrinsic powers, nor were they specifically predestined to be yaoguai despite their heritage (such as in the case of Nezha, who was predestined to be a celestial being).

For example, Pigsy. His status as a Magic User exists because of his family history. While, yes, his family is important to his character and story, it's not something he did himself — he did not cultivate his grandma — and there is nothing unique about him biology-wise besides just being a pig demon. He is a reincarnation, but being a reincarnation didn't make him a yaoguai. (That was a whole fate, symbolism deal, though.) If Pigsy hadn't been born, his family would still have a pig demon kid.

Now, onto the subtypes. (As a reminder, a subtype modifies a class!)

Revitalized Magic is a subtype of magic. It means that the magic is from a pre-incarnation that a character unlocks and requires reincarnation.

Uuuuunless it doesn't, and it required Un-Death. Auto-Revitalization of Magic is definitely a thing, but it's not a real category. It's just a specification to explain things that have happened to a character.

For example: The reason Macaque's shadows turned into chaos magic at the end of season 5 is because he's dead. He's outside of the reincarnation cycle, he's Undead, his magic is Auto-Revitalized —so when the reincarnation cycle is broken, his magic is also changed. At least, that's my personal theory. I might be DEAD WRONG.

Okay, back to Revitalized Magic proper: Remember back when I said Tang's magic was cubed? Yeah, this is why. (Before we start, Táng Sānzàng will be referred to as Tripitaka from here on out.)

The full classification of Tang's magic is: Potential Revitalized Bestow-Inherited (Tripitaka), Revitalized Actively Cultivated (Golden Cicada), Revitalized Actively Cultivated (Tripitaka), Actively Cultivated Magic. (Maybe, we'll get into this.)

The entire reason demons tried to eat Tripitaka was because he was the reincarnation of the Golden Cicada, who was a disciple of Buddha, which made Tripitaka's flesh holy. Being a disciple immediately means Actively Cultivated Magic; Tripitaka had Revitalized Actively Cultivated Magic. Tripitaka was a Buddhist disciple as well, which means he also Actively Cultivated. If Tang is a reincarnation of Tripitaka, who is a reincarnation of the Golden Cicada, then Tang has Revitalized Actively Cultivated Magic twice (or, even, 10 times, if you look at the Sandalwood Buddha thing, but Tripitaka and Golden Cicada are the important disciples so we're only counting them).

If Tang has Revitalized Actively Cultivated Magic and Revitalized Actively Cultivated Magic, that means he has Revitalized Actively Cultivated Magic². However,

Tang is a SCHOLAR. BEING A SCHOLAR MEANS THAT TANG IS ALSO AN ACTIVE CULTIVATOR.

HENCE, TANG HAS ACTIVELY CULTIVATED MAGIC³.

Celestial Magic is a subclass of magic that includes any magic with a seal. It's not exclusive to Celestial beings, but it's most often used by beings with Heavenly connections.

Celestial Magic is also known as "Spells", I'm pretty sure. Wukong just dropped this terminology on us in Season 5, and spells usually require words, but like. Okay, buddy. Whatever. You're the magic guy.

Celestial Seals have a unique symbol for every "Artist", or a Hànzì that explains the spell's purpose. For example, Li Jing's seals have a little pagoda on them, and the containment spell's seal (the only thing that can truly be called a spell here) has the character "牢", which means "prison" (or "enclosure", which is hilarious because it's containing 3 monkeys).

Consequential Magic is any magical energy or power gained as a result of an action taken by someone who is NOT the magic user.

Consequential is not a subclass of Cultivated because the magic user had no say in acquiring/did not know they were acquiring Consequential Magic; Consequential is not a subclass of Inherited because the magic user was not intentionally given these powers and they did not come from ancestry.

(Red Son* is literally the reason this subtype exists.) Every example of Consequential Magic is different, so I'm just going to some of the ones I know of in canon:

Wukong's Golden Sight (Consequence of the Eight Trigrams Furnace; Torture-consequence)

Ao Lie having the Samadhi Fire inside him after they fucked up the seal (Samadhi Fire/Red Son*; Samadhi-consequence)

Mei Dragon's ability to harness the Samadhi Fire/the remnants left over inside her after (Samadhi Fire/Red Son*; Samadhi-consequence)

MK's human form (form as in the shape of something btw) (Xiangliu fucked his shit up; Birth Interference-Consequence)

Macaque's new Chaos Magic (Xiangliu fucked his shit up; Chaos-Consequence)

I have spent this entire post explaining the way magic seems to work in LEGO Monkie Kid, getting slightly more and more unhinged as we go on. But there might be two things on your mind: Why? and Why does Red Son's* name have an asterisk on it every time I've mentioned him in this post?

I can answer both of those questions with one statement: Red Son does not adhere to the magic rules other characters follow. I've tried to find examples to see if I was thinking of the magic wrong — and that's fully possible — but I didn't find anything. In fact, the more I look, the more sure of this I become. It's like he actively decides against following the rules of the magic system.

He can be used as EXAMPLES of the magic system, but when you dig into his magic specifically, it's completely wack-a-doo.

First and foremost:

Red Son has a completely unique form of Magic Expression. His emotions are directly linked to his Magical Expression and release.

Emotionally linked magic release is something no other character does, but here he is doing it over and over and over again. The only example close to it is MK's Mystic Monkey form flickering in and out when he's distraught, and that's LITERALLY CREATION-GIVEN NÜWA MAGIC, THAT'S FROM A CREATURE WHOSE CANONICALLY "OUTSIDE OF THE 10 SPECIES" AND CANNOT BE CATEGORIZED?? AND ALSO NOT QUITE THE SAME EITHER.

(This could also be attributed to the concentration part of the Samadhi Fire, but he doesn't... seem to have access to that anymore? At least, not like Mei does. We'll consider it a factor in his magic expression, though.)

About his fire,

Red Son and his mom are the only two characters with Wuxing/Elemental Magic — every other example comes from a magical artifact. It's actually a 50/50 chance on whether or not PIF has wind powers or if the Banana Leaf Fan gives her wind powers (I'm pretty sure it gives her wind powers, but just to be safe we'll count her as having wind powers.) Wuxing Magic is not uncommon in actual Chinese mythology, but it is in the show for some reason. And it ALWAYS has an artifact as a conduit. Wuxing Magic always seems to be just a visual effect or an added addition to attacks in the show.

Another weird ass thing about Red Son's magic is its contrast with Nezha's. I'm pretty sure Red Son's fire is actual fire that he conjures magically, in contrast to Nezha's Wind Fire Wheels (conduits that Nezha fuels, and release Wuxing Magic as a visual effect) which make specifically magical fire.

Okay, so, I've been going through this assuming you're aware of the show's visuals concerning magic, but this is important for me to cover in detail. Everyone has two magic colors (white doesn't count for this). They can change in lighting, but you'll always recognize them as being the same general colors. Other colors may be used for emphasis, but they'll only be darker versions of the colors and they'll be used as a background for the main colors. (Quick note, MK and Wukong might have only one magic color? Fun stuff.)

The reason I think Red Son's magic is not... magic persay, is because it doesn't follow the color rule. Like, it's not actually the color of Red Son's magical energy half the time, it doesn't follow the magic color rule. Red Son's fire shifts like an actual fire, which is very cool visually, but is not how magic works.

(Quick note, magic seems to be lighter in the celestial realm. This is because the Celestial Realm is really well-lit. The environment is literally pure sunlight or some shit, so all the characters and their magic are in perfect lighting. So Red Son's magic getting inexplicably darker would make no sense unless Red Son's magic is doing that on its own and the lighting has nothing to do with it.)

His magic also isn't the color of the Samadhi Fire, nor is his fire. That time in season 5 when Mei helped him with the seal, the two of them together made a Samadhi Fire-colored seal. He didn't seem capable of doing that by himself, which leads me to my conclusion:

I think the suppression of the Samadhi Fire suppressed Red Son's Intrinsic Magic as a whole, and his magical core (as one user put it) is compensating by drawing directly from his element.

Characters having an element isn't a new thing. Wukong's element is metal, he's a metal guy, it's why he can't swim, and it's why MK can't swim. MK needs floaties because he'll sink like a rock because he shares the metal element with Wukong.

But this is a possible explanation for why Red Son's magic is so weird.

On the note of Mei having more access to the Samadhi Fire than him, Skellebonez (my rock through this journey of a post) brought up a good point: "[I] think it makes sense because whatever they did to remove it from him could have also added a barrier preventing its return to an extent[.] Like a filter[.]"

This Intrinsic Magic cap/Samadhi Filter might also explain why he keeps getting his shit rocked despite having such potential to be powerful (that's probably just because it's silly tho) and it could explain why his parents are so damn disappointed in him in season 1. It's because they took his magic from him (however unintentionally) and he's not as magical anymore. The only type of categorizable magic he uses is Celestial magic, which HUMANS can use and can be bestowed on ANYONE. You can just like... LEARN THAT, and I think he just did.

In canon, nobody ever seems to be hurt by Red Son's fire? It seems to just be... a thing that he does. Everyone is less and less scared of it as the show goes on, and the only thing it does major damage to is MK's apartment. He uses his fists to attack more than he uses his fire, it's generally left as a visual effect. Red Son uses his fire as an intimidation tactic, not as an actual weapon, and I think this could also be explained by an Intrinsic Magic cap. His intrinsic magic is suppressed, so he has to rely on things like physical strength/cultivation.

I also think nobody knows this in canon, they didn't know about it, or they don't understand it. I think Red Son has a magic limiter on him, which is why his parents were such raging fuckasses in season one. They thought their son was "useless", or in Wukong's words, "half-baked", after showing such promise in his childhood before an incident. They only got a healthier relationship after they stopped obsessing over power and spent some family time together, when they realized that their son being a powerful magical demon isn't the most important thing in the world. (AND WE WEREN'T SHOWN IT.)

Red Son is magic-disabled, in this essay I did.

ALL MAGIC COMES FROM THE PRIMORDIAL CHAOS, SO, IN ACTUALITY, ALL OF IT IS THE SAME! FUCK YOU!

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journeytothewestresearch · 9 months

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Is Six Ears an Aspect of Sun Wukong?

I've seen some people claim that Six Ears is not an aspect of Sun Wukong's mind. They either ignore the references to "one mind" and "two Minds" (and the Buddhist philosophy behind them), or they just say it's allegory and nothing more. Well, there are actually internal story details from chapter 58 that support the close connection between the Monkey King and his doppelganger.

1) The Bodhisattva Guanyin and her “eyes of wisdom” (huiyan, 慧眼) can’t tell them apart:

The various deities and the Bodhisattva stared at the two for a long time, but none could tell them apart (Wu & Yu, 2012, vol. 3, p. 106). 眾諸天與菩薩都看良久，莫想能認。 [And later:] Pressing his palms together, our Buddha said, “Guanyin, the Honored One, can you tell which is the true Pilgrim and which is the false one?” “They came to your disciple’s humble region the other day,” replied the Bodhisattva, “but I truly could not distinguish between them …” (Wu & Yu, 2012, vol. 3, p. 114). 我佛合掌道：「觀音尊者，你看那兩個行者，誰是真假？」菩薩道：「前日在弟子荒境，委不能辨 …

2) The tight-fillet spell works on both Monkeys:

Asking Moksa and Goodly Wealth [a.k.a. Red Boy] to approach her, the Bodhisattva whispered to them this instruction: “Each of you take hold of one of them firmly, and let me start reciting in secret the Tight-Fillet Spell. The one whose head hurts is the real monkey; the one who has no pain is specious.” Indeed, the two disciples took hold of the two Pilgrims as the Bodhisattva recited in silence the magic words. At once the two of them gripped their heads and rolled on the ground, both screaming, “Don’t recite! Don’t recite!” The Bodhisattva stopped her recital … (Wu & Yu, 2012, vol. 3, p. 106). 菩薩喚木叉與善財上前，悄悄吩咐：「你一個幫住一個，等我暗念緊箍兒咒，看那個害疼的便是真，不疼的便是假。」他二人果各幫一個。菩薩暗念真言，兩個一齊喊疼，都抱著頭，地下打滾，只叫：「莫念，莫念。」菩薩不念 …

(If someone disagrees with this one, they need to show where it says Six Ears is faking the pain.)

3) Both the Jade Emperor and the imp-reflecting mirror can’t tell them apart:

Issuing a decree at once to summon Devariija Li, the Pagoda-Bearer, the Jade Emperor commanded: “Let us look at those two fellows through the imp-reflecting mirror, so that the false may perish and the true endure.” The devaraja took out the mirror immediately and asked the Jade Emperor to watch with the various celestial deities. What appeared in the mirror were two reflections of Sun Wukong: there was not the slightest difference between their golden fillets, their clothing, and even their hair. Since the Jade Emperor found it impossible to distinguish them, he ordered them chased out of the hall (Wu & Yu, 2012, vol. 3, pp. 107-108). 玉帝即傳旨宣托塔李天王，教：「把照妖鏡來照這廝誰真誰假，教他假滅真存。」天王即取鏡照住，請玉帝同眾神觀看。鏡中乃是兩個孫悟空的影子，金箍、衣服，毫髮不差。玉帝亦辨不出，趕出殿外。

4) Only omniscient beings like Investigative Hearing (Ksitigargbha's mount) and the Buddha can tell the two apart:

[T]he Bodhisattva Ksitigarbha said, “Wait a moment! Wait a moment! Let me ask Investigative Hearing to listen for you.” That Investigative Hearing, you see, happens to be a beast that usually lies beneath the desk of Ksitigarbha. When he crouches on the ground, he can in an instant perceive the true and the false, the virtuous and the wicked among all short-haired creatures, scaly creatures, hairy creatures, winged creatures, and crawling creatures, and among all the celestial immortals, the earthly immortals, the divine immortals, the human immortals, and the spirit immortals resident in all the cave Heavens and blessed lands in the various shrines, rivers, and mountains of the Four Great Continents. In obedience, therefore, to the command of Ksitigarbha, the beast prostrated himself in the courtyard of the Hall of Darkness, and in a little while, he raised his head to say to his master, “I have the name of the fiend …” (Wu & Yu, 2012, vol. 3, p. 112) …地藏王菩薩道：「且住，且住。等我著諦聽與你聽個真假。」原來那諦聽是地藏菩薩經案下伏的一個獸名。他若伏在地下，一霎時，將四大部洲山川社稷，洞天福地之間，蠃蟲、鱗蟲、毛蟲、羽蟲、昆蟲、天仙、地仙、神仙、人仙、鬼仙，可以照鑒善惡，察聽賢愚。那獸奉地藏鈞旨，就於森羅庭院之中，俯伏在地。須臾，擡起頭來，對地藏道：「怪名雖有…」。 [...] Smiling, Tathagata said, “Though all of you [Guanyin] possess vast dharma power and are able to observe the events of the whole universe, you cannot know all the things therein, nor do you have the knowledge of all the species” (Wu & Yu, 2012, vol. 3, p. 114). 如來笑道：「汝等法力廣大，只能普閱周天之事，不能遍識周天之物，亦不能廣會周天之種類也。」 […] [After the Buddha explains the ten categories of life and the four types of celestial primates (see the introduction here), he says:] As I see the matter, that specious Wukong must be a six-eared macaque … (Wu & Yu, 2012, vol. 3, p. 115). 我觀假悟空乃六耳獼猴也 …

In short, the twin monkeys are so hard to tell apart simply because they are representations of the true and illusionary minds (refer back to the article) within the same person.

So what does this say about Shadowpeach? I know LMK is a separate entity from the novel, but applying canon to this ship would make it more self-love, right? I'm sure those with creatively perverted minds know what I'm taking about.

#Sun Wukong #Monkey King #Six Ears #Six-Eared Macaque #Journey to the West #JTTW #Guanyin #Buddha #Jade Emperor #Ksitigharbha #Heavenly King Li Jing #Devaraja Li Jing #Imp-Reflecting Mirror #Lego Monkie Kid #LMK #MK #Buddhism #two minds #shadowpeach

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