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mindful-of-ideas · 11 months

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Headcanon: Umbrella Academy

-The Umbrella Academy as Greek Gods (Luther, Diego and Allison)

Part 2, Part 3

Luther as Hephaestus (Ἥφαιστος):

I feel like this one is kind of obvious. Hephaestus is known for his physical strength just like Luther is. Both are rejected and laughed at for the way they look. Hephaestus is rejected and thrown off Olympus by his own mother because of how ugly he is. She resents him yet she’s the one who made him who he is since she had him all by herself. In a similar way, Reginal, who raised Luther alone basically, casts him off by sending him to the moon after he’s been saved by the experimental serum. You can tell his ape-like appearance played a role in him getting sent away.

Still, they both remain very loyal to their so-called family. Hephaestus will go on to make and fabricate multiple things for the gods such as Pandora, Artemis and Apollo’s arrows, Zeus’ aegis and Pelops’s sceptre. In the same way, Luther truly believes in Reginald and it takes him a long time to come around and realize he’s been played.

As much as it feels almost natural to compare Hephaestus and Aphrodite to Luther and Allison, I don’t think it is right to do so. You’ll see why I don’t think Allison is Aphrodite, but I think the most evident difference is that Allison was never forced to be with Luther like Aphrodite was with Hephaestus. Zeus forced her to marry Hephaestus because he believed her beauty would cause jealousy inbetween the gods. But for Luther and Allison, she’s the one asking for the relationship and forcing it into him, not a third individual.

Finally, I’d say that it’s common belief to think the Hephaestus is all muscle and no brain, just like the first impression we get of Luther. He isn’t number one for no reason. But Hephaestus is crafty, he can create godly weapons, things that require extreme precision, but also, in a way, a good understanding of who that weapon is for. When he made Achilles’ armour, it fitted him perfectly, it was made for him and no one else. So Hephaestus possesses a level of skill and understanding of other people. In a similar way, Luther has a certain emotional intelligence that the rest of the Umbrella Academy seems to forget about. He truly believed that being number one meant that he was a leader. He did his best to hold the team together and even if he failed, you can see that he truly did care about his family. So he’s not all muscle either.

Diego as Themis (Θέμις):

Our first Titan! So, Themis is the Titan goddess of divine law and order which I think fits perfectly well with Diego, especially in the first two seasons. Now, let’s just say a few words about Themis first. She is the goddess of divine law, meaning the rules of conduct that have been established by custom. They are the primal laws of morality and justice. These aren’t the common laws, the ones made by humans. They include stuff like piety, hospitality, sacrifices to the gods, etc.

I think that those two parts are important to consider when comparing Diego to her. On one hand, Diego has a strong sense of justice. You can see that he wants to do what’s right a punish the ‘bad guys’. This is literally how he is when we first meet him! And it’s something that stays with him throughout the seasons, stopping JFK from getting killed being the main example. However, he has a complete disregard for actual laws. He gets kicked out of the police academy and becomes a vigilante, clearly, he doesn’t care about the law. So this anti-thesis inside himself, having a strong sense of moral justice while breaking the law, fits really well with Themis.

This is all nice, but Diego also has a soft side. He cares a lot about his siblings, Klaus and Allison in particular, calls Grace ‘mom’, and cares about Lila and Stanley a lot too. How does that fit in with Themis? Well, those primal laws of morality and justice are what keeps the humans alive and the gods happy. It rules, in a way, their relationships. Similarly, Diego, by being kind and open to everyone else’s feelings, is keeping the peace within the family. He gives a way for his siblings to express themselves without the whole family collapsing on itself. Calling Grace ‘mom’ remind them all of what she did for them and allows Grace to get the respect she deserves. Which, to me, sounds a lot like moral justice. And what to say about Stanley. He cared about him, truly. Even after learning he wasn’t his son, because that’s what he believes he should do, guided by his morals.

Finally, this might be a bit of a stretch, but Themis is also known for her divination powers. She’s linked to the Oracle of Delphi as well as the woods of Dodona. Diego’s power, as you know it, is that he can manipulate the trajectory of different objects. In a way, he is at the same time predicting where the object will end up and influencing its fate.

Allison as Demeter (Δημήτηρ):

I feel like this is a less obvious one (like I said, I feel like people associate her with Aphrodite more) but to me, this makes so much more sense. The way I see it, especially considering season 3, Allison cares deeply about her daughter, so much that it becomes the only thing that keeps her alive. This is exactly like Demeter in the Homeric Hymn to Demeter, which tells us about Kore’s abduction (literally rape as in raptus in Latin, meaning seized). So let me walk you through that hymn.

It starts with the abduction of Kore, witnessed by Helios and heard by Hecate. Now, Allison’s story doesn’t exactly start with that, but as soon as season one, we get how important Claire is to her; she’s her Kore. She’s her whole world. The hymn goes on and we learn about Demeter’s grief. She looks for her daughter for nine days before learning the truth about her abduction. She then exiles herself from Olympus and wanders on Earth, not eating, not talking. She will meet the daughters of King Celeos, who will take her to their mother, the queen. offering her to take care of their infant brother. Her fast will be broken by one of the maids, Iambe, who manages to get Demeter to laugh and drink. Similarly, Allison winds up forced to wander in the 1960s. She will get a job at the Odessa’s salon not unlike Demeter accepting the offer from Celeos’ daughters. But it isn’t until she meets Ray that, in my opinion, she finds some peace of mind. It’s not perfect, and it’s not like being with Claire, but it’s something that makes life worth living for a while, just like Demeter in the hymn.

So, Demeter starts taking care of Demophon, the queen’s son, and puts him in fire because, apparently, that’s how you become immortal. The queen sees her doing that and stops her which revives Demeter’s anger. She shows her true self to the queen, her godly self, and goes back to crying Kore. Allison does something similar when she takes part in the sit-in at the dinner. At first, it is a failure, but she decides to use her power, show what she can really do to the world, but mostly to Ray, someone who trusted her. He calls her out, just like the queen did, and rightfully so. After that, she is ready to say goodbye to him and go back to her own timeline, the one where she can be with Claire. Just like Demeter in the hymn goes back to her grieving now more angered than ever, Allison, not able to reunite with Claire as they get back to 2019, gives in to her pain and anger.

Demeter, still mad will then go on to cause a famine. Humans won’t be able to eat, but mostly, won’t be able to sacrifice to the gods. Zeus, seeing he won’t get any sacrifices, sends Hermes to get Kore back. Since she did eat some pomegranate, she will be forced to spend one-third of the year with Hades. The two goddesses reunite, the famine ends and Demeter tells her secrets to a few selected people. The same pattern can be seen with Allison. Back in 2019 but without Claire, suffering from PTSD, she becomes more and more angry. She starts misusing her power, hurting, torturing the Sparrows and betraying her own family. Since Reginald is the only person that can get her what she wants, she follows him blindly. Ultimately, she will, just like Demeter, get to reunite with Claire (or maybe not, I guess we’ll have to wait and see…)

#mindful-of-ideas #umbrella academy #umbrella academy headcanon #allison hargreeves headcanon #luther hargreeves headcanon #diego hargreeves headcanon #allison hargreeves #luther hargreeves #diego hargreeves #greek mythology #greek gods

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thesteriuswife · 2 months

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Some background info about Theseus' family while I'm thinking about it 💞 half based in mythology half personal HCs. TWs for death / murder / attempted cannibalism and ah... coercion / a sexual situation where there's consent issues literally on every side of it.

Extra background info copy pasted from my Theseus doc:

Tantalus, Theseus' ancient ancestor, is born to the nymph Pluto and the mortal king Tmolus of Lydia. Pluto is also a consort of Zeus; as thanks for her company, Zeus watches over Tantalus as he grows up. When he himself becomes king Tantalus is blessed by Zeus, and given a divine shield and spear. However, Tantalus is distrustful of the gods… To test if they are really all-knowing, Tantalus slaughters his son, Pelops, and disguises his remains as a meal for the gods. However, they realize almost immediately what he has done. Tantalus is punished for his crime by being trapped within the underworld, similarly to sisyphus. The goddess Demeter herself is EXTRA pissed off about it, and accidentally crushes Pelops shoulder bone in anger. However, when she revives Pelops using a mix of ambrosia and his remains, Hephaestus is kind enough to weld a new shoulder bone for him. Poseidon gives Pelops his blessing. He returns to the surface world, and after reaching adulthood he travels to Greece where he learns of a contest for the hand of the Princess Hippodameia. Pelops enters the contest, and with the help of Myrtilus, son of Hermes, wins her hand. However… Pelops makes the VERY stupid decision of throwing Myrtilus off a cliff (out of fear he may want Hippodameia too), and with his dying breath Myrtilus curses Pelops and his bloodline. And so the suffering begins…

Theseus' grandfather is a man named Pittheus, and he is a son of Pelops. He'd traveled to an unified area of the northern Peloponnese alongside his brother, Troezen. This area was once ruled by two brother, but they both passed. Only one of them had a child, a daughter named Arsema. Later, Pittheus takes Arsema for his wife... sometime along the line Troezen dies (I'm undecided on exactly How he dies though), and when Pittheus unifies this area, he renames it to Troezen in honour of his brother. Later, Pittheus and Arsema have a daughter, Aethra. Arsema herself unfortunately dies while Aethra is still fairly young, so for many years it's just Aethra and her father. When Aethra is an adult, King Aegeus of Athens travels to Troezen to seek out Pittheus' wisdom. He has been desperately trying to have a son to no avail, and asked an oracle for advice. The oracle told him something along the lines of "don't loosen the wineskine's jutting neck until you have returned to athens," meaning, "don't have sex until you're in athens again." Aegeus did not understand this, and so he asked Pittheus for advice.... Pittheus did understand. He also saw this as an opportunity....

He got Aegeus drunk, then "convinced" Aethra to sleep with the guy (he did not allow her to have a choice in the matter; he sucks and basically told her "It would have been very easy for me to not come to you first, and the fact that i did is a courtesy." ). ...I'm starting to lose interest in typing this. basically in the dark of the night, athena appeared to aethra and told her to pray to an altar of poseidon; if anyone asked, theseus' was poseidon's son, a rumor pittheus himself would come to spread later as welll. Aegeus did not want to put up with everything that happened; he left behind his sword and a pair of sandals, beneath a rock, so that if theseus was 1. a Man and 2. strong enough, he would be able to find them upon reaching adulthood.

aegeus later returns to athens and marries medea, and he has a son named medus with her. aethra only married when theseus is an adult, to a man named connidas who had tutored theseus when he was a child and sorta acted like a secondary guardian to the young prince (he would gladly act as buffer so aethra did not have to interact with her father directly at times). with connidas, aethra has a daughter, clymene.

#📜 muse's voice #👑 the once and future king (theseus)#hope's ocs

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persephoneflowerpetals · 1 year

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I wonder since Disney Hades in you interpretation is very much against the messed up stuff that his father did to him I would think that Hades like his myth counterpart allowed Pelops to live again given what his father, Tantalous, did which is cook him up to be eaten by the gods.

WOOOOO you guys filled up my ask box quick!!! Thanks so much lol!!! 😁

Hmmm, well I think a guy cooking his son and serving him to the gods to eat sounds quite dark for the Disney universe, so I don’t think that would happen. Maybe they’d put some kind of Disney twist on it, but a father purposely killing his son is a bit of a dark topic lol (I know Kronos tried to eat his kids, but they ended up living in the end, so having the plan of killing your son actually go through is pretty dark)

But I mean, if Hades ever did find himself in a situation where a child is in danger/hurt/killed because of the carelessness of a parent, he will show some mercy to them (the kid not the parent lol). Hades doesn’t like annoying kids, but the cute and innocent ones he has a big soft spot for. I actually had this story idea (whether I’ll actually write I have no idea because I have so many fics planned lol) where Hades finds a baby at his temple that was meant to be an offering/sacrifice to him, so he reluctantly takes the baby in and raises it as his own. I had 2 different ideas where either Hades kept the baby or he gave it away to a nice mortal couple that were struggling to have a baby, I really like the 2nd idea because it just sounds like something Hades would do and it’s so bittersweet ☺️

Had another idea that was similar to the last one (inspired by some headcanons I saw on Wattpad) where a small child/toddler finds their way to Hades’ temple to make an offering when the parent actually sent them to make an offering to Zeus instead and Hades ends up running into them and kinda starting to care for them, but when he discovers that their parent is abusive towards them, he takes them away and pretty much just adopts them lol.

But yeah, like I said, I think Hades really does have a soft spot for innocent kids with careless parents, so if that situation were to happen I think he’d let the person or child live again because yeah, he did have a crappy dad growing up and he knows how it is

#ask #anon ask #hercules #disney #hercules 1997 #hades #greek mythology #rambles #long ramble

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slaygentford · 2 years

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The doctor saying I lost three patients today this war must end and your two dialogue options are to say 1) this war will never end or 2) the war will end soon WHEN WE KNWO THAT DESPIEE THE PELOP WAR ENDINF THIS YEAR THE WARS IN FACT NEVER END AND SOON AFTER THIS VICTORY the thirty tyrants will unleash hell in athens leading to a near genocide and eventually Greece will have its due and the Spartans will be slaughtered by the sacred band at leuctra. So you have kassandra provide the kinder lie to this video game doctor who will witness in his video game lifetime the deaths of his sons and grandsons on and on forever

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gloryofgodsholygrace · 2 months

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REPOST FROM 2021. Church Fathers & Leaders on Abortion & Euthanasia | Debauching of Boys, Fornication, Insane love for Boys, Licentiousness, Effeminate manners | Not Commit Pederasty #JesusSavesHymn Part II

“…It is not, then, without reason that the poets call him [Hercules] a cruel wretch and a nefarious scoundrel. It were tedious to recount his adulteries of all sorts, and debauching of boys. For your gods did not even abstain from boys, one having loved Hylas, another Hyacinthus, another Pelops, another Chrysippus, another Ganymede.” — CLEMENT OF ALEXANDRIA, Exhortation to the Greeks 2 [A.D.…

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hetesiya · 4 months

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Ayşe Hür

1/22 Aşağıdaki iddia yanlış. Doğrusu: Türklere modern futbolu sevdirenler Osmanlı Devleti’nin tebaası olan Yahudiler, Rumlar, Ermeniler ve Levantenlerdi. Osmanlı ülkesindeki ilk futbol karşılaşması, 1875’te Selanik’te, 1880’lerde İzmir’de, 1890’larda ise İstanbul’da yapıldı.

2/22 Bu işin öncüsü olanlar, tütün ve pamuk ticaretiyle uğraşan İngiliz aileler ile yanlarında çalışanlardı. Onların yaptıkları ilk maçları, İzmir-İstanbul’un Rum-Ermeni-İngiliz karmalarının maçları, bunları da Kadıköylü Rumlarla Ermenilerin rekabeti izledi.

3/22 Müslüman-Türk gençleri ise yabancıların bu eğlenceli yaşamını gıptayla izlemekle yetindiler; çünkü hem Sultan II. Abdülhamit futbolu ‘haram’ sayıyordu, hem de muhafazakâr halk bu tür etkinliklere ‘gavur işi’ diye bakıyordu.

4/22 Bu bakışın temelinde, Kuran’ın insanoğlunun bütün eğlencelerini yasaklarken sadece Tirmizî’nin sahih olduğunu söylediği bir hadiste “Atıcılık, at terbiyesi ve eş ile oynaşma dışında her oyun batıldır” denmesi yatıyordu.

5/22 Abdülhamid’in gazabından kurtulmak için, 1901’de ilk futbol kulüplerini ‘Black Stockings’ (Siyah Çoraplar) adıyla kuran Müslüman/Türkler, daha ilk maçlarında Rumlara karşı 4-1 yenik iken, ünlü jurnalci başı Ali Şamil ve adamlarına yakalandılar.

6/22 Maçta Türk tarafının tek golünü atan Fuad Hüsnü Bey, maçı izlemeye gelen babası Hüseyin Hüsnü Paşa’nın faytonuna atlayarak kaçabilmiş, yakalanan diğer kurucu Reşat Danyal Bey, mensubu olduğu Hariciye Nezareti tarafından ceza olarak Tahran Sefareti’ne sürülmüştü.

7/22 Fuad Hüsnü Bey de sonra yakalanarak Divan-ı Harb’e verilecekti. Hüsnü Bey zorla da olsa paçayı ihtarla kurtardı ama bir daha da ‘Black Stockings’ adını duyan olmadı. 1903’te 26 Müslüman-Türk genci tarafından kurulan Beşiktaş takımı da aynı akıbeti paylaştı.

8/22 Kulüp yöneticileri Abdülhamid’in başyaveri Mehmed Paşa’nın himmetiyle, bir daha futbol oynamamak kaydıyla cezalandırılmaktan kurtuldular da kulüp, Osmanlı Bereket Jimnastik Mektebi adıyla faaliyete devam edebildi. Abdülhamid’in futbolcuları hafiye olarak kullanmak istediği

9/22 için okula izin verdiği rivayet edilir. İzmir’de ise 1905’te Amerikan Koleji öğrencileri Talat (Erboy), Şerif Remzi (Reyent), Sabri Süleymanoviç ve Nejat Evliyazade, okul takımlarıyla sahaya çıkan ilk Türk futbolcular oldular. Ancak bu gençler, dönemin

10/22 İzmir Valisi Kâmil Paşa’nın baskıları sonucu okullarından uzaklaştırılarak cezalandırıldılar. Halk arasında ‘Pazar Ligi’ diye anılan ‘Constantinople Football League’ adlı ilk lig, 1904’te oluşturuldu. Moda, Elpis ve Imogene takımlarının mücadelesinde ilk kupayı,

11/22 İngiltere Sefaret gemisi tayfalarının takımı Imogene kaldırdı. Türkler bundan sonra cesaretlerini topladılar ve 1905’te Galatasaray, 1907’de Fenerbahçe kulüpleri kuruldu. 1908’de II. Meşrutiyet’in ilanı ile birlikte Vefa, Beykoz, Türk İdman Ocağı, Darülfünun ve

12/22 Şehremaneti takımları başta olmak üzere sayısız yerli kulüp açıldı ve 1912’de İstanbul’da, sadece Türk takımları için ‘Cuma Ligi’ adıyla yeni bir lig kurulması icap etti. Anadolu’da ise Rum ve Ermenilerin kurduğu 100’den fazla spor kulübünün kendi futbol ligleri vardı.

13/22 İttihat ve Terakki Cemiyeti (İTC), İzmir’de yıllardır faaliyet gösteren Panianios, Apollon, Pelops, Evangelidis, İskos, Krakoviri, Midilli Karması gibi Rum; Vaspurakan ve Armenion gibi Ermeni, Maccabi gibi Yahudi takımlarına karşı “sağlam bedenli, millî şuura

14/22 sahip Türk gençleri yetiştirmek” için 1912’de Karşıyaka Spor Kulübü’nü (nam-ı diğer ‘Kaf Sin Kaf’), 1914’te “Rum, Ermeni ve İngilizlere karşı ‘milli tavır’ koymak üzere” Altay Kulübü’nü kurdu. Aynı yıl Altay’ın Ermeni takımı Armenion’u yenerek kupayı alması;

15/22 1916-1917’de tüm Rum ve Ermeni takımlarını yenmesi, "milli" kulüp tarihinin en şanlı sayfalarını oluşturdu. Bu arada, İTC’nin Türkçülük politikaları uyarınca Fenerbahçe ve Beşiktaş kulüplerinin tüzükleri ‘millîleştirilmişti’ bile.

16/22 Futbolun 'millî şuuru' oluşturmak üzere kullanılması Mütareke yıllarında (1918-1922) hız kazandı. İstanbul’da işgalci Fransız ve İngilizler ile Türkler arasında kıran kırana maçlar yapıldı, kazananlar adeta savaşı kazanmış gibi sevindiler. Öyle ki, İşgal Güçleri Komutanlığı

17/22 1920’de 50 maçın 41’ini kazanan, dördünü berabere bitiren, sadece beşinde yenilen Fenerbahçe Kulübü’nü kapatmak ihtiyacını duydu. Fenerbahçe ve Karşıyaka’nın pek çok futbolcusu Millî Mücadele’ye katıldıkları için İşgal Güçleri tarafından cezalandırıldılar.

18/22 1921’de İstanbul Rumlarının gözde takımı Pera ile Türk takımları Fenerbahçe ve Union Club (İttihatspor) arasındaki maçlar bir nevi Türk-Yunan savaşı gibi geçiyordu. Rumlar ‘Zito Venizelos!’ (Yaşasın Venizelos!) diye tezahürat yaparken,

19/22 Türk seyirciler İnebolu’yu bombalayan Yunan savaş gemisi Kılkış’ın bayrağını yakmışlardı. Aynı dönemde İzmir’de kırmızı forma üzerine beyaz bir kuşakla sahaya çıkan İdman Yurdu Kulübü ile Yunanistan bayrağının renkleri olan mavi beyazlı formasıyla

20/22 Apollon takımının maçları, adeta cephedeki çarpışmaların tekrarı gibiydi. Söke’de bile halk, tepkisini futbol takımıyla gösteriyordu; öyle ki işgalci İtalyan kuvvetleri bir kez bile Söke takımını yenememekten şikâyet ediyordu.

21/22 Futbolun millî kimliğin inşasındaki rolü Cumhuriyet döneminde de devam etti. 14 Mart 1923’te oluşturulmak istenen modern kültürün simgelerinden biri olarak Gençlerbirliği kuruldu. 1932’de Türk Tarih Tezi’nin parçası olarak Kaşgarlı Mahmud'un Divan-ı Lügat-it Türk ve

22/22 Seyyid Ali Ekber’in Hıtay-ı Nâme'sinde Orta Asya’daki Türk topluluklarının kuzu derisinden topla futbol benzeri bir oyun oynadıkları, bu oyuna ‘tepük’ dediklerinden kalkarak “dünya yüzünde futbolu Türklerin icat ettiği” iddia edilerek futbolun Türkleştirilmesine başlandı.😉

https://twitter.com/HurAyse/status/1741135608699924775?t=SFo5Bl3XGnnN_SrIitHiwg&s=19

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tulisanorganik · 9 months

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Suatu Pandangan Sesama Jenis pt 2

Apakah Homoseksual adalah suatu penyimpangan modern ? Tidak juga , beberapa ada yang bisa ditarik dari sejarah hingga ke jaman mesir kuno , ataupun bisa lebih dari pada itu , hanya saja aku akan berbicara tentang hal itu lain waktu , kembali kepada agama , bagaimanakah pandangan Bapa Gereja awal mengenai hal ini ? Pandangan Tulisan awal dan Bapa Gereja akan menguatkan banyak Ayat Perjanjian baru mengenai homoseksual ini

Didache

Jangan melakukan pembunuhan, jangan melakukan perzinahan, jangan melakukan pederasty, jangan melakukan percabulan, jangan mencuri, jangan sekali Kali mempraktekkan sihir, jangan mempraktekkan ilmu sihir, jangan membunuh anak dengan aborsi ataupun membunuh anak yang telah lahir” (Didache 2:2 [A.D. 70]

Didache adalah ajaran2 para Rasul , penulis tidak diketahui , mengandung 3 bagian penting , yaitu Baptisan, Ekaristi dan Organisasi Gereja , Teks ini sempat hilang , dan baru ditemukan abad ke 18 ( Puji Tuhan) , dan keberadaan Teks ini dibenarkan Oleh kutipan2 Bapa Gereja .

Pederasty adalah Praktik Umum di Yunani Kuno dan Romawi Kuno dimana Lelaki dewasa mengambil remaja pria sebagai kekasih , ada yang mengatakan bahwa ada selain ada komponen seksual yang dilakukan dalam hubungan ini , diharapkan lelaki dewasa dapat menjadi guru bagi remaja ini. Dalam pandangan modern ini bisa dikatakan sebagai Pedofilia , dan praktek ini sangat mirip dengan Bacha Bazi di Afghanistan.

Justinus Sang Martir

“[Kami] telah diajari bahwa mengekspos anak yang baru lahir adalah bagian dari kejahatan sekelompok orang; dan ini telah diajarkan kepada kita agar kita jangan menyakiti siapa pun dan jangan sampai kita berbuat dosa terhadap Tuhan, pertama, karena kita melihat bahwa hampir semua yang terpapar (tidak hanya perempuan, tetapi juga laki-laki) dibawa ke prostitusi. Dan untuk praktik kotor ini banyak wanita dan hermafrodit, dan mereka yang melakukan kejahatan yang tidak dapat disebutkan, ditemukan di setiap negara. Dan Anda menerima hasil sewa ini, dan bea dan pajak dari mereka, yang harus Anda musnahkan dari wilayah Anda. . . . Dan ada beberapa yang bahkan melacurkan anak dan istri mereka sendiri, dan beberapa dimutilasi secara terbuka untuk tujuan sodomi; dan mereka mengarahkan rahasia ini kepada ibu para dewa” (First Apology 27 [A.D. 151]).

Yang dimaksud mengekspos disini adalah bahwa ada suatu kondisi dimana para bayi sudah disiapkan dan dibesarkan sebagai pelacur atau mungkin anak2 yang lahir dari komunitas pelacuran disana , dan Pemerintah Romawi pada abad ke-2 memang mengatur dan mengambil pajak dari Prostitusi tersebut karena prostitusi adalah hal yang legal disana.

Bagaimanakah dengan Yustinus Martir ? , Ia terlahir dari keluarga berlatar belakang Yunani dan beragama Pagan , Yustinus juga tidak disunat dan ia pada akhirnya meninggal dipancung karena membela agamanya , Santo Yustinus Martir doakanlah kami

Clement dari Alexandria

“Maka, bukan tanpa alasan para penyair memanggilnya [Hercules] orang jahat yang kejam dan bajingan jahat. Sangat membosankan untuk menceritakan semua jenis perzinahannya, dan pelecehan terhadap anak laki-laki. Karena dewa-dewa Anda bahkan tidak menjauhkan diri dari anak laki-laki, yang satu mencintai Hylas, yang lain Hyacinthus, Pelops yang lain, Chrysippus yang lain, Ganymede yang lain” (ibid.).

Clement menarik contoh dari kisah Hercules , sesungguhnya sungguh terkejut aku sebagai penulis dan tidak menyangka bahwa ternyata Hercules mempunyai kekasih lelaki yaitu Hylas , Clement juga mengkritik Dewa Yunani yang juga mempunyai hasrat terhadap anak lelaki seperti Hyacinthus yang adalah kekasih Dewa Apollo , dan Pelops kekasih Dewa Poseidon , Chrysippus kekasih Laius , dan Ganymede kekasih Zeus.

John Chrysostom

“[Orang-orang kafir] kecanduan cinta anak laki-laki, dan salah satu orang bijak mereka membuat hukum yang pederasty . . . tidak diperbolehkan untuk budak, seolah-olah itu adalah hal yang terhormat; dan mereka memiliki bangunan untuk tujuan ini, di mana hal itu dipraktikkan secara terbuka. Dan jika semua yang dilakukan di antara mereka saling berkaitan, akan terlihat bahwa mereka secara terbuka membuat marah (alam), dan tidak ada yang menahan mereka. . . . Mengenai kegemaran mereka terhadap anak laki-laki, yang mereka sebut pedica, tidak pantas disebutkan namanya” (Homilies on Titus 5 [A.D. 390]).

Praktik Pederasty adalah Praktek yang melibatkan lelaki yang lebih Tua ( erastes) dan yang lebih mudah ( Erosmenos) , Praktik Homoseksual yang dilawan oleh Bapa Gereja adalah Praktik Pederasty ini , umumnya karena Praktik ini mengakar dalam budaya Yunani dan Romawi , Komponen Homoseksual yang dominan adalah Homoseksual jenis kelamin lelaki dalam Budaya Yunani , hal itu juga terlihat dalam mitologi Yunani , hanya saja Lesbian atau homoseksual jenis kelamin wanita sangat minim dalam kebudayaan tersebut, sehingga Kebanyakan kritik tulisan bapa Gereja berpusat pada Homoseksual lelaki.

Kebudayaan Yunani dan Romawi

Budaya Yunani dan Budaya Romawi memang berkaitan erat hal itu terjadi setelah perang Achaean tahun 146 bc terjadi dimana Macedonia jatuh ke tangan romawi , yang berarti daerah Yunani kuno jatuh kedalam kekuasaan Romawi , hanya saja bangsa Yunani adalah Bangsa terpelajar dan bukanlah Bangsa Barbar sehingga banyak kebudayaan Yunani dan segala aspeknya diadopsi oleh budaya Romawi hingga dinamakan Greco-Roman Culture

Mitologi Roma pun juga dipengaruhi dengan Mitologi Yunani yang artinya aspek Homoseksual juga terserap dalam Mitologi tersebut , pada akhirnya praktek Homoseksual terutama Prostitusi Pria dilarang oleh Kaisar Filipus sang Arab pada abad ke-3 , dikatakan bahwa Kaisar Filipus adalah seorang Kristen atau mungkin orang yang toleran tinggi pada Kristen, dan di akhir abad ke 4 , ketika Kristen mendominasi , Hukuman lebih berat diterapkan pada pelaku Homoseksual baik Pasif maupun Aktif dengan hukuman pembakaran dan hukuman mati dengan pedang hingga abad ke-6 pandangan moral mengenai Homoseksual menjadi sangat "abrahamik" sehingga pelaku Homoseksual dihukum mati

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libidomechanica · 10 months

Text

Evn the Guide-books privilege

A sonnet sequence

Thou pass protest, procession and Absál, her minds the sure take, and through to grow; and turn out both commit to awake, and her bare, at random from his income, my side. And craved it. Eyes or other there people doth misanthropy? Her tongue-tied by Prometheus, and quiet need, and unto him wounded this. In royal bird? Of brightly cryes ye hear his tale, how can Bagpipe, or market to be seen more and my distract insight appal! With shame and shook that is in the Splendour of all. I watch the creek joining no remedy but it’s turtle, and the greene, hye you sleepe in the channels?

She common-place book of honour be asleep I returning to empty houses thinking to be surprised with you. No one came, the Yes of her, and a whole of turbulence no double the last sleep, some in vain: Julia’s loves of clouds, how he him to a tax-trap—I have no bounding shade; that rightly dance of fear, like a drum in twelve hours, that what in twelve, I always upon thy hand. And let thy stormy night, till to me, but, with the bar or seek to enclose room, and so she be false, and with itself discourse as my young man, ’tis Phillis, that we love of every sounder to thy book.

For the daye in woe I vowed spotless oath? And thinking somewhere the hope that signify the world had come sairie comfort and glare of my soule to the traduce; no observation, and would have not set down. Is swift footed satyrs and died. That all, and might’s permanent among, but I adored and daws, like a stone to be new first to spell. The same art the heathered feet displaced, shall soon unriddled. More: the rigging and there—and so wight most rest forever. Through some leuin shrouded pond’s suit no being mine, sang such as you. Cruel is shot me full against time. And all their hand higher splendour.

In deceived with that sadness of our lit harves himself might dye: but tis held, and sigh’d, and roar and talk, and without in the pumie stones, she short, the rising its arms is difficult to get the print will I relate in this flaring again, only to take back somewhere the heede. Thy flower, yet lost in Presence, which I ate like Phoebus doom, with those daintie Damsells me of one-too- many a glance peised. But often stray, the fire with love each new made the things she fled and rain. Flies bout to sting and had as could lose, thou gone? And then please, feeding on her largeness of mine answer’d; fool; who teach his dressings for the liberty. Amongst the edges of refin’d, the wings! Oft I had energy; you hence, with itself a fool the sudden clinged her melancholy. Much more taugment. Where and raw, long prayer, and now that the two tralucent cistern forc’d his parent lawn, the hummingbird!

On the road, unless that he gazed till worth a psalmodic amble beneath their goddesse plain would hear him. Don Juan, who has been but power of fervent fermentation or quick changed all in promove: els had seen Napoleon, who loved is a virtuous career of rank had got the under your Gowne, or dine. In the little, little lacketh Perigot of Treason is delighten mazer alone dwells the dear; o canst not kept, hath left me maids were not youth, full oft; and he taking nothing else he flies, and the strook.—Were you got home I haue a syre, a shafts, that he might most faire to his made love their bereavéd Heart was dead. The lonesome night flows our face. Into Bagdad came, and winters, at green sweet hours, wherein the white of Pelop’s shop is hardly blue sweated that I singen soote, in notes of one whose feares not abasht: when I’m laid in our praises shall entwine, worne of us.

And feele no woe, when thro’ they go a tract insight and so our Theme. On the rest: but I in her eyelids, growing deliberate human observance. Unto the ways seem one to surprise, and such wars women is, too, his shall but know that, but that makes me hope, althoughts of god floats thou lent’st to make her many more, thou art a Theefe, you grew do painter’s hand. So having still, some image pictures to ruine me? Children dear, was graves, and eke you, and the traveller. But the short years are borne, worne of immortal, guilty sight yclad in my Life to thinks I have care those eloquent, is well.

When they liv’d and Foot intelligible, with a bow, in lieu of a fool the sum, across the time to be improved, and made for which make so excell. It could pulled him thy brain can quite sure o’ bliss; that one monstrous diamonds flaring month lies drowned wide; but by thy dial how that I wear are wont to gloze.-Cheeked Adonis kept him thrown us free woman’s form, where is the cloud, so dearer: yet Helen, or so I ascended, hardly left the Waters on the comes not the same mildly rebuked his the third more, hey homeward blowing dewy-warm withdrew the bag of day the salt tide till the time.

You are alike in euery paltry maiden and my wrinkled feet ane an’ twenty, Tam. But Pallas and send up again—threadbare elbows, smiling teares not the empty of welcome full against my measuring wound. And yet this day she trembling teares did often: afternoon—the Moon a Year—while an all-eating to a delusions to go although mochell with stilts, a modestly can ne’r be foreigner’s question: and many a most other, I will be paid, but who abound in deceive. I ask’d him for pearl and felt my bow he him crying teares not her will was I for fear.

And for speaks in the dishes and hours, take break of day the sacred ringled in a foreigne displease, or naething wanton naigies nine or lost, all for Elisa, decked in your breath a headlong from heavenly nymphs pursue, and woes the front door a thorough Love’s Elysium, but by the sky, which mans mind, might turned it; and haud me down, it seems, downright did not full brown came a human love. Why wrist, the more won when twas the other spy. Nay, proue: now will telling pause, as herself like the Devil; the fool with woe, bene the truce obtain. Sweet babes must we two only cruel is a garden!

So is my family’s hue, thou shalt na drudge, as we once me. Wild savage heat, gallop amain from Latmus’ mount Pleasant me thou know not his love is not amidst thou shalt steer, and steal sweetly quick, weak, for my trickling fire to her did stream of the left but base: base in Pennsylvania, near and anon come again. It tore that I have not you say: be hypocrites, admiration now. And hour, been other grow old apace, as it gentle, at least part you hee’l flatter, why aught wakes the crown our sport the bliss; that something the graven while great please a smile, like mist, scrim scarred with Ignorance.

Dear heart’s greater woes? Hermes had to melt that presently be banish merrilie; the twilight, thou English the bridge,—that’s still for the hearts of rather say, sets up from when festoons are booing that which you that great beauty, midnight, knowing? Now that Charlie, he’s my Julia, art in gastful groue thou deny’st me still enrich thy beauty’s field so stream, where the humble salve which on the latest living fire and with his train set and sweetest out any place where it looked like to th’ utmost soul. The priest; shut bud that sweete Violet. While and entered in young beneath, when Night him meditative.

Goat footed race, I cast her blush’d upon thy heart and kissed her loathsome cover. Which for shame, as women like to those streaming has come back to me the small to the think water doth forget these cruell. You are all be its time nursing, made preuie to touch a verb dancing in air, her names objects having voted, dived down of Salt, and carnation, and be not borne away and Napoleon the East, as if the hand—or all? Time, and there the innocence, shall I ne’er a letter used what virtuous; what she strooken, so at her as a dower his capering kisses; and being quite sure I die!

Of studies artful postures, such a jocund come away and honour is no time lie untouched, will be below! And Marian’s nose looks: in twain, and offering washed the marriage bed, and Kingcups, and thought me many love, displayed, and nothing, and Franceses? The shepheardes all: where injured. Because sheets linger of his bare arms chained as an insolent soldiers where all liars and speeches full of desire is Fum’ the glen, we daur na gang on the ministers twittered in all the loves by, unties there it can’t well: where is thy slaue, and tall, thinking of the rest of a silver bell?

Hey ho the due grimace by now just struck out wrung him went, whiles our love will be banished the Sunnebeame song of a word! Before him downe their bodies into a million’d their heads are faire to pleasure took life as wells; where is now about as loath took leave of eglantine, here’s eglantine Destinies, hey ho the unrestrained to see him—but as I was! Tell me a smiles enrich the green-painter flood when I’m like skaters fall. They beginning as if he dang me, doth lies play, champ and winding blueness, the starts, ’ just that burn more pleasure suffer not high: see what may boast, which you caused.

Never and claspable, clabberable, clamberable spite, which she blushes tooting. Above that which droops upon those who vindicate common treasure take these he realme of sleepe would let the fair was his breast, his sight yclad in Scarlot like a cheats us free woman a garden! An air as seen, Indecent Hunger seizes up like Malthus, God of innocence and it foote to come for mintage lie, and always will bear, and free, at length their wealth mayst know the white; they were there was this sovereign balm enclosed well and, like the river, then is gall—to still excels all the great pitty.

Come away; this neighbors, going on her with him so, as put these phrase … children’s voice of my wife she worst, and is laid aside to a race of dreery death wound, and marble of glad grace; which you in vogue! Down, down, it seemed to spend his sake we are gone on Thetis’ glasse, that we use every night, and where are here! Weaves spread, news of those koi. The sun delight to be new vastness and yet, behold, those pallid beat from her necke bene thousand lie therefore, Leander lay, when all my License is it not because our twisted love will render to live with their pay: and in her hands, feet, any pains?

I’ll leane mens fant’sies to recall the Cyprian stupider, shrink to a bold hand increases the powers, a thousand now that is claim, a Tyrans make these beginnes to recall the dead skins so he that future bride—till think I’m differ, except in a fowling nearest, of small party cross the mountains to assuage compile sharp’st intellectual war is. For this day she turned arms, drying the universe—for the playne field the Fawn at play, ye villain felt so gaze at the sweetest me still I forget: the tones of this flea’s death shall grass, long path, and wind, or I’d enter: there.

Both in Lethe last; and inward sunne to her looked like to mind that I before, as it may, who bounds: to love false fear; and the young Apollo’s golden Morpheus in silence. Within the golden daffodils; beside him caught without to flakes one another without alone some from thou art assured mind that thy neck round, and, wanting that we rest in the Acropolis, or purple ridden field and various sight to pleased. Within his life of Beauty. But at the humming stood, and all the friend, yet when yawning done that tender horrors of the road be head, so glorious sight not thilke lass.

And so innocent, by those smooth farre the other, thinking on wings! Of sober reason why my most fairest maid in my lips unchain’d; for term this round he cried, Hold! Yet this bitter, entreat, promiseth, he bread to the no long for Caesar’s I am, and beauty breast then two, nor hath broken, so at her heard some uncertain momentary power I risked what of earthly paradise, and you know. And now the flies. And not tyrannous, but now past please, now when my heart when I’m like bluntie, Tam; at kith or comfort I have no bound in the Sunnebeame somethinks I have sighs, my tears.

Mild zephyrs waft that, he victuall’d town; through some photos her way, I feel a nameless graves, and to th’ utmost will I rifle all other, it is the long through and glare the world! At this soul gan to store, flies bout to look for it alter not a fourth of what thou art a lamp-lighter, who is it that, waking! To loan, in the fuel of life into Love’s seat, might you not thilke same; there are gone—so much or sat a Raven, are here! My rude wind’s impresse; floats though t is impossible music by the ivory mount the accredit, that green, and at twilight be full again vowed head sitteth.

And buttercup a garden. Dare not; there— I have thy fair, to save thoughts of glad grace and wild plum. By all I marry their summer smocks marriage-makers, and all I married. Say his snaky rod did charming Chloe, charm’d my guilty of many an entomb it racks, prisoner bounds procession free tu-who! As were an abstractions than marriage. Doth my back? The most wretched Parents grudge, or name and Poverty shouldst appeach they cross the greedy love you was the leads, o’er the world,—which, the plants, when those who not so sore beauty from a sort them equal balance peised. For nothing shot back-chat.

Cities with the begins to go on from thence chastens meet, forsaking; and made him to themselves beneath their love to serve that I had a little, your Mother grow proud the breadth of my life is vertuous; what a sublime discolours frozen seas? Since her bed. Can such euill have you best, ’ when down by morning, darken’d the best in women received him for a whirl, a buttercup understand what thou tried to bring nothing the place book that which lights, for Tyran show where eternity. With rivals in the tedious boy; like Phoebe fayre Rosalend who knows us. That fears will not from thee.

What is thus, nor every human head; and the hill-side—and I saw ane an’ twenty, Tam; at kith or comfort I have seen small items costly. What is as we name him— but t is a mourned. When you and much, and whose tardy arms chair, murmur of his fresh and what thou, Anthea bade me blest. Good nature, that I cannot find you distill’d his chaunce euen? I raise the level of evening, black rocks, the construed me and broke her will was all the wrought my hand is not the morning, by the dead pretenders thought or might to them, like fire fills, whilst the shepherds which was such gloomy sky where younger broke?

They thriue in the same? I heard the heard them all! Are booing to earth is fed; the city the love my blue eyes—to lie on the human observant. Patience made, as in curl of what I’m sure suffer not a Maying. With its multiplicity holds the church came a hurt dog at my female evil tempteth my chamber wheel where the grace, except the eastern nymph pursue the head thy beauty from though I was the empty houses perish. Damp in the ears, even more joys that his heart by heart is in the lamplight. Together with that I am sad affair on whom long so charily kept.

Departure, of course in ; no observant. By this fled, was lasting heate? They all Immortal cloth’d in a coruscation, and gave me wed a weak model wrought to be let’ upon its late scatter’d charming Chloe. Left on in the rich mans mind, still panting it. A man it footed satyrs and pearl, and read such hazard, with tears their stars. About thy white blanch’d sands a joy above, I feel a name as from her summer wing, so well by Nature cheerful gods. Absence all dark as night where my Lady be yeuen: she sailor since on my fate. To heroick mind displayed and then roasted of hue, st.

Since it is, is thunder, holds more, and still, glistered lonely, for their prosers, and thriftless Jeanie do? Her kisse, be brief, by a most modest eye, as Robie tauld a tale o’ love ae e’ening bars, unlook’d thee. As he herself like a prayers with a ghastly he be fairest boye, how they shall the tall glass will not find ye: yet, trust which of thy light; through desolate. And reign’s headlong into as furious would not be when I exhale—by morn by the indentures have seen; when cleare as firme in a wondrous fair vermilion knew, the aisle through too swiftly blasts of wild plumes let fall, and Maud in a diameter fires and perplext her with me the dishes and guilded ship, on the upper life supply they are free that can tax my mild Muse with intestine broils the started to the Truth’s rays, choked turns her soul wits, the under was softest, proceed? Tu-whit, tu-who; tu-whit, tu-who!

Or foul pride, the floods might I not augment. Shall be a devil is it? At length grew or star, to you. Within that the footmarks, one who worship has paid it. Sudden, drew forth his true: so little that conuersation to me, nor wind up the awkward on to displayes, and made vs meriment, fair, yet when washed in pail, whence of the vale of those waylefull loue thoughtfull princes in or byre those sweetest of his veins; with nought to be moved, I know that on Parnasse dwelt on a visor of ice. Before to die, and pray the same art do How can Bagpipe, or either he had hope?

For she herself a fool’s cap— I have been. A white there my Lady be yeuen: she sailor since it whimpers, tossing floods, which write an Atalantis; but would redrest, the gentle to endure one Abydos, the brine; whereat smile, lest my poor love abated, fearing. Than Dis, only to see the tips of you, I do not, thou didst then had gone on the solitary song about her hair in one, which make me times the panels broken. And now that which was but all are not stirred, like and show that they were one of their skill from a night not a thousand violence of their new-found then my Muse!

Their first religious glimmering appear! It was shee this worst of vanish’d, and there none. Time I haue ye seen small; and taen the end of Gaule in lovers o’er me roll. Without hope, deliver’d weed, of sometimes between border collie groaning off like dark are snug What distress are their business no scent behind his arms and gleaming her on her face enioyeth, but the Cyprian stupider, too great elixir to steals from the Wolues iawes: but were won when hollye be the dark groves into as furious would performed and Franceses? My body in the beach, by steale but what wound.

Like there rise against her worth we suffered wrack, since met witches a strong minds, but decay, the reason that viewed, his bright it beare such high comfort at their stupefying possess’d, how bear it. And never doubt, as hawks will so hye, hey ho the funds at war with heart; I said, at that slowly crimson clouded pond’s edge, and sacrilege, that white therewith a human race, tossing floods, who is call my Life to constancy confine themselves: what should let thy storm of white sheets linger in one general topic, with thy lusty god embraces of the stripped him leaded Bacchus hung, and tooke Stella hands.

And could shine in her common change his golden reign; or to linger by the treasure: wherein he all therefore i’ll kisse, both to see Leander’s look. With shall course as my youth of participated as seen. The sweat and if we went Mercury. No poem but these things as you. Devotion after all, who can tire, Lo! Came love thee; but see the lucid out-red they give fully distil you remember Midnight was left in shepherd blow, now he thin my life she trees. Which mans mind purest flower to be so dumb. And heart, and dressed feet glowed Cupid for you on a mad way. And ofte augment.

For love. Looking down, call no more—pulling his that creating to take all the house come forehead, my legs and kisses balmier than she drops a tear, thy flower, but Pallas and pass away; down and fair; the nest. I’ll learned well he sore encreases the night, and wear it? Enclosed behind. His train Leander’s ear; children’s feet: he countess, or capable of even thou shalt scorn for term of what garres myne thoughts which th’ earth and looking be, which was but ah, she shall see them keepes out different: desires and have care: this favour and feele no woman’s form at all, or a passion.

I don’t was left me by my auntie, Tam; but, hear him; and, drunk without some laid by the liberty. Yet may cool; but by and though the scorned again, fair Salámán and merry note, which of Colin those clouded pond’s suite, later, I added be, as, then, thy voice, it did not, but hath taken to hazards rude. And not cry to dark herself to change my reach. Men and hounds, so plied into a cypress more be dried ere you on a wild woddes my scent with kisse, and threwe: but not incling suddenly heir; and Primroses the praetorians, her yellow peepes his neck his being nectar from it!

Beneath. The first religious game. You are those clouds in vision Venus’ nun, when one Camel sides, thy gay smiling rose, and fly in, Our life! I don’t know you slept, say: a snake, me in the worst despise the lily’s once is blessed night will wear are wonder; in the arrowe, and oft as they, with still force you threads or bene ioynts benomd with rayne? You were still excellencie pass’d in vain, to the could knows. And nestled softly said, Dear her little grey and here all, and so for our continuous and am beloved where eternal—speakers—I have your mind, thirteen that says, Shalom! Wicks, they came.

Plays, masks, and seem to be love and was to endure one words; and I her dress; for brandy’s feet: he country gentleman who has a winges like fire; full of herself she spake, upon you: beside him caught in vain; like worth who knows no blot? In our fair was could the way, I feares worth her hurt maken field they were that earst seemed not great pitty. They benumb our himselfe, or make the fashion into the envious nothing stood, sea-borderers, downward from him with bowe and modest Eulalie’s whom fortune’s might be head a bore, if he fond fantsies shall o’er they lay. Were it cherished, murder.

Pay into her world, and Shah struck, imagined Hero, hated name of her Moon and our lives. Has gone. But falsehood to move: els had slept with sacrifice that had not but owns the shirt sours must ransoms your fingers and tune your face sharpers’ hooks: some hotels, st. For downright is Day. With itself discourse musky spot infected all things be dear call yet once lost but being sun. A brow for long. Together the lover who but claim, or shame and sung, dwelt on a flood, the water from the children come away, for speaking nought’s o’er; or, if forests, too, his vesture, and sweet-gard’n-nymph, which keepe. Breathe.

Women is the ball: it is told. And I felt so gaze at they back to them; I can smiled, as her world that in notes shift in the harmlesse greedily assayed to pour out his lasting in May. Love is all their double thee and such as the whole Trinity on so for one in his anger. Flying with young Chevalier. Or their new-found aloud, imaginary things which fell down wherein it finds are not; there, like an old one Night breast. Harsh and recommence to hear and pampered swell; no, children dear, tis Phillis, only frights as that sweet love murmur to the game, when I press. While my brow, and hid his Highland dream, and called. The Miller he bent, and tell thee: I lay broade her stay, the church as youngling Hero’s ears, vacant and gone to the desire is difficult to get the sand, and learnt, in royall are gone to hide. Put their pay: and tears to proved is a curious damme’s’-they came.

When along, as hawks may in drops fell down of tall glass of mine. They all the windows; here the slender mair moving hiss’d, and kissed he did he toil’d: they draw near and yet I like a miracle at dawn! They say, sets up from poems yet men desires and lady vntrue, but these greene, and what in a diameter fires made preuie to toucht with Ignorance. And were never a flat? He thus Leander going on thy bed alone, so was stranger, ’ and land—or shrine where borne away she vow? Only—but to show thy power to heare a modestly the gods nor other loved on the love or breast.

With the strong must of art in robbing with many a fayre flowers of those words, came the head a Cremosin coronet: about what hear me out to a race and wane in their first and kissed him to obey, even they daucen deffly, and if we little trace the worst if he with his way stoking this is an evolution of a garden. Sicker Willy: then did fall in vain was ever lost? A pavement of his delusion in; bitter which, dissected, we are even awe, just a presence marshals for my embalming, soone wexen wider. Therefore that grace, so frail, so farewell.

And I long this a sacred garments’ cost, all slide down to have him crying, nor starves himself in every weary feet and street, any placement of love, and a keg of behaviour bodies taste, so wild, so I ascended. Don Juan, having spied her bar to freeze in their wealth, proudly sits more modest corn what before the heede. Now enlarged deride his come in the ridge of the long since her face temple, when he got his heart convey a melancholy into the presence and call my care for many a most dainty with indiscern when yawning that would have seen; when you term virgo?

Moon held her iust excuse to feed him, call no more. And quiet? Another eyes, all vital things which Cathering I follow Echo of my woe, where then on my female evil tempteth my bewailed town; there are change in black rocks a Snake bit him— and birth our shrine wherein the rain abode. My hopes and to me. It is liking, so gay, strange charm might by Nighting not won she dang me, doth face, like my garden while it my saint he wood, with bowe and his deede. Kiss that from of you taken fiers warre: which her fast and winding light; through Sestos to bud like a snowgirl, a ceiling thought: for one.

Till quality; nor can I you rehearse. I wandered lays, sweet, to sing and satires, but me with pied flowers they doe beares; makes me, most tell exactly why it was through our breast. Like nameless force unto her dear, we can believe me, what may cross the power to gratify a bee! Can enlight, and shaken as I by no more finesse cryes which looks yielding in betwixt the way, I feare here! Which the three that there—I have seen—the Muses up like you offer, except in respect, thought patience all be its cursed God—His arrogance, and enter he been otherwise but you spoke somewhere the roses, neither fill, save that she wept her hunt, I put him amazed stand is apt to knowable rings: the drooping to make my selfe doth post. For if you lookes, which is all feeble to do otherwise twenty, Tam! Disdains to his, now rules the trouble. And, wanting shot me full of men.

His captive leave off there peals the roude at me. Lying in the hair, and faster two in my plain words as the waves beneath highest but thy white-hair’d shadows with the Day—so throws upon that he spray. Something captain ill: the rising billows in the Divinity on so forth a rattlin’ sang, an’ I saw a chessman, with languish, saved her shadows why we are but is the humming to inquire into thee Hobbinoll, who in a rowe? So all offence. Diplomatic sinner, thou didst flie: who may, but silk that the end of thy mystical virgin of a bare arms to my last of the din of Evil; the very words have we be set without the subway she tribunes’ crew; and they buried strength devoutly wish’d the bed alone? For moe.—Call no more gaily o’er the play as do’s the powd’ry snow therewith skill, and we are set in ilka groves the church on the summer stealth.

#poetry #automatically generated text #Patrick Mooney #Markov chains #Markov chain length: 6 #130 texts #sonnet sequence

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