Embracing the First Signs of Spring: A Witch's Guide to Imbolc.
🌸🔥🕯️
As the chill of winter begins to recede and the first signs of spring emerge, we celebrate Imbolc, also known as Brigid’s Day. This sacred festival marks the midpoint between the winter solstice and the spring equinox, symbolizing hope, renewal, and the stirring of new life. Let’s explore the essence of Imbolc, how witches honor this festival, and discover rituals, spells, and traditions to celebrate the awakening of the Earth.
What is Imbolc?
Imbolc, celebrated on February 1st or 2nd, is a time of purification, light, and rebirth. It honors the goddess Brigid, who is associated with fire, healing, poetry, and fertility. Imbolc signifies the first stirrings of spring, as the Earth begins to awaken from its winter slumber.
How Do Witches Celebrate Imbolc?
Witches celebrate Imbolc by lighting candles, performing purification rituals, and welcoming the returning light. It’s a time to set intentions, cleanse the home, and prepare for the new growth of spring.
Rituals and Spells for Imbolc:
🕯️ Candle Lighting Ceremony: Light candles throughout your home to honour the returning light. As you light each candle, set intentions for the coming months.
🌿 Brigid’s Cross: Craft a Brigid’s Cross from reeds, wheat, or straw. Hang it in your home for protection and blessings throughout the year.
🔥 Fire Rituals: Perform fire rituals to invoke the energy of Brigid. Safely light a fire in your hearth or a fireproof bowl, focusing on purification and renewal.
💧 Cleansing Bath: Take a ritual bath with herbs like rosemary, lavender, and thyme to cleanse your body and spirit. Visualize releasing old energies and welcoming new beginnings.
🌱 Planting Seeds: Plant seeds indoors to symbolize new growth. As you plant, focus on the intentions you wish to cultivate in the coming months.
Imbolc and Sacred Symbols
🔥 Fire and Light: Central symbols of Imbolc, representing purification, inspiration, and the returning light. Incorporate candles, lanterns, and fires into your celebrations.
🌸 Snowdrops and Early Blooms: Symbolizing hope and the first signs of spring. Use these flowers to decorate your altar or home.
🕯️ Brigid’s Cross: A powerful symbol of protection and blessings. Craft one to honor the goddess and invite her blessings into your home.
🌿 Milk and Dairy: Traditionally associated with Imbolc, representing nourishment and fertility. Include dairy products in your Imbolc feast or offerings.
Other Imbolc Traditions
🧹 Spring Cleaning: Cleanse your home of stagnant winter energy. Open windows, sweep out old dust, and cleanse your space with smoke or essential oils.
🎨 Creative Expression: Honor Brigid, the goddess of creativity, by engaging in artistic activities like writing, painting, or crafting.
🥣 Feasting: Share a meal with loved ones, featuring dairy products, seeds, and early spring greens. Celebrate the abundance and nourishment of the Earth.
Imbolc is a time to honor the stirring of life within the Earth and within ourselves. It’s a celebration of light, hope, and new beginnings. Whether through rituals, spells, or simply appreciating the subtle signs of spring, Imbolc offers a moment to connect deeply with the cycles of nature and the promise of renewal. As we celebrate Imbolc, may the light of Brigid guide you, may your intentions flourish, and may the awakening Earth inspire your spirit.
🌸🔥🕯️
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November 2023 Reads
Feet of Clay - Terry Pratchett
Lorehaven Bound - Joy Demorra
A Nobleman's Guide to Seducing a Scoundrel - K.J. Charles
System Collapse - Martha Wells
Dragonhaven - Robin McKinley
Bookshops & Bonedust - Travis Balder
The Burnout - Sophie Kinsella
Sidelined - Kara Bietz
The Rom Con - Devon Daniels
The Rosewood Hunt - Mackenzie Reed
The Totally True Story of Gracie Byrne - Shannon Takaoka
Be That Way - Hope Larson
The Dust Bowl - Michelle James Corpora
The Polar Express - Chris Van Allsburg
Dear Daydreams - Ash Elizabeth
She-Hulk, Vol 3 - Rainbow Rowell
Birding Is My Favorite Video Game - Rosemary Mosco
How to Love - Alex Norris
Too Much is Not Enough - Andrew Rannells
Uncle of the Year - Andrew Rannells
So Many Steves - Steve Martin & Adam Gopnik
Sure, I'll Join Your Cult - Maria Bamford
The Jolliest Bunch - Danny Pellegrino
Thicker Than Water - Kerry Washington
If You Would Have Told Me - John Stamos
Vanishing Fleece - Clara Parkes
Knitlandia - Clara Parkes
A Guide to Midwestern Conversation - Taylor Kay Phillips
Class - Stephanie Land
The Forgotten Girls - Monica Potts
Pathogenesis - Jonathan Kennedy
Built to Move - Kelly Starrett & Juliet Starrett
In Defense of Witches - Mona Chollet
The Mindful Way Through Depression - Mark G. Williams
Mindfulness for Beginners - Jon Kabat-Zinn
The Disorganized Mind - Nancy A. Ratey
A Healthy State of Panic - Farnoosh Torabi
Generation Anxiety - Lauren Cook
Deaths of Despair and the Future of Capitalism - Anne Case & Angus Deaton
It's Not You, It's Capitalism - Malaika Jabali
Falling Back in Love with Being Human - Kai Cheng Thom
The Hormone Shift - Tasneem Bhatia
The Power of Now - Eckhart Tolle
Here We Go Again - Tiffani Thiessen
Bold = Highly Recommend
Italics = Worth It
Crossed out = Nope
Thoughts:
I read a few showbiz memoirs in November, and the absolute standouts were those by Andrew Rannells. I wasn't sure what to expect since I only have vague familiarity with Rannells' work, but I was blown away: endearing, honest, and laugh-out-loud funny.
Goodreads Goal: 398/400
2017 Reads | 2018 Reads | 2019 Reads | 2020 Reads | 2021 Reads|
2022 Reads | 2023 Reads
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Happy WBW! Does your setting have any unique in-world symbolism? Like, are roses considered romantic there, or a different flower? Is there a popular symbol for death besides a skull?
I forgot this was in my drafts! Sorry this is so late! If you have questions about why any of the symbols apply to a certain concept let me know! I might do more posts like this in future, not sure yet.
I'm going to stick to Kishetal for this one, and I'm going to keep this one on the short side (For me). I'm keeping this one to just Love and Death, Hope that's okay.
Love
The Kishite understanding of love is quite a complicated one, in that there is no singular definition of love, and as such no singular word for it. The word Pati means desire or want for, this acts as a suffix for terms relating to types of love. Broadly love can be divided into ten categories, Ulipati (Romantic love), Kipati (Maternal or Paternal love), Kurapati (The love of a pet or animal), Lupati (The love between friends, Platonic Love), Seshpati (Lust, physical love), Impati (Love of an inanimate object or place), Jalimpati (Greed), Ushpati (Love of food and drink), Irpati (Love of Beauty, "Wonder"), and Naholpati (The love of deceased person, grief).
Ulipati (Romantic Love)
Associated Animals and Creatures: Songbirds, Hoopoes, Dragonflies, Cranes, and Doves
Associated Plants/Fruits/Vegetables: Cherry Blossoms, Lilies, Tulips, Hazelnut, Mint, and Artichokes.
Associated Colors: Purple and Dark Blue
Other Associations: The Sunset, Silk, Hoopoe feather crowns, The Heart, Coral, Jasper, and Bells.
Associated Deities: Uniki "The Great Matron"
Kipati (Maternal/Paternal Love)
Associated Animals: Bears, Lionesses, The Durasi, Owls, and Octopi.
Associated Plants/Fruits/Vegetables: Barley, Opium Poppy, Dates, Sesame seeds, Fir cones, and Olives and Olive Trees
Associated Colors: Orange, Brown, "Earthy colors"
Other Associations: Mud, Mudbrick, Kipsha (Barley cakes), Date syrup, Eggshells, Bird nests, The Stomach, and Owl feathers.
Associated Deities: Olhasuma "Goddess of the Life Giving Sky, Giver of Fertile Rains", Jalpaha "The Great Father"
Kurapati (Love of a Pet or Animal)
Associated Animals: Dogs, Cats, Cattle, Weasels, Sheep, Horned-Rabbits, and Mice.
Associated Plants/Fruits/Vegetables: Carnations, Oak Trees, Acorns, Oats, the Black Pine, and Thistles.
Associated Colors: Green
Other Associations: Collars, Shepherd's crook, Wool, Boar Tusks, and Leopard Skin.
Associated Deities: Unlakachi "The Wild God/ The Howling Lord", Jaramuha "The Horned God, God of the Shepherd"
Lupati (The Love Between Friends, Platonic Love)
Associated Animals/ Creatures: Wolves, Deer, Ibex, Hawks, and Taruni
Associated Plants/Fruits/Vegetables: Walnuts, Poplars, Roses, Beans, Onions, and Garlic.
Associated Colors: Yellow and Blue
Other Associations: Ships, Shields, Ladders, the Sun, Wrestling, Foot races, Amber, The Liver, The Throat, and Bow and Quiver (Not arrows)
Associated Deities: Fepaha "The Drunken God", Jalri "The Great Sun"
Seshpati (Lust, Physical Love)
Associated Animals: Giant Minks, Oysters, Peacocks, Stags, Donkeys, Goats, and Serpents
Associated Plants/Fruits/Vegetables: Asparagus, Cumin, Irises, Sycamore, Figs, Fennel, Lisjir, Cherries, Sweetgum,Pomegranates, and Lotuses
Associated Colors: Light Green and Pink
Other Associations: Honey, Spears, Perfume, Lapis Lazuli, Phalluses, Breasts, Lips, Flutes, Dancing, and Drums.
Associated Deities: Shibachi "The Pleasure Giver", Jaramuha "The Horned God"
Impati (Love of an Inanimate Object or Place)
Associated Animals: Spiders, Rodents, Dragons (Tulininya), and Corvids.
Associated Plants/Fruits/Vegetables: Chickpeas, Crocuses, Fumewart, Rosemary, Sage, Reeds, and Almonds
Associated Colors: Silver and Orange
Other Associations: Houses, Lyres, Bread, Fire, Hearths, the Oxhide ingot, Needles, Linen, Bronze, Iron, Anvils, The Arms, and "House spirits"
Associated Deities: Girmaha "God of Golden Fields", Hasunku "The God of the Flaming Stone", Kimaba "Goddess of the Oven"
Jalimpata (Greed)
Associated Animals: Hermit Crabs, Kiriki, Foxes, and Bisku
Associated Plants/Fruits/Vegetables: Saffron, Cinnamon, Peaches, Lentils, Heliotropes, Rice, and Pistachios
Associated Colors: Gold, Red, and Yellow
Other Associations: Gold, Ostrich Feathers, Frankincense, Pearls, Salt, Ivory, Silk, Apuna, The Eye, and Rakashim
Associated Deities: Ikeshpaha "The Golden God"
Ushpati (Love of Food and Drink)
Associated Animals: Pigs, Boars, Ducks, Bees, Fish, Seagulls, Frogs, Sheep, Wild Game, Snails, and Lamalaru.
Associated Plants/Fruits/Vegetables: Apples, Figs, Carrots, Beets, Mushrooms, Garlic Flowers, Parsely, Juniper, Grapes, and Violets
Associated Colors: Red, Yellow, and Purple
Other Associations: Beer, Wine, Food (Duh), Pans, Cups, Amphora, The Stomach, The Hand and Fingers, and The Mouth.
Associated Deities: Kimaba "Goddess of the Oven", Fepaha "The Drunken God", Jalchibiku "God of the Vast Waters"
Irpati (Love of Beauty, Wonder)
Associated Animals and Creatures: Spirits, Disuruku, Tigers, Falcons, Tiamawa, Parrots, Oceanic Fish, Whales, Butterflies, Lizards, and Exotic Bird Species (Mostly from the east and south)
Associated Plants/Fruits/Vegetables: Hasir Flower, Cypress Tree, Apunian Lotus, Cornflowers, Palm Trees, Cedar, Regalu, Botagalu, and Ivy
Associated Colors: Blue, Orange, and Most Bright Colors
Other Associations: Magic, Ruins, Art, Marble, Gemstones, The Moon, Virginity, Clouds, Birds, Ice, Snow, Mountains, and Giants.
Associated Deities: Sonma "The Dream Giver", Silima "Goddess of the Roaring Snow", Humbalima "The Stonebreaker"
Nahulpati (Love of the Dead, Grief)
Associated Animals: Swans, Dogs, Vultures, Foxes, Jackals, Hyenas, Crows, Boruku, Crabs, and Dolphins.
Associated Plants/Fruits/Vegetables: Jasmine, Dried Flowers, Myrrh, Gladiolus, Grasses, Dandelions, and Clover
Associated Colors: White, Black, and Green
Other Associations: Burial Stones, Skeletons, The Elderly, Hills (not mountains), Singing, Mirrors, Calm Water, and Time
Associated Deities: Nahulpaha "The Judge", Shashuma "The Great Scribe"
Death
Death is a complicated topic in Kishite culture, and ultimately can be divided among its two patron deities, Nahulpaha and Dualik. I wil address the differences between each of these aspects of death and their symbolism.
Nahulpaha (Nahul= Death, Paha= Father/Dad)
An important aspect of the Kishite understanding of death, its inherent impermanence. Nothing that dies, will stay dead. All living things reincarnate; mortals, animals, plants, and even some non-living items like mountains, forests, houses, and ships. The only difference being that mortals, those who are among The Awakened, have the potential to eventually, after many mortal lives, enter the Divine Realm, something that Animals, Plants, and even Spirits, cannot do. The Cycle defines the boundary between spirit and mortal; where the former exists exclusively as a spiritual being with an indefinite and/or malleable form, the latter exists as a soul inhabiting a defined, physical body. When a mortal body dies, the soul receives judgment, a process by which they decide if they should be reborn again on the same world, or continue on to be reborn in the next, each life coming closer to divinity. if reborn on the same world, the soul will not be burdened with the memory of the rejected life; while they are reborn as a clean slate in each new mortal world, and again into the spirit realm, if they reach the realm of the gods, they regain the memories of all of their satisfactory lives and attain the capacity to all of those people at once. A life may be rejected for any number of reasons: most commonly, the soul was too young to move on in the cycle, the soul was not satisfied or happy with that life, or the soul believes they did more harm than good during that life.
There is no concept of ghosts or the undead in Kishite folklore, however it is possible for souls that reject judgment to become trapped between lives, there they may attack or threaten the souls of the dead on their journey to judgment. There are a number of rituals and ceremonies meant to counteract this threat.
It is the duty of the deity, Nahulpaha, to guide the dead soul, to help them with judgment, to act as a mediator between the different aspects of the self. While called the Judge, Nahulpaha does not actually provide a sentence. It is thought to be impossible to lie to Naholpaha, as the god knows the mind of the soul.
The god is typically depicted as a dark or cloaked figure, who carries in his hand a torch, some say that this torch is some small piece of the sun given to him by the other gods. This may lead to a false impression by outsiders that Nahulpaha is meant to be a scary or wicked figure. However in the Kishite understanding he is quite the opposite. Nahulpaha is shown as kind, he comforts the dead so that they may judge themselves without fear or anger, he guides the souls to their next life, he sings and dances to comfort the lost children, he howls to welcome the faithful hounds, he pounds the drums to invigorate the fallen soldiers, and it is he who weaves the blankets for the worn mothers. Though he is initially believed to appear in his shadowy form, it is believed that he takes the form of the soul he is addressing, thus to speak with Nahulpaha is to speak with oneself.
Though it is his duty to usher mortal souls to the Divine Realm, he is alone among the gods in that he may not enter there. This arrangement is his choice, one made when mortal souls were first created. It is not unusual for the dead to be placed in their burial stones with food and drink, not for themselves but as gifts for Nahulpaha.
Symbols
Dogs
Foxes
Crows
Cloves
Dried Flowers
Burial Stones/Cairns
Dandelions
A Torch
A Black Cloak
Mirrors
Dualik (The Destruction, The etymology of the name dates back to before the age of the Calamity, preceeding the Kishite Language by thousands of years)
Dualik (Destruction and Time) is one of the three Primordial Beings, alongside Shobiash (The River of Creation) and Shuam (Law). They are the eternal embodiment of time and of destruction, the ferryman of the Shobiash. Both Dualik and Shuam are believed to be born of the river and the primordial nothing. It is the role of Dualik to destroy the universe at its proper time, known as the Nalbani, and to subsequently usher in the birth of a new universe. Dualik has very little to do with mortals or with the events of Kobani, and is thought of as either indifferent to or ignorant of the struggles and fates of the worlds that they oversee. This does not mean that "The Destruction'' is evil, rather it is viewed as a necessary mechanism of reality, one which all beings must heed, though one that few if any will ever see face to face.
And though Dualik is seen as time, decay, and errosion, they are also responsible for rebirth and recreation on a cosmic level. Only Dualik knows when it is the proper time for the universe to be brought to its end, and when the next should be created.
Dualik is rarely referred to in myth or ritual, when they do appear they are depicted as a many armed figure atop a barge or as 3 black circles each inside of each other.
Symbols
A Ferry Boat
Three Circles
A Many Armed Figure
The Tide
The Cycle of the Moon
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