Laughing Buddhas From The Flying Peak
Vivid figures of Buddhas and Bodhisattvas carved in the rock on the Flying Peak, Feilai Feng (飛來峰石窟) in the Wulin Mountains (武林山), Zhejiang.
Their cheerfulness in no way contradicts the solemn and misty ambiance of the Feilai Feng Grottoes themselves. Limestone peak looks alien in the surrounding mountain landscape, so there is an opinion that it flew here by the power of Buddhist wonder-workers. The main cave is dedicated to the Bodhisattva Guanyin. Due to a natural crack in the ceiling, a radiant halo surrounds the statue.
The carvings are from different periods and date from the Tang to the Ming.
Photo: ©俊灵-
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Book of Master Celestial Seclusion
The Book of Master Celestial Seclusion (天隱子) is one of the influential manuals of the Shangqing school, included in the Tang Golden Age corpus. The source is attributed to Sima Chengzhen (at least the preface). Even if this attribution is not perfectly accurate, it is evident that the treatise comes from the same Taoist circle and develops his emblematic method of “Sitting in Oblivion.”
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A few sachets, voguish among the court ladies of the Tang dynasty. It seems that in skill, the then jewelers were much superior to those in the next few centuries. The sachets were worn as pendants.
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Homelike Ambience in the Martial Deity Temple
Unexpectedly stunning architecture of the rural Guandi temple (關帝廟), the largest in the Chinese countryside. During heat waves, the elderly uses its huge lobby to relax and socialize. Like many rural temples, this one is distinguished by a special homelike heartiness.
Located in Qiangxia village (牆下村), Xia county, Yuncheng, Shanxi, the temple was built to honor Guan Yu during the Yuan dynasty, but evolved and expanded many times in the subsequent Ming and Qing eras.
Originally Marquis Zhuangmou (壯繆侯), Guan Yu in Chinese folk religion achieved the status of Emperor Guan (Guandi 關帝) over the centuries. By the Sui dynasty (581–618), he was officially deified and became part of the motley pantheon as a martial god. Later, the cult of Guan Yu reached the international level and can now be traced in Vietnam, Korea, Singapore, and Japan.
Photo: ©大梁趙孟橘
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Purifying Practices Of The Lingbao School
These precepts for bodily and mental purification from the Lingbao school (靈寶派) are part of the Retreat ritual. They are expounded in the Explanations on the Lingbao Retreat: Protocol for radiant illuminations, precepts and punishments, lamps and prayers and included in the Taoist Canon. [1] However, this set of recommendations applies to any ascetic purifying practice.
The text is presumably a…
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Cloudy Wine Table of The Spring and Autumn Period
Another attribute of the antique bar: a bronze wine table Jin (禁).
The name of this piece of furniture involves social advertising. Jin means “forbidden”. The name is aimed at potential consumers, encouraging them to be moderate in drinking.
It was believed that the Shang and Xia dynasties fell into decline due to alcohol abuse. The term itself has been in use since the Zhou Dynasty, when the first Dry Law was proclaimed. Wine was allowed only in rituals, in other cases, drinking it entailed the death penalty. For the same reason, it could be assumed that the table also had a religious purpose.
The wine table belonged to the Grand Chancellor Zi Geng during the reign of King Kang of Chu (楚康王).
It was manufactured with a lost-wax casting, a technology that is more often used in jewelry. The wine table rests on twelve dragons that serve as its legs. Twelve more surround it, trying to climb onto the tabletop from all sides.
Sophisticated clouds are not just for decoration. It is an allegory of the primordial forces, accumulated between Heaven and Earth, in action. The very pictograph for Qi, invented just in the Spring and Autumn period, refers to the clouds.
Finely crafted, the table was unearthed in fragments. It was a feat on the part of the restorers to bring it together. Rebuilding under the guidance of the bronze ware expert Wang Changqing took more than two years.
On display in Henan Museum (河南博物院).
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Terminology Jumble With Fu Talismans
Modern manuals and studies designate by the term fu any objects of magical purpose, involving an inscription and/or graphic symbols. However, in China, there has never been a single homologue for the word “talisman”. Fu as “talisman” is an obvious and pretty recent misnaming.
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Han Dynasty Bronze Money Tree
The most cherished human dream is cast in bronze – the dream of money growing on trees.
Chinese custom associates the money tree with abundance and prosperity. The money tree as a burial item served to ensure that the deceased continue to prosper in the afterlife. Elephants laden with wealth roam along the branches emanating from the trunk. The ensemble of auspicious figurines refers to all kinds of blessings.
Pecuniary symbolism is combined with pretty archaic depictions of phoenixes and taotie-like (饕餮) imagery. The treetop Phoenix is a later modification of the Solar Raven, so the artifact becomes more and more related to the World Tree.
On display in Mianyang Museum (綿陽博物館), Sichuan.
Photo: ©阿诚的白日梦
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