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The Samaritans and their conflict with the Jews

Who Are the Samaritans?

The Samaritans are a small religious minority living in the occupied Palestinian territories, specifically on Mount Gerizim in Nablus, and in the city of Holon in Israel. They consider themselves the true descendants of the Israelites who remained in the Holy Land when the Jews were exiled to Babylon in the 6th century BCE. They believe that they never deviated from the original faith, unlike the Jews who, according to their view, altered the religion after their return from the Babylonian exile.

Samaritan Religious Beliefs

The Samaritans only follow the Samaritan Torah, which differs from the Jewish Torah in several points, and they reject the Talmud, the main source of Jewish law after the Torah. For Samaritans, Mount Gerizim in Nablus is the holiest site, and they believe it is the true place of worship for God, not the Temple Mount in Jerusalem as the Jews believe. They view the Jews as having strayed from the true path when they chose Jerusalem as the center of their worship, leading to a deep religious divide between the two communities.

The Roots of the Hostility Between the Samaritans and Jews

The conflict between the Jews and Samaritans dates back thousands of years. Jews believe that the Samaritans are not pure Israelites but a mix of the remnants of the ancient Israelites and pagan peoples who settled in the area after the Assyrian conquest. In contrast, the Samaritans believe that they are the true Israelites, and the Jews have distorted the religion and introduced incorrect teachings. This hostility became so intense that the Jews in ancient times considered Samaritan food impure and rejected intermarriage and interaction with them.

The Conflict in Ancient Times

During the Persian period, the Jews tried to impose their control over the Samaritans and prevent them from building their temple on Mount Gerizim, leading to fierce conflicts between the two groups. During the reign of Alexander the Great, the Samaritans gained some privileges, but with the arrival of the Hasmoneans, the Jews persecuted them, and their temple on Mount Gerizim was destroyed.

The Samaritan Situation in the Roman and Islamic Periods

Under Roman rule, the Samaritans faced great persecution, especially after their failed revolts against the Roman Empire, which led to the killing and displacement of many of them. With the rise of Christianity, they became further marginalized, as the Christians did not consider them Jews, nor did they regard them as part of their faith. During the Islamic era, the Samaritans were granted some protection as "People of the Book," but they remained a minority community.

The Samaritans Today... Between Challenge and Survival

Today, the number of Samaritans is around 800 people, making them one of the smallest religious communities in the world. Some hold Israeli citizenship, while others live in the West Bank under Palestinian authority. Despite their small number, they continue to hold onto their traditions, language, and celebrate their unique holidays, such as the Samaritan Passover, according to their distinct calendar.

The Samaritans are a living testament to the religious and political history of the region, carrying an ancient legacy of conflict and isolation, yet striving to preserve their identity despite the political and religious transformations that have taken place in the Holy Land. Do you think the hostility between the Samaritans and Jews still persists today?

@Hayahbook

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يقولونَ إني كالبدرِ بَهجةً وأنَّ الجمالَ بوجهيَ ارتَسما

يحيطُ بي المدحُ مثلَ الهَواءِ ولكنَّ ذاتي تُرددُ: "لا" نَسَما

يأتونَ خاطبينَ، وبالعَينِ شَوقُ كأنّي كنزٌ على الدربِ مُبتَغى

وأسمعُ ألفاظَ ثَناءٍ تُقالُ كأنّي لؤلؤةٌ لا تُضاهى سَنا

ولكنَّ نفسي – غريبةُ دربي – كأنّي ظِلٌّ بلا نَورِه اتّقَدا

كأنَّ المرآةَ تُخفي حقيقتي وتُظهرُ وجهاً غريبًا عني بدا

فهل في المرايا كَذبٌ خَفيٌّ؟ أمِ العيبُ في العينِ إذ لم تَرَ الصَفا؟

أجيبوا سؤالاً سَكنَّي طويلاً لماذا الجمالُ إذا لم يُصدَّقا؟

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The occupation of Palestine documented in photographs

Proclamation of Marshall Law in Jerusalem by General Allenby. 1917

British forces enter Jerusalem, December 9, 1917 with Brig. Gen. Watson and Col. Bailey at the Jaffa Gate.

British occupying army in Jerusalem. 1929

Palestinian leaders meet to discuss the 1929 revolt against British occupation. 1929

Mufti of Jerusalem and Palestinian leaders at the Al-Aqsa Mosque, Jerusalem. 1921–1937

Palestinian delegation in London to demand Palestinian independence. 1929

Palestinian citizens searched during the uprising of August 23 to 31 at Jaffa Gate. 1929

Palestinian women’s delegation demonstrating against British policies outside of the high commissioner’s residency. 1929

Palestinians demonstrating against the occupying British army at Jaffa Gate. 1933

Palestinians protesting British occupation, Jerusalem. 1933

Palestinians at Abou Ghosh take oath of allegiance to protest British occupation and reject Zionist immigration. 1936

Fire scorched the Armenian Quarter in the old City. 1936

British occupation soldiers stand witness to their destruction in the City of Jenin. 1938

Jenin after British occupying soldiers destroyed a quarter of the city with dynamite. 1938

Palestinians lined up by British occupying police for identity card check. 1939

Australian soldiers marching down Jaffa Road. 1940–1946

British military recruits parade across Jaffa Gate. 1941

Photographs published by: https://www.palestinephotoproject.org/Gallery-Folder/Occupation-and-Resistence/i-3bPjRwR

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We are accused of terrorism

We are accused of terrorism If we dare to write about the remains of a homeland That is scattered in pieces and in decay In decadence and disarray About a homeland that is searching for a place And about a nation that no longer has a face

About a homeland that has nothing left of its great ancient verse But that of wailing and eulogy

About a homeland that has nothing in its horizons Of freedoms of different types and ideology

About a homeland that forbids us from buying a newspaper Or listen to anything About a homeland where all birds are always not allowed to sing About a homeland that out of horror, its writers are using invisible ink

About a homeland that resembles poetry in our country Improvised, imported, loose and of no boundaries Of foreign tongue and soul Detached from Man and Land, ignoring their plight as a whole

About a homeland to the negotiating table moves Without a dignity or shoes

About a homeland That no more has steadfast men With only women therein

Bitterness is in our mouthsin our talkin our eyes Will draught also plague our souls as a legacy passed to us from ancient times?

Our nation has nobody left, even the less glorified No one to say "NO" in the face of those who gave up our homebread and butter Turning our colorful history into a circus

We have not a single honest poem That has not lost its virginity in a ruler's Harem

We grew accustomed to humiliation Then what is left of Man If he is comfortable with that?

I search the books of history For men of greatness to deliver us from darkness To save our women from fires' brutality

I search for men of yesterday But all I find is frightened cats Fearing for their souls From the authority of rats

Are we hit by national blindness Or are we suffering from color blindness

We are accused of terrorism If we refuse to perish Under Israeli tyranny That is hampering our unity Our history Our Bible and our Quran Our prophets' land If that is our sin and crime Then terrorism is fine

We are accused of terrorism If we refuse to be wiped out By barbarians, the Mongols or the Jews If we choose to stone the fragile security council Which was sacked by the king of caesuras

We are accused of terrorism If we refuse to negotiate the wolf And reach out for a whore

America is fighting the cultures of Man Because it lacks one And against the civilizations because it needs one It is a gigantic structure but without a wall

We are accused of terrorism If we refuse current times Where America  the arrogant the mighty the rich Became a sworn interpreter of Hebrew.

-Nizar Qabbani

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History repeats itself

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Qana

The face of Qana Pale, like that of Jesus and the sea breeze of April… Rains of blood.. and tears.. They entered Qana stepping on our charred bodies Raising a Nazi flag in the lands of the South and rehearsing its stormy chapters   Hitler cremated them in the gas chambers   and they came after him to burn us Hitler kicked them out of Eastern Europe and they kicked us out of our lands They entered Qana Like hungry wolves Putting to fire the house of the Messiah Stepping on the dress of Hussain and the dear land of the South We saw the tears in Ali's eyes We heard his voice as he prayed under the rain of bloody skies Qana unveiled what was hidden We saw America Wearing the old coat of a Jewish Rabbi Leading the slaughter Blasting our children for no reason Blasting our wives for no reason Blasting our trees for no reason Blasting our thoughts for no reason Has it been decreed in her constitution, She, America, mistress of the world, In Hebrew .. that she should humble us al-Arabs? Has it been decreed that each time a ruler in America wants to win the presidency that he should kill us... We al Arabs?

-Nizar Qabbani

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Jerusalem

I wept until my tears were dry I prayed until the candles flickered I knelt until the floor creaked I asked about Mohammed and Christ Oh Jerusalem, the fragrance of prophets The shortest path between earth and sky Oh Jerusalem, the citadel of laws A beautiful child with fingers charred and downcast eyes You are the shady oasis passed by the Prophet Your streets are melancholy Your minarets are mourning You, the young maiden dressed in black Oh Jerusalem, the city of sorrow A big tear wandering in the eye Who will halt the aggression On you, the pearl of religions? Who will wash your bloody walls? Who will safeguard the Bible? Who will rescue the Quran? Who will save Christ? Who will save man? Oh Jerusalem my town Oh Jerusalem my love Tomorrow the lemon trees will blossom And the olive trees will rejoice Your eyes will dance The migrant pigeons will return To your sacred roofs And your children will play again And fathers and sons will meet On your rosy hills My town The town of peace and olives.

-Nizar Qabbani

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Granada

At the entrance of Alhambra was our meeting, How sweet is a rendezvous not thought of before. Two soft black eyes in perfect frames enticing, Generating after-effects from the past ages afore. Are you a Spaniard? I asked her enquiring, She said: Granada is the city where I was born. Granada! Seven centuries awoke from slumbering, In her eyes, after the clothing of sleep they wore. And Umayyad, with flags lifted high, flying, Their horses streaming by, unnumbered they pour. How strange is history, how is it to me returning? A beautiful granddaughter, from my pedigree of yore. With a Damascene face, through it I was seeing, The eyelids of Sheba and the neck of Suad once more. I saw a room in our old house with a clearing, Where mother used to spread my cushions on the floor. And the Jasmine inlaid in its stars were shining, With the golden singing pool, a picture of splendor. Damascus, where is it? I said: you will be seeing It in your flowing hair, a river of golden black ore. In your Arab face, in your mouth still storing The suns of my country from the days of Arab lore. In the perfume of Generalife with waters gleaming, Its Arabian Jasmine, its sweet basil and citron odour. She came with me and her hair behind her flowing, Like luscious ears of grain in an unharvested meadow. The long earrings on her neck were glittering, Like Christmas Eve candles that sparkle and glow. Behind her like a child I walked, she was guiding, And behind me, history, piles of ashes row after row. The decoration of Alhambra I almost hear pulsing, And the ornaments on the roof, I hear their call grow. She said: Alhambra! Pride of my ancestors glowing, Read on its walls my glories that shine and show. Her glory! I anointed an open wound festering, And in my heart anointed another that refused to go. If only my lovely granddaughter had a way of knowing, The ones she meant were my ancestors of long, long ago. When I bid her adieu, when I knew I was going, I embraced in her Ṭāriq ibn Ziyād, that Arab hero.

-Nizar Qabbani

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Fairuz

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We used to meet at dusk Sitting on the old bridge While fog surrounds the hills It covers the road past our sight

No one knows where we are Only the sky and the autumn leafs When you said "I love you" The miserable clouds disappeared

-Al Rahbani Brothers

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I tell my neighbor: Come and spend the night with me, I have figs, and almonds, and sugar. We sing, because you are lonely, And singing will ease your longing. I have a home, and a small area of land, So I am safe now. The land of my country is land from heaven, And on it sleeps the painful time. I tell our house: If I am alone, And snow and cold blows, My house is as fire to me, And the winter passes, friendly as a field of roses.

-Al Rahbani Brothers

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Self-taught

The failed echo will help me And the tyrannical secrets inspire me! Times of resounding anxiety And a storm hugs me tightly Here the cities of contradiction contain me The countryside of art precedes it I am drawn to the current by self-taught people My heart is steadfast in the war alone

And despite the hatred I prepare for the feverish blindness!

Sakina Al-Sharif

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Orientalist Paintings

Jean-Léon Gérôme - The Carpet Merchant 

Jean Leon Gerome - Pelt Merchant of Cairo

Frederick Arthur Bridgman - An Afternoon in Algiers

Osman Hamdi Bey - Islam Priest Reading Qura'an

John Frederick Lewis - The Midday Meal, Cairo

Ludwig Deutsch - The Tribute

Frederick Arthur Bridgman - The Messenger, 1879

Jean-Léon Gérôme - The Harem in the Kiosk, 1870

Frederick Arthur Bridgman - In The Souk, Tunis (1874)

Jean-Léon Gérôme - Prayer in the Mosque

John Frederick Lewis - The Kibab Shop

(The Reception) by John Frederick Lewis

Frederick Arthur Bridgman - Return from the Festival, Algiers

Gustav Bauernfeind - Forecourt of the Ummayad Mosque

Ludwig Deutsch - At Prayer (1923)

Frederick Arthur Bridgman - Young Woman On A Terrace

John Frederick Lewis - The Harem 1841

Ludwig Deutsch - The Qanun Player

Rudolf Ernst - The Carpet Seller

Martinus Rørbye - outside the Kilic Ali Pasha Mosque

Léon-Auguste-Adolphe Belly - Pilgrims going to Mecca

Amedeo Simonetti - The Rug Merchant

Eugène Fromentin - Windstorm

Jean Leon Gerome - The Whirling Dervish

Giulio Rosati - The Dance

Jean Discart - The Pottery Studio Tangiers

Osman Hamdi Bey - Young Woman Reading

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Numerology: The number 9

9 18 27 36 45 54 63 72 81 90 99

What does the number 9 signify? 9 means completion, but not a final ending.

In astrology: the number 9 is associated with the planet Mars, which is said to govern ambition, energy, and action. People born under the sign of Mars, which is associated with the number 9, are said to be confident, independent, and adventurous. The ninth sign of the zodiac, Sagittarius, is known for its adventurous and expansive spirit, which reflects the qualities of the number 9. Additionally, the number 9 is linked to the concept of karma, which refers to the idea that our actions have consequences that come back to us. This is because 9 is the result of adding up all the single-digit numbers before it (1+2+3+4+5+6+7+8=36, and 3+6=9), suggesting that we reap what we sow. Overall, the number 9 is significant and powerful in astrology, representing completion, growth, and the consequences of our actions. Moreover, in Vedic astrology, the nine planets or Grahas are believed to have a significant influence on human destiny and are associated with different qualities and energies. These planets include the Sun, Moon, Mercury, Venus, Mars, Jupiter, Saturn, Rahu, and Ketu. The Sun and Moon are considered the most important planets, as they are responsible for life on Earth and are associated with the soul and mind, respectively. The number 9 is associated with the planet Guru or Jupiter, which is considered the most benefic planet in the horoscope. Guru is associated with wisdom, knowledge, and good fortune. People who are born on the 9th, 18th, or 27th of any month are said to be influenced by the planet Guru and are considered to be blessed with good luck and prosperity.

In astronomy: the number 9 is perhaps most famously associated with the nine planets in our solar system. the number 9 has significance in the relationship between the Sun, Moon, and Earth. It is said that the Sun completes a cycle of 360 degrees in the sky in one year, which is divided into 12 zodiac signs, with each sign taking up 30 degrees. The Moon, on the other hand, takes about 29.5 days to complete its cycle around the Earth, and during this time, it passes through all 12 zodiac signs. Interestingly, the total number of days in a solar year (365.24) multiplied by the number of lunar months in a year (12.37) equals 4536.24, which can be reduced to 9. This is known as the lunar-solar cycle, and it is believed to be a powerful symbol of completion and transformation.

In mythology: the number 9 is often associated with spiritual growth and knowledge. For example, in Norse mythology, Odin hung from the world tree Yggdrasil for nine days and nine nights to gain wisdom and knowledge. In Greek mythology, nine muses inspired creativity and art, while in Egyptian mythology, nine gods presided over the underworld.

In mathematics: the number 9 has some unique properties as well. It is the highest single-digit number, and any number multiplied by 9 will always result in a number whose digits add up to 9. Additionally, the number 9 is the sum of the first three square numbers (1² + 2² + 3² = 9) and the sum of the first three cube numbers (1³ + 2³ + 3³ = 36). This property of the number 9 is known as the "digital root" and is used in various mathematical and divinatory practices.

In physics: the number 9 appears in the fundamental equations that describe the behavior of the universe, such as the nine-dimensional equations of string theory. In mathematics, the number 9 is used in a variety of numerical systems, including the base-9 system used by the ancient Maya.

In science: the significance of number 9 in science is reflected in its frequent appearance in various scientific phenomena. For instance, the periodic table has nine fundamental types of atoms, known as lanthanides. The human body is made up of nine major organ systems, including the cardiovascular, nervous, and respiratory systems. The electromagnetic spectrum has nine main categories of waves, ranging from radio waves to gamma rays. Sun and Earth: The diameter of the Sun is supposed to be 108 times the diameter of the Earth. The distance from the Sun to the Earth is 108 times the diameter of the Sun. It looks very dramatic and mysterious yet if true its indeed happy mystery. Moon and Earth: The average distance of the Moon from the Earth is 108 times the diameter of the Moon. Furthermore, there are nine planets in our solar system (including Pluto, which is now considered a dwarf planet), and the number 9 also appears in the fundamental equations that describe the behavior of the universe, such as the nine-dimensional equations of string theory. The number 9 also appears in the concept of tides, which are caused by the gravitational pull of the moon and sun on the Earth's oceans. Tides follow a roughly 12-hour cycle, with high and low tides occurring twice a day, resulting in a total of around 9 tides per day. 

In ancient Egypt: the number 9 was associated with the nine gods who ruled over the underworld.

In music: the significance of the number 9 in music is rooted in its harmonic properties. The ninth note of a scale, known as the subtonic, is a crucial note for creating tension and leading to the tonic note. This creates a sense of resolution and closure in musical phrases. Additionally, the number 9 appears in musical time signatures such as 9/8, which adds a unique and complex rhythmic texture to the music. The number 9 also plays a symbolic role in music, as seen in The Beatles' "Revolution 9," a groundbreaking experimental track that features various sound effects and spoken word samples. Overall, the number 9 adds depth and complexity to the music, both in its harmonic properties and its symbolic significance.

Nine Muses: In Greek mythology, the Nine Muses were the goddesses of inspiration in the arts and sciences, such as music, poetry, and astronomy. They were said to be the daughters of Zeus and Mnemosyne and were believed to provide inspiration and guidance to human beings.

 Nine Worthies: The Nine Worthies were a group of historical and legendary figures from different cultures who were seen as exemplars of chivalry and virtue. They were divided into three categories of three: pagan, Jewish, and Christian. The pagan worthies were Hector, Alexander the Great, and Julius Caesar; the Jewish worthies were Joshua, David, and Judas Maccabeus; and the Christian worthies were King Arthur, Charlemagne, and Godfrey of Bouillon.

Ennead: In ancient Egyptian mythology, the Ennead was a group of nine gods and goddesses who were worshipped in the city of Heliopolis. The Ennead included the god Atum, who was believed to have created the world, and his children Shu and Tefnut, who represented air and moisture, respectively.

Nine Emperor Gods Festival: The Nine Emperor Gods Festival is a Taoist festival celebrated in Southeast Asia, particularly in Thailand, Malaysia, and Singapore. The festival is held in the ninth lunar month and is dedicated to the worship of the Nine Emperor Gods, who are believed to bring good luck and prosperity.

The 9th letter of the alphabet is "I", which is also the Roman numeral for the number 1. This means that "IX" is 9 in Roman numerals, which is why you sometimes see clocks or watches with "IX" instead of "IX" to represent 9.

Islam: Quran says that each and everything of this universe is counted and surrounded by numeric. The 9th chapter of the Qur'an At-Tawbah 'the Repentance', and is one of the last Medinan surahs. The number 9 is the day of Hajj. The Messenger Mohammad participated in 9 of the conquests. And nine Qur’anic verses speak about the prophet Moses. The Arabic letters of the opening in the Qur’an add up to 786=9, 786 is an Arabic numeric value that denotes“Bismillah al-Rahman al-Rahim” the opening phrase of the Holy Quran. It translates as “In the name of Allah, the Most Merciful, the Most Beneficent“. 786 is basically driven from the series of Arabic Numerology called “Abjad“. In Muslim tradition it is known to be the symbolic representation of Allah. But no Islamic scholar has so far been able to explain the origin of this number. In fact, it is not mentioned in the Quran. Ramadan: a time of fasting and spiritual reflection for Muslims, is the ninth month of the Islamic calendar.

Biblical Symbolism: The number nine is found 49 times in Scripture. Its biblical symbolism is tied mainly to the concepts of finality, divine completeness, and judgment. It typically surfaces during pivotal moments of transformation, culmination, or judgment in the biblical narrative. In the divine order of creation, the Lord chose to create a nine-month gestation period for human beings, indicating a time of completeness before birth. The number nine often marks the end of a divine cycle or period. In the context of the Old Testament, every ninth year represented the end of one cycle and the beginning of a new one. The number 'nine' also weaves a pattern of divine judgment throughout biblical history. For instance, the prophet Hosea, inspired by God, declared that Ephraim's destruction would come to the city in the 'ninth' year. In another instance, the ninth hour was marked for Christ's death, symbolizing the largest divine judgement humanity has ever witnessed. Ezekiel 24:1-2 noted the siege of Jerusalem commenced on the 'ninth' day of the tenth month. Adding to its significance, the city's destruction commenced on the 'ninth' day of the fourth month. Nine Attributes of God: The Lord is patient, The Lord is Merciful, The Lord is Gracious, The Lord is Abundant in Goodness, The Lord is Abundant in Truth, The Lord is Loving, The Lord is Forgiving, The Lord is a God that Judges, The Lord is Just. In Christianity, there are nine fruits of the Holy Spirit, including love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

The number 9 is revered in Hinduism and considered a complete, perfected and divine number because it represents the end of a cycle in the decimal system, which originated from the Indian subcontinent as early as 3000 BC. The number 9 is considered a lucky number in many cultures, including in China and Japan, where it is associated with longevity and good fortune. In numerology, the number 9 is associated with spiritual growth, selflessness, and humanitarianism.

In Hinduism: The number 9 has played a significant role in Indian history, culture, and mythology. In Hinduism, there are nine planets, nine forms of Devi, and nine forms of Lord Vishnu. The number 9 is also associated with the Navratnas, which are the nine precious gemstones. According to Hindu mythology, there are nine avatars of Lord Vishnu, including Matsya, Kurma, Varaha, Narasimha, Vamana, Parashurama, Rama, Krishna, and Kalki. These avatars are believed to have appeared on Earth in different forms and at different times to restore balance and order. The number 9 is also significant in other Indian religions and traditions. In Buddhism: there are nine stages of consciousness. Some Buddhists carve have 108 small Buddhas on a walnut for good luck. Other Buddhists, like in Tibet and in Bhutan, they ring a bell 108 times to celebrate a new year. They believed it as corresponding to 108 virtues to cultivate and 108 defilements to avoid. Chinese Buddhists and in the Taoists 108 bead mala (called su-chu), and has three dividing beads, so the mala is divided into three parts of 36 each. Chinese astrology also believed that there are 108 sacred stars. while in Jainism, there are nine tattvas or principles of reality. The number 9 is also associated with the nine chakras, or energy centers, in the body. Nine Gems: The Navratnas, or nine gems, are considered to be powerful and auspicious in Indian culture. These include diamond, pearl, ruby, emerald, yellow sapphire, blue sapphire, hessonite, cat The significance of the number 9 can also be seen in Indian architecture and art. For instance, the famous Hindu temple, Brihadeeswarar Temple, located in Thanjavur, Tamil Nadu, was built in the 11th century and is known for its unique architecture that features nine stories, representing the nine planets in Hindu mythology. The temple also has nine entrances, nine corridors, and nine sacred tanks, emphasizing the importance of the number 9 in Hindu culture. Another example of the significance of the number 9 in Indian art is the Navarasas or the nine emotions, which are depicted in various forms of art, including dance, music, and theater. The nine emotions are Shringara (love), Hasya (laughter), Karuna (compassion), Raudra (anger), Veera (courage), Bhayanaka (fear), Bibhatsa (disgust), Adbhuta (wonder), and Shanta (peace). These emotions are believed to be the essence of human experience and are often portrayed in Indian art and literature. Furthermore, the number 9 is also believed to have healing properties in Ayurveda, the ancient Indian system of medicine. According to Ayurveda, the human body is composed of nine elements or dhatus, which are Rasa (plasma), Rakta (blood), Mamsa (muscle), Meda (fat), Asthi (bone), Majja (marrow), Shukra (semen), Artava (ovary), and Purisha (feces). These elements are believed to be interconnected and affect each other, and any imbalance in these elements can lead to illness. Ayurvedic remedies often involve balancing these elements to promote health and well-being.

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kaçak kız

Telaffuzunu elemeye ve geliştirmeye başladı.. Ve bir takımyıldız gibi kendi yörüngesinde süzülüyor! Ona suikast düzenlemeye çalışan bir dünya var. Kalıntıları arasında dolaşıp, savrulup dönüyorum Yıkıcı bir retorik savaşı yaklaşıyor Kanıyla ve toprağıyla çarmıha gerilecek! Çöken dünyada makalem özgür kaldı. Evren bilgisayarlı! Beni nasıl kendi inlerine sürüklemeye çalıştılar Özgünlüğün baltalandığı bir bağımlılık Kimliklerini inkar ediyorlar... Benzerlik kalıplarıyla şekillenmeyeceğim! Sanatım doğanın sesini dinlemek Ve uzuvlarım düşenlerden gizli Ruhum karanlıkta tek başına savaşır

-Sakina Al-Sharif