#*he'd

[sabertoothwalrus]

girldad mode activate

[frecklystars]

☆ - ̗̀✨ He's just Ken ✨ ̖́- ☆

[good-to-drive]

All this about not getting to see John Lennon on twitter but I think the real tragedy is that Freddie Mercury never had an instagram

[phantom-of-the-501st]

Remember that this is not the proof that they love each other

That was a last-ditch attempt from Crowley to get Aziraphale to stay

This is the proof that they love each other

Their love wasn't just made real because they kissed

It always existed

[cephalopod-celabrator]

J. K. Rowling and Neil Gaiman are such a funny contrast to me, like Rowling: Oh, and by the way, I put gay characters in my books. People: Is there anything... showing that? Rowling: No. Also trans women don't deserve respect People: wtf Gaiman: Here are some immortals that transcend all human concepts of gender and attraction who use a variety of pronouns, and also some clearly canon human queers. People: Are the immortals queer? Gaiman: That is an entirely valid way to view them. Other people: Ugh, pushing a modern woke agenda. It used to be- Gaiman: Fuck you

[endusviolence]

Rowling isn't denying holocaust. She just pointed out that burning of transgender health books is a lie as that form of cosmetic surgery didn't exist. But of course you knew that already, didn't you?

I was thinking I'd probably see one of you! You're wrong :) Let's review the history a bit, shall we?

In this case, what we're talking about is the Institut für Sexualwissenschaft, or in English, The Institute of Sexology. This Institute was founded and headed by a gay Jewish sexologist named Magnus Hirschfeld. It was founded in July of 1919 as the first sexology research clinic in the world, and was run as a private, non-profit clinic. Hirschfeld and the researchers who worked there would give out consultations, medical advice, and even treatments for free to their poorer clientele, as well as give thousands of lectures and build a unique library full of books on gender, sexuality, and eroticism. Of course, being a gay man, Hirschfeld focused a lot on the gay community and proving that homosexuality was natural and could not be "cured".

Hirschfeld was unique in his time because he believed that nobody's gender was either one or the other. Rather, he contended that everyone is a mixture of both male and female, with every individual having their own unique mix of traits.

This leads into the Institute's work with transgender patients. Hirschfeld was actually the one to coin the term "transsexual" in 1923, though this word didn't become popular phrasing until 30 years later when Harry Benjamin began expanding his research (I'll just be shortening it to trans for this brief overview.) For the Institute, their revolutionary work with gay men eventually began to attract other members of the LGBTA+, including of course trans people.

Contrary to what Anon says, sex reassignment surgery was first tested in 1912. It'd already being used on humans throughout Europe during the 1920's by the time a doctor at the Institute named Ludwig Levy-Lenz began performing it on patients in 1931. Hirschfeld was at first opposed, but he came around quickly because it lowered the rate of suicide among their trans patients. Not only was reassignment performed at the Institute, but both facial feminization and facial masculization surgery were also done.

The Institute employed some of these patients, gave them therapy to help with other issues, even gave some of the mentioned surgeries for free to this who could not afford it! They spoke out on their behalf to the public, even getting Berlin police to help them create "transvestite passes" to allow people to dress however they wanted without the threat of being arrested. They worked together to fight the law, including trying to strike down Paragraph 175, which made it illegal to be homosexual. The picture below is from their holiday party, Magnus Hirschfeld being the gentleman on the right with the fabulous mustache. Many of the other people in this photo are transgender.

[Image ID: A black and white photo of a group of people. Some are smiling at the camera, others have serious expressions. Either way, they all seem to be happy. On the right side, an older gentleman in glasses- Magnus Hirschfeld- is sitting. He has short hair and a bushy mustache. He is resting one hand on the shoulder of the person in front of him. His other hand is being held by a person to his left. Another person to his right is holding his shoulder.]

There was always push back against the Institute, especially from conservatives who saw all of this as a bad thing. But conservatism can't stop progress without destroying it. They weren't willing to go that far for a good while. It all ended in March of 1933, when a new Chancellor was elected. The Nazis did not like homosexuals for several reasons. Chief among them, we break the boundaries of "normal" society. Shortly after the election, on May 6th, the book burnings began. The Jewish, gay, and obviously liberal Magnus Hirschfeld and his library of boundary-breaking literature was one of the very first targets. Thankfully, Hirschfeld was spared by virtue of being in Paris at the time (he would die in 1935, before the Nazis were able to invade France). His library wasn't so lucky.

This famous picture of the book burnings was taken after the Institute of Sexology had been raided. That's their books. Literature on so much about sexuality, eroticism, and gender, yes including their new work on trans people. This is the trans community's Alexandria. We're incredibly lucky that enough of it survived for Harry Benjamin and everyone who came after him was able to build on the Institute's work.

[Image ID: A black and white photo of the May Nazi book burning of the Institute of Sexology's library. A soldier, back facing the camera, is throwing a stack of books into the fire. In the background of the right side, a crowd is watching.]

As the Holocaust went on, the homosexuals of Germany became a targeted group. This did include transgender people, no matter what you say. To deny this reality is Holocaust denial. JK Rowling and everyone else who tries to pretend like this isn't reality is participating in that evil. You're agreeing with the Nazis.

But of course, you knew that already, didn't you?

Edit: Added image IDs. I apologize to those using screen readers for forgetting them. Please reblog this version instead.

[frostedpuffs]

HAHAAAAAAAAAAAAAAAAAAAAA

[kylejsugarman]

only thing i know for certain is that if "breaking bad" took place during modern times, jesse would've used his cash to buy a drone and there would've been a sick ass sequence filmed from drone perspective and one episode cold open would've been all scary and sinister and it would end with an ominous shot of the drone laying all crushed and fucked up on the floor to imply harm done to jesse. and it would be really sad

[nnobodoodles]

Huh.

So I randomly remembered Croc is pretty much Italian.

[wellfine]

Work to be done 🍳

[sabertoothwalrus]

UHMMMMM what if T4T labru

[takkyb1]

Too holy 😣

[oneslimybastard]

In a modern setting Astarion would have precisely two ways of dressing himself with no in-between, neither are good, a scientific diagram:

It's a 50-50 gamble which form you'll spot in the frozen food aisle at 3 am

[wolfythewitch]

Statement begins

[jinaxxo]

the dunmeshi party if i were to be the lord of the dungeon.. just a glimpse into my dark reality..

[yuwuta]

friends with benefits with nanami wouldn’t work because he would think you deserve better. you think your arrangement is going well, kento has never complained before, and you’re certainly more than satisfied in bed. he’s handsome, strong, kind, generous with aftercare, and really fucking good with his mouth, so there are no complaints on your end. which is why it’s such a surprise to you when kento confesses that he doesn’t like the way he’s been treating you, and no matter how much you insist that it’s fine, and reassure him that he treats you more than well enough, he refuses. 

“but kento, i’m okay with this,” you attempt to convince him that hooking up is enough—he doesn’t need to feel like he has to do more for you, “you’re good to me, and not just in bed. please don’t feel like you owe me more.” 

“you deserve something proper,” he’s adamant, shaking his head, “you deserve more than convenient sex.” 

“but what if this is all i want?” you can’t help but to tease him. he looks awfully cute with his arms crossed, respectful refusal written all over his face, “i think eating me out on a weekly basis is quite enough, it would just be greedy for me to ask for more, don’t you think?” 

your jokes don’t amuse him, but his expression keeps you giggling. still, nanami sighs, and grumbles, “you should want more. it’s not greedy.”

“kento, if i didn’t know any better, i’d think you’re telling me to raise my standards.”

he blinks, cheeks pink with irritation and eyes hollow with tiredness. you push every single one of his buttons and he doesn’t know why, but he would never stop you. maybe that’s where this impeding guilt is coming from—kento likes you, and he doesn’t enjoy feeling like he’s using you, even if you get to use him in return. he doesn’t want your relationship to be transactional, and he doesn’t like that you think such a relationship is okay. 

because, guilt aside, kento knows he wants more of you; he wants all of you. and even if you don’t want him back, he thinks you should know that you’re worth having all of, and nothing less. 

“maybe i am,” he settles, “you are worth more than an occasional hookup. you should be treated better than this, and i am sorry that i have let it go on for this long.”

“this is ridiculous—you’re nothing but good to me! and i like having sex with you. if you don’t want to have sex with me anymore, that’s fine, but—”

“i didn’t say that,” he interrupts. 

“so… you do wanna keep sleeping with me?” 

“yes. but we should go on a date before we continue.” 

“but what if our date is terrible. do we still get to have post-first date sex?” 

he shakes his head, stepping closer to you and holding your forearms before leaning down to kiss your forehead, “i don’t put out on the first date.”

you scoff, taking a half-step closer, snaking your arms around his torso, and grinning up at him, “what a prude.”

at that he smiles, before bending his neck to indulge you in one last kiss. “i’ll pick you up at seven.”