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keshetchai · 6 months ago

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Okay listen to me very closely (again): the Jewish biblical prohibition against seed mixtures is not simply a poorly thought out banning of all companion crop planting. [My sefaria sheet: The Halakha of...Gardening?]

Basically the quick summary is this:

The prohibition against the planting of diverse seeds (any kind) in a field is maybe limited to Eretz Yisrael (Kiddushin 39a:10)

— unless you are specifically referring to intermixing wheat, barley, and grape seed in a vineyard (Kiddushin 39a:12-13) which is definitely prohibited everywhere.

Sufficiently similar plants of a kind may be planted together and not be considered a mixing of diverse seeds in a field/garden (Pesachim 39b:4)

Even companion planting requires appropriate spacing between plants to maximize efficacy, and minimize your crops strangling each other. Which, incidentally, is what is recommended!:

With regard to a garden bed that is six by six handbreadths in area, one may plant in it five different types of seeds, four types on the four sides of the bed and one type in the middle. This mishna teaches that it is permitted to plant different types of seeds in one garden bed, provided that one maintains the appropriate distance between them.

Pesachim 39b:1, but also

Mishnah Shabbat 9:2

From where is it derived that in a garden bed that is six by six handbreadths, that one may plant five different types of seeds in it? He may do so without violating the prohibition of sowing a mixture of diverse kinds of seeds in the following manner. One sows four types of plants on each of the four sides of the garden bed and one in the middle.

There is an allusion to this in the text, as it is stated: “For as the earth brings forth its growth, and as a garden causes its seeds to grow, so will the Lord God cause justice and praise to spring forth before all the nations” (Isaiah 61:11). Its seed, in the singular, is not stated; rather, its seeds, written in the plural.

Apparently, it is possible that several seeds may be planted in a small garden.

And

Mishnah Kilayim 3:1

A furrow of vegetables measuring six handbreadths by six handbreadths: it is permitted to sow in it five [different] types of seeds--four [species], one on [each of] the four sides of the bed, and one in the middle. If it had a border one handbreadth high, one may sow in it thirteen [different species] three on every border, and one in the middle. It is prohibited to plant a turnip head in the border since that would fill it [completely]. Rabbi Judah said: [it is permitted to sow] six [species] in the middle.

In the Talmud the relevant section is Shabbat 84b:4 — 86a:1. A handsbreadth is the measurement of 4 fingers breadthwise. Roughly 2.5-4 inches long (my own hand is about 2.5 wide above the knuckle.)

If we assume the wider end of what Google told me is the average range, then 6 handbreadths (6 * 4 inches) by 6 handbreadths is 24 inches by 24 inches, or only 2 cubic feet.

Now if you've ever gardened you will learn that seeds NEED spacing in order to grow, obtain proper air circulation, and avoid a host of problems (disease, mildew, pest infestation going unchecked, sunlight competition, etc).

If you've ever gardened in the US specifically you may have seen things like this:

A square foot seeding planter template (above is an image of a green template laid over garden soil. The template has holes placed to guide ideal seed plant spacing, which someone is demonstrating by placing seeds into a color coded hole.)

or this square foot gardening foundation spacing recommendation image for a "typical 4 x 4 square foot garden."

This image shows a garden that is 4 feet by 4 feet square with suggested plants for each square foot.

The leftmost column is "extra large" plants that need at least a full square foot: broccoli, cabbage, pepper，tomato.

The next column (moving left to right), are Large plants (suggesting no more than 4 of each planted within a single square foot): leaf lettuce (listed twice for varied options), swiss chard, & marigold. Leaf lettuce is continually cut back for the leaves rather than allowed to grow a full sized head, hence the need for less space.

Column #3 is medium plants (9 to a square foot): bush beans, spinach (listed twice), and beets.

Column #4 is small plants (16 to a square foot): carrots, onions, and radish (listed twice).

This means that if I were to draw out a 2x2 foot garden over this chart, there would only be 4 different types of plants within that 2x2 area.

In this case, I drew a square around 2 mediums & 2 smalls, for a garden of bush beans, carrots, spinach, and radish (which is a recommended limit of 50 total individual plants within that space.)

The Talmud is stating that you are permitted to plant one type of seed on each of the borders and then another type in the center, which is 5 different types of plants in 2 cubic feet. To follow this guideline I would adjust the total numbers of each type of plant down so that I wasn't going above about 50 individual plants (which is already very crammed!)

(Image just shows the previous 2x2 feet garden with each side labeled 1-4m in the center I wrote 5, and then circled it.) This is a LOT of plants in a small plot.

People frequently see this prohibition and immediately say something like: "BUT THREE SISTERS INDIGENOUS COMPANION PLANTING IS GOOD!!"

And yes, it IS good!! Great, even!!

Native Seeds Search helpfully illustrates three separate 3 sisters garden layouts for us, actually.

The classic mound style plants corn spaced 6 inches apart in the center. Then from a corn plant, beans are planted at least 4 inches away. Then later, the squash is planted 24 inches away from the center (which is roughly halfway between the two corn stalks) Meaning if you have 2 corn stalks in the center (6 inches apart) and then add the distance of two squash from the center, we now have a generic diameter of 54 inches, or about FOUR AND A HALF feet for THREE kinds of plants.

If you made a square by using the 54 inches measurement (the Talmud really likes square gardens as opposed to circles or triangles), rather than a circular mound, it would be a space slightly bigger than the above referenced 4x4 foot garden with 13 different plant types suggested. The suggested spacing for 3 sisters gets much bigger in the other examples at the link because squash needs a LOT OF ROOM to grow!

TL;DR in Judaism, you can absolutely plant squash, beans, and corn in an appropriately sized garden plot without violating the prohibition of mixing seeds.

People like to explain this mitzvah as like, preserving the order of the world (meh) or preventing weird plant hybrids (which IS actually useful in gardening. Cross-pollination can be great but sometimes it can ALSO lead to worse, less tasty produce over time, or even compounding like, stuff that can make us sick to our stomach. I'm looking at you, cucurbits!!).

But in reality it seems to MOSTLY be like "don't plant wheat and barley together in your grape vineyard in Eretz Yisrael, and don't mix grapes with other stuff outside of Eretz Yisrael" and then like, "differing plant types need appropriate spacing in order to grow into something you can eat."

Which is extremely mundane, as far as gardening rules go.

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mybeautifulchristianjourney · 9 days ago

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Jesus Rises!

1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.

2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

3 His countenance was like lightning, and his raiment white as snow:

4 And for fear of him the keepers did shake, and became as dead men.

5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.

6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

7 And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.

8 And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.

9 And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.

10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.

11 Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.

12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,

13 Saying, Say ye, His disciples came by night, and stole him away while we slept.

14 And if this come to the governor's ears, we will persuade him, and secure you.

15 So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.

16 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.

17 And when they saw him, they worshipped him: but some doubted.

18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen. — Matthew 28 | King James Version (KJV) The King James Version Bible is in the public domain Cross References: Proverbs 8:15; Isaiah 9:6; Jeremiah 26:2; Daniel 7:9; Daniel 10:6; Matthew 9:31; Matthew 12:14; Matthew 12:40; Matthew 14:27; Matthew 16:21; Matthew 23:7; Matthew 26:32; Matthew 27:2; Matthew 27:8; Matthew 27:56 Matthew 27:60-61; Matthew 27:65-66; Mark 1:45; Mark 14:28; Mark 15:41; Mark 16:4; Mark 16:7; Mark 16:11; Luke 24:47; John 20:14; John 20:17; Acts 1:2-3; Acts 1:8; Acts 18:10; Revelation 1:17

Matthew 28 Bible Commentary - Matthew Henry (concise)

Key Passages in Matthew 28

1. Christ's resurrection is declared by an angel to the women. 9. He himself appears unto them. 11. The chief priests pay the soldiers to say that he was stolen out of his tomb. 16. Christ appears to his disciples, 18. and sends them to baptize and teach all nations.

#Jesus rises #the guard's report #the Great Commission #Matthew 28 #Gospel of Matthew #New Testament #KJV #King James Version Bible

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orthodoxadventure · 6 months ago

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Great and Holy Friday

Commemorated on May 3

Great and Holy Friday

On Great and Holy Friday, Christ died on the Cross. He gave up His spirit with the words: “It is finished” (John 19:30). These words are better understood when rendered: “It is consummated.” He had accomplished the work for which His heavenly Father had sent Him into the world. He became a man in the fullest sense of the word. He accepted the baptism of repentance from John in the Jordan River. He assumed the whole human condition, experiencing all its alienation, agony, and suffering, concluding with the lowly death on the Cross. He perfectly fulfilled the prophecy of Isaiah:

“Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul to death, and was numbered with the transgressors; yet he bore the sins of many, and made intercession for the transgressors.”

(Isaiah 53:12)

The Man of Sorrows

On the Cross Jesus thus became “the man of sorrows; acquainted with grief” whom the prophet Isaiah had foretold. He was “despised and forsaken by men” and “smitten by God, and afflicted” (Isaiah 53:3-4). He became the one with “no form or comeliness that we should look at him, and no beauty that we should desire him” (Isaiah 53:2). His appearance was “marred beyond human semblance, and his form beyond that of the sons of men” (Isaiah 52:14). All these Messianic prophecies were fulfilled in Jesus as he hung from the Cross.

As the end approached, He cried: “My God, my God, why hast Thou forsaken me?” (Matthew 27:46). This cry indicated His complete identification with the human condition. He had totally embraced the despised, forsaken and smitten condition of suffering and death—alienation from God. He was truly the man of sorrows.

Yet, it is important to note that Jesus’ cry of anguish from the Cross was not a sign of His loss of faith in His Father. The words which He exclaimed are the first verse of Psalm 22, a messianic Psalm. The first part of the Psalm foretells the anguish, suffering and death of the Messiah. The second part is a song of praise to God. It predicts the final victory of the Messiah.

The Formal Charges

The death of Christ had been sought by the religious leaders in Jerusalem from the earliest days of His public ministry. The formal charges made against Him usually fell into the following two categories:

1) violation of the Law of the Old Testament, e.g., breaking the Sabbath rest; 2) blasphemy: making Himself equal with God.

Matters were hastened (consummated) by the moment of truth which followed His entrance into Jerusalem on Palm Sunday. He had the people behind Him. He spoke plainly. He said that the Sabbath was made for man, and not man for the Sabbath. He chastised the scribes and Pharisees for reducing religion to a purely external affair;

“You are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead men’s bones and all uncleanness. So you also outwardly appear righteous to men, but within you are full of hypocrisy and iniquity” (Matthew 23:27-28).

It was the second formal charge; however, that became the basis for His conviction.

The Religious Trial

Christ’s conviction and death sentence required two trials: religious and political. The religious trial was first and took place during the night immediately after His arrest. After considerable difficulty in finding witnesses for the prosecution who actually agreed in their testimony, Caiaphas, the high priest, asked Jesus the essential question: “Are you Christ, the Son of the Blessed?” Jesus, who had remained silent to this point, now responded directly:

“I am; and you will see the Son of man sitting at the right hand of power, and coming with the clouds of heaven” (Mark 14:61-62).

Jesus’ reply recalled the many other statements He had made beginning with the words, “I am.” “I am the bread of life . . . I am the light of the world. . . I am the way, the truth, and the life. . . before Abraham was, I am.” (John 6 through 15). The use of these words themselves was considered blasphemous by the religious leaders. The words were the Name of God. By using them as His own Name, Jesus positively identified Himself with God. From the burning bush the voice of God had disclosed these words to Moses as the Divine Name:

“Say this to the people of Israel, ‘I AM has sent me to you’” (Exodus 3:13-14).

Now Jesus, as He had done on many other occasions, used them as His own Name. The high priest immediately tore his mantle and “they all condemned Him as deserving death” (Mark 14:64). In their view He had violated the Law of the Old Testament:

“He who blasphemes the name of the Lord shall be put to death” (Leviticus 24:16).

The Political Trial

The Jewish religious leaders lacked the actual authority to carry out the above law: to put a man to death. Such authority belonged to the Roman civil administration. Jesus had carefully kept His activity free of political implications. He refused the temptation of Satan to rule the kingdoms of the world by the sword (Luke 4: 1-12). He often charged His disciples and others to tell no one that He was , the Christ, because of the political overtones that this title carried for many (Matthew 16: 13-20). He rebuked Peter, calling him Satan, when the disciple hinted at His swerving from the true nature of His mission (Matthew 16:23). To Pilate, the spineless and indifferent Roman Governor, He said plainly: “My kingdom is not of this world” (John 18:36). Jesus was not a political revolutionary who came to free the people from Roman control and establish a new kingdom based on worldly power.

Nevertheless, the religious leaders, acting in agreement with the masses, devised political charges against Him in order to get their way. They presented Christ to the Romans as a political , leader, the “King of the Jews” in a worldly sense, a threat to Roman rule and a challenge to Caesar. Pilate became fearful of his own position as he heard the charges and saw the seething mobs. Therefore, despite his avowed testimony to Jesus’ innocence, he passed formal sentence, “washed his hands” of the matter, and turned Jesus over to be crucified (John 19:16).

Crucifixion—The Triumph of Evil

Before succumbing to this cruel Roman method of executing political criminals, Jesus suffered still other injustices. He was stripped, mocked and beaten. He wore a “kingly” crown of thorns on His head. He carried His own cross. He was finally nailed to the cross between two thieves at a place called Golgotha (the place of the skull) outside Jerusalem. An inscription was placed above His head on the Cross to indicate the nature of His crime: “Jesus of Nazareth, the King of the Jews.” He yielded up His spirit at about the ninth hour (3 p.m.), after hanging on the Cross for about six hours.

On Holy Friday evil triumphed. “It was night” (John 13:30) when Judas departed from the Last Supper to complete his act of betrayal, and “there was darkness over all the land” (Matthew 27:45) when Jesus was hanging on the Cross. The evil forces of this world had been massed against Christ. Unjust trials convicted Him. A criminal was released to the people instead of Him. Nails and a spear pierced His body. Bitter vinegar was given to Him to quench His thirst. Only one disciple remained faithful to Him. Finally, the tomb of another man became His place of repose after death.

The innocent Jesus was put to death on the basis of both religious and political charges. Both Jews and Gentile Romans participated in His death sentence.

“The rulers of the people have assembled against the Lord and His Christ.” (Psalm 2—the Prokeimenon of the Holy Thursday Vesperal Liturgy)

We, also, in many ways continue to participate in the death sentence given to Christ. The formal charges outlined above do not exhaust the reasons for the crucifixion. Behind the formal charges lay a host of injustices brought, on by hidden and personal motivations. Jesus openly spoke the truth about God and man. He thereby exposed the false character of the righteousness and smug security, both religious and material, claimed by many especially those in high places. The constantly occurring expositions of such smugness in our own day teach us the truly illusory nature of much so-called righteousness and security. In the deepest sense, the death of Christ was brought about by hardened, personal sin—the refusal of people to change themselves in the light of reality, which is Christ.

“He came to His very own, and His own received Him not” (John 1:11).

Especially we, the Christian people, are Christ’s very own. He continues to come to us in His Church. Each time we attempt to make the Church into something other than the eternal coming of Christ into our midst, each time we refuse to repent for our wrongs; we, too, reject Christ and participate in His death sentence.

The Vespers

The Vespers, celebrated in the Church on Holy Friday afternoon, brings to mind all of the final events of the life of Christ as mentioned above: the trial, the sentence, the scourging and mocking, the crucifixion, the death, the taking down of His body from the Cross, and the burial. As the hymnography indicates, these events remain ever-present in the Church; they constitute the today of its life.

The service is replete with readings from Scripture: three from the Old Testament and two from the New. The first of the Old Testament readings, from Exodus, speaks of Moses beholding the “back” of the glory of God—for no man can see the glory of God face to face and live. The Church uses this reading to emphasize that now, in the crucifixion and death of Christ, God is making the ultimate condescension to reveal His glory to man—from within man himself.

The death of Christ was of a wholly voluntary character. He dies not because of some necessity in His being: as the Son of God He has life in Himself! Yet, He voluntarily gave up His life as the greatest sign of God’s love for man, as the ultimate revelation of the Divine glory:

“Greater love has no man than this, that a man lay down his life for his friends” (John 15:13).

The vesperal hymnography further develops the fact that God reveals His glory to us in this condescending love. The Crucifixion is the heart of such love, for the One being crucified is none other than He through whom all things have been created:

Today the Master of creation stands before Pilate. Today the Creator of all is condemned to die on the cross. . . The Redeemer of the world is slapped on the face. The Maker of all is mocked by His own servants. Glory to Thy condescension, 0 Lover of man! (Verse on “Lord I call”, and the Apostikha)

The verses also underscore the cosmic dimensions of the event taking place on the Cross. Just as God who revealed Himself to Moses is not a god, but the God of “heaven and earth, and of all things visible and invisible,” so the death of Jesus is not the culmination of a petty struggle in the domestic life of Palestine. Rather, it is the very center of the epic struggle between God and the Evil One, involving the whole universe:

All creation was changed by fear when it saw Thee hanging on the cross, 0 Christ! The sun was darkened, and the foundations of the earth were shaken. All things suffered with the Creator of all. 0 Lord, who didst willingly endure this for us, glory to Thee! (Verse I on “Lord, I Call”)

The second Reading from the Old Testament (Job 42:12 to the end) manifests Job as a prophetic figure of the Messiah Himself. The plight of Job is followed in the services throughout Holy Week, and is concluded with this reading. Job is the righteous servant who remains faithful to God despite trial, humiliation, and the loss of all his possessions and family. Because of his faithfulness, however, “The Lord blessed the latter days of Job more than his beginning” (Job 42: 12)

The third of the Old Testamental readings is by far the most substantial (Isaiah 52:13 to 54:1). It is a prototype of the Gospel itself. Read at this moment, it positively identifies Jesus of Nazareth as the Suffering Servant, the Man of Sorrows; the Messiah of Israel.

The Epistle Reading (I Corinthians 1:18 to 2:2) speaks of Jesus crucified, a folly for the world, as the real center of our Faith. The Gospel reading, a lengthy composite taken from Matthew, Luke and John, simply narrates all the events associated with the crucifixion and burial of Christ.

All the readings obviously focus on the theme of hope. As the Lord of Glory, the fulfillment of the righteous Job, and the Messiah Himself, humiliation and death will have no final hold over Jesus. Even the parental mourning of Mary is transformed in the light of this hope:

When she who bore Thee without seed saw Thee suspended upon the Tree, 0 Christ, the Creator and God of all, she cried bitterly: “Where is the beauty of Thy countenance, my Son? I cannot bear to see Thee unjustly crucified. Hasten and arise, that I too may see Thy resurrection from the dead on the third day! (Verse IV on “Lord I call.”)

Near the end of the Vespers, the priest vests fully in dark vestments. At the appointed time he lifts the Holy Shroud, a large icon depicting Christ lying in the tomb, from the altar table. Together with selected laymen and servers, a procession is formed and the Holy Shroud is carried to a specially prepared tomb in the center of the church. As the procession moves, the troparion is sung:

The Noble Joseph, when he had taken down Thy most pure body from the tree, wrapped it in fine linen and anointed it with spices, and placed it in a new tomb.

At this ultimate solemn moment of Vespers, the theme of hope once again occurs—this time more strongly and clearly than ever. As knees are bent and heads are bowed, and often tears are shed, another troparion is sung which penetrates through this triumph of evil, to the new day which is contained in its very midst:

The Angel came to the myrrh-bearing women at the tomb and said: “Myrrh is fitting for the dead, but Christ has shown Himself a stranger to corruption.

A new Age is dawning. Our salvation is taking place. The One who died is the same One who will rise on the third day, to “trample down death by death,” and to free us from corruption.

Therefore, at the conclusion of Holy Friday Vespers, at the end of this long day of darkness, when all things are apparently ended, our eternal hope for salvation springs forth. For Christ is indeed a stranger to corruption:

“As by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the first fruits, then at his coming those who belong to Christ.” (I Cor. 15:21-32)

“If any man would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, and whoever loses his life for my sake and the gospel’s will save it.” (Mark 8:35)

- Father Paul Lazor

#Christianity #Orthodox Christianity #Holy Friday #Great Friday #Lent

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writing-whump · 3 months ago

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Fic Masterlist 1-90

1. Sick and hurt Matthew, Isaiah and reluctant Seline help

2. Matthew defends Seline and gets sick

3. Matthew helping sick Isaiah

4. Matthew helping sick Isaiah p.2 (Isaiah's pov)

5. Matthew with stomach flu + caretaker Seline

6. Seline sick with Isaiah on the road

7. Seline sick p.2 + Isaiah and Matthew

8. Food poisoning Matthew + caretaker Isaiah

9. Isaiah poisoned at an event p.1 + Sonny and Matthew

10. Isaiah poisoned p.2 + Seline and Matthew as caretakers

11. Recovering Isaiah, panicked Matthew, moving in together idea

12. Sick Seline with a headache + Isaiah

13. Matthew mixing milk with bubbly drinks + Seline as caretaker

14. Matthew sick from roller coaster ride + Isaiah as caretaker

15. Isaiah stress sick during a movie night + Seline as caretaker

16. Hector with a broken leg + Isaiah reluctantly helps

17. Late night visit with bleeding hand Reuben + Isaiah angsting

18. Caleb sick from fear + Seline + Matthew

19. Seline crying + upset sick Matthew + Isaiah as caretaker

20. Hector sick from Seline's protective wards

21. Isaiah sick from a nightmare + Seline

22. Matthew sick from hiding an infected injury + Seline + worried Isaiah

23. Matthew with a stomach bug calls Isaiah to pick him up + awkward comfort Seline

24. Isaiah catches Matthew's bug + Seline + bellyrubs

25. Seline with a cold + Isaiah + fluff

26. Flashback: upset 18 years old Isaiah can't stop throwing up + crying + reluctant caretaker Sonny

27. Feverish Matthew + backstory reveal + Isaiah and Seline for comfort

28. Arnie with ear infection + Isaiah as caretaker + brotherly reunion

29. Isaiah + heart episode + sick at night + Matthew for help

30. Flashback fic: 17 years old Isaiah, abusive father, Reuben as prisoner

31. Drunk sick emotional Arnie + angry worried Hector

32. Emberassed in denial Isaiah sick from a gory movie + worried angry Matthew

33. Hector with food poisoning + guilty anxious Arnie + calling Isaiah for help

34. Hector recovering from food poisoning + emotional talk with Isaiah

35. Hurt Matt + Hector helps + brings him to Isaiah

36. Seline crying and stressing over trains + Matthew with a concussion for comfort

37. Isaiah comes home to find Seline and Matt huddled together in bed

38. Isaiah with a high fever and a nosebleed + calls Seline to come home to help

39. Hector with bruised ribs + Arnie sick with the flu hiding from he so he doesn't catch it

40. Part 2: Isaiah helping sick Arnie and hurt Hector

41. Seline with upset tummy + Isaiah gives her bellyrubs + fluff

42. Matt sick with heatstroke + Isaiah for comfort

43. Isaiah with heart episode at an event + meeting Matt's sister + Hector trying to help

44. Part 2: Isaiah with heart episode + Hector + Matthew argue

45. Burpy with little indigestion Isaiah + Seline fluff

46. Hector claustrophobic and motion sick on the subway + meeting Olive

47. Flashback: Seline and Isaiah first meeting + magic emeto

48. Hector and Arnie find out the truth about Isaiah + stress sick Hector + Arnie for comfort + angst

49. Feverish Seline cuddling with the boys

50. Stress sick Hector talks with Isaiah about the revelation

51. Arnie with a migraine at night from the revelation + Hector caretaker

52. Isaiah breaks down after the reveal + Matt and Seline for comfort

53. Hector invites Isaiah for breakfast with Arnie + emotional whump + crying + comfort

54. Seline argues with witches + gets attacked by their wolves + Isaiah for rescue

55. Cinema motion sick Matt + Seline + Isaiah

56. Hector gets sick + appendicitis + Arnie for comfort

57. Hector after appendicitis in pain + Isaiah + Arnie

58. Hector with appendicitis part 3

59. Isaiah overeats while visiting Seline's parents + Seline for comfort

60. Isaiah finds Matt coming down with something after the trip

61. Matt gets super sick and emotional during the night + Isaiah for comfort

62. Dylan meets Rip + sick from a hit to the stomach

63. Dylan with a cold + meets Isaiah + caretaker Seline

64. Sick Seline and Isaiah with Dylan's flu + Matthew caretaker

65. Hector + Arnie in a car accident

66. Arnie with stress migraine after the accident + Isaiah

67. Stress sick Isaiah angsting over the accident + Seline

68. Hurt Hector calls Isaiah for help in the middle of the night

69. Hurt Hector part 2: Isaiah, Matthew and Seline help

70. Seline emotional angsting + Isaiah mild food poisoning

71. Isaiah meets with Levi + Rip sick from nearly drowning + Dylan

72. Isaiah hurt hand + sick from pain + Matthew caretaker

73. Matthew with a brutal stomach bug + Isaiah

74. Isaiah violently sick with Arnie part 1

75. Isaiah super sick + Hector part 2

76. Isaiah sick part 3 + stress nauseous Hector + Arnie with a headache + Matt and Seline help out

77. Rip with a silver knife wound to his stomach + Dylan for help

78. Rip silver knife wound part 2: Dylan and Seline for comfort

79. Rip hurt part 3 + Dylan + Isaiah + Rip's backstory

80. Arnie with concussion + Hector and Isaiah angst/fluff

81. Matt sick from his shadow + Isaiah for comfort

82. Seline with period cramps at cinema with Isaiah + Hector and Arnie show up

83. Rip with a stress headache after a fight with Dylan + Isaiah

84. Matt passes out in the park + Hector + Olive

85. Matt fluff and comfort with Seline and Isaiah

86. Fluffy Isaiah and Seline date + slight overeating

87. Isaiah collapses from heart attack + Matt and Seline at the hospital

88. Waiting at the hospital Sel + Matt angst

89. Isaiah wakes up after the operation + nauseous Matt + Seline

90. Isaiah more coherent after surgery + super nausous + Matt

#masterlist #don't mind me just creating new links

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albertfinch · 26 days ago

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Power Study A 61 - Notes

Matthew 10:8 - "He said, 'Freely you've received, freely give.'"

Jesus simply could not look upon the multitudes and not have compassion for them. We are to live the same way. Because of our compassion,we should be so full of God's love that rivers of living water flow from our hearts and change lives.

Matthew 25:34-40

Jeremiah 29:13 - "Youwill seek Me and find Me when you search for Me with all your heart."

By embracing the ascended life we are to:

to find Him in the broken,

to find Him in the poor and the sick,

to find Him in the lost,

to find Him in the widow and the orphan,

to find Him in the person who wants to know more about Jesus,

to find Him in the new Believer that needs discipling.

We are compelled by Christ's love to DISCIPLE others as Jesus set about it -- calling disciples to Himself, one by one, and instructing each one with patient care.

"You should teach people who you can trust the things you and many others have heard me say. Then they will be able to teach others." - Timothy 2:2

Ephesians 1:18 tells us that when or eyes are opened, we will know the hope of our callling, and we can finally understand the wealth God has already store up inside us. Now with all expediency and commitment we invest our time exposing the wealth He has buried in others.

We change ashes into beauty. (Isaiah 61:3). After all its Christ in us that is the hope of glory.

ALBERT FINCH MINISTRY

#calling #destiny #jesus #purpose #disciple #mentor #world changer

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bibleversegarden · 8 months ago

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Holy, loving, faithful, gracious, compassionate, merciful, longsuffering God, is righteous, just and true, and so are all His judgments, in all the earth.

Thus says the Lord God: "I will take also one of the highest branches of the high cedar and set it out. I will crop off from the topmost of its young twigs a tender one, and will plant it on a high and prominent mountain. On the mountain height of Israel I will plant it; and it will bring forth boughs, and bear fruit, and be a majestic cedar. Under it will dwell birds of every sort; in the shadow of its branches they will dwell."

"And all the trees of the field shall know that I, the LORD, have brought down the high tree and exalted the low tree, dried up the green tree and made the dry tree flourish; I, the LORD, have spoken and have done it." (Ezekiel 17:22-24)

"Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of the saints! Who shall not fear You, O Lord, and glorify Your name? For You alone are holy. For all nations shall come and worship before You, for Your judgments have been manifested." (Revelation 15:3-4)

- A Walk In The Garden Devotions

Related Bible Readings: Deuteronomy 32:1-4; 1 Samuel 16:6-7; Psalm 19; Psalm 23; Psalm 75; Psalm 89; Psalm 105; Psalm 145; Proverbs 14:34-35; Ezekiel 31; Isaiah 46:12-13; Isaiah 61:8-11; John 7:24; Acts 10:34-48; Revelation 19 and further study Revelation in its entirety.

View Related Devotion

#Bible Reading #christian encouragement #christianinspiration #God's ways #God's righteousness #Righteous God #True God #God's judgments #God's attributes #christian devotion #garden devotion #Bible verses

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apocrypals · 2 years ago

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Previously, on Apocrypals part 5: The Fifth One

As we begin our sixth (!) calendar year of Apocrypals, here is a list of the texts we have covered so far on the show in case you want to read along or catch up. They’re arranged in a way that appeases my systematic nature.

Tanakh/Old Testament:

Genesis (episodes 16-20)

Exodus (episodes 33 and 35)

Leviticus (episode 59)

Numbers (episode 62)

Deuteronomy (episode 65)

Joshua (episode 73)

Judges (episode 80)

Ruth (episode 45)

1 Samuel (episode 89)

2 Samuel (episode 90-91)

1 Kings (episode 99)

2 Kings (episode 106)

Esther (episode 37)

Job (episode 101)

Ecclesiastes (episode 52)

Song of Songs (episode 34)

Isaiah (episode 4)

Jeremiah (episode 43-44)

Lamentations (episode 48)

Ezekiel (episode 55-56)

Daniel (episode 2)

Hosea (episode 108)

Jonah (episode 31)

Micah (episode 74)

Nahum (episode 74)

Deuterocanon/capital-A Apocrypha:

Tobit (episode 13)

Judith (episode 22)

Greek Additions to Esther (episode 37)

1 Maccabees (episode 27)

2 Maccabees (episode 28)

3 Maccabees (episode 53)

4 Maccabees (episode 78)

The Prayer of Azariah aka the Song of the Three Holy Children (episode 2)

Susanna (episode 2)

Bel and the Dragon (episode 2)

The Prayer of Manasseh (episode 6)

New Testament:

Matthew (episodes 8-9)

Mark (episode 7)

Luke (episode 10)

John (episode 11-12)

Acts of the Apostles (episode 1)

Romans (episode 5)

1 Corinthians (episode 25)

2 Corinthians (episode 42)

Galatians (episode 72)

Ephesians (episode 81)

Hebrews (episode 104)

1 John (episode 49)

2 John (episode 49)

3 John (episode 49)

Revelation (episode 50)

Pseudepigrapha (Jewish apocrypha):

The Testament of Solomon (episode 24)

The Story of Ahikar (episode 14)

The Ascension of Isaiah (episode 6)

1 Enoch (episode 39-40)

2 Enoch (episode 61)

3 Enoch (episode 86-87)

Jubilees (episodes 82 and 83)

The Letter of Aristeas (episode 70)

The War of the Sons of Light Against the Sons of Darkness (episode 71)

Joseph and Aseneth (episode 93)

New Testament apocrypha:

The Protevangelium aka Infancy Gospel of James (episode 29)

The Acts of Pilate/Gospel of Nicodemus (episode 23)

Mors Pilati/Death of Pilate (episode 23)

The Acts of Paul and Thecla (episode 22)

The Acts of Peter (episode 3)

The Acts of Peter and Paul (episode 3)

The Acts of Andrew and Matthias (episode 60)

The Acts of Thomas and His Wonderworking Skin (episode 66)

The Life of Xanthippe, Polyxena, and Rebecca (episode 57)

Questions of Bartholomew (episode 41)

Resurrection of Jesus Christ by Bartholomew (episode 41)

The Book of Bartholomew (episode 67)

Acts of John (episode 46)

The Acts of Andrew (episode 97)

Syriac Infancy Gospel (episode 47)

Infancy Gospel of Thomas (episode 54)

Infancy Gospel of Pseudo-Matthew (episode 79)

The Adoration of the Magi (2020 Christmas bonus episode)

The History of Joseph the Carpenter (episode 103)

The First Apocryphal Apocalypse of John (episode 68)

The Second Apocryphal Apocalypse of John (episode 68)

The Third Apocryphal Apocalypse of John (episode 68)

The Apocalypse of Peter (episode 75)

The Apocalypse of Paul (episode 95)

The Gospel of Philip (episode 92)

The Gospel of Mary (episode 92)

The Gospel of Jesus’s Wife (episode 92)

The Gospel of Judas (episode 100)

The Greater Questions of Mary (episode Secret 69)

The Golden Legend of Jacobus de Voragine:

The Life of Saint Nicholas (episode 26)

The Life of Saint Lucy (episode 26)

The Life of Saint Christopher (episode 15)

The Life of Saint Benedict (episode 15)

excerpts from The Passion of the Lord (episode 23)

The Life of Saint Sebastian (episode 58)

The Life of Saint Blaise (episode 58)

The Life of Saint Agatha (episode 58)

The Life of Saint Roch (episode 63)

The Life of Saint Catherine of Alexandria (episode 77)

The Life of Saint Barbara (episode 77)

The Life of Saint Dunstan (episode 85)

The Life of Mary Magdalene (episode 94)

The Life of Saint Martha of Bethany (episode 102)

The Life of Saint Margaret of Antioch (episode 102)

Other:

Historia Trium Regum/The Legend of the Three Kings by John of Hildesheim (episode 30)

Muirchu’s Life of Saint Patrick (episode 36)

The Life of Saint Guinefort (episode 63)

The Life of Saint Mary of Egypt (episode 69)

The Life of Saint Pelagia (episode 69)

The Life of Saint Martin by Sulpicius Severus (episode 76)

The Life of Saint Columba (episode 84)

The Life of Saint Wilgefortis (episode 94)

Lives of cephalophoric saints (bonus episode cephalo4)

Stories of the Baal Shem Tov from The Golden Mountain (episode 96)

More stories of the Baal Shem Tov from The Golden Mountain (episode 107)

Solomon and Ashmedai (bonus episode double chai)

Listener questions (episode 32)

Bible trivia questions (episode 38)

Halloween-themed Chick tracts (episode 51)

Christmas-themed Chick tracts (episode 98)

Bible Adventures and the Wisdom Tree catalogue of video games (episode 64)

The Da Vinci Code, the movie (episode 88)

Guess the Bible character from Persona 5 (bonus episode Persona 5)

El Shaddai: Ascension of the Metatron (episode 105)

You can find links to all these episodes with show notes and more on the Apocrypals wiki

#apocrypals #podcast #podcasts #religion #bible #christianity #judaism #apocrypha #old testament #new testament #hagiography

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hiswordsarekisses · 4 months ago

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In Psalm 50 God says “You thought I was like you.”

In Isaiah 55 He says to forsake our own thoughts

- He says His thoughts and ways are not like our thoughts and ways, but much higher.

As I grew in my understanding of this it increased my trust in His heart. This kind of faith comes from hearing the Word of God with the heart. (Do a word study on Romans 10:17)

That’s why we do not often understand what He does, or allows - or what prayers He seems not to answer. He sees what we do my see, and this kind of understanding comes from only Him by revelation of His Word and maturing through having our minds renewed. (Do a word study on Roman’s 12:2)

In divine wisdom - beyond anything we could ever imagine - God, through Jesus (John 1:3), created this whole universe and everything in it.

……He created it to work together perfectly and in a certain, holy way. Because He understood we are human, He left us instructions. He knew that if we thought He was like us, or followed our own way - things would not go well for us at all, and His desire was that we would be blessed with abundant life in every way.

……Yet many refuse to pick up the instructions and learn to know and understand them. And unfortunately, many think they already do. (1 Corinthians 8:2) And many think that if something makes them happy then surely it has to be in God’s mind, but fail to know God’s mind through His Word, so most times they are wrong.

You are free to create your own Jesus if you want to - one who thinks like you do - but that’s not the Jesus that saves. And, in your freedom, if that’s the way you choose to live your life, then one day the true Messiah of the Bible will say “depart from me, I never knew you.” (Matthew 7:22-24)

Then what good did it do for you to follow your imagined Jesus?

To know God we must know His Word. (John 1:1, 1 Corinthians 2:16) He wants to write it on our heart (Hebrews 10:16) - and in so doing, change our core nature by renewing our minds with it to be like Him. (Romans 12:2, 2 Corinthians 3:18)

After 61 years of life, and 41 years of walking with Him, the single most important thing I have learned is how the MOST important thing is to devotionally read and study God’s written word daily. Tuck it deep in our heart where the Holy Spirit can bring it to my mind when I need it. (John 14:26)

The more I have become grounded in His Word, the more it comes to me like that just as He promised. It has been saving me from deceiving doctrines and the voice of the enemy who likes to speak lies over and over.

The more I have studied it, and read it, and loved it - the more I have noticed right away when something does not line up with it… sometimes it is in His whisper, and more like an uneasiness that takes me longer to grasp - but He has never failed me. (1 Kings 19:11)

The first thing the devil will try to take from us is our time in the Word because even HE knows how powerful it makes us against his shenanigans and lying words. Those who are deceived, are deceived because they lack a love for the truth, and secondly they lack time with God in a genuine devotional study of His Word. (2 Thessalonians 2:9-10)

2 Thessalonians talks about a great deception that will come on the whole world, and only the love of the truth will be able to save us from it. To love the truth is to want it more than we want our own truth. It is to want to know if we are wrong, and it is a desire to know the truth even if we think we might hate it.

It is for the truth to be most important - over being right - over our pride - over all of it.

Tell me, what do we have without it??

What good is a lie?

In the end what will anything matter if we have not followed the truth?! (Jeremiah 5:31)

One day all the stuff we do every day will be gone, and all that will be left is what we have with Him.

So make sure that you are safe when the end comes. Pray every day to love and to know the truth and stay abiding in His Word.

Please do not neglect spending time daily in His Word. Your spiritual life and your eternity depends on it.

When we put Him first - before all that we have to do each day (even if it means getting up even earlier) - it’s like He miraculously multiplies the time in our day. He makes sure we have time for all that we need to do, and then some, when we put Him first. (Matthew 6:33)

Now there definitely will be times that you will find that not be the case - in those times the Lord allows us to be tested. (James 1:3, Revelation 3:10)

The enemy will try to discourage us at times to try to keep us out of the Word. Fight that with every bit of determination you can muster and pray for strength, because on the other side of that testing is blessing beyond your imagination. (Matthew 4:4)

I went through a time about 10 years ago, where it seemed that every time I tried to create a routine of putting Him first in my day, literally something bad would happen!! It got to the point where I was actually scared to pick up my Bible and press in because I didn’t know what might happen next…… that went on for several months!

Eventually, after a whole lot of prayer, God showed me it was the enemy. He challenged me to push forward in spite of him, ensuring me that no matter what the enemy threw at me He would always be right there to help. And He allowed me to become desperate enough for Him that I finally threw caution to the wind and I dove in head first as deep as I could go. I can testify to you this day that since THAT day I have never turned back or given in to anymore tormenting attacks of the enemy - and God has blessed me. As far as I am given strength to control it, nothing will ever keep me from His Word again. It is life. (John 6:63, Deuteronomy 32:47)

There are so many more scriptures I want to share, but this has gotten pretty long, so I will just make some pictures with them. 😁

“His words are like kisses,

His kisses are like words.

Everything about him

delights and thrills me, through and through.”

(Song of Solomon)

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jfarvin · 12 hours ago

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youtube

Luke 4:18 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed,

Isaiah 61:1 The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound;

John 3:34 For he whom God has sent utters the words of God, for he gives the Spirit without measure.

John 14:26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.

O Holy Spirit rest, rest upon your people today. Cover them, and let light have it"s perfect way. Let those who only know darkness see Your glorious light, In Jesus name!

To Da, Abba, To Da

JESUS&jfa

#Youtube

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takeheartdaughter · 11 months ago

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He is . . .

Elohim (God, Judge, Creator) Genesis 1:1

Yahweh (Lord, Jehovah) Genesis 2:4

El Elyon (The Most High God) Genesis 14:18

Adonai (Lord, Master) Genesis 15:2

El Shaddai (Lord God Almighty) Genesis 17:1

El Olam (The Everlasting God, The God of Eternity, The God of the Universe, The God of Ancient Days) Genesis 21:33

He is . . .

Jehovah Jireh (The Lord Will Provide) Genesis 22:14

The Shiloh (The Peace-Maker) Genesis 49:10

)Jehovah Rapha (The Lord That Heals) Exodus 15:26

Jehovah Nissi (The Lord My Banner, The Lord My Miracle) Exodus 17:15

He is . . .

Qanna (Jealous) Exodus 20:5

Jehovah Mekoddishkem (The Lord Who Sanctifies You, The Lord Who Makes Holy) Exodus 31:13

He is . . .

A Star (Numbers 24:17)

A Sceptre out of Israel (Numbers 24:17)

The Accursed of God (Deuteronomy 21:23)

The Captain of the Host of the Lord (Joshua 5:14)

Jehovah Shalom (The Lord Is Peace) Judges 6:24J

ehovah Sabaoth (The Lord of Hosts, The Lord of Powers) 1 Samuel 1:3

The Rock of my Salvation (2 Samuel 22:47)

He is . . .

The Light of the Morning when the sun rises, a morning without clouds (2 Samuel 23:4)

The Daysman (Job 9:33)

The Interpreter (Job 33:23)

The Anointed (Psalm 2:2; Acts 4:27)

My Rock and my Redeemer (Psalm 19:14)

Crowned with a Crown of Pure Gold (Psalm 21:3)

The Most Blessed for ever (Psalm 21:6)

He is . . .

The Forsaken (Psalm 22:1)

A Worm, and no Man (Psalm 22:6)

Jehovah-Raah (The Lord My Shepherd) Psalm 23:1

My Restorer (Psalm 23:3)

The King of Glory (Psalm 24:10)

He who sitteth King for ever (Psalm 29:10)

He is . . .

A Stranger and an Alien (Psalm 69:8)

My Strong Rock (Psalm 31:2)

My Rock and my Fortress (Psalm 31:3)

Fairer than the Children of Men (Psalm 45:2)

The Rock that is higher than I (Psalm 61:2)

The Rock of my Strength (Psalm 62:7)

A Rock of Habitation (Psalm 71:3)

He is . . .

As Rain upon the mown grass. As Showers that water the earth (Psalm 72:6)

The Rock of my Heart (Psalm 73:26)

The Shield (Psalm 84:9)

The Rock of my Refuge (Psalm 94:22)

A King and Priest after the Order of Melchizadek (Psalm 110:4)

A Brother born for adversity (Proverbs 17:17)

A Friend that loveth at all times (Proverbs 17:17)

A Stone of Grace (Proverbs 17:8)

A Friend that sticketh closer than a brother (Proverbs 18:24)

He is . . .

As Ointment poured forth (Song of Solomon 1:3)

My Well-beloved (Song of Solomon 1:13)

A Bundle of Myrrh (Song of Solomon 1:13)

A Cluster of Henna Blooms (Song of Solomon 1:14)

The Rose of Sharon (Song of Solomon 2:1)

The Lily of the Valley (Song of Solomon 2:1)

The Chiefest among Ten Thousand (Song of Solomon 5:10)

His Countenance is as Lebanon (Song of Solomon 5:15)

Yea. He is altogether lovely. He is my beloved and my Friend (Song of Solomon 5:16)

He is . . .

Holy, Holy, Holy (Isaiah 6:3)

A Sanctuary (Isaiah 8:14)

A Great Light (Isaiah 9:2)

A Son given (Isaiah 9:6)

The Mighty God (Isaiah 9:6)

The Father of Eternity (Isaiah 9:6)

He is . . .

A Child Born (Isaiah 9:6)

The Prince of Peace (Isaiah 9:6)

An Ensign of the People (Isaiah 11:10)

A Nail fastened in a sure place (Isaiah 22:23)

A Strength to the Poor (Isaiah 25:4)

A Strength to the needy in distress (Isaiah 25:4)

A Shadow from the Heat (Isaiah 25:4)

A Refuge from the Storm (Isaiah 25:4)

He is . . .

The Rock of Ages (Isaiah 26:4)

A Crown of Glory and Beauty (Isaiah 28:5)

A Sure Foundation (Isaiah 28:16

)A Stone (Isaiah 28:16)

A Tried Stone (Isaiah 28:16)

A Covert from the Tempest (Isaiah 32:2)

He is . . .

As Rivers of Water in a dry place. As the Shadow of a great Rock in a weary land. As a Hiding-place from the wind (Isaiah 32:2)

The King in his beauty (Isaiah 33:17)

My Leader (Isaiah 40:11)

The Everlasting God (Isaiah 40:28)

Mine Elect, in whom my soul delighteth (Isaiah 42:1)

He is . . .

A Light of the Gentiles (Isaiah 42:6)

A Covenant of the people (Isaiah 42:6)

A Polished Shaft (Isaiah 49:2)

Glorious (Isaiah 49:5)

The Holy One of Israel (Isaiah 49:7)

He is . . .

A Man of Sorrows (Isaiah 53:3)

Despised (Isaiah 53:3)

Rejected (Isaiah 53:3)

Stricken (Isaiah 53:4)

Smitten (Isaiah 53:4)

Wounded (Isaiah 53:5)

Bruised (Isaiah 53:5)

Oppressed (Isaiah 53:7)

He is . . .

My Portion, My Maker, My Husband (Isaiah 54:5)

The God of the whole earth (Isaiah 54:5)

A Witness to the People (Isaiah 55:4)

A Leader (Isaiah 55:4)

A Commander (Isaiah 55:4)

The Redeemer (Isaiah 59:20)

Mighty (Isaiah 63:1)

He is . . .

My Physician (Jeremiah 8:22)

Jehovah Tsidkenu (The Lord Our Righteousness) Jeremiah 23:6

David their King (Jeremiah 30:9)

My Resting-place (Jeremiah 50:6)

My Feeder (Ezekiel 34:23)

A Plant of Renown (Ezekiel 34:29)

Jehovah Shammah (The Lord Is There) Ezekiel 48:35

He is . . .

The Prince of Princes (Daniel 8:25)

The Messiah, the Prince (Daniel 9:25)

The Strength of the children of Israel (Joel 3:12-16)

The Hope of Thy people (Joel 3:12-16)

A Ruler (Micah 5:2)

King over all the Earth (Zechariah 14:4, 5, 9)

He is . . .

A Refiner’s Fire (Malachi 3:2)

Fuller’s Soap (Malachi 3:2)

My Refiner (Malachi 3:3)

My Purifier (Malachi 3:3)

The Sun of Righteousness (Malachi 4:2)

He is . . .

Jesus (Matthew 1:21)

Emanuel, God with us (Matthew 1:23)

Born as The King of the Jews (Matthew 2:2; 15:2)

A Governor (Matthew 2:6)

The Nazarene (Matthew 2:23)

The Bridegroom (Matthew 9:15)

Meek, Lowly (Matthew 11:29)

He is . . .

The One of whom the Father says, “My Beloved, in whom my soul is well pleased” (Matthew 12:18)

The Son of the living God (Matthew 16:16)

Jesus the Christ (Matthew 16:20)

The Rock (Matthew 16:18)

The Builder (Hebrews 3:3; Matthew 16:18)

The Prophet of Nazareth (Matthew 21:11)

He is . . .

Betrayed (Matthew 27:3)

Mocked (Matthew 27:29)

Crucified (Matthew 27:35)

The Holy One of God (Mark 1:24)

My Brother (Mark 3:35)

The Carpenter (Mark 6:3)

And His Life is A Ransom (Mark 10:49)

He is . . .

The Son of the Blessed (Mark 14:61)

He is . . . The Son of the Highest (Luke 1:32)

God my Savior (Luke 1:47)

A Horn of Salvation (Luke 1:69)

The Day-spring from on High (Luke 1:78)

A Savior, which is Christ the Lord (Luke 2:11)

The Salvation of God (Luke 2:30)

He is . . .

The Glory of thy people Israel (Luke 2:32)

Lord of the Sabbath (Luke 6:5)

My Healer (Luke 9:11)

The Christ of God (Luke 9:20)

My Servant (Luke 12:37)

The Chosen of God (Luke 23:35)

Risen (Luke 24:6)

A Prophet mighty in deed and word (Luke 24:19)

He is . . .

The Word (John 1:1)

The Word that was with God (John 1:1)

The Word that was God (John 1:1)

The Light of men (John 1:4)

The True Light (John 1:9)

The Word that was made flesh (John 1:14)

He is . . .

The only begotten Son, which is in the bosom of the Father (John 1:18)

The Lamb of God (John 1:29)

My Teacher (John 3:2)

The Gift of God (John 3:16, 4:10)

The Messiah (John 4:25)

The Bread of God (John 6:33)

The Bread of Life (John 6:35)

He is . . .

My Meat(John 6:55)

My Drink (John 6:55)

The Light of the world (John 8:12)

The Door of the Sheep (John 10:7)

The Good Shepherd – that laid down his life (John 10:11)

The Sent of the Father (John 10:36)

He is . . .

The Resurrection (John 11:25)

King of the daughter of Zion (John 12:15)

The Corn of Wheat (John 12:24)

The Light (John 12:35)

My Lord, Master (John 13:13)

My Example (John 13:15)

He is . . .

The Way (John 14:6)

The Truth (John 14:6)

The Life (John 14:6)

The Vine (John 15:5)

My Keeper (John 17:12)

Scourged (John 19:1)

Crowned with a Crown of Thorns (John 19:2)

Crucified as The King of the Jews (John 19:19)

He is . . .

Exalted (Acts 2:33)

Glorified (Acts 3:13)

The Holy One and the Just (Acts 3:14)

The Prince of Life (Acts 3:15)

Anointed (Psalm 2:2; Acts 4:27)

A Prince and a Savior (Acts 5:31)

He is . . .

Lord Jesus (Acts 7:59)

Lord of all (Acts 10:36)

The Judge (Acts 17:31)

Jesus of Nazareth (Acts 22:8)

The Mercy-seat (Romans 3:25)

Jesus Christ our Lord (Romans 5:21)

He is . . .

The First-Born among many Brethren (Romans 8:29)

Over all, God blessed for ever (Romans 9:5)

Lord over all (Romans 10:12)

The Deliverer (Romans 11:26)

Lord both of the dead and living (Romans 14:9)

The Minister of the Circumcision (Romans 15:8)

He is . . .

My Wisdom (1 Corinthians 1:30)

My Righteousness (1 Corinthians 1:30)

My Sanctification (1 Corinthians 1:30)

My Redemption (1 Corinthians 1:30)

He is . . .

The Foundation (1 Corinthians 3:11)

My Passover (1 Corinthians 5:7)

That Spiritual Rock (1 Corinthians 10:4)

The Head of every Man (1 Corinthians 11:3)

The First-Fruits of them that slept (1 Corinthians 15:20)

He is . . .

The Last Adam (1 Corinthians 15:45)

A Quickening Spirit (1 Corinthians 15:45)

The Image of God (2 Corinthians 4:4)

His Unspeakable Gift (2 Corinthians 9:15)

My Peace (Ephesians 2:14)

He is . . .

The Offering (Ephesians 5:2)

The Sacrifice (Ephesians 5:2)

The Head over all things to the Church (Ephesians 1:22)

He that filleth all in all (Ephesians 1:23)

A Servant (Philippians 2:7) who humbled Himself unto death (Philippians 2:8) even death upon a cross

He is . . .

The Lord Jesus Christ (Colossians 1:2)

The Image of the Invisible God (Colossians 1:15)

The first-born of every creature (Colossians 1:15)

The Creator of all things (Colossians 1:16)

The First-Born from the dead (Colossians 1:18)

The Head of the Body, the Church (Colossians 1:18)

The Head of all Principality and Power (Colossians 2:10)

He is . . .

My All in All (Colossians 3:11)

Our Lord Jesus Christ himself (2 Thessalonians 2:16)

Lord of Peace (2 Thessalonians 3:16)

My Hope (1 Timothy 1:1)

God manifest in the flesh (1 Timothy 3:16)

He is . . .

The Justified (1 Timothy 3:16)

The Mediator (1 Timothy 2:5)

The Righteous Judge (2 Timothy 4:8)

The great God and our Savior, Jesus Christ (Titus 2:13)

Obedient (Philemon 2:8)

And His throne is for ever and ever (Hebrews 1:8)

He is . . .

The Upholder of all things (Hebrews 1:3)

The Express Image of his Person (Hebrews 1:3)

The Brightness of his Glory (Hebrew 1:3)

Jesus Christ, the same yesterday, to-day and for ever (Hebrews 13:8)

The Shepherd of the Sheep (Hebrews 13:20)

The Great Shepherd – that was brought again from the dead (Hebrews 13:20)

He is . . .

The Minister of the Sanctuary and of the True Tabernacle (Hebrews 8:2) and His flesh is The Veil (Hebrews 10:20) which was rent in two

The Altar (Hebrews 13:10)

The Offerer (Hebrews 7:27)

The Forerunner – for us entered, even Jesus (Hebrews 6:20)

He is . . .

the Priest (Hebrews 5:6)

The High Priest (Hebrews 3:1)

The Great High Priest (Hebrews 4:14)

The Intercessor (Hebrews 7:25)

The Surety (Hebrews 7:22)

The Covenanter (Hebrews 9:16, 17)

He is . . .

The Captain of Salvation (Hebrews 2:10)

The Author and Finisher of Faith (Hebrews 12:2)

The King of Righteousness (Hebrews 7:2)

The King of Peace (Hebrews 7:2)

Crowned with Glory and Honor (Hebrews 2:9)

He is . . .

The Tempted (Hebrews 4:15)

The Merciful (Hebrews 2:17)

The Faithful (Hebrews 2:17)

Holy, Harmless (Hebrews 7:26)

Undefiled (Hebrews 7:26)

The Separate (Hebrews 7:26)

The Perfect (Hebrews 5:9)

He is . . .

My Helper (Hebrews 13:6)

A Lamb without blemish and without spot (1 Peter 1:19)

A Living Stone (1 Peter 2:4)A Chief Corner-stone (1 Peter 2:6)

A Precious Stone (1 Peter 2:6)

He is . . .

Guileless (1 Peter 2:22)

Reviled (1 Peter 2:23)

The Chief Shepherd – that shall again appear (1 Peter 5:4)

The Day Star (2 Peter 1:19)

My Savior (2 Peter 3:18)

The Word of Life (1 John 1:1)

The Life (1 John 1:2)

That Eternal Life which was with the Father (1 John 1:2)

He is . . .

Jesus Christ the Righteous (1 John 2:1)

The Savior of the World (1 John 4:14)

The True God (1 John 5:20)

The Advocate (1 John 2:1)

He is . . .

Jesus Christ (Revelation 1:5)

The First-Begotten of the dead (Revelation 1:5)

The Prince of the Kings of the earth (Revelation 1:5)

The Almighty, which is, and which was, and which is to come (Revelation 1:8)

The Beginning and the Ending (Revelation 1:8)

The Alpha and the Omega (Revelation 1:8)

He is . . .

The First and the Last (Revelation 1:17)

He that liveth (Revelation 1:18)

The Tree of Life (Revelation 2:7)

The Hidden Manna (Revelation 2:17)

The Faithful and True Witness (Revelation 3:14)

The Amen (Revelation 3:14)

He is . . .

The Beginning of the Creation of God (Revelation 3:14)

The Lion of the Tribe of Judah (Revelation 5:5)

The Lamb that was slain (Revelation 5:12)

The Lamb in the midst of the throne (Revelation 7:17)

The The Lamb Slain (Revelation 13:8)

He is . . .

The King of Saints, King of Nations (Revelation 15:3)

Lord of Lords (Revelation 17:14)

Faithful and True (Revelation 19:11)

Crowned with many Crowns (Revelation 19:12)

The Word of God (Revelation 19:13)

He is . . .

The King of Kings (Revelation 19:16)

The Temple (Revelation 21:22)

The Bright and Morning Star (Revelation 22:16)

17 notes · View notes