THE SHERIFF AND GUY OF GISBORNE
uh. try to stay with me for a second. so incest motifs are a huge part of medieval lit. you see it in arthuriana cycles, you see it in romances, it's a whole thing.
Incest and the Medieval Imagination, Elizabeth Archibald
so robin hood. both adaptions and the text itself, tend to get interesting with guy of gisborne. and I will say that while I found the media being discussed in this text absolutely fucking insufferable to watch, the discussion on it was delicious, impeccable, show stopping
Mouvance, Greenwood, and Gender in The Adventures of Robin Hood and Robin Hood: Prince of Thieves, Brian J Levy and Lesley Coote
and with regards to discussions on the origin text (which I love and adore forever)
Horseplay: Robin Hood, Guy of Gisborne, and the Neg(oti)ation of the Bestial, Stuart Kane
we're. getting to the point, I promise. guy of gisborne and the sheriff in my own "adaption" are not cousins, but brothers in law (fucked up brothers in law are my thing over on my other blog. brutus and cassius? I'm there. caligula and lepidus? all over that, baby!) because I'm aiming for an adjacent transgression.
on the topic of adjacent transgressions and guy's comment in this comic about cannibalism: there's an overlap in various genres of literature, predominantly in branches of horror and tragedy: between cannibalism and incest. (additionally! a lot of texts will take on christian subtexts and allusions, so there's a bonus homoerotic cannibalism discussion happening wrt communion that I'll get into in the future) it's about. chomping. the teeth, you know.
Managing Monsters, Marina Warner
Statius and Virgil: The Thebaid and the Reinterpretation of the Aeneid, Randall T. Ganiban
there's a 100% chance I will revise the sheriff's design at some point, but I wanted to draw the flowers exploding out of the spine so bad
AND FINALLY, the neck focus on guy is half due to his fate in his origin tale (beheaded) and half my own invention: I girl-with-a-green-ribboned him. a little narrative necromancy, if you will.
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what is considered "beautiful" by society is inevitably sexist, racist, ableist, classist, transphobic, and bigoted. it targets and attacks any perceived difference, and it particularly villainizes women of color while co-opting aesthetics; as if features and cultural norms can be worn as accessories.
and the scary thing! you can see all of these things, know them to be true logically, and also know that you are treated better if you are perceived as beautiful. if you have ever been treated as "ugly", you know exactly how much society reviles you if you don't manage to scamper along and perform to their rules.
and how are you supposed to balance that? do you want a nose job to fix your broken nose, or have you just recently been seeing videos about how many people look better after nose jobs. do you want to lose weight to feel good, or is it that when you lose weight people treat you better. do you want to wear this outfit, or is it just the thing that's least likely to get you harassed. do you want to get lip injections for your reasons or is your whole reason that you don't feel beautiful unless you get those lip injections?
and the definitions shift. the goals get more specific. in the way that you only become aware of your tongue when someone mentions it; parts of your body are introduced as problems. i had never heard the term "hip dip" until about a year ago - and it was in the context of how to get rid of this. i'm 30, i know this shit is invented, and yet! i still find that strange voice saying but do you think someone is going to notice?
how the fuck am i supposed to say "this is my genuine choice i am making for my body" when i also know that years of my life have been spent socializing me to accept this as my inevitable fate? how do i know i'm actually doing this out of love for my body - or am i doing it for how i want others to see me, which will be lovely enough to feel loved? how am i supposed to recover when my unhealthy habits are seen as self-discipline but if i relax i'm openly mocked for "letting time win"? how the fuck am i supposed to say "i'm doing it for me" when i'm also very aware that i'm doing it to stop myself from being teased or demeaned? is it my choice if the other option is being bullied?
we are living in a hostage negotiation - either consent to the demands or spend the rest of your life being treated like you're a despicable person.
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(concept art of young taigen - source ; art credit: @abigaillarson)
i cannot get over this concept art of young taigen. god.
just look at this angry bratty boy, too many feelings that he doesnt know what to do with! an abused 9 year old kid in poverty always playing with sticks in the dirt, obsessed with greatness and dreaming to escape his decrepit village—and he does!
he does escape. he runs away. this angry little boy, all claws and teeth and biting words uttered with a lisp, going on the run into a world he's never seen before until he makes his way to kyoto. and knowing him he probably forced his way in to be accepted by the dojo, growling and kicking even as he's thrown out, back into the streets, too stubborn to take no for an answer and never knowing when to give up.
taigen calls mizu a dog, weak, an orphan, a scrawny street urchin. but i can't help but think that he feels so bold to use those words because he had them spat at him too.
because taigen had the idea of "this is how the world is" beat into him from birth. he learned quickly that if you couldn't beat the world you could join it. but that meant losing your way, your values, your principles. and isn't that what true honour is? not just titles and status and glory?
we don't get to see what taigen, as a child surrounded by peers encouraging and goading him on, would've actually done if that meteor hadn't fallen right in front of them at that very moment. would he have really tried to throw that stone on mizu, killing her? we don't know.
but we do see what taigen (his true self, with no one around) does, when presented with the same opportunity. when mizu passes out in front of him, unconscious and near death, vulnerable, the path to restoring his honour lays itself out for him on a silver platter. and he wants to take it, wants to kill mizu, to claim what is his and return to kyoto and get back everything he'd worked tooth and nail for. he feels like it's what he should do. but he doesn't.
and later, again he is presented with the chance to betray mizu, likely offered by heiji shindo to get his rank reinstated within the shindo dojo. and again, taigen doesn't take it. he refuses. "stupidly loyal," fowler calls him later. loyal, like a dog.
because now, pulled away from the sneering looks and jeering words of people around him, telling him that this is what the world is, taigen had met ringo and mizu, two outcasts who refuse to follow a predetermined path to greatness. and so inside something blooms in him. something like hope. a chance to live in a world that doesn't kick you down every chance it gets, to live in a world where genuine kindness and and love and friendship and even weakness is possible, allowed to simply exist without fear.
because he'd been running away from the very idea of it the whole time. when he ran from kohama, he never looked back, never wanted to remember what it was like to be a child, afraid and hungry and angry and hurting, without the words to make sense of it, desperately wishing for something. something more. he doesn't know what. but he hears stories of great swordsmen and decides, yes, this must be it. this is what i want: glory, greatness. the twisted seed gets planted and thrives in this barren land.
and when he returns to kohama with mizu and ringo, he at last is forced to stop running. he must face the child within him again, and he tells that child to put down the stones in his hand, tells him to stop barking at anything that moves or looks at him wrong.
the child drops the stone, and taigen buys dumplings instead, gives them to mizu. the child within him, wide-eyed at the prospect of friendship, moves him to pick up a hammer and toss it to mizu. he's smiling inside even as he does it; giggling like a kid hiding a silly prank. as soon as mizu drops the hammer after him, he leaps at her, tackling her to the ground and they wrestle and laugh unbridled like two children playing while the adults aren't around to barge in and yell at them.
and then his gaze catches on mizu's lips, he stares into mizu's eyes, a sparkling blue, inviting like the open sea in good weather.
it's a man's desire that takes hold then, the child in him sinking away again, and he curses himself for it, because it ruins the moment.
everything goes to shit from there, and then it's back to being a man, back to putting on his grown-up's armour to play hero.
it fails. the shogun dies. fowler's beatings reopen all the wounds left by heiji shindo's torture. "honour is meaningless," mizu tells him. "nothing comes from being a samurai but death."
the words follow him, and he follows the words.
as everything burns down, he runs, leaving the fire behind him, and sees akemi, as well as the verdure of spring behind her, calling him. he does not hesitate then to hold his hand out to her, inviting her to come with him. "i don't want to be great," he says. "i just want to be happy."
what is happiness to him? perhaps he doesn't know it yet, or perhaps he does. but really, i believe happiness is what the child in him always wanted but never received. happiness is a home.
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i’d love to hear more about neves if you’re comfortable sharing :Dc
its so funny to get asked this knowing that I can't reveal too much about Neves without spoiling a bunch of things from my fic, despite that I would love nothing more to spill all her lore......what I CAN tell you is that she was sent to the Lands of the Old Faith for a very particular reason and she's kept safe by the Lamb for a reason too. She comes from a pastoralist/agrarian upbringing and spent the entirety of her life in this profession (hint hint). Livestock, land cultivation, and the demoralizing poverty in a society that does not value such work and considers it a degrading role for outliers! you know, the usual. She talks like a farmer and a butcher, which is how u get silly stuff like THIS happening when she's getting to know the Lamb and their Flock:
(She's talking like a butcher here, which obviously is off-putting for the Lamb, mostly because they can't quite gather context, and she does....make a lot of jokes like this but. She's just human you know!)
Neves is firm in her convictions and is stubbornly attached to the idea of her own righteousness. She's just too smart to be misled.
She believes herself above indoctrination, of course.
She has too much wit
too much rebelliousness
She would never be a victim! That's Neves for you :) She'll survive the horrors.
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hot take but “vermin” is a pretty fascinating episode. especially after seeing the climactic buildup of the last episode with utena refusing to fight her best normie friend. “wakaba flourishing” is an incredible episode because wakaba is a character we’ve spent so much time with thus far and yet whose psyche we still don’t really understand. an episode that elucidates her anxieties, especially with regards to never being prioritized or being seen as “special,” is immediately followed up by “okay.... now who tf is this random bitch lmfao😭” which actually serves to drive home wakaba’s point even harder!
this girl isn’t just some random brunette nothing, she doesn’t even have a valid claim to touga’s heart. we’ve seen kozue, tsuwabuki, shiori, and wakaba establish significant ties to their black rose counterparts in the first arc, but keiko has never actually articulated any thoughts of her own until now, merely parroted nanami’s sentiments. of course, keiko feels similarly about touga as nanami does, but on a far less profound scale. keiko's obsession with touga is tangential; he embodies a role that she desires proximity to. nanami’s obsession with touga is ontological: he has made himself her entire world.
but of course, the people who have the most claim to touga within a black rose [psychological] framework, nanami and saionji, cannot actually fight in a black rose duel. they do fight their rose bride duels with and through touga, but it is imperative that only non-student council members fight with the black rose. so instead of nanami or saionji in that elevator, with good reason, it’s keiko. someone who has never been abused by touga, who has barely even exchanged a few words with him.
and touga is, for his part, largely absent from this episode. keiko’s primary relationship in the episode is between her and nanami. nanami is the true focus of this episode, her constant fear that she will not be “vermin” externalized through the bullying of/lashing out at those she deems unspecial. and in this way, nanami mirrors wakaba, as she clings to touga as wakaba clings to saionji, their prince, their shining special thing whose proximity elevates them beyond the “vermin” of ohtori.
touga may be special within the walls of ohtori, but nanami is special to the narrative. who else gets entire episodes dedicated to their mishaps and struggles completely extraneous to the ongoing dueling plot? she may be the narrative’s punching bag, but she is nonetheless focalized by it in a totally unique way. so in an episode that ostensibly focalizes touga, it feels apt that nanami once again entirely eclipses him.
keiko and the rest of the student body constantly establish that nanami is only special via her proximity to touga, and nanami believes it. but all along, that was never actually the case. nanami doesn’t need touga to be compelling. in fact, touga is primarily compelling through his role as nanami’s brother/abuser. nanami is fed a lie her entire life: that she could only be worthy as long as her older brother shone his light on her. that without the attention of that special, shining boy, she was nothing, nonhuman, vermin. but when she finally pieces together the implications of that lie and the violence of its consequences, she resists. she wants to to surpass her brother, who she once was, everything.
the real truth is simply that she’s been worthy all along. and anthy steps across the threshold, beyond the gates of ohtori.
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