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#and i actually grew up in an oppressive society unlike them
malaak · 6 months
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I won't start discourse on that dumb post I won't start discourse on that dumb post I won't start discourse on th
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arceespinkgun · 2 years
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Hot take: I feel like TFA Jazz can be seen as a lot more complex than people give him credit for. I get the sense that (aside from the ninja stuff, of course) fans often think of 80′s cartoon Jazz and TFA Jazz as being almost identical in terms of characterization and that he has basically no flaws whatsoever. 
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Pictured: objectively the best guy ever (but not the same character). 
But I think this does a disservice to him, because he is actually a great example of a character who was successful by the standards of TFA’s Cybertronian society but ended up paying the price by internalizing its bad values. Unlike Prowl or Lockdown, Jazz actually completed his Cyber-Ninja training, and we can see signs of why and how it affected him. I think it’s subtle, but he was probably both hurt and acts (or rather, chooses not to act) in ways that end up hurting others.
Like, TFA Jazz’s complacency with all of Cybertron’s oppressive messaging runs so deep that in the comic showing the origin of the Jet twins, he’s immediately disappointed when he first meets them, and then later Jazz trains them like Yoketron trained Prowl when the two of them first met... and speaking of Yoketron, in the side material, we get to see Yoketron’s opinion on Jazz: “Jazz is an excellent pupil. He knows when to speak and when to listen, an art difficult to impart.” Considering how awful Yoketron was to his students, I think the fact that he specifically praises Jazz’s ability to keep silent is a bad sign. And he often brought up how Prowl hadn’t completed his training (even after he mastered processor-over-matter), which I think also looks bad given how I think Yoketron was a horrible teacher. 
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Plus, when Jazz finally seems to grow past being so complacent near the end of the show in “This is Why I Hate Machines,” he half-asses it so hard! Like, he let Ratchet and Fanzone into the facility... and then he just leaves, which leads to Arcee getting kidnapped and thus the entire finale incident is kind of on Jazz? And when he leaves to go to Earth, he doesn’t actually say he’s quitting, he frames it like he’s just going there to get the Magnus Hammer back when really he isn’t—and sure, it all works out in the end, but that shows he was just willing to abandon his post without warning and while pretending not to in what could have been wartime! I have the really cynical take that given how complacent Jazz was shown to be, maybe he didn’t leave because he finally grew to the point he could actually stand up against authority for the sake of what he believes in... but instead, maybe he just felt empowered to do it because he saw the Council disagreed with Sentinel and didn’t want him to be Magnus. 
This is intended to be the opposite of a TFA Jazz hate post. I actually intend it as an appreciation post. I think he’s a cool and interesting character, but it’s frustrating that I never seem to see his flaws mentioned or explored whatsoever because they’re why he’s interesting! I will say that I kind of doubt this reading was 100% intentional on the part of the writers, but I think it would add complexity and be valuable to let any of this be acknowledged and for him to get to actually grow and be portrayed as a character with depth in fan content.
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probably-haven · 3 years
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Hey dude?
First of all, I love your headcanons! And If ya don’t mind, would ya be interested in doing more Archon War Era Venti headcanons? I loved reading the ones you’ve written and I would love to read some more! If you want to that it, your choice.
God, I feel so awkward writing this like I’m not trying to be rude and demanding but it feels like I am and I’m not trying to but if it seems like that, just know that it’s not my intention and I’m just going to stop here beforeIembarrassmyselfokbye
thanks so much for the ask bestie! And don't worry about it, it was actually phrased really considerately, and even if it wasn't I'd still be happy because 1) human interaction and 2) archon war era venti ihjrgfvskerudhjfh But seriously you and the ask give off really good vibes, so i get the feeling ur kinda the type of person who deserves to let themselves be rude or demanding every once in awhile- don’t know why i felt the need to make that comment, but i did, so make of it what you will <3
anyway! enough good vibes, lets talk about war!!!!
but seriously, I’m always always happy to talk more about Archon War Era Venti, like- im literally making a playlist for it cuz inspiration. Like sure, I may run out of ideas eventually, but that just means i get to think of more! which is fun af too!
spoilers for Venti’s backstory
first i want to clear something up from my last post. I mentioned the four winds in one or two of my points, but upon doing more research, I've discovered that the four winds weren't a thing until Vanessa's time, which was after Venti's 1000 year sleep so i'd like to adjust the imagery
this small pitiful looking wind sprite, newly having become a god, so small that no other god would possibly even consider it a threat, most having massive forms to display their power. But as opposed to physical strength, Venti is a being of raw elemental power. 
In the first part of the war there would come whispers of great storms, hurricanes, tornados, blades of wind that scourged the land, picking up flames, turning waters, channeling lightning, carrying freezing cold, turning the elements of the gods against them. And these storms happened completely by themselves. And they grew wary. Decarabian never left Mondstadt so could he have gotten strong enough to attack from even within it’s barrier. And then came the rumors, songs carried on the wind of a revolution, and a new name begun to be feared “Barbatos.”
An unknown god, conquerer of Decarabian, known now for attacking those Divine beings who used their power to oppress others, all from within the walls of Mond, for as he had never been seen then surely his power was so great he didn’t even need to show up in person. 
It was said that when you heard his song that was your final chance- to run, to escape before the winds caught you in their current, erasing all that ever was to your memory except the song on the wind. Sure, running would separate you from the civilization that gave you your strength, but for some unknown reason, Barbatos never target the vulnerable mortals left behind, so for a time, you could keep your power. 
There were multiple records from mortals of their (weaker by comparison) gods being caught in the winds, swept up high into the sky where the one sided battle between god and nature raged on, until ultimately they would see it, the unmistakable wave of destructive force that came with the death of a god, far enough away so as to not reach the people below.  And when a god was too strong, the city would be encased in a wind barrier, shielding them from the explosion of divine misery
And when all was said and done, a boy in green would enter the city, singing songs of the battle on his Lyre. He came to be recognized as a herald to Barbatos of sorts, and the people would often times attempt to shower him with offerings, but the people had suffered and did not have much.  “I am just a bard,” he would insist as they asked for his name in reverance. “But if you have apples and wine, then gather them and the people in the center of town. Freedom is something to be celebrated after all, is it not?”
And the people would relish in their newfound freedom, the ‘nameless bard’ celebrating with them as his friend never got to, and he would play one final song before vanishing into the night, retreating to mondstadt “Fly, fly away. Like a bird in the sky. See the world on my behalf. To the heavens may you fly”
Rarely was Venti ever actually in the city of Mondstadt though. He had seen first hand the destruction that the death of a god could cause, and if he were to be ambushed, he would prefer that it happened on the outskirts, where his people would not be harmed by the destruction left in the battle’s wake. 
However, he would be upfront with the people of Mond, explain to them of the archon war, what he was doing to other tyrant gods, and the danger of ambush- and only with their agreement, when he went out to fight, to liberate, he would raise a protective wind barrier until he returned. It pained him to do so- but he had already lost his closest friend, and he knew it would pain him more to return and see his friend’s legacy destroyed. If the people of Mond didn’t agree- then... well shit, i guess he got lucky. But I think that Venti would be close enough with them for them to see the difference between these wind barriers and those of the old god of storms.
actually- im leaving that there, but let me revise that-
Venti- being one of the very first to give out visions. Not caging his people for their protection as Decarabian had done before, but instead arming them with the ability to defend themselves. He would set up the basis of the wind barriers to aid in their protective power, but only Barbatos’s chosen could raise and lower them as they please, and they were a force to be reckoned with. It’s one of the main reason’s Venti became so fond of the “riptide of mortal blood” saying because of the alternate meaning it had when applied to his own people.
But there were times when a god was too strong- could not be separated from their people- and there would be nothing he could do to spare them.  So he would remain on the battlefield, enter as the unknown bard, and make his way to the center, playing his song as he walked- and he would stay until the wind had freed every one of their chained spirits(think stanley), until he was sure that the song would not be lost, however long it took. He was one of the very few gods who actually had any remorse for the mortal lives lost, and he would mourn their lost life, the things that they could have done had he not failed them. And this was all he could do, so insignificant, but he knew it was necessary, for if he did not do this for them, no-one else would because unlike the others, he had seen the potential of mortals first hand and often couldn’t help but think- had his friend survived, perhaps the people of this society’s song could have been saved. It was during one such song where he was discovered by the yaksha Alatus.
More Archon War Era venti headcanons: one two four
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lorata · 4 years
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The new HG book literally reads like a bad fanfic - I’m just back to assuming your work is canon instwad
ok y’all are not gonna like this but whoopsies i liked it a lOT
it’s a metaphor guys the hunger games have always been a metaphor
never mind the plot for a second okay and just
this is a whole
dang
book
about “i’m not doing bad things only EVIL people do bad things and i’m not EVIL therefore i cannot do the things evil people do like contribute to systemic oppression and injustice especially if i have experienced personal hardship”
it has a main character who literally says “nope my privilege is not real because i!! struggled!! growing up!! you can’t expect me to consider ANYTHING about my position vs the districts i grew up POOR and my friends are RICH and my TAXES and AFFIRMATIVE ACTION are the REAL OPPRESSION” like all of his problems are very real he literally almost starved he is going to lose his house but THE PRIVILEGE he is part of a murder game that MURDERS CHILDREN and these intersections are a central theme of the book y’all i screamed
it forces us as readers to consider why we were so up in arms about a book that we said would invite us to sympathize with a villain (don’t they know that there are BAD PEOPLE out there who might think this character is GOOD, unlike ME) when it actually makes us stop and look at this villain and realize with an ugly jolt how much of this villain’s thought process is normalized in society, in us, how much of his justification is our justification, and it is not, in fact, Those Bad People Out There who Might Stan Him who are in danger of absorbing the Capitol rhetoric and We Pure of Heart must stop it
Collins has never ever pulled her punches no matter how much the movie industry tried to soften her and this book does not tread softly
but the thing is: the thing is. he chooses, page after page after page, he stops, he considers, he justifies and he makes a choice, again and again and again, and the thing is, says the book, so can you
this book is very much the product of a post-movies-and-marketing Hunger Games world and it’s fascinating guys like I’m?? I have more thoughts specifically about how Collins conceived of the series while watching a “donate now to World Vision” TV spot that are not coherent BUT WOW I HAVE THEM this book went HARD and I’m still reeling
(yes yes yes, I know some people are going to say NOT ME, you might be bad but I am good and I do not do or think any of these things! here’s your sticker)
(also: sejanus? gay. sorry that’s not intellectual but like. it’s true)
(also pps nothing in the book contradicts my established headcanons at all, literally nothing, and a few things I made up are now canon-official NOT THAT I NEED PERMISSION BUT IT’S STILL SATISFYING)
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transhawks · 3 years
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So does that mean bakugou is also a abelist too and so was most of the kids in the class since you call Inko one I mean if you are going to go that far
"Go that far"
Let's unpack this because this is more than just an opinion about anime and hopefully what I write can change your opinion on a lot of things going forward in your life. Which is an opportunity I am very happy about. A lot of people really get upset when you call something "ist". Racist, Ableist, Cissexist, etc. Or the phobic words.. You get my meaning. But the upset over it shows that people mistake what is really being said because we think very simplistically about this - that everyone who is an "ist" or a "phobe" is inherently a bad person.
Why? It's due to a lot of people getting caught up in individual actions over the societal motivations behind them. So, if I was to say "every white person is racist" or "every man is a misogynist" it feels like an unfair absolute, right? Not all people are like that, right? What if someone is actively trying to be an exception? The point blank statement feels mean, right? How could you just generalize?
Here's the thing, the reason the general statement is made is because it more talks about society than individuals. What I mean is this - not every white person (in the US or West, though we can talk about other places too) is actively being bigoted, but we are born in societies that have historically (and today too!) been built and profited off the oppression or exploitation of people of color. And like in a lot of things dealing with unfair power structures, there's a lot of motivation to make sure shit does not change you know, which is why people end up, even if they don't realize what they are doing, defending things. Are they trying to be actual bigots? No, not always, and something to learn is that a lot of these ism do not equal just plain bigotry. There's always a power structure behind it, or an imbalance. So, you can find someone who is bigoted but isn't actually being an 'ist'. When a lot of people complain about 'reverse' anything, what they are usually talking about is bigotry, which is an individual action that on its own doesn't confirm or defend a power structure.
I know this is a bit complicated. It took me a few years to grasp it too, but understanding the difference is really important.
Now, let's go back to Bakugou. In my post about Deku and Inko and how Deku states how much her initial reaction to his quirkless was hurt him for much of his childhood, I did mention that Inko admitted she didn't support him. So there's no argument about whether she did or didn't because Inko took accountability for her mistake. Now, the reason she did it in the first place was because she grew up in a society that tells people quirks are their personalities.
I made a post a couple weeks ago about Deku and Hawks and being 'selected' out of their circumstances where I talk about how the Quirkless are sort of seen as lesser humans simply due to the way Quirk society has folded. You can see it the older name given to Ujiko before the changes, and in Izuku being read as 'Deku'; the implication is of wooden people, puppets, etc. Then you have lots of ranting on the MLA part that revealed that a there kid's books that teach kids people aren't always their Quirks but that this is seen as a very PC concept and not really taken in by the population. Sure the average person probably isn't a Geten level supremacist, but we see how the Fox lady was treated when she was walking outside by her neighbors, or how Spinner was bullied, even by his own family, or just what Endeavor did to 'fix his quirk'.
Inko is a 4th generation quirk owner. That means one, or more, of her great-grandparents have been quirk users. Dr. Tsubasa, upon seeing Deku, also says it's rare for someone to be like him these days, implying the statistic given to us by the manga, or the 4:5 are quirk owners, is very much based on age (I've seen people put forth it might also be location based too). Toshinori adds to this by saying it was more common when he was a kid, and he is likely in his 50s.
Okay, so that's the society Izuku is born too, right? Stay with me, I know this is long but we're getting to Katsuki right now.
In the ask that you messaged about where I explain why Inko's initial problem can be criticized, I said what she did is very similar to how parents treat children with disabilities or illnesses. Hence, why you said I was calling her ableist. As I've been trying to explain in this ask Inko may not be actively trying to be 'ableist' and bigoted, but her apologizing to her son was an issue that he felt insecure over. And that this is of course tied into the fact quirk society does not treat the Quirkless well.
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You see this early set of panels? This was Deku explaining that Katsuki only began to bully him really when he manifested his quirk. Why? Because there was a clear difference in the way he was treated and the way Deku was.
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These panels show Katsuki looking at Deku and seeing how he's being talked about. Children are impressionable and understand that there are these dynamics even if they don't get why. Katsuki is being told here that he's amazing, that he's going to achieve greatness, and being praised. Deku is being whispered about, pitied. They are not the same. It even goes into their teens:
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Katsuki is immediately praised even if he was the one in need of rescue. Deku's actions bought time for All Might but he's seen as reckless especially when he's Quirkless. I've said in the post I linked that Deku's amazing traits - his natural skill at analysis, his quick wits and reactions, and dauntless nature are really where he shines, but until he had a quirk, that society didn't see any of that about him. This is a clear example of how much importance people place on quirks. So is it any wonder in a society like this that a little kid like Katsuki soaks it all in?
Deku also calls Katsuki a bully a few times. I'm not going to post the panels here but I collected a few so there's an absolute acknowledgment on Deku's part that he is bullied for being quirkless.
As I said in the previous ask, you can't remove a lot of these actions from greater societal trends. I also, personally, refuse to label Katsuki as an abuser because he is a child and abuse is usually a very intimate thing which is not the relationship Katsuki had as a former friend. He was, however, a bully who does bigoted things like tell Deku to jump off a roof if he wants to be a hero so he can get quirk in the next life. So, he was bullying out of bigotry and doing so out of societal norms and ideals that he has absorbed growing up.
Most children that are bullied are bullied on differences, and a lot of the time it really does fall on the same divides that as adults turn into oppressions. The children's bullying reinforces the same dynamics marginalized faces outside of childhood.
So, to finally answer your question, if 'quirklessness' is pretty much a bnha-verse disability and is treated very similarly some that we have in real life, then yes, Katsuki as a child and a tween was indeed 'ableist'. But again, this is not remarkable..I don't want to say he's exceptionally bigoted even since so much of it was also fueled by his own insecurities and cognitive dissonance when it comes to Izuku. And unlike Inko, who unconsciously hurt Izuku, Katsuki did so actively but, again, he was a child and he is capable of maturing, reforming, and learning which I think perhaps he might be heading to. EDIT: a few hours after I posted this, he apologized to Izuku so he has gotten there! Katsuki was this was because he was raised to be, so outright condemning a 16 year old for a norm doesn't really solve the real issue that it was a norm, does it?
Now, I will say for victims, it's often very hard to parse this too. Even if it's normalized, the individual bigotry of a person does hurt, and it really doesn't matter to kids that it's other kids. It's why a lot of people who are marginalized will bring up childhood memories, because we are shaped so much by our experiences as kids. But kids don't always have cognitive ability to challenge the norms and ideals around them, it's one of the biggest differences between an adult and a child. Making Katsuki out to be 'biggest bigot ever' is not what I am trying do with this ask, and it's silly to think so.
I will thank you for giving me the opportunity to write this answer. I often forget that my style of applying what seem to me very basic concepts in discussions of identity to anime analysis are not as basic I assume. Your ask seemed incredulous but it reads as someone genuinely new to the concept of societal vs individual actions, and how oppression and strata work with that. I hope that whatever you gained from this ask is something you can apply to a realize situation in the future by the dynamics I speak are real life ones, with genuine real consequences, and I'm happy I can use a manga as teaching or outreach tool. Thank you for allowing to do so.
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sarroora · 4 years
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Headcanon that, contrary to their appearances, Magica and Poe actually grew up in poverty like Scrooge, but unlike him, only had each other to rely on. They took the opposite lessons from that experience than what Scrooge did; they indulged in greed and sadism, but they always knew family (and each other by extension) was the most important and dependable aspect of their lives.
(Pt2: Oh, and to add a bit more about the background of the de Spell twins in the ask I just sent, I meant to say they went about their greed in a way opposing Scrooge's; they mostly earnt nothing squarely, or by being sharper or tougher or smarter, but by force and intimidation. And magic, of course.)
--
Anon. Are you my secret twin? This is exactly what I was thinking.
I can definitely see them growing up severely deprived and neglected (by society at large), to the point that attaining wealth and power manifested in gluttonous and immoral ways. 
It seems that they were each other’s only real source of love and support throughout their childhood, them as a unit against the world. Not that they actually grew up and ‘matured’ with age - they definitely show childlike attitudes as adults. Which makes me think these two literally raised themselves, with Poe pulling like 80% of the ‘raising’ and teaching by the likes of it. That subtext read pretty strong to me.
When the de Spells were born is another interesting concept with a lot of potential. 
If they hatched around Middle Ages Europe, then that would be the time when magical folk were severely abused, feared and even persecuted and killed. 
It’s extremely likely that superstitious aggression against magical people exists in some places in the Duckverse. And under certain circumstances, people living in oppression can become very corrupted and hateful themselves. Not everyone walks from an experience a better person, and a cause is lost when the oppressed sinks lower than the oppressor and validate their bad actions.
Seeing as how the twins put themselves in a league above everyone else, and considered it a kindness on their part that they only cursed the village's townspeople into animals and robbed them but did not outright kill them implies this. 
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quitethepirategal · 3 years
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An Analysis in Threes
❥ TAGGED BY: @emcads​ like 30 years ago ❥ TAGGING: @riidcr​ @starsailingcaptain​ @covencrown​ @hookd​ @all-fleshed-out​ @evermxre​ @motherofredemption​ @bup1957​ @conquistadoradelmar​ @seaprofound​ @tcthinecwnself​ @withinycu​ @windguided​ @daevilhorns​ @concordia-cum-sinistro​ and YOU and I spent like 8 hours on this so pLEASE READ IT PLEASE I AM BEGGING I NEED VALIDATION I’M-
     repost don’t reblog. yall dont have to type this much.
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MUSE: Captain Red Handed Jessica
Three Strengths:
     Her adaptability and resourcefulness.  Is she brave, yes.  Is she lucky, also yes.   But over all, she can roll with the cards she’s been dealt in a way that many would call inhumanly clever.  Her intelligence, her perception, and her charisma are all different ingredients of this indomitable characteristic of hers.  She can see the value in just about anything and anyone, can pick up on clues and tangents few others can follow, and can remember seemingly endless details, tho unfortunately not on command.  But even then, her patchy memory seems to contribute to this adaptability as well, as it usually allows for detachment.  If she can find resources everywhere, it means she can survive everywhere. There have been countless times where the wheel of fortune has suddenly turned on her and she’d lost near everything and her response was more or less Damn, ok I need food water and shelter lets go.  No food?  Grow food.  No water?  Ask someone if they have water.  No shelter?  Sleep outside.  No money?  Steal money.  Can’t hear anymore?  Cool I can use loud weapons.  Crashed on an island?  My island now.  Shot?  Free bullet.  She knows when to push, she knows when to quit, and sometimes she knows when to gamble based on her ability ( what a man can do and what he can’t do and all that ).  Strong she may be, she knows its foolish to rely on strength.  Survival of the fittest actually rarely means survival of the strongest. ( edit; this is the theme for the entirety of her character. I will say it 50,000 times. I am very sorry ).  And as a student of philosophy and biology, she understands that phrase better than most. Leading to our next point.
     Her understanding.  As I stated, her charisma is something unmatched, and is a key element in all three of her strengths.  This charisma might not exist as prominently were it not for her ability to understand.  She has limited ( I’ll get back to that ) but deep running empathy and while not terribly observant all the time, she is always perceptive.  Not only that, but she’s personally known abuse, hardship, and uncertainty, and understands that hate or anger can be rooted in similar pain.  She was schooled lightly in both Christian and Buddhist values before diving heavily into democratic philosophy, meaning she believes all being experience suffering and therefore kindness is a powerful sign of strength, but also that suffering while free and equal is better than comfort in oppression.  And between her sweet words and beautiful face, she can get most people to open up in ways they themselves my not have expected.  Being very good with people means she can learn from them, gain something from them, lead them, and/or use them.  But Jessica isn’t a manipulator in truth; her intentions are almost always kind or healthy ones.  She absolutely uses people from time to time but not EVER without them consenting to or being made aware of such because again, unlike a manipulative person, she understands that can ruin a relationship and therefore ruin a resource.  What it makes for is an excellent leader, a beloved captain, and a trusted ally at most and an excellent conversationalist at the least.      But her understanding isn’t just social, oh no.  It’s academic as well.  Armed only with his little library and the lessons of his own teachers, Jessica’s foster father tirelessly smithed her into a not just a girl who knew a lot of things, but a truly intelligent, thinking mind. He’d die before learning he’d succeeded tenfold.  Jessica isn’t one to just except things as they are, facts or otherwise.  She usually needs to prove it, experiment, see things from a new angle.  Debates with her are fun!  She has no issue admitting she’s wrong or confessing she’s never thought of it that way, and is actually wrong a lot of the time.  It doesn’t bruise her ego, it excites her.  It means there’s more to learn.  And her ability to constantly understand new concepts paired with her ability to overwhelmingly understand people combine to make for a very powerful core idea of hers:  We are fittest to survive because we all fit together.  Our humanity, our empathy, our community are our strengths because they keep us united, which keeps us the fittest.  No one is independent, no man is an island.  People are power. And thus her final strength is just that.
     Her power.  While she and I still firmly state that strength isn’t everything don’t be disillusioned; its very goddamn important.  And it’s something Jessica has plenty of.  She is durable and clever because of her rocky early childhood, she is quick and versatile from her youth in a pirate port, she is physically strong and mighty from her years training in martial arts, and she’s an absolute crackshot after years of diligent practice with her trusty pistols.  Her true strength may lie in her brains and in her allies yes, but even without them, Red Jessica is a powerhouse of a warrior.  She can end fights extremely quickly or run from them without a prayer of catching her ( no shame in the later, both skills keep you alive ).  And it may be in bad taste to say, but ever since loosing most of her hearing, Jess swears up and down it’s made her vision better, her reaction time faster, and her quick thinking even quicker.  Yes of course she’s slowed down with age, but a bullet shoots at the same speed no matter how old you are.  And you best hope she didn’t bring her firecrackers, because while sudden loud noises will absolutely temporarily discombobulate or debilitate an opponent with healthy hearing, it’ll hardly effect her at all and suddenly, you’re a sitting duck.  You see those thighs?  You see those calves?  She can crush PINEAPPLES with them!  People have seen her do it!  Do you know how many micro-fractures broke and rebuilt those hands?  Thousands!  She can crush a trachea like a fucking beer can!  She can kick you to death!  One ill placed curb stomp and you are DECEASED.  Sometimes she’ll just psyche you out because she KNOWS you know she can kill your stupid ass!       But while her strength, mental and physical, have always been there, her power is relatively new.  As stated before, people are power.  Not knowledge, not money, not strength.  People.  She’s a fearsome warrior but she’d be useless if outnumbered.  Shes a very successful pirate, but she’d never make it out of port without a crew on her ship.  She found a gorgeous island, but it’d still be wild without those who built it’s piers and buildings.  She manages orchards and tends to them and harvests them herself, but she would loose all of her crop without the helping hands of her employed farmers.  And like I mentioned, she deeply understands this.  Freedom is not independence or vice versa.  Did you make the clothes on your back or the fabric that made those clothes?  Did you write the books you read to make you smarter or teach you that skill?  Did you plant the seed years ago that grew that orange you’re eating?  No, of course not.  Jessica didn’t either.  Another human did.  We all need each other to fill the holes in our lives that we can’t fill ourselves.  Humans are puzzle pieces in that way, there is no bigger picture or prayer for survival on our own.  And because of this, we can do anything we as a community, as a SPECIES work together to achieve.  There is no knowledge if there’s no one to learn from, there is no money if a society don’t give it value, your money is worthless if those you’re paying decide to rise against you, your role as leader only exists at the consent of those you lead, and your strength won’t save you from a sinking ship.  People are, and always will be, power.       And as someone who is exceptionally strong and exceedingly smart, Jessica has slotted herself in the humanity puzzle thusly: The strong exist to protect the weak, the smart exist to educate, and the lucky exist so the unlucky may be given aid.  And it is with this fairness and compassion that she has won the trust of so many.  She has a great many friends and allies even outside of those in her crew or on her island.  And she can make many more with ease.  That kind of power is not a power to be trifled with, even if she can kick your ass six ways to Saturday without it. 
Three Weaknesses:
     She suffers ADHD.  Now before ANY OF Y’ALL SAY ANYTHING, I myself also suffer ADHD.  And yes I do say suffer because well that’s what it causes for Jessica and I, suffering.  Yes, it is ableist language to say ‘suffering from’ rather than ‘has’ or ‘is diagnosed with’ and yes it perpetuates a stigma against us but god DAMN IT in both Jessica’s case and mine, it make life much much harder than it needs to be.  At the end of the day, Red Jessica is a fantasy of mine; I pour myself into her whether I mean to or not.  She’s the adult I wish I was, the person I might be if I had no anxiety, or brainfog, or lived in a world were I didn’t need a credit score or a degree. And even then, I can’t say I know anyone else’s problems better than my own.  So if my character has problems, by sheer osmosis they are going to reflect some of mine.  Both of the characters I write have ADHD because I have ADHD and I couldn’t even begin to know how a non-ADHD mind works to write it properly.  And no, I’m not being dramatic when I say it causes me suffering.  I can’t drive, I can’t hold down a job, I nearly flunked out of school, I still cant read very fast or spell very well, I am constantly overwhelmed by mundane things, I’m a slow learner, I forget very important things or recent things, I forget about things that mean the world to me, I forget about people, I stumble through tasks, I procrastinate hobbies and basic hygiene, and everything I do takes all goddamn day and I can only really do one important thing at a time and in order of importance.  If I have a date at 4pm, I’m dressed and ready at 11am because I’ve gotta do the important thing first or else I will forget to do the important thing.  I started typing this at a little before 5pm.  It’s 7;30.  It’ll probably be 10 o’clock at night by the time I fucking finish ( edit: l m a o its 1am bitch you thought ).  I’m 26 and am just medicated enough to barely function.  So yeah.  Suffering is the word.       Though for Jessica, perhaps suffering is a tad strong of a word.  Her ADHD affects her ability to function in far less debilitating ways ( though whether that’s a result of a less severe diagnosis than me or the result of the society, situations, and responsibilities she functions in and around are far different from mine, who’s to say ).  For her, she has very consuming hyperfixations that can last anywhere between weeks to decades, a spotty memory that is detail and memento oriented,  she’s scatterbrained more often then not but can focus with amazing clarity on her interests or in high adrenaline situations, is is ABYSMALLY bad at math and EXCRUCIATINGLY bad with numbers ( as opposed to me, who is good at numbers but shit at spelling or reading ), she can forget anything no matter how important it is to her or to anyone, she’s bad with names and dates, is COMPLETELY time-blind, has trouble prioritizing, and of course, wile not actually that materialistic, she absolutely has the ol’ magpie instinct.       While her poor memory assists in her adaptability and ability to move on, it also means she forgets things she needed to remember, like when the last time she bathed was and who this person is and what happened between her and someone else or what conversation’s shes had.  Unfortunately this means she’s a very good friend and leader... while you’re around and interacting with her on at least a weekly basis.  It’s almost a lack of object permanence in both a social and very real sense.  If something is not right in front of her, odds are she’s not going to think about it.  And while its something she constantly kicks herself for and actively tries to be better about, it applies to people too.  Face to face is the best way to interact with her; she won’t think to write you and in her modern verse she won’t think to ever call and she’ll text you back in perhaps a few days.  She doesn’t value you any less, I promise.  She’s just either distracted or overwhelmed.  Also, for someone as understanding as her, she is surprisingly self-centered.  Not selfish, self-centered.  She’ll talk about herself more than she should, and will assume people understand that she’s doing so as a form of showing empathy rather than bragging when they may not know this at all.  Actually she accidentally assumes all the time.  It was far worse when her hearing was functional; she’d finish your sentence for you or guess what it was you were going to say ( again, not to talk over, you but to show she understands you and the conversation, tho it usually came of as annoying or patronizing ).  Sometimes she mistakenly assumes you believe or know the same things she does without even realizing it.  Maybe she perceives the right idea off of someone but isn’t observant enough to notice anything past that.  And while she is willing to change her mind about things, she might change her mind a tad too quickly.  She’s an over-sharer and is horrible at keeping any kind of secret.  Romantic relationships tend to fizzle out. Her impulse control is improving but has a VERY long way to go. She’s always chasing something new.       All and all, when you’re a pirate, a librarian, or even a captain, all of these things may be irritating and inconvenient, but are overall manageable in chunks.  ...But as a governor to her island, as a leader of an entire population... oof. In the position of leadership that she’s in, she can’t afford to make too many massive mistakes, and she knows this.  ‘There is no power quite like the power of being underestimated’ is a phase you’ll hear her say a lot but for her, there is a shift in connotation.  If people expect less and you do more that’s a great upper hand in any situation but for her, it was a safety net.  Having ADHD sometimes means going months or years being fine and then eventually you fuck up and everyone around you wonders how in the world you managed to do that.  She has only barely avoided disaster more times than she’d like to admit.  Even with the resourcefulness, the understanding, and the power she wields, she’s finally starting to realize that she’s bit off more than she might be able to chew, with the entire well-beings and livelihoods of others on the line.  And she fears that one day she’ll play her cards wrong and everything she’d built, everything she’s done, will all come crashing down in ruin.
     She is Hard of Hearing.  This one is literally as simple as it sounds: she has moderate and degenerative hearing loss and tinnitus after years of canons, explosions, gunshots, and a definitive, scale tipping attack in her early 30s.  Her ears just don’t work at all like they used to.  The whole world sounds like it would if everything was underwater: she can’t pin point the location of sounds, how far off or close sounds are, and barely registers changes in volume. And it only gets worse the older she gets; one day she won’t hear anything at all.  And while yes, again, it might be very harsh and ableist to say, the truth of the matter that being deaf a “ weakness ” more often than its a strength.       That said, it very well can be a strength.  I’ve already mentioned that trick with the firecrackers and let me tell you it is a DAMN EFFECTIVE TRICK.  Shes around explosions and canons and guns all the time and now she can focus while being around them five times better than she could in the past!  But unfortunately it also means she’s very easy to sneak up on, she sometimes isn’t aware of danger until it’s nearly too late,  no one can get her attention or warn her across any distance, it’s very easy to escape from her, and it’s easy for her to be just... left out of things.  She might hear you talking, but she has little to no idea what you’re saying without sign or lipreading.  Some people don’t have the patience or even just the courtesy to speak slower, or clearer, or repeat themselves a lot.  Though, those last too thinks aren’t weaknesses of hers so much as they are the weakness of others, but they still negatively affect her self esteem and her effectiveness as a leader.       All of this has taught her to pick her battles carefully, and plan around the elements of surprise and discombobulation.  And while communication was tricky at first, it only got easier, and now she can talk to you almost like anyone can, so long as she’s looking you in the face. 
     That damn bleeding heart.  We have established a number of things that should easily add up to an overly empathetic, trusting, fight-the-good-fight, martyr-some, idealistic pushover;  she believes humanity and kindness are strengths, she has taken on the role of leader and then a provider, she has known suffering and tasked herself with ending the suffering of others to the best of her ability,  she lacks the clarity of mind to assume people aren’t just as good or capable as her automatically, she can have poor impulse control at times,  she wants to have relationships, and ( while I never stated this outright yet it can be inferred  ), she believes that being able to see yourself in others is the foundation of humanity and ( as i did say outright ) humanity is what keeps us unified and unity is what makes us fit and strong.  Keeping up?  Good. Here’s the curve ball: How can she whole hardheartedly preach and believe all of this, to the point of it being the foundation of her character, WHILE BEING A VIOLENT THIEVING AND BLOODTHIRSTY PIRATE?!  HOW, MANGO? HOW IS THIS POSSIBLE?! MAKE IT MAKE SENSE!!  Ok, fine, sure, I will. I’m sure about one half of you are looking up from the screen and going “ Oh yeah, wow I totally forgot that bit. “ and the other half got about two and a half paragraphs in before squinting and silently calling bullshit. So let me explain.      In short, she’s a detached hypocrite and is well aware and unashamed of her hypocrisy while far less aware of her detachment. I’ll cover both:  Western culture as a whole seems to be under the impression that hypocrisy, despite context or importance, is automatically bad.  I don’t know where this comes from personally ( my bet is Christianity but I have exactly 0 evidence ) but its a very... flawed idea.  Take the freedom of speech vs racism problem; say you owned a bar where all could speak their mind freely over cold drinks.  Excellent concept without context, right?  Sure. ....Then a die hard racist covered in slurs and symbols walks in and orders- what are you going to do?  The correct answer is to throw him out instantly.  Not let him sit so long as he doesn’t cause trouble, not just ignore him and hope he doesn’t return, you throw him out.  Is it hypocritical?  Yep!  Sure is!  But it is also 100% necessary to protect your other patrons because if you don’t, the racist starts feeling safe and bringing his racist buddies, literally everyone else starts feeling unsafe and starts to hang out elsewhere, and two months later, ta da!  You now own a n*zi bar and there is literally nothing you can do about it. Jessica is in a somewhat similar situation.  You as a pretend bar owner need to make a decision as who to let into your bar and who to throw out for the good of all of your patrons.  Jessica too is faced daily with that decision.  If she want’s to help as many people as possible, the only realistic way she can do that are by protecting those under her leadership... only.  She is surrounded by hateful, angry, sneaky, traitorous, abusive, or otherwise evil people.  Piracy as a profession and poverty in general can do that to a person.  Of course there is a clear difference between those down on their luck and desperate, and the truly cruel and twisted, but unfortunately both types of people yield the same wrongdoings.  It’s absolutely her nature to extend a hand to anyone and everyone but.... she just can’t anymore.  Too many times has her trust been betrayed, too many times has she gotten in peoples business trying to be helpful, only for her to absolutely bite her in the ass.  Too many time the extended hand is bitten and once or twice, she’s actually made things worse.       Now, she will only help someone she loves, someone under her leadership, or someone who seeks her out.  That’s it.  And even then, sometime it manages to bite er in the ass.  But she had to set that hard limit for herself out of necessity, one she does her absolute best to adhere too and... these days she adheres a little too well. That leads us to our next point; what I was alluding to at the beginning of her Understanding essay when I said she has limited but deep running empathy.  That detachment again, courtesy of a very unattached mother and unchecked ADHD. ( It isn’t a strong enough characteristic to even rank as a strength or a weakness but damn if it isn’t an undercurrent to a lot of her motivations and experiences. ) Strangers are fair game that she tries to ignore, but if she even perceives you as a threat, you could be in danger. Like anyone used to violence or perhaps anyone trapped in an us verses them mindset, she can just... flat... turn her empathy off.  Not on command, she’s not a socio or psychopath persay.  But she has become totally numb to the horror of violence via her warrior upbringing that, in her mind, violence can actually be rather fun. Pair that with the fact that she purposely tailored herself to only be empathetic to her allies and boom.  You get a kindhearted killer.  Cops and soldiers in our world do it literally every day.  Actually anyone can do it really, even you if you tried. You don’t have to be evil or even angry to kill or steal or lie... you just have to believe you’re right.
Three Secrets:
     WHAT SECRETS?!  LMAO this bitch is the oversharing queen!! I’ve been typing and pondering her character for literal hours ( its currently 11:16, fuck you adderall ), and I still can not think of a single goddamn secret.  There is nothing about her that at least five random people don’t fucking know about!! The only secrets she has are secrets she knows about other people and even then she is!! literally the worst!! She spills her guts left and right and yet she wants to be a mysterious bitch SO BAD like BABE I love you, you’re precious, but you are a dumbass attention seeking validation chasing adhd CLOWN girl!! Stop telling random people about your hermaphroditism or your dairy allergy or your dead dad or that time you fell asleep in a barrel like that is literally your uber driver Jessica honey come ooooon. I’m skipping this section mom holy fuck.
Three Fears:
     What if she does wrong by everyone who trusts her?  As stated at the end of the ADHD essay, she’s terrified of failing those she leads.  Where it as simple as personal failure, she’d be fine.  Ever if her entire world came crashing down on top of her she’d either die or start back from square one.  Death is a fact of life and her adaptability means she can just dust herself off and move on, so neither her death nor her failures really scare her... But it isn’t just her life and happiness at stake, is it? Not anymore, right?  What started as a leader of a small gang of rebels became a full crew, then a crew became a slew of allies, then those allies built a town and now... now she’s the governor of the Crimson Isle and there are nearly twenty five HUNDRED lives at her mercy.   HER mercy.  One really, really bad mistake could ruin their livelihoods or spark disorder and disloyalty.  And if she died?  Would whoever it is that will take her place be as good to them as she is?  Is she good enough to begin with in the first place? Every day the paperwork gets a little bit thicker, every year there’s a new baby or two.  And the isle has fertile soil sure but will it last?  Are they prepared for a raid or a hurricane?  And if Jessica trusts the wrong people, where her people right to trust her?  ...can I protect them? Can I protect them?! CAN I PROTECT THEM?!
     Who am I if I’m not interesting?  This is, literally, an entirely subconscious fear.  She’s not at all aware it exists and therefor this entry is short. But between her short time with her very unimpressed mother, her own ADHD, she is constantly hungry for attention without even realizing it.  She must be interesting and intriguing and engaging, and I did mention she wants to also be mysterious.  She wants not so much your input or even your validation - but rather if shes not perceived then.... is she really there? Remember, she is unaware of any of this.  And fortunately she’d never been starved for attention to act out over it in the first place, even when her disinterested mother was alive. Look at her; she’s radiant, she’s beautiful, and she’s 6′4 / 195 cm shredded and covered in cool scars. Without even opening her mouth, without even her colorful clothes, she’s kind of automatically interesting.  So she’s never been so desperate for attention that she acts out because she’s never been without it for very long.  But it’s there. Hungry, aching, silent.  Those years after the M branding were horrible and she could never really explain why.  She still throws parties, organizes festivals, and talks to damn near anyone who will listen.  Look at my art!  Look at my library! Listen to how much I know! Let me tell you how lovely you are! Look at my scares! Look at my hair! Look at me haha, please, please look at me. 
     GHOSTS. NOPE. No. NO. Fuck ALL of that noise. Stay dead, go to hell, eat a dick.  Red Jessica is a scientist and superstitious atheist. As an academic and somewhat bi-cultural woman she simply thinks there are far too many religions with far too much history for any of them to be considered The One True Thing You Must Believe Or ElseTM and she tends to not truly believe anything until she finds some kind of proof.  Shes not afraid of the unknown, shes thrilled by it. She’s not afraid of death or the afterlife, that’s beyond her control. She’s only superstitious because she does believe in and value luck, and also its a bit of a cultural habit. BUT IF SOME SHIT STARTS MOVING ON ITS OWN OR IF SHE SEES SOME BULLSHIT IN THE CORNER OF HER EYE THEN SHE IS OUT OF THERE. OUTIE 5000. She has heard the tales of lost souls from purgatory or the eternally ravenous Pret or dangerous Phi Tai Hong or the tragic and startling Banshees or the creepy Santa Compana and she wouldn’t believe a word of it where it not for one thing.      SHE FUCKING SAW ONE. She’ll never forget it, it was the first and last time she EVER attempted to plunder a tomb all Skyrim style and at first she thought it was one of the crewmean being creepy as shit until she got a good look and he was SEE THROUGH AS SHIT AND SKINNY AS FCUK AND SHE GOT LITERALLY CHASED THE FUCK OUT OF THAT JOINT. She does not CARE that some ghosts are just apparitions she does not CARE that some are friendly and trying to warn her of something if you are MOVING and DEAD at the SAME time get FUCKED. If any of y’all cringe try-hards bring a Ouija board to the party you are getting SENT HOME and BLOCKED. NO CAP.
Three Goals:
   She really only has one left. Listen its... almost 1am and ive been typing since like 5pm i think i covered goals somewhere in here but ive gotta throw in the towel but even then I’m kinda being serious.  Her only remaining goal is to find a suitable heir of some kind.  She wants what she’s built to fall into worthey hands but she could never seem to find a good parter and even when she did she couldn’t sustain a pregnancy ( you’d think that would be a huge deal but it hardly mattered to her oddly ).  So at 50 the option of having kids is out but there’s still plenty of hope for either adoption or a protege.  But then again, she’s so busy these days that she hardly prioritizes it like she wants to.  
                                                                               holy shit i need some water...
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sepublic · 4 years
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Belos’ Deterioration
           Honestly I’m VERY fascinated by the implications of this fanart by @thedemondeity. Coupled with how Belos seems to have a rather deteriorated state to him, the implications of his connection to the Titan, and his unusual form of Magic… I’m going to go ahead and summarize my thesis here; I think Belos’ own body could lowkey be a magical construct similar to an Abomination, one that he regularly uses up to fuel his hybrid glyph-bile magic, while relying on the magical bile of others to constantly uphold and replace his used-up flesh. Belos was once flesh and bone; But after using up his entire body to fuel his magic, he’s become a Theseus Ship paradox, having more or less grown a new body made from magic that is constantly being used up and replenished, and is thus not all that tangible, cohesive, nor natural.
           To start, let’s go with the idea that Belos doesn’t have a magical bile sac. Either it’s because he’s a human, a witch with a disability, and/or some other third party, I’m not sure; But regardless, the results are the same. What if to get around his inability to perform bile-magic, Belos learned glyphs from none other than the Titan itself, just like Luz is doing! Though I imagine his lessons with the Titan were a lot more straight-forward and face-to-face than Luz’s, especially since Belos may be having an adverse effect on the Titan in the present; Even so…
           I’ve speculated and analyzed in the past on how magic works, and generally seeming, this show seems to take cues from Equivalent Exchange from Fullmetal Alchemist (which Luz would be a fan of according to Dana Terrace herself); To get magic, you need to sacrifice a ‘fuel’ source in return. When it comes to glyphs, this is usually pieces of paper and whatever medium they’re drawn on, and possibly the very magic/nature of the Boiling Isles itself. I imagine even air would serve as a useful fuel for a Fire Glyph; Different materials resonate more with different spells, essentially. An Ice Glyph carved into the snow could be much more potent than another Ice Glyph of the same size, but drawn on a piece of paper. The efficiency and strength of glyphs could also be reliant on a witch’s intimate knowledge and study of them…
           Regardless, not all fuel sources are created equal, it seems- Magic Bile seems to be a far more efficient, readily-available source of energy to create spells from, and it was early Witches who realized the usage of their bile sacs that spawned the current, bile-based magic that spawns glowing circles from thin air, that we see today. It’s magic coming more from the user’s body, than the surrounding nature itself; I could see some stuck-up snobs dismissing Glyphs as being weak and ‘dependent’ on the Boiling Isles, while bile-based users are more ‘independent’ and draw actual strength from themselves… Essentially, it’s a bunch of dumb, ableist rhetoric.
           If Belos lacked a magical bile sac, and serves as a parallel to Luz –who has a disability metaphor going on in her relationship with magic- then what if he was someone who grew up in that sort of elitist environment? Told that glyphs were lesser, that Witches who took advantage of their bile sacs were the future; And all others were to be left behind in the dust. It’d be an environment talking about hierarchy, about how there are those who are born with a literal, innate inclination towards magic moreso than others; And that THOSE witches are naturally more powerful and superior to the rest.
           After all, it’s worth noting that there seems to be various residents and denizens on the Boiling Isles that can’t cast bile-magic; But what about glyphs? Glyphs aren’t reliant on one’s body whatsoever. Going off-topic, but what if the abelist shift in attitudes towards bile-magic as being the only acceptable form, was in-part done to oppress those beings without bile sacs? I imagine that having access to magic grants you more opportunities; So what if an artificial hierarchy was enforced to set bile-users above those who only had access to just glyphs? And with the discouragement of glyphs, amidst the move towards more efficient bile-circles… It could’ve contributed towards society forgetting about glyphs; And thus resulting in a large number of the population unable to cast spells because they don’t know about glyphs, and thus set at a disadvantage while those with bile sacs have more opportunities.
           Given what this show has to say about artificial hierarchies, ableism, lower-class people having less access to educational opportunities, etc…. I think it’d be an interesting concept. And that gets us back to Belos- As someone who can’t cast bile magic, because he lacks a bile sac. As someone who may have been raised in an ableist environment that derided his usage of glyphs, or at least made it feel inadequate compared to bile-magic, which seemed to be embraced as much more efficient. Perhaps Belos didn’t start off knowng glyphs, perhaps this was after they were forgotten, and THEN he met the Titan and learned; But I can see Belos being mocked for his usage of glyphs. I could see the current power structure even seeing his glyphs as a threat that could upturn the hierarchy by giving magical access to those without bile sacs; And that could’ve made Belos become demonized alongside his glyphs.
           And/or, Belos recognized that some forms of matter served as better fuel for Glyphs, than others… If Bile was the ideal fuel for Magic, what of the body itself? Getting into some Body Horror territory and speculation here (which is to be expected when Belos is the subject here), what if Belos carved/tattooed glyphs across his body? We’ve all discussed about what would happen if a glyph was drawn on oneself and activated- Would this take a physical toll on oneself? In this scenario, I imagine that it would- Though through this knowledge of Glyphs, Belos didn’t immediately sacrifice an entire limb nor a chunk of skin; Instead, he distributed the loss across his entire body, losing nutrients and cells here or there, instead of having all of the damage concentrated wherever the glyph was located.
           Why would Belos do this, if he could just rely on his surroundings as a fuel source? Amidst the potential ableist rhetoric I’ve speculated about; Perhaps one’s flesh and nutrients, used to sustain one’s very own life, serves as an even more potent source of magic than your typical dirt, paper, wood, etc. It’s not as good as magical bile; But it serves as an adequate substitute, and is more easily applied across all glyphs, providing stronger spells than typical nature. Given Belos’ parasitic, downright cannibalistic motifs… I wouldn’t be shocked if he sacrificed a few people in the past for his own spells, before turning his glyphs unto himself and using his own body as a reliable, ‘independent’ source of energy.
           One or two glyphs here or there, which take nutrients and flesh across the entire body instead of from a single concentrated spot; It can be a bit draining, but not too life-threatening, right? You can just recover by having a good meal and rest… But if you’re Belos, who is possibly power-hungry, or up against adversaries? You need to be casting a LOT of spells, in rapid succession; And quickly the damage and toll on your body begins to add up, until your flesh becomes necrotic and you decay, feeling the starvation of your glyphs. It’s not enough to just eat normal food to replenish and heal your wounds, now; You need something a little bit more potent…
           And so- Belos turns to Magical Bile. His body doesn’t have the ability to directly convert it into magic, he lacks the sac and proper physiology; But he CAN cast magic in a more indirect sense. Belos began consuming the bile of others, usually palismans, to enhance his recovery and growth, as his body began to heal; Magical Bile could be incredibly nutritious, after all. And from this replenished flesh, Belos then sacrifices it to continue casting spells, before restocking on magical bile, etc. It’s like his own body is a coffee filter, an incredibly worn-out rag that is the process for his very unorthodox way of casting magic; A damaging process, but one he stubbornly sticks towards. Because unlike his counterpart Luz, he never truly learned to accept magic that was different in a way that specifically accommodated him; Belos still wanted to cast magic the way other witches normally did.
           Perhaps he transplanted a magical bile sac at some point, or took advantage of a potential connection to the Titan. Either way, as Belos rose to power; I can see him having a trusted ally, such as Kikimora and/or the Healing Coven Head, cast Healing Magic to help feed his recovering, collapsing body. But alas, Belos’ condition is a unique one cast upon himself; And the consumption of magical bile, combined with the clumsy application of Healing spells towards his own injuries, and… Let’s just say that his cellular growth was accelerated to a point where it was no longer beneficial. To a point where it just left Belos with MORE flesh and cells, and thus an even hungrier appetite… What I’m saying is, Belos basically gave himself magical cancer and tumors in his attempts to heal and replenish from all of the body-matter he sacrificed for his spells.
           So you’ve got a body that’s constantly decaying, only to replace itself with cancerous masses of flesh and tumors; Belos’ body is beginning to warp and distort, and I can see him making alterations to himself to become more powerful. Maybe replacing limbs and organs with lab-grown ones, or even body parts stolen from others! And as Belos’ power and authority increases, he gets hungrier and hungrier; And he sates this appetite by consuming more bile, but it just leads to more cancerous tumors that demand even more of him. It’s a self-feeding, never-ending cycle, a positive feedback loop; And it results in the horrifically messed-up, deteriorated mess of a monster that we see today. No doubt so disgusting and decayed and torn-up, that Belos wears a mask and armor; Both to hide his appearance, but possibly to literally hold himself together!
           Belos’ body is constantly falling apart, being torn apart; And then reassembled at a whim. His experience with this makes it easy for Belos to literally dissolve and reform here or there; And it leads to Belos knowing intimately how to create those fleshy, veiny constructs that he attacks his enemies with. He’s a scientist and an experimenter, and Belos himself was his main test subject; And that meant he suffered the most from the trial and error of discovering how to become more powerful. Perhaps his magic manifests as spheres instead of circles, because it’s dual-natured; Relying on glyphs AND bile, amidst Belos’ own body. I’m not entirely sure where his more technological staff comes into play, if it’s merely the result of his constant experimenting and toying around, or something else; Perhaps his staff is more a conduit for himself, than a separate Palisman! Either way, his spells manifesting as a blood-red would take on a whole new meaning, considering what Belos is sacrificing to fuel them…
           It’d really recontextualize his exhaustion, his need to drain bile from palismans- And it leads to the idea that Belos doesn’t have a lot of stamina. He can summon power and spells in terrifying bursts, and his unusual nature and knowledge make him seem all the more intimidating- But in a drawn-out battle of attrition, Belos is a witch who lacks substance. Manage to survive the first few waves of attacks, get Belos to tire himself out- And one can land a quick and decisive blow, maybe even victory! Perhaps it wasn’t just Belos’ arrogance that allowed Luz to damage him…
           This of course all speculative, and almost entirely baseless- But it’s definitely a fun ‘fuel’ for thought! I’m mostly just enamored with Belos as someone who has this impermanent presence, and as a potential parallel to Luz- And what this could entail, amidst his unusual form of magic and Belos’ obvious body horror at play here. If so much of his current body and flesh has been replaced with new cells, spawned more from magical bile and Healing Spells than anything tangible like food or water; Perhaps it’s a Theseus Ship paradox. Where so much of Belos’ current body comes from a magical source… And as a result, it’s not very tangible. Regular glyph-spells retain their form when attacked by a Greater Basilisk; But bile-based magic seems to be reduced back to its base components, or at least into a digestible one for these creatures.
           If a Greater Basilisk were to attack a tree, it’d be… A regular tree, getting torn up. But a tree spawned by the bile of a witch? I imagine that tree would almost instantly disintegrate, explaining how that one Greater Basilisk was able to so easily devour Amity’s Abomination and Willow’s plants. It all comes from magical bile, and thus lacks substance- At least compared to glyphs, which spawn their magic directly from pre-existing nature. Perhaps the Greater Basilisks weren’t just enemies to Belos’ reign, nor competitors for bile; Perhaps their unique feeding abilities served as a direct weakness to the Emperor himself. If a Greater Basilisk attacked him, perhaps Belos’ entire body would literally just dissolve, being made more of magic than actual physical substance and stuff found in nature; And this major weakness of his could’ve caused Belos to spearhead genocides against the Basilisks, under the additionally-credible pretense of protecting witches.
           And, if Belos is also constantly using glyphs, as well his connection to the Boiling Isles and the Titan itself, to sustain him? Then if he were to go to Earth, where Luz’s glyphs fell apart- The results might not be so pretty… Not that Belos is much of a looker himself, in general. He’s like an Abomination that’s constantly melting and trying to hold itself together; So Belos poured himself into the person-shaped mold that is his armor. And I suppose that’s both ironic/appropriate, given Belos’ insistence on making others conform to a specific mold within his Coven system…
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cerberus253 · 3 years
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So, uh, I’m a straight, cisgender female, but I feel bad for being that way.
Like, I’m fine with what I’m born as, I’m fine with being born female and using female pronouns even though I grew up as a tom-boy and I’ve been told by my friends I act like a guy sometimes, and I straight up love dicks. I like women artistically, but never in a sexual way. But, I feel bad for being this way? I feel bad that I’m just a straight born-woman who prefers guys over gals because I feel like I’m pressured to be anything but that through society.
I don’t want to be different than what I am, but I feel like I have to. I was looking these feelings up online and apparently all that comes up are, “Are you actually gay?,” “Heterosexuality is a tragedy,” and “Cis white straight men have it the worst nowadays and they should feel bad for being privileged.” Like, I feel guilt tripped into being something I’m not, and I don’t want to be something I’m not. I’m feeling like the outcast in grade school all over again, and being indirectly told that who/what I am is bad and I should feel bad.
I have nothing against anyone in the LGBTQ+ community, but I do get annoyed that straight people are seen/treated like a curse or a bad smell. Yes, I’m aware straight people have treated LGBTQ+ people like shit in the past, and they still do it in the present, but does that mean straight people who are absolutely fine, accepting, and helpful of the LGBTQ+ community need to be treated like shit as well?
“Oh but straight people haven’t been oppressed and bullied, unlike the LGBTQ+ community.” Yes, I understand that, but does that mean everyone who is straight should be punished or have to switch to being anything but straight to be not hated?
I just… I feel like being who/what I am in this way is wrong and I should change myself even if it doesn’t make me happy and makes me miserable. Isn’t that what the LGBTQ+ community felt in the past? I find it not fair to them for being treated unfairly just because their orientation and preferences are different, so shouldn’t that be the same for straight people? Just because their sexual preference and orientation doesn’t align with the community’s, does that mean they should be bullied into conforming, just because they’re “straight and cis?”
I just want to be reassured that it’s okay to be cis female and straight and be into dudes and dicks. Also, does anyone else feel this way? Anyone can comment, just be civil. If you disagree with any of this, please explain your reasoning and not just say, “you’re a fucking privileged dumbass” and “boo hoo you’re straight, so what?” That doesn’t help anything and just drives home the oppression and bullying just being targeted at someone else because they’re different than you.
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leilajoon · 3 years
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An Educational Leap
My name is Leila. I'm a lesbian from Iran. I migrated to Britain a few years ago. I was a teacher in my country and the story that follows happened in the summer of 1986 when I was in my twenties. In order to make my story understandable for a foreign reader, I should explain the situation of those years. Shortly after the 1979 revolution, a theocratic dictatorship began which harshly oppressed the women in Iran. In 1980, a war started between Iran and Iraq. Since the government couldn’t provide sufficient military hardware for its army, the army had to rely on human waves. Masses of humans had to be brainwashed into believing that they are fighting in a holy war and if they die they go straightly to Heaven. But what kind of place was this Heaven? According to Islamic clergy, Heaven is a paradise full of tasteful food, beautiful palaces and Houris – mindless sex slaves who always stay virgin and unconditionally offer themselves to faithful people! The government used propaganda to encourage martyrdom. Since it’s a little hard to brainwash a grown man with that promise, the propaganda mostly targeted children. Brainwashed child soldiers were suitable for human waves since they made submissive cannon fodders. There was even a lesson in school books about a 13 year old child soldier who tied grenades to himself and jumped under a tank! I'm ashamed to admit I had to teach such lessons at school without realizing their effects on my students. Back then, I had made a small safe world for myself which was separated from the rest of society. Nobody cared about me and I didn't care about anyone else either, except for my partner Faranak. She and I were friends since our childhood. We grew up together, went to school together, realized that we were lesbians together and became partners in secret. She was also a teacher and worked in the same school with me. We are still together after all these years. Our families were close too. Back then single women weren’t allowed to live alone and homosexual relationships were a cardinal sin which could lead to execution as well. So, Faranak and I found a solution; There were many people living in our families small homes, so we asked them for permission to rent a small unit just across the corridor from theirs. With us so close, our families felt as though we were just living in another room, and their homes had more space. Faranak's family was also okay with that for similar reasons. Thus, I managed to create a safe place for myself and my love to live freely and happily. The government of Iran enforced mandatory wearing of Hijab for women and was extremely harsh on women teachers. We had to cover all of our body except for face and hands with thick black clothes. On the outside, I was a strict Muslim woman who dressed in black and preached the governmental propaganda at school. On the inside, I was a sexy lesbian who listened to western music and went to bed with another woman every night. One summer I had to teach the students who had failed their exams. Unlike the educational year before the summer when classes were crowded, my class only had 10-12 students who had failed in their Mathematics exam. I tried very hard to educate them, but it was useless. I dressed in a thick black veil in an extremely hot summer, went to school, spent several hours teaching Mathematics and gave them a small booklet which was simplified as much as possible and contained anything they needed to know to fully answer every single question in the final exam. But all that was to no avail. They never listened. Their minds were not in the class. I had become well acquainted with them. They were good people. Some of them had jobs and were providing for their families. We were in a relatively poor neighbourhood and as a result of hard lives, their faces looked much older than their age. Some of them had really believed the governmental propaganda and expressed a desire for going to the war fronts. That saddened me. I felt that I couldn’t just hide in my little safe place with my love and ignore the outside world. Faranak – who didn't work during that summer – agreed with me as well. She encouraged me to motivate them. Failing could have meant no future for them. Most of them probably would have ended their education after that. They had all the material means for passing the exam. All they needed was to read my booklet thoroughly and carefully once or twice. But that was too much to ask. They had failed the previous exam, not because they were stupid or lazy, but because they felt that there was no point in schooling. The "heroic" lifestyle which was propagated back then for a student was abandoning education, becoming a religious zealot who sacrifices himself for the ruling government, goes to heaven and finds Houris waiting for him there! At the last session I tried one last time to educate them. I explained a simple question which I was planning to put on the final exam. But when I asked them to repeat my solution, there was no response, as if I had talked only for myself! So, I resorted to my final solution: a motivation. I knew they were close friends, so I said "If you all pass the exam I will buy you cookies and if you all get a high grade I will buy you ice cream". I meant to motivate them to work together and encourage each other for studying harder. But they started laughing. One of them said "How about giving us pacifiers? Those work better for us!" another one said "Get a lollipup for me!" and another one said "I want a bedtime story!" I realized my mistake. They were not little children. I couldn’t motivate them with candies. I felt stupid and embarrassed. How could I have made such a mistake? As I was processing my mistake in shame and regret, I heard another voice. "What if we all get the perfect score?" That was surely not a serious question. They wanted to mock me some more. I really don't know how it happened or what I was thinking; maybe I felt so belittled that I felt compelled to give a mind-blowing answer to put them in their place; Maybe after realizing how childish my original promise was, I decided to replace it with a grown up one; Maybe I meant to challenge their manly pride by offering them something they couldn't reject for fear of being belittled themselves; Or maybe it was a combination of all these reasons. But, in any case, I gave the following answer: "If that happens, I will get naked and do an Arabic dance for you all!" Suddenly the laughter and buzz stopped. They all stared at me with their eyes wide open and mouths half open. After a few seconds someone replied, "Seriously?", and I answered, "Of course! You think I'm a liar?" At that moment I felt powerful for silencing them and ending their mocking. Now it was them who needed to defend their manly pride. In their minds, turning down an offer like that would have meant that they are not interested in women! And since one person's failure would have meant no prize for the rest, that put extra pressure on them for working hard to get it! They made me swear that I would do it. When some of them objected that fulfilling my requirement was impossible, I assured them there will be no question they wouldn't be able to answer if they understand my booklet perfectly. I promised to dance for them and to make it more believable, I reduced my promise from dancing buck naked to dancing in bra and panties. They all agreed to study as hard as they could in order to get the highest grade possible, which wasn't very hard to achieve if they really tried. I went home laughing. I thought to myself: They are such simpletons! They actually believed me! When they realize I lied, it will be too late! By that time, they will all have graduated with good grades! That’s what's important, not their disappointment afterwards! I told the story to Faranak. She was shocked. We had talked before about how the governmental propaganda was harming the students. She asked how my promise was less corrupting for their minds than the promise of Houris in an afterlife paradise? I tried to convince her my intent was to motivate them toward something that would actually benefit them. She insisted that if I lie to them, I might motivate them once, but they would feel stupid and betrayed and will become untrusting for the rest of their lives. She said "If they graduate like this, they will fail next year, end their education there and you have merely wasted one year of their time." She was speaking the truth. I had made a hasty decision without considering the consequences. I was thinking of my own success and not their future. But what could I do after realizing that? That was the last session of our class. I couldn’t see them until the exam. I couldn't come to an acceptable solution. There was no acceptable excuse for not doing what I had promised. I could have made the exam harder than what I had promised. One mistake was a sufficient excuse. I could have been very strict when it came to correcting their papers. But that was a betrayal of their trust. Faranak asked me "Why don't you actually do it?" At first I thought she was joking, but she was serious. She reminded me that we danced at the secret parties we attended without our families knowing. She asked me, "What's the difference? Are those students less decent or more outsider than some of those weirdo guests who stare at your good parts at the parties? Besides, the school is almost empty when you go there. The only other person except the students is an old janitor who never visits your classroom in that hour and you can lock the door to make sure of that." I began to think for myself. I realized that I had become a tool in the hands of the government for preaching its nonsense ideology. Why can we promise the students that they will see some imaginary sex slaves waiting for them in heaven if they get themselves killed for some stupid cause, but they can't see a real woman who is not covered in suffocating black clothes? How was dancing for them as a present for accomplishing something beneficial immoral but promising Houris as a present for doing something criminal was moral? I thought if I left them like that, not accepting my responsibility in preaching that poisonous propaganda and never try to change what I've done, how can I justify my own lifestyle? What if someone like one of them discovered what I did in secret? Even if that never happened, I had to live the rest of my life feeling guilty as a hypocrite. I put myself in my students shoes for a minute. What was a woman in their imagination? What image had I created in their minds? A strict and sullen person who always covered herself in black in order to avoid provoking their sexual desire – that was the legacy which I left for them, whether I liked it or not. I labeled them perverts from whom women need protection from. But I didn't want that to be my legacy. I had one final chance to correct that. I could prove to them that women can be fun and sexy without being slutty. I could prove that they didn’t need to die for some stupid cause to receive sex machines as a present in the afterlife; They could have real women who had minds, cared about them, were honest with them and appreciated their good behavior. Faranak also argued that punishing all of them for a tiny mistake of a single student wasn't fair and would ruin their friendship with any person who failed to get the highest grade despite trying hard; and if I'm going to do what I had promised, I should ignore a few slips and do it if I become assured that they have really tried their best. So, I took Faranak's suggestion. I prepared a sexy set of black bra and panties which went well with my white skin. I got an Arabic music cassette tape and practiced some Arabic dancing. On the day of the exam I put on some makeup and did my hair. Faranak also accompanied me to encourage and support me, make sure I fulfill my promise and, perhaps more importantly, see me dance semi naked in front of the class! As we were expecting, none of the school staff except for the old janitor (who barely left his room or cared about anything) was in the school. Students were disappointed when they saw another teacher with me. One of them asked, "Miss, what about your promise?" I informed them that my promise stands and Faranak was there to make sure of it! I sat them away from each other to make sure no one cheated. The exam began. As I had promised, studying my simplified booklet was sufficient for answering all the questions. After the exam, Faranak helped me to correct the papers. And what do you know! There was not a single slip! They all got the perfect score! When I announced that, there was a hooray! I was somehow relieved that I prepared myself for keeping my end of the promise. Disappointing them at this level could have made them very angry. One of them asked, "So, will you do it?" and I replied "Of course, did you doubt me?" But I asked them to listen to me for few minutes before getting their reward. I explained the conclusions which I had arrived at and apologized for preaching the nonsense which I had taught during the year. I explained that being beautiful and sexy isn't equal to being a slut and they should see me as a person who is entertaining and rewarding them for their hard work, not a sex toy who wants to seduce them to having sex with her; and that they should respect women and value their personalities as well as their outer beauty. After that I locked the door and put the cassette player which Faranak had brought on my desk. I asked the students to sit in the front row. Faranak also sat there with a big smile on her face. I was still covered in the official black veil, scarf and gown but I was just wearing a sexy set of black bra and panties under them. I removed my veil and opened my scarf, revealing my black hair which the students were forbidden to see and had no idea how beautiful it was. I wanted to make the last part a surprise, so I turned away from them towards the black board and undid the buttons of my gown. Then I turned towards them while I was holding my gown from opening with my hands. I asked "Ready?" they simultaneously replied "Yes!" and Faranak replied the loudest! I dropped my gown and revealed perhaps the most astonishing sight they had seen in their lives (except for Faranak of course!). There was only silence and amazement for a few seconds, until Faranak broke it with whistling and clapping and soon everyone joined her! I laughed and realized that I wasn’t ashamed or afraid at all. I posed for them for a minute and let them get used to my body. Then I turned on the cassette player and started an Arabic dance. The viewers clapped with the rhythm of the music. I danced for about five minutes, until the end of the music. When I stopped, Faranak began chanting "Again! Again!" and not surprisingly, everyone joined her! I was just getting warmed up, so I met their demand. I felt that I was getting better and their whistling and clapping encouraged me further. After the second round, chanting started as before: "Again! Again!" by this time, you don't need me to say who started it! "Nope. It's over!", I said. "Ahhh! Please! We were having fun!", they pleaded with me, and I surprised them again: "No, don’t get me wrong. I meant that the prelude is over. I'm just getting warmed up. I'm not going to repeat the same dance for you until you get bored with it. Since you have been very hardworking and polite, you deserve a special reward." They asked what it is, but I didn't say a word. I just smiled, gently opened my bra and threw it on the desk! The class exploded with whistling and clapping! Especially Faranak was so excited that it was like she had never seen me naked! I began the third round. This time I did my best. I just wish we had a video camera back then to record it! That day I danced a total of five rounds which lasted about half an hour. I was topless during most of it. Despite all the sexual attraction my body and moves may had for my students, I felt that what excited them the most was my courage and honesty, not mere sexual attraction. My students could find pictures of naked women elsewhere, but finding a teacher who dared to risk her life in order to fulfill her promise, in a society which was polluted with hypocrisy and lies, was something to celebrate! At the end I thanked them for their hard work and politeness. I had danced almost naked for them for half an hour without hearing a single indecent word. That meant a lot for me and proved that they really listened when I asked them to be respectful towards women and not see them as sex toys. I knew that I couldn’t expect them to keep the whole affair a secret, but I wasn't afraid of any gossip. On the contrary, I preferred to publicize what I had done without confessing to doing it. I felt that I had nullified preaching those horrible ideas during the educational year by my final act, and I stand by my decision to this very day. That night Faranak returned my favor. We stayed up all night, tussling beneath the sheets, body to body. As a result, two of my best memories took shape in a single day!
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stillness-in-green · 4 years
Text
MLAWeek Coda: The Lore Post
Sorry this is a few days late!  To the surprise of absolutely no one who has read some of my longer meta posts, I just don’t know how to shut the F up.  (Spoilers: this post is only a few hundred words away from being as long as everything else I wrote for the week put together.)  
Anyway, hit the jump for, in order:
A quick breakdown of the Liberation Army’s general structure.
A list of members, broken down by broad generation, including the ones we have gotten explicitly IDed in canon, the ones I based on figures we see in canon, and the ones I completely made up.
The basic tenets of the MLA and some discussion about their views on quirk supremacy. (feat. fandom salt)
An overview of the way the Advent shook up the political landscape in Japan and the Hearts & Minds Party’s place in that landscape.  Pretty much the same material Trumpet’s victory speech from Day 4 covers, but modestly more in-depth, removed from the need to play well to a crowd, and with some added explanation about the structure of the Diet for readers who are less familiar with it than Trumpet’s audience would be.
A timeline (with only moderately arbitrary dates!) covering the birth of the glowing baby up to the first year of the manga.  Mostly concerned with detailing the events the MLA would care about, but with a few other points of reference to contextualize things for the rest of us.
Bonus Fun Facts: discussion of the considerations that went into the timeline, a look at All For One’s actions re: the MLA, and some miscellaneous blurbs on terminology, worldbuilding and characterization.
A smattering of asides in the form of footnotes.
Note that while this material is based in and accurate to canon as much as I could remember at the time that I was doing my notes on my fills for the week, there’s a lot in here that is based entirely on supposition, interpretation and, at times, just plain-old guessing.  
Thanks to @codenamesazanka and @robotlesbianjavert for their assistance in naming, brainstorming, and just generally putting up with me while the Liberation Army was completely devouring my attention.
@red-the-omnic Somewhat belatedly, here’s that list of MLA members you asked for back during the middle of the week.  Sorry to make you wait so long! 
Enjoy!  
———–      ———–      ———–      ———–
ORGANIZATION
Grand Commander: Destro and Destro’s line of descendants.
The First Families: Those who fought at Destro’s side and escaped to continue the fight, and their descendants.  Veritably all high-ranked within the MLA, their tie to the original incarnation of the Army marks them as elites, whether or not their quirks would do so otherwise. The elders of the First Families do a certain amount of collective decision-making when and if the Grand Commander is unable to do so and has left orders otherwise.
Sanctum: “Sanctum” is a special position in the Army.  The name denotes the person who’s tasked with remembering the MLA’s history, practices and lore—the position is considered contiguous, so even when someone is new to the name, they’re still considered “the longest-serving member of the Liberation Army.”.  When they’re getting on in years, they select an appropriate protégé, to whom the name will pass upon their death/capture.  The name must always go to a member of the First Families (though in truth, they’re only on their third one, so it’s more of a pattern so far than a hard rule).
Commanders & Lieutenants: People in charge of major operations, liberated districts, etc. Frequently, though not always, members of the First Families.  Have discretion over their own assignments, but may not have much influence in the Army’s operations on the whole, depending on who they’re connected to otherwise.
Advisors: This title denotes those who are specifically tapped to give advice and aid to the MLA leadership.  Levels of authority vary depending on who they’re advising.  Advisors of lieutenants, if any, are a step above the rank and file, advisors of commanders are about on par with lieutenants, and advisors to the Grand Commander are considered commanders in their own right, regardless of any other rank they may hold.
Rank and File: Pretty much everyone else.
———–      
KNOWN MEMBERS [1]
The original MLA—
Destro: Yotsubashi Chikara.  Established the Meta Liberation Army in his mid-30s in response to the development of what he felt were overly restrictive laws on the usage of meta-abilities. Having observed evidence that meta-abilities grew stronger generationally, he was particularly concerned that no oppressive laws could be enforced by the generation that established them because the next generation would always be more powerful.  Thus, he believed that establishing the use of meta-abilities as a fundamental right was the only way for society to avoid indefinite intergenerational strife.  He was particularly incensed by the government co-opting the message that got his mother murdered to put a pretty, self-congratulatory sheen on laws that did the exact opposite of what she wished for.  Allegedly committed suicide after some months in prison.  The MLA is highly suspicious of this claim—they’re correct to be, but not for the reasons they think.              His quirk, which his entire line would inherit, turns a key emotion into enhanced strength and resilience in the form of a characteristic ink-blot marking.  While it would develop over time, the basic nature of the quirk remained the same. Chikara’s driving emotion was resolve.
Fathom: Destro’s lover, she dedicated a decade of her life after his capture to building up the survivors he’d left behind.  It’s said her son got his drive from Destro, but his anger from Fathom.  Had a large hand in raising her son to be the sort of man he was, particularly in her decision to commit what many considered to be suicide-by-hero when he was in his teens.  A large part of that choice was wrapped up in her never-fully-assuaged grief over Destro’s loss (and, she believed to the end, his murder), but there was also a cold calculation to it—her making a big show of it would lead the police to believe that her attack was the last gasp of the Liberation Army, ending their investigations into MLA activities.  It would also stoke the fires of her son’s rage, honing him into a stronger weapon against their enemies.  Her judgement in both cases proved broadly on-point, though her death did serve to make her son more cautious than she might have hoped.              Meta-Ability: Antennae.  A pair of insectile feelers emerging from her forehead that give her a passel of sensory boosts, particularly in the taste and smell categories, and which also make her able to detect shifts in the air from quite some distance.)
Cascade: A man whose meta-ability lets him turn body parts into loosely controllable masses of water.  Can’t transform fully.  A quick-thinking type able to make hard calls.
Sweeper: A woman with a radio-scanning quirk.  Caught by police in the same fight as Destro.
Sanctum I: The first bearer of the codename.  Had a protective ability of some sort.
Sanctum II’s father: The same quirk as his daughter; see below.  Known for getting some eight people safely out of a police raid by carrying them all out at once despite not actually having superhuman strength of any kind.  (Probably tore several muscles in the process, but adrenaline is a hell of a thing.)
The Second Generation—
Destro’s son: Raised to deeply resent heroes and the government that put them in place, but he was also very cautious of them.  He was profoundly aware that his death would mean the end of the dream that his father had begun and his mother had cultivated, so he was very meticulous in spreading the MLA’s influence underground, rebuilding their numbers before he even began to consider starting to make attacks again.  Destro’s army had been a guerilla force; his son’s would be something much more dangerous.  His driving emotion was anger, and he had two children before being killed by a cerebral aneurysm at 43.  Was able to use his power to make his body larger.
Sanctum II: A woman with an unusual fondness for the traditional Japanese arts, particularly tea ceremony.  Meta-ability: Stride.  Teleport to any location she can directly see by taking a single step forward.   Can take whoever she can carry under her own power. (First Families lineage)
Anchor: An advisor to Destro’s son.  Prominent bull horns.  Meta-ability: Immobilize.  Similar to Lock Rock’s Lockdown quirk, except it only works on his own body.  Very good at wrestling holds (and holding his breath), he tends to fight with backup that can deliver finishing blows to opponents once he has them pinned down.  (First Families lineage)
The Third Generation—
Yotsubashi Kyouyuki: The elder child of Destro’s son.  Deemed an unsuitable Grand Commander for his driving emotion of joy.  Always presented a façade of being cheerful and upbeat, but the ever-present rhetoric that the MLA pushes about the ongoing suppression of quirks and the misery and injustice it leads to left Kyou always struggling with guilt.  In college, it finally got so bad that he resolved to run away, enlisting the help of a friend with a swap-based teleport quirk to get him out of a party undetected. His fate thereafter is a secret that’s been taken to the grave by the MLA members involved in it, but given the typical reactions of illegal underground cults to members wanting to leave, it’s unlikely that he’s living somewhere in happy anonymity.  (Name means Unyielding Happiness, following in his grandfather and nephew's patterns of having characters in their names meaning power/strength.)
Yotsubashi Yukie: The younger child of Destro’s son, and Rikiya’s mother.  With a driving emotion of sorrow, and having been steadily losing family her entire life, Yukie wrestled with depression for most of her life. The presumptive heir to the title of Re-Destro, she spent considerably more time in training than her older brother, but she never much had the temperament for it.  When her father died only a few scant years after Kyouyuki’s disappearance, she expressed her fears that she was incapable of being the leader the Army needed.  This led to her becoming a mother at a relatively young age, continuing the bloodline rather than picking up the banner.  For all her struggles with her grief, Yukie was very determined to at least be there for the son on whom the weight of leadership would fall.  The world of My Hero Academia is a dangerous one, however, particularly before All Might established himself as Japan’s pillar, and Yukie was a casualty of the chaos of a villain attack when Rikiya was ten.  (Name means Glittering Conqueror, ditto the note above about the family pattern for name kanji.)
Rampart: Guardian and general caretaker for Rikiya in his younger years.  Hand-picked for the role by Yukie, who had considered him a close friend since their school days.  Meta-Ability: An earth manipulation power akin to Pixie-Bob’s, though less powerful.  (First Families lineage)
Shinseigi: Trumpet’s uncle, unspecified code name.  Also in politics, though of a more local variety.  Meta-ability: His speaking voice makes listeners suggestible.  (The phonetic pronunciation of his name sounds like “New Justice,” but the kanji are “Sleeping Voice Technique.”)
The Fourth Generation—
Yotsubashi Rikiya: The current Re-Destro (42); CEO and President of Detnerat.  He took up the former title when he was only 6 years old. With the succession of losses that were his uncle, grandfather and mother, the MLA has been fairly careful with him, grooming him with care and rarely leaving him without some form of supervision, be it Rampart when he was young or Trumpet in college.  An extremely dutiful child grown into an urbane man whose good humor disguises a morose—and occasionally volatile—inner character.  Always under a lot of stress (his MRIs are clear so far, though, haha!), but there’s only so much effort dedicated to mitigating that, since stress is his key emotion.  The first in the family line to be able to separate his power from his own body, in the form of his Stress Bomb attack.
Trumpet: Hanabata Koku (44).  One of Rikiya’s advisors and party leader of the Hearts & Minds Party (see below); has known Rikiya since their preteen years.  The Hanabatas were a political family of old, but largely saw those fortunes crash and burn when they started manifesting quirks a few generations into the Advent.  They’ve been clawing their way back into politics ever since and were an early target for the MLA’s project to infiltrate and/or start their own political party.  It was decided very early on that Koku’s quirk and his family connections made him a good choice to groom for leadership of the HMP, so he and Rikiya bonded over their similar positions.  They would go on to attend the same university, during which time they became romantically involved.  In truth, Koku’s university was functionally chosen for him on the basis of which one Rikiya would be attending; the First Families were not about to lose another Yotsubashi to college life.  Koku is more aware of this particular fact than Rikiya.  Still a little wistful about their college days, his opinions regarding Re-Destro’s big starstruck crush on Shigaraki are borderline unprintable.
Sanctum III: Twice’s No. 1 advisor, the dude with the big imperial handlebar moustache and what looks an awful lot like a dress uniform for the Japanese navy.  A few years older than Trumpet.  (First Families lineage)
Curious: Kizuki Chitose (36).  RD advisor and Shoowaysha Publishing Executive Vice President.[2]  From a relatively small liberated district up near Sendai; the MLA connections plus her own profound ambition got her moving very quickly up the MLA chain of command. Daughter of a wlw couple; got her blue skin from her bio mom.  One younger sibling, a sister.  Masterminded the dinners we see the group having in Chapter 218, originally to make sure Rikiya was getting at least one well-apportioned meal a week and a chance to socialize with the closest thing he has to peers, but also because it proved to be an invaluable opportunity to swap information and rumors.
Skeptic: Chikazoku Tomoyasu (31).  RD advisor and Feel Good Inc. board member.  On the bottom end of the generation age-wise, a prodigy in every sense save his broadly terrible people skills.  Recognizes Rikiya’s stress tells because he shares several of them himself, and is also the only person of Rikiya’s generation with the confidence to verbally push him around a bit.  It’s regarded as borderline scandalous by their elders, but Rikiya himself finds it bracing, and anyway, Skeptic’s ability to organize a schedule for maximum efficiency is nothing less than miraculous.  Got Rikiya onto fidget toys.
Toryu:  Toryu is the family name of Galvanize (aka Taser Face aka Kaminari’s Dad).  Mr. Compress’s No. 1, the dude who strolls out onto the lawn after Cementoss rips the hotel a new one and immediately gets his smarm repackaged and returned to sender by Kaminari and Edgeshot.  Great for morale before that, though!  In Rikiya’s age group, his mother’s side of the family (from which he gets the electricity powers) has been in the Army for at least as far back as her school days. (The name comes from the characters for leaping/rising and current/flow.)
Slidin’ Go: Tokoname Tatsuyuki (37).  He’s Slidin’ Go!  Skeptic’s No. 2, possibly because Slidin’ Go strongly resembles the puppets Skeptic is so used to barking orders at and there’s comfort in familiarity.
Aozono: Family name for another of Rikiya’s childhood peers, nothing is known but that green skin runs in the family as far back as her father.  May or may not be related to Curious’s family.
The Fifth Generation—
Geten: Real name unknown.  Family status unknown.  Age unknown, but I’d peg him in the 18-23 area.  Seems to be allowed to attend the weekly dinners without contributing anything but his incredibly terrible table manners.  Can talk an impassioned game about the Liberation Army’s goals (though he pushes the quirk supremacy line a good deal harder than anyone else in the Army is shown to; it’s not even close), but it’s fairly clear that he’s more personally dedicated to Re-Destro than he is the MLA’s cause in and of itself.  I’ll be honest; I have no idea what Geten’s deal is. My tentative headcanon is that he’s an orphan—the English meaning of his name, Apocrypha, refers to sacred writings of uncertain authorship/authenticity—who’s in some kind of Batman-and-Robin guardian-and-ward situation with Re-Destro, but I didn’t wind up writing enough about him to come up with much beyond that.
Nimble: Spinner’s No. 1, the woman with the weird paper-strip-esque hair who doesn’t seem to be in possession of a nose or mouth.  (She absorbs air through her skin like a frog, which is why no one has ever seen her with that sweater covering both of her shoulders.)  Nimble is a friendly sort, though she regards her outgoing good cheer as being a simple matter of social networking.  Ambitious, but sensible about it.                Meta-ability: Sky Write.  Allows her to project letters and pictures into the air around her, giving her a way to communicate she would have otherwise lacked.  She can create words in air she can’t see, but it takes some concentration, and the closer the better.
Scarecrow: Spinner’s No. 2, 21 years old.  Born with amelia (see link in Day Two’s author’s notes) that disfigured his face and severed his arms in the womb.  His quirk-based forelegs—a pair of spider legs emerging from his shoulders—can do a certain amount of basic object manipulation, but it tends to wig people out, so they push him to use his prosthetics like he’s “supposed” to (see Stray Notes section for more on this).  He was viciously angry about it even as a kid, and his parents were frustrated, making them easy pickings for cult indoctrination.  A family friend recommended that they look into Detnerat, where it wasn’t long before Re-Destro himself took an interest in their situation (or at least in making a good impression on them).  Scarecrow joined the Army as quickly as he was allowed to—16.              Meta-ability: Webbing.  The bug legs can project silk like a webspinner (the insect on which he’s based), allowing him to do anything you might broadly understand Spider-Man to be able to do with his webbing, though he certainly lacks Spider-Man’s strength.
Red: Named in passing in the manga, he’s the laid-back dude with the fluffy hair who serves as Skeptic’s No. 1 post-merger.  Probably invaluable in helping Skeptic maintain what bare vestiges of chill he can muster.  (First Families lineage)
The Sixth Generation—
Every child currently under the age of 10 being raised in MLA households with a picture of Destro over the mantle.  It’s not a small number, representing a group that neither the fandom nor the Hero Commission seem to have even realized exist.
———–      
CORE TENETS & THE MATTER OF QUIRK SUPREMACY
Re-Destro is not (contrary to popular fandom belief) in favor of full-throated, might-makes-right, survival of the fittest Quirk Darwinism.[3]  Destro’s will was for people to be able to use their meta-abilities as they saw fit to the extent that that freedom did not interfere with the freedoms of others. He was against the regulation of meta-abilities, but he was not—to the best of our knowledge—against the regulation of crime.  His belief was that one murderer with a fire ability killing people did not justify barring everyone else with fire abilities from using those powers to fire clay, start campfires, engage in fire-themed performance art, use fire to char wood in artistic patterns for money, help park rangers set and direct controlled burns, coordinate explosions for the movie industry, light cigarettes in public, or any other of dozens of possible uses for a fire ability that don’t involve burning people alive.
The MLA do believe that meta-abilities have an impact on one’s personality, but they also believe that that’s okay; that it should be understood and accepted, not feared and repressed—Curious would not have wanted to turn Toga into a tragedy about the consequences of repression if she didn’t think that a spree of bloodletting murders was a tragedy.  Their belief as an organization is that people should be free to use their powers as they see fit in the same way that they would any other natural talent or cultivated skill.  They believe that people will, if free to do so, naturally gravitate to ways of improving their own lot in life via use of their meta-abilities.
Freedom from regulation and freedom from discrimination—these are the core tenets that the vast majority of the rank and file hold to.  A great many of them are laborers, blue collar types who just want to be able to better support themselves and their families.  Many others are those who suffered discrimination because of their quirks and want better for both themselves and their children.  Of course, the further back their connections go, the more likely they are to both be higher-ranked in the cult (with attendant greater resources) and to have grown up soaking in generations’ worth of resentment, groupthink, and radicalism.
Geten, a particularly virulent and single-minded MLA attack dog, has parsed the tenets to mean that people with strong, well-trained meta-abilities will naturally be able to use their powers to do more and raise their status in the MLA’s ideal society, and thus that those who can’t or don’t choose to will not be able to live lives that Geten personally thinks are worth living.  Likewise, Trumpet doesn’t fault Spinner only for his weak ability, but also for his anti-social tendencies.  Of course a politician who’s deeply invested in a narrative of people uniting to throw off their chains and better themselves would be disdainful of someone who locked himself in his bedroom for years and emerged only to violently lash out at society.  (Spinner’s right to call Trumpet a huge hypocrite on this, mind; terrorist cult members have no business lecturing other terrorists about the correct way to violently reform society.)
The MLA does have a problem with quirk supremacy, but it’s not quite the problem fandom thinks they do, and it’s certainly more nuanced than fandom thinks.[4]  Frankly, I could write a whole post dissecting this, but rather than analyzing the canon at length in a post intending to be about my fanon for a series of slice-of-life MLA fics, let me just lay out some issues I think the MLA have.  Note that these opinions may vary member to member, particularly as you work your way up the chain of command.
Many in the MLA believe that people with poor quirks are less capable of asserting their will and becoming whatever they want to be.  They are not, notably, alone in that that sentiment—we hear versions of it not only from villains like Trumpet and All for One, but from the paralleled parents of Midoriya Inko and Shimura Kotarou, the would-be hero Bakugou, and even the iconic hero paragon All Might.  While it’s not universal, My Hero Academia’s Japan is full of people who believe to some extent or another that people with weak or no quirks are inherently less capable of making their mark on the world.  The MLA is just more blatant about it than most.
The MLA are, as a group, not concerned about the fate of the quirkless.  My suspicion is that this is because they think quirklessness as a trait is on its way out—that the touted 20% of the world population that’s quirkless is hugely weighted towards the elderly, those who are from generations when quirklessness was more common.  Think about it: 20% is two out of every ten people.  Statistically speaking, that’s a huge portion!  You only have to look at Deku’s middle school classroom in Chapter 1—thirty kids, exactly one of whom is quirkless—to begin to suspect that there’s something a bit off with the 20% figure.
Further, the MLA follows Destro’s beliefs, and we know from Destro’s manifesto that he believed meta-abilities were growing stronger over time.  So to their mind, not only is quirklessness becoming a thing of the past, but so are weak quirks in general.  While their clear disdain for both is damning—and certainly discredits them as a group suited to decide how society should be structured!—please understand that, “We’re not very concerned with the rights of the quirkless because we think that there won’t be any such thing as quirkless people within a few more generations,” is not the same statement as, “We are A-OK with 20% of the world’s population being second-class citizens for the entire rest of human history,” and it is really not the same statement as, “People with no quirks, or bodies that can’t handle their quirks, need to be proactively removed from the gene pool and we are actively advocating for a systemic, organized culling.”
That said, their disdain, if blown out to society at large, would absolutely lead to discrimination and, undoubtedly, incidents of the same sort of violence that the MLA themselves were forged from.  That they haven’t thought or don’t care about this is one of many things that make them villains.
Further, there is an ugly strain within the MLA that still recognizes quirk marriages.  Because the MLA values freedom, they’re not as ubiquitous as you might think (at least if you think the MLA is a bunch of quirk supremacists with no other goals or values)—“freedom” does nominally include the freedom to marry who you want rather than let your own meta-ability trap you in a life you hate. However, it’s equally true that in a group that believes very strongly in the value of quirks, the power of quirks in the future, and the necessity of fighting a war to bring about that future, there will obviously be members who support the practice.  There are absolutely men and women who have been bullied and guilted by their families into loveless marriages for the sole purpose of producing children with powerful, desirable quirks.  How likely this is in any given location mostly depends on the commander’s opinion on it, though it’s a very rare one indeed who would go so far as discouraging it entirely.
———–      
THE HEARTS & MINDS PARTY
(Considerations on Japan’s political landscape.)
The current monolith of the Diet, the Liberal Democratic Party of Japan, managed to hold onto power for a full century after the Advent, but their grasp grew shakier and shakier over time.  Initial measures to bar meta-humans from voting proved increasingly unpopular as the percentage of the population with meta-abilities grew both larger and older.  People with easily-concealed powers gained office, sometimes being outed, sometimes not, but on the whole, decades of oppression and violence led to an ever-more-popular opinion that the LDP had mishandled the whole mess.  They lost their supermajority in the Diet when their longstanding alliance with the Komeito party splintered, regained it again for a few electoral cycles, lost it again when Komeito itself fractured, and so on, their once implacable numbers shrinking year by year.  Still, they managed to hold onto a coalition majority right up until Saneki Yuuichi was elected to the House of Representatives.
Saneki headed up a small party based almost entirely on the issue of meta-human basic rights.  Like many meta-humans of the period, he believed that the best way for meta-humans to attain those rights was to live like so-called “normal humans,” to show that meta-humans were just like everyone else. His party advanced the ideology that meta-humans should only use their powers to help others or better society, not to advance their own self-interest.  They pushed stringently for metas to be allowed equal recognition under the law as any Japanese citizen, but also supported measures such as requiring licenses for the use of meta-abilities and limiting those licenses to those actively engaged in assisting police.  Deeply tied to respectability politics, Saneki’s party contained virtually all emitters, a scant number of transformers, and no heteromorphs, who the party felt were an impediment to reaching their legislative goals, but whose particular needs could be brought back up at a later, more receptive time.
Saneki’s politics gained him many supporters, but also drove many into the arms of the Meta Liberation Army, who vocally loathed him and everything he stood for.  The confluence of public dissatisfaction with the spike in violence represented by the MLA, Saneki’s coalition gathering popular support among both metas and non-metas, and the rise of named, organized hate groups trying to roll back what few advances had been gained in meta-human rights finally spelled the end of the LDP’s majority.
The LDP falling apart prompted a scramble for power that would stretch on for nearly half a century. Old alliances whose only common ground had been opposing the LDP found themselves free to seek groups with more compatible goals.  Young single- or dual-issue parties leapt at the chance to address their issues with more fervor.  New parties sprung up across the country.  Not only meta-humans, but minority groups of all kinds saw new avenues to press for substantive positive changes that had been dead in the water under the LDP.  Voting numbers surged as they had not for decades.
The old, conservative elements of the Diet were not gone, of course—they remained a substantial powerhouse!—but no longer could they muster the undefeatable veto-proof numbers that they had once enjoyed.
Like everyone else, the remnants of the MLA saw opportunity in the new, ever-shifting status quo.  With the place of metas secured for the time being, there was no longer a need for metas to form coalitions in the Diet merely to get their basic needs addressed.  A single-issue party from its inception thirty years prior, Saneki Yuuichi’s party was fragmenting, unable to decide on a single direction now that their uniting issue had been resolved to their satisfaction.  In recognition of meta-humans reaching population parity, the MLA launched a project to begin seeding the ideals of Liberation at the highest levels yet—the Hearts & Minds Party.
Beginning as a local party in a prefecture in which the MLA had gained significant underground support, the HMP campaigned on a platform championing individual freedoms and a wide range of improvements to Japan’s battered and overworked social safety nets.  They made an effort to showcase diverse representation in their leadership and gave impassioned speeches promising to reach across party aisles in searching for nuanced solutions to the various difficulties facing the country.
It’s impossible to say exactly how large the Hearts & Minds Party is compared to the Meta Liberation Army, which is claimed by Re-Destro to have 116,000 action-ready warriors (the “warriors lying in wait, ready to rise to action” description presumably indicating that his count does not include uninducted children).
On the one hand, one can presume that everyone who’s a member of the MLA is voting for the HMP on every ticket they can, but not every member of the MLA—who induct combat-ready warriors as young as 16—is old enough to vote, and many probably live in districts or prefectures where the HMP has yet to establish a campaign-ready foothold. On the other hand, while the HMP certainly serves to funnel people towards the MLA, it doesn’t require membership—indeed, it’s far better for their goals for them not to do so.  Therefore, it’s also probable that the Hearts & Minds Party has many supporters who are not (yet) counted among the Liberation Army’s number.  Thus, for the purposes of ballparking estimates, I opted to simply suppose that the two areas lacking overlap (MLA members who can’t vote for the HMP and HMP supporters who aren’t members of the MLA) are relatively equal.
That established, we’re working with a party that has 116K voters/supporters/members.  The closest thing to that number that I could find numbers for is the Japanese Communist Party (JCP), which counted 300K members as of 2017.  Using their total membership compared to their representation in the Diet (as well as a willingness to viciously bastardize anything resembling reliable political math), I plugged in my estimate for the HMP’s membership and wound up with the Hearts & Minds Party holding four seats in the House of Representatives, five seats in the House of Councillors, and sixty-odd assembly members in various prefectural positions.
For some context to those numbers, the House of Representatives (more powerful, but more vulnerable to sudden electoral shifts) has 465 members, 233 of which are required for a majority, and 310 of which are required to override vetoes imposed by the House of Counsillors. The House of Counsillors (less powerful, but serving longer terms and unable to be dissolved for general elections like the House of Representatives can be) has 245 members, with 123 required for a majority.
As you can see, the HMP holding a handful of seats isn’t going to tilt the My Hero Academia world on its axis.  Still, it’s more seats than any number of real-life Japanese political parties hold, and right up until the one-two punch of Shigaraki taking over the MLA and Hawks outing Trumpet’s allegiances to the Hero Commission, the Hearts & Minds Party was well on-track to continue growing its power and influence.
———–      
TIMELINE
(For ease of calculation, most dates are rounded to the nearest five years.)
1980: A glowing baby is born in Qing Qing City, China, heralding the Advent of the Age of the Extraordinary.  For almost two decades, meta-abilities remain rare and poorly understood—incidents are widespread and show huge variance, so most people write them off as anomalies or hoaxes.  As the years go on, however, meta-abilities become more widespread, moving out of the realm of the odd headline that many people think is an elaborate hoax into an alarmed spotlight as it gradually becomes apparent that this is a thing that all humanity is undergoing.  Most major technological development pivots to trying to understand, undo, document or control this new phenomenon.
2030: The child who will become All for One is born.  By this time, society is breaking down into chaos. Across the globe, measures from outlawing all meta-ability use to internment are seen.  Eugenics laws are discussed or put in place.  Communities attempt to run out metas and, in response, groups of metas attempt to form their own communities.  Infanticide rates are rising alarmingly.
2060: Yotsubashi Chikara and Ujiko (original name unknown) are born.  Japan is in complete disarray, awash in mob violence, with organized groups of both metas and non-metas attacking victims indiscriminately.  Developing an ability can get you disowned.  Divisions among the meta minority are developing a noticeable strain of respectability politics rhetoric.
2065: AFO forces an ability on his younger brother, unintentionally creating One for All.  Chikara’s mother is murdered by an anti-meta mob for attempting to speak out in defense of the normalcy of her child’s ability.
2085-2090: Saneki Yuuichi becomes the first meta-human to attain a seat in the Diet. Despite nearly a century of violence, meta-humans are becoming a larger and larger percentage of the population, and the people of Japan are tired.  The prevailing sense is that it’s time to make peace; however, the peace that is being forged involves laws sharply restricting the use of meta-abilities for those who haven’t been formally licensed.  These restrictions see markedly mixed reactions from metas.  Chikara rallies the most vehement dissenters to create the Meta Liberation Army, calling himself Destro.              Disagreement over how to handle the MLA finally finishing the job of rattling the Diet free of the death-grip of the LDP.  Many years of fractious elections will follow as new coalitions form to try and seize majority power.
2095: Japan signs an international accord acknowledging the fundamental rights of meta-humans.  This gesture begins to splinter both internal support and public sympathy for the MLA.
2097: Destro is captured by police and their newly designated Quirk Unit.  Other surviving members of the MLA are hunted down or go into hiding.
2100: The term “Hero” is formally adopted, having been casually in use for some time.  A Hero is one who is licensed to use their power to fight quirk-based crime in accordance with local and federal laws, assisting the police when requested.  The Hero Commission is established as an agency with oversight in the licensing and regulation of Heros.              Destro dies in prison.  Though the matter is questioned, no proof of foul play is ever brought forward, and the death is ruled a suicide.
2110: Ujiko presents his paper on the Paranormal [5] Singularity Theory.  The paper suggests that the power of quirks is continuing to grow with each generation and will, in time, become more powerful than the human body can control.  His evidence is inconclusive, however, and his citation of some of Destro’s observations on the phenomenon becomes a particular sticking point.  In a country that is finally beginning to get its feet back under it, no one wants to see another widespread panic.  Ujiko is stripped of his position; having been living on campus at the time, he’s left functionally homeless and is approached by All for One not long after.
2120: The population of those with quirks and those without reaches parity in Japan. Seeing an opportunity, the MLA launches the Hearts & Minds Party as a local political party, intending to grow it over time.
(2125: Yagi Toshinori is born.)
2138: Yotsubashi Rikiya is born.
(2148: Debut of All Might.)
(2165: Shimura family tragedy.)
(2174: All Might “defeats” AFO.)
2175: Hanabata Koku is elected to the House of Representatives.  He’s not the youngest party leader in the Diet, but he’s close.
2180: The events of Deku’s freshman year at UA lead the MLA to turn their attention to the League of Villains.
———–      
STRAY FACTS
Why 1980/2180?—
It’s an even number for ease of calculation, triangulated between a few considerations.
Firstly, tasers are mentioned in the One for All dream, so the events of the dream (which themselves are happening far enough into the Advent that society’s had time to slide into all-out chaos) must post-date the invention of the taser, which was in 1993.
Secondly, Spider-Man’s silhouette is seen amongst the group of characters who represent the “fantasy” that became reality.  If we assume that those media properties existed in-universe (since the narration is delivered by Midoriya) and were assumed to be fantastical at the time, they must predate the Advent—Spider-Man is the newest of them and his first appearance was in 1962, his material being translated into Japanese by the 1970s.
Lastly, technological and societal development crashed to a halt with the Advent.  The world of My Hero Academia generally reflects a modern-ish Japan, so I wanted modern technology—and modern social reforms—to still feel modern to the characters.  Thus, the point at which society stopped developing needed to predate the Digital Revolution, which really began to hit its stride in the mid-80s.  Hence, 1980.
The opening period is, admittedly, fairly generous on my part, and does assume a certain amount of modern advances were probably underway, but then were lost, sidelined or rolled back as the chaos spread.  You could probably trim off twenty years by stepping up how quickly quirks begin to appear and spread, but the very beginning is the best window to do so.  I’d still peg the Advent at 1980 based on the calculations above (again, it has to fall somewhere between the mid-70s and 1993) but, for example, maybe All for One is from that first generation, and society only takes 30 years to reach the lowest point of its collapse instead of 80.
As to the 2180, the older characters introduce several requirements for the post-Advent timeline.  Ujiko was 50 at the time that society was beginning to stabilize, while AFO dates to its days of utmost chaos.  AFO also needs to be running on at least one anti-aging quirk prior to meeting Ujiko; if the only one he were running on was Ujiko’s own, then based on his appearance and the mechanics of Ujiko’s quirk, I’d peg AFO at merely 85, and he needs to be not only over 100, but far enough over 100 that he’s described that way rather than as “a century-old evil” or something to that effect.
Meanwhile, All Might can’t really be any younger than 50, and seven generations of OFA bearer predated him, even if they did all die relatively young.  Destro’s mother was killed in those early chaotic days, while Re-Destro (himself no spring chicken) is told as a child that the MLA has been in hiding for generations.  “Generations” implies at least two; I further suppose that Rikiya needs to be at least the original Chikara’s great-grandson for him to describe himself simply as Destro’s descendant, rather than use a more specific relationship term.  All of this points to a fairly lengthy stretch of time, much more than is glossed over by Midoriya’s series-opening narration.
AFO and the MLA—
I mention in the very first story of this series that the MLA’s contacts all go “mysteriously missing” after the capture of Destro.  While the police certainly did their own measure of work in tracking down the Liberation Army’s members and allies, there was another figure with a significant hand in the MLA’s downfall.
All for One, then in his early sixties, had watched the rise of the MLA in some interest.  On a personal level, he admired Yotsubashi’s charisma and resolve, and, of course, he wholly supported the free use of quirks (well, his own free use of quirks, anyway)!  On the other hand, All for One also sought to restore order to society, albeit order as he himself envisioned it.  While he was confident that there was no one who could stand up to him no matter whose ideals won out, Saneki Yuuichi’s way promised a more stable society, and bribable and/or blackmailable bureaucrats seemed easier to manipulate than ideal-driven zealots ready to give their lives for the cause.  Thus, AFO decided to help the police a bit behind the scenes, offering a few tip-offs and hints to guide their efforts to end the threat of the Liberation Army.
Of course, as long as Destro was alive, the cause of Liberation still had its focal point. And AFO was still a bit curious to meet this man, who’d inspired so very many loyal followers.  It was an easy thing to arrange.  An interesting man, and an interesting quirk.
Destro did commit suicide in prison.  A man who had always embraced his meta-ability for motivation, and whose ability transformed that motivation into power in turn, AFO stripped him of in the same moment. Isolation from other contact, separation from his lover, his friends and allies, and his cause, a gap in his psyche like no pain he’d ever experienced--all of these piled up on one another into a fatal despair.  After AFO’s visit, there was no need for anyone to arrange a convenient death for Destro.
(And if in later years, the monstrous Noumu, who are driven entirely by pre-programmed, single-minded resolve, are flint-skinned from head-to-toe, well—who would ever even think to connect those dots?)
The Mother of Quirks—
An interesting thing I observed from Re-Destro’s confrontation with Clone!Shigaraki is that, based on their exchange, it doesn’t seem to be common knowledge that the Mother of Quirks is the mother of the Meta Liberation Army’s leader?  Re-Destro’s apology for assuming Shigaraki wouldn’t recognize the story suggests that it’s a matter of fairly basic historical education, but he then goes on to explain her connection to Destro at some length—if that connection were taught at the same time her story was, surely he’d see no need to do this? Clone-a-raki’s response backs this up—unlike the general existence of the Mother of Quirks, which was such basic knowledge that he was insulted that Re-Destro thought he wouldn’t know about it, her connection to Destro was unknown to him.
Re-Destro describes the connection as “an inconvenient truth.”  This, in turn, suggests that the connection has been actively obscured.  The MLA’s place in history is taught; the originator of the term “quirk” is taught, but the two are not connected to each other. Kids in school aren’t taught that the very child whose mother was murdered for her words hated what his country was using those words, that message, to do.  It’s naked appropriation that continues to this day, and it’s no wonder that the MLA is furious about it.
The Quirk Unit—
An early term for the group that would, in relatively short order after their formation, officially be dubbed Heroes.  Composed of both meta-humans already on the police force and vigilantes willing to remit themselves to legal oversight, they fought quirk-based crime in many forms, from the common mugger to the terrorists of the MLA, and even former allies in vigilantism.  Well-regarded by history thanks to their efforts in reining in crime and disorder, but quite a controversial group in their early years.
MLA Age of Induction—
Being raised in the MLA means being raised with the goal of eventually being assigned a codename and tasked with supporting the Great Cause in whatever fashion your superiors think you best suited.  The minimum age for this is 16, though 18, being the age at which students graduate from high school, is more common.  At no point is there really a safe way to leave once you’re involved; they are, after all, a secret army.  There’s no aging out of the MLA—it’s a lifetime tour—but disability, injury or general decrepitude can get you assigned to work that generally won’t expect you to see open combat.  The Army is composed of a great many lifetime-of-service families, after all, which means they need teachers and caretakers; another option is dedicated work for the Hearts & Minds Party, who always have room for community organizers.
Liberated Districts—
Settlements that are at least 85% MLA-inducted.  At their largest, they’re small towns; rural villages are far more common.  Without exception, they’re isolated or out of the way.  Tend to have unusually good access to city services compared to similarly-sized settlements.  Deika was one of the largest districts the Army had, chosen for the Revival Celebration due to its combination of a sizable population and a particularly closed-off location.  The MLA knew they’d need many warriors to fight the League of Villains, but they also needed a site that was not merely remote, but that had controllable points of access.
It can take well over a decade to hit the 85% saturation mark in even small villages; Deika and the MLA’s handful of other full-fledged towns are the work of generations.  They begin by moving people into an area and setting up gatherings on some useful pretext or another, enthusiastically welcoming newcomers and very, very gradually indoctrinating people further into the ideology.  Financial support, an accepting environment for difficult quirks or those with patchy legal histories, the odd homeless shelter or food kitchen, a robust presence in the foster care network—the MLA is very, very good at making themselves a warm, sincere, reliable presence in peoples’ lives, a group that encourages everyone under their banner to be their best selves. They think everyone deserves that kind of support!
They are also willing to shed quite a lot of blood to make sure that everyone can get it.
On the Intersection of Disability and Quirk Suppression—
There are a few factors contributing to why Scarecrow can’t use his quirk to do things others would.  First, his quirk is the kind of off-putting that gets Gang Orca ranked third-most villainous-looking hero and leads Shoji to wear a mask because his face disturbs people.  So Scarecrow’s quirk is already the kind of visible that makes people look at him askance.  Compounding this, his prosthetics are obvious, visible to any old person, and people have a very ugly tendency towards bootstrap, “you can do it if you try” mentalities around people with disabilities.  These two factors mean that people who are disturbed by his creepy articulate bug legs would much prefer that he use his significantly less-creepy prosthetics, to the degree that they’re willing to suggest that he’s being lazy if he doesn’t.  They cite the quirk-use laws as a deflection tactic, but Scarecrow—whose pattern recognition functions just fine, thanks—is keenly aware of the underlying mindset.
Nimble is in much the same boat—she literally can’t talk without falling back on a visual representation of some kind (sign-language, a text-to-speech reader, etc), and why on earth shouldn’t she be able to use the fastest and most convenient one without people getting up her ass about it?
None of this is the kind of thing that would likely get either of them arrested (though Scarecrow’s creepy enough that the odds are higher for him, “villain quirk” bias being what it is), but the laws-as-written, nonetheless, are discriminatory, and that makes people justly angry.  Angry people are easier to radicalize, and the Liberation Army has been working that angle since their very inception.
Re-Destro and Trumpet’s College Days—
RD’s an Engineering major with a focus in Manufacturing; Trumpet’s in PoliSci.  They’re two grades apart, with Koku being the older.  Those two years of greater experience shift the power balance between them significantly when Rikiya arrives for his freshman year, facing a new place, a new workload, an entirely new rhythm to his life.  For the first time, Koku is not merely a friend in similar circumstances who is still—as they’re both reminded near-constantly—subordinate to Rikiya’s every word.  Rather, he’s a senpai, someone with specific experience in every aspect of this new stage of life—and someone who’s had two years to become more eloquent, more well-studied, more confident, more mature.
Removed from the immediate supervision of the First Families for the first time in his life, Rikiya allows himself to lean on Koku in ways he never would have back home. Koku, for his part, has had his responsibilities here impressed on him by the First Families at some length, and has spent his entire life being groomed to devote himself to his Grand Commander.  Having said Grand Commander looking to him with such glowing esteem in his eyes—well, there’s no denying that it’s pretty enticing.  The two of them enter a romantic relationship that will endure for several years until Rikiya gets his head back around the idea that Koku’s ability to say no to him is fundamentally compromised.
The Bindi Connection—
I had no reason to develop them any, and thus I don’t have names to assign, but it seems that Twice’s No. 3, the smiling old woman with the gingham dress and the rough-and-ready attitude to combat, and Geten’s No. 2, the short-haired woman whose face is being devoured by her out-of-control sweater neck, are related.  Note the bindi on both of them, as well as the similar hair color, particularly in the page introducing all the advisors.  Mutual connection to Dabi’s No. 3, the guy who got into a fight with a hole punch and lost, is uncertain but possible based on the confronting-the-heroes page spread in which Hole Punch dude’s hand lays familiarly on Grandma Bindi’s back while Big Sis Bindi turns partly towards him as if to whisper some sarcastic observation about how lame Cementoss’s ponytail is.
———–      
FOOTNOTES
1: Regarding codenames, the first generation of the MLA tended to have names that reflected their meta-ability in some way.  From the second generation on, at the behest of Destro’s son, the codenames have become less literal, and thus less revealing.
2: Viz renders the job tile “Executive Director,” but having checked the raw, the Japanese term, senmu, is associated with a fairly specific level of executive authority, and it’s lower than I would peg “Executive Director,” which to my ear sounds synonymous or slightly below Chief Executive Officer.  Executive Vice President is wikipedia’s translation; Google returns Senior Managing Director.  In any case, she’s near the top, but not at the top.
3: At least, he wasn’t prior to meeting Shigaraki.  Now he’s pretty much in favor of a very organized and coherent belief structure that can be summarized as, “Watch Shigaraki tear down the world ‘cause he’s beautiful and I love him,” and honestly, mood.
4: I’ll just come out and say it: fandom blew Geten’s words way out of proportion because a bunch of people got mad that he was being mean to Everyone’s Favorite Serial Killer Dabi.
5: An archaic term by this period.  Even “meta-human” saw more use in academic parlance, while the term “quirk” had become much more widespread among the general population since its official adoption during the period of legislation twenty years prior.
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shirlleycoyle · 3 years
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Spike Lee Made an Ad for Cryptocurrency ATMs and It’s Bizarre
The latest attempt to push digital currency as the great equalizer comes from Spike Lee, who has directed a new commercial for Coin Cloud, a company that offers ATMs for cryptocurrencies. Yes, the Oscar-winning director of Malcolm X, Do the Right Thing, and numerous other classics of American cinema did a crypto ad. 
"Our currency is not current. Old money—as rich as it looks—is flat-out broke," bellows Lee, who’s wearing a beautiful tweed suit and straw hat and holding a cane. “They call it green, but it's only white. Where's the women, the Black folks, and the people of color? Native Americans got a nickel—a nickel! People don't even stop and pick up a nickel outside."
The gist of the commercial here is clear: Cryptocurrencies are here to save you from the marginalization and exploitation that has typically dictated how wealth is created and grown. At times, the commercial seems to contradict that messaging thoughtlessly, however. The company's motto is "Bringing Digital Currency to All," so to that end, it closes showing 10 different people: Some are Black, some are POC, some are disabled, but half of them (and the most prominently featured ones) are in suits, checking an ATM on Wall Street. People working in the financial industry—which the commercial clearly accuses of marginalizing and exploiting everyday Americans—are not the sort of folks you’d expect to be prominently featured in an ad about how cryptocurrencies will liberate and enrich people.
"Old money is not gonna pick us up. It pushes us down. Exploits. Systematically oppresses,” Lee explains. “New money is positive. Inclusive. Fluid. Strong. Culturally rich. Where status is anything but status quo."
Many online were baffled by the commercial, and wondered what compelled Lee to do such a thing. This type of promotion isn’t actually out of step for the director, who made a series of short films for Uber under the banner “Da Republic of Brooklyn” in 2018 that parroted the company’s viewpoint that gig work can be emancipatory for people of color, despite all real-world evidence to the contrary. 
“I was attracted to this project because I know a lot of people who drive on the Uber platform and it gives them the flexibility they need to pursue their dreams,” Lee said in a statement at the time. “That’s how we do it in Brooklyn–that’s the Brooklyn hustle.”
Perhaps it’s not surprising, then, that Lee would take up the cause of cryptocurrency being potentially emancipatory even as the co-creator of one of the buzziest cryptocurrencies, Dogecoin, re-emerged after years of silence to decry the entire endeavor as being a giant funnel for wealth from the bottom to the top of society. 
Marketing campaign aside, it’s clear Coin Cloud is hoping to find a way to help along and benefit from the ongoing installation boom of crypto ATMs. In 2019, there were just over 4,000 across the world. A year later, another 2,000 new machines had been installed. By the start of 2021, there were nearly 14,000 ATMs and today an estimated 23,000 are somewhere out there, according to Coin ATM Radar.
To be clear, however, the vast amount of those machines are in the United States. At the start of 2019, about 56 percent of all crypto ATMs were in the country. By 2020, that share grew to 66 percent. At the start of 2021, nearly 81 percent were in America and today it’s ticked up to 86 percent. 
Coin Cloud did not immediately respond to Motherboard’s request for comment.
On some level, it makes sense that the boom is largely contained to the United States and that this messaging in the commercial is US-specific, but it also undermines the core pitch at work here. Take a Federal Deposit Insurance Corporation study that Lee points to when saying that 7.1 million households are unbanked. Let’s move past the fact that the vast majority of the world’s unbanked are outside of America, or that when cryptocurrency projects have appeared in the Global South they have tended to resemble extractive colonial projects. 
The study Lee points actually asks people why they don’t have bank accounts, which is also illuminating. 29 percent of people said their main reason was that they didn't have enough money to meet the minimum balance requirements—48.9 percent of the people surveyed cited that as one of the reasons. A lack of trust in banks, a desire for more privacy, bank fees proving to be too high as well as unpredictable were also cited as reasons by a large number of survey respondents.
If someone is unable to afford a bank account, it’s not clear why the solution is to get them to buy a volatile asset like a cryptocurrency. Advocates maintain that cryptocurrencies are serious and simply a new type of financial asset; most Americans don’t have a serious stake in financial markets even when you factor in retirement accounts and savings even as fintech evangelists insist they’re democratizing finance for all. 
While it is possible to send huge amounts of money (think: billions) instantaneously and comparatively cheaply with Bitcoin, average individuals concerned with high or volatile bank fees are unlikely to find comfort in learning that in the span of a month, Bitcoin and Ethereum transactions fees hit an all-time high in April before dropping by 93-95 percent in June. In terms of trust, they’re also probably not going to feel any better. While cryptocurrencies are “trustless” in the sense that there is no central bank dictating the currency’s policy, there have been numerous high-profile instances of platforms collapsing or executives disappearing along with the money, as well as hackers targeting exchanges. Even the cryptocurrencies themselves are not safe, as many new coins launch with anonymous teams and scams are a frequent reality. 
"The digital rebellion is here," Lee says at the end of his bit. "Old money is out. New money is in." It’s not really clear what, if anything, the new money is going to bring besides more wealth for those who already have it. Which, you know, is what old money does.
Spike Lee Made an Ad for Cryptocurrency ATMs and It’s Bizarre syndicated from https://triviaqaweb.wordpress.com/feed/
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thespacehound · 4 years
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Okay so I’ve literally written essays about this before (because I’m a queer historian!) but I’m going to try to convert my Many Feelings into a slightly more concise tumblr post ^^’ Also pls remember that I’m just one (1) white European man so if I make any mistakes in my stream of consciousness rambling please do correct me I promise it wasn’t intentional! Feel free to add to this too if you’d like, my perspective is of course limited and I’d like to heard about other people’s experiences <3
Okay so. Queerness is a non-generational identity, so many queer folks have to figure shit out all by themselves, sometimes in households and communities who are openly violent towards people like them. If you’re lucky you had a queer family friend, relative or parent who didn’t suck that you could talk about your identity with, but most of us have no one who can pass down our history to us.
Queer people have always existed in pockets across all different cultures and nations. We’ve always been here but our history keeps getting lost. When I say ‘lost’ I mean that modern queer folk are no longer able to access this part of our history, I don’t mean that some well meaning historian misplaced The Secret Queer Documents the erasure of queer history is incredibly deliberate. Queer communities in homophobic cultures have historically had to hide ourselves and cover our own tracks to protect ourselves and our loved ones, and because of that finding physical records of queer history that have survived to the present day is rare and often accidental. Sometimes we have deliberately destroyed our own personal queer histories, sometimes it’s deliberately destroyed by others, and sometimes it dies out with no one to record it.
Unlike other communities though, the nature of queer communities means that oral traditions haven’t historically been effective ways to pass down queer history either. Queer stories can’t always be passed down through families or local communities like in other oral traditions as we’re all so scattered. And just like with recorded documents, oral queer history has a habit of getting ‘lost’. In the modern present day queerness is illegal in 70 counties and punishable by death in 12, and these statistics don’t reflect the incredibly homophobic societies across the world that don’t have laws against existing as a queer person. Again and again queer communities are brutally attacked and destroyed by the state. Just off the top of my head I can think of two examples still in living memory of western queer communities suffering great losses that are still in living memory.
The most recent one of these started only 40 years ago. In my own country we lost an entire generation of queer people to the AIDS crisis. In America you lost an entire generation of queer people to the AIDS crisis. This is recent history. It has directly impacted the queer people who lost loved ones in the 80s, 90s and 2000s, and has directly impacted people like me who grew up queer in the aftermath of the crisis without the older queer role models that we should’ve had.
Queer kids growing up today don’t know their history because there’s no one to teach them. And it sucks that there’s all this really weird and dumb community discourse because of it but you can’t blame the kids if they were radicalised by terf and exclusionist ideology before they found a better community who accepted them. That doesn’t mean we should let these kinds of things slide in our online spaces, but remember that these ideas also didn’t develop in a vacuum. Educating people on queer history is important.
But if queer history is something you’re interested in then do I have great news for you! You can directly contribute to increasing the sources we have on queer history! Record your own history, take photos at pride, take photos with your partner, take photos of your transition, record your queer experience and keep is somewhere safe. Keep those pamphlets, posters, leaflets, tickets and weird keepsakes! Ask the older queer people in your life for permission to record their stories so their histories aren’t lost to time like the histories of so many others. Channel the rage of your forefathers and exist proudly as a queer person! Like I said this is kind of stream of consciousness but if there’s any actual interest in this post I’ll have a look for links to projects dedicated to preserving queer history that queer folks can get involved with! <3
The intentional erasure of a culture or community’s history isn’t exclusive to queer people, and as a queer historian I cannot stress how important it is to protect the histories of minority, marginalised and oppressed cultures, communities and peoples. Protect our histories. Record our histories. Teach our fucking histories. Don’t let people take your history away from you.
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loopy777 · 4 years
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I love your two Ursas analysis! If we ignore The Search and take the hints from canon, like her laughing at the siege of Ba Sing Se, do you have a HC for the night Azulon died/where she was all those years? I almost think it’s most plausible that she died or was otherwise incapacitated. And do you think she ever had a “the FN is evil” epiphany or it was limited to “you can’t kill Zuko”? Do you think Ozai abused her, or was just unloving? Maybe he saw no purpose to abusing her, unlike the kids
Ah, Ursa headcanons. Everyone’s got a set. For me, though, it was less about headcanon than it was about trying to solve the mystery I thought the AtLA cartoon had been setting up. Since ‘The Search’ revealed that there were no real answers to be had, I’ve speculated a bit on what I’d like to see, but I haven’t done much with those ideas since they by their nature contradict canon.
So, my Ursa...
A noble by birth, with her relation to Roku known but not discussed. Sozin and Azulon could have very easily made a pariah out of the family by simply ignoring them and allowing the rest of Fire Nation society antagonize them in a display of performative loyalty. However, Sozin instead reached out to Roku’s family, explaining that Roku was a traitor but surely his family is loyal to the crown and looking to prove it to avoid any unpleasantness. They agreed, and so Roku’s family became almost entirely dependent on the Fire Lord’s goodwill and protection. The one alliance they maintained for themselves was with the Fire Sages, as the family had been honored by them for producing the Avatar, even after Roku and Sozin had their falling out. Sozin had been politically pressuring the Sages throughout his life, trying to make them a tool of the crown, and the Sages in turn maintained good relations with Roku’s family to try to keep some independence. Quite a few of Roku’s family had even become Sages, over the decades.
(This didn’t really work, but it left enough ‘good’ Sages in the organization that when Zuko becomes Fire Lord, he doesn’t have to disband the whole organization, just purge the leadership who had been tools of his father. It very much helps that he’s a distant relation to a lot of these better sages, and that is one of the few smooth elements of his first few years in power.)
When Azulon suggested that the youngest daughter, however, would make a good match for Ozai instead of wasting her life in some dusty temple, they readily agreed and handed her over. Ursa herself was fine with this, as she appreciated the Royal Family’s protection as much as the rest of her clan, and preferred noble society anyway. Plus, back then Ozai made an effort to be charming. Ursa herself was happy as a Fire Nation heiress, and was known to argue passionately about the need to liberate the poor oppressed women of the Water Tribes, who were owned as property by their husbands! My Ursa was a Firebender, and had trained at the Royal Fire Academy for Girls, but the strength of her flames was never matched by her skill or technique. She just never had the stomach for duels or fighting, hence leaning more towards a scholarly education and perhaps a future as a Sage. But getting to be a princess is even better, especially since the war would probably be over soon. She could help raise the Prince(ss) Governors who would rule over the colonies, influencing the world for the better. And she also found Ozai very attractive. Rawr!
Ozai himself I consider to have always been narcissistic jerk. When he was a kid and young teen, this was readily apparent. As he moved into adulthood, he learned how to hide it behind a facade, but more discerning folks could tell that he was just using friendliness and flattery to win allies. Ursa, sadly, was not that perceptive, so she rather liked Ozai, even into the first few years of the marriage.
Then Zuko came along.
Ozai was consistently disappointed in Zuko, and he blamed Ursa for that. He wasn’t a full-on monster to her, and never laid a hand on her, but he no longer went to the effort of charming her. Ursa managed to fool herself about this, making excuses for Ozai’s behavior even as their marriage cooled. She managed to stick it out long enough to produce Azula, which initially placated Ozai. Azula was everything Zuko was not. However, this did not save the marriage, because Ozai now had what he wanted, and saw no further need for Ursa. Again, he didn’t bully her, but he made no effort to hide his lack of real interest in her. The marriage was soon in name only, with little interaction between them. Ursa began to see Ozai for what he was, especially with his treatment of Zuko, and began to fear the influence he was having on Azula. This distance did help shield her as Ozai grew crueler and more of a bully as his efforts gain power were thwarted by his clumsiness. The palace and Caldera City are big enough that Ursa was able to avoid him most of the time, and they never shared a suite unless actively trying to have children, even early in the marriage.
However, there was little else Ursa could do. Ozai was not favored by Azulon, but challenging the authority of anyone in the Royal Family would have brought swift and terrible reprisal. Ursa tried to shield Zuko as best she could, and continued to play the part of Wife and Princess in official appearances like social gatherings or audiences with the Fire Lord. She sometimes went over the line in trying to protect her children, which Ozai would punish with cruelties, to the point of mental and emotional abuse, and sometimes physical intimidation, but he was too careful (so far) to risk his reputation by attacking his wife. For that, Iroh was indirectly the one to thank, as he had been a loving family man before the death of his wife, which Azulon approved of, and Ozai was trying to look better than his brother in the eyes of their father.
It all eventually came to a head in events portrayed in the flashbacks of ‘Zuko Alone.’ I headcanon that Ursa outright stabbed Azulon to death, to the point where she ruined a good set of her clothes with bloodstains. And then she confessed her crime to the Crimson Guard and Fire Sages. She should have been put to death for treason and murder, and she was prepared for that, but she and Ozai had concocted a better scheme. Ursa called in every favor her family had earned from the Sages to talk to the leadership in the middle of the night. She and Ozai pointed out that Iroh had taken a dim view of the corruption of the Sages and had battled them politically, and told them bluntly that Ozai was their best bet for surviving as an organization. They suggested the Sages should lie about Azulon’s last wishes and pronounce Ozai as the next Fire Lord. In exchange, Ozai would merely banish Ursa as failure of a wife and cover up her crime, so that her family would not have to suffer shame or even outright execution for producing a regicidal traitor. No one would speak of what had happened, no one would get in trouble, and Ozai would be Fire Lord and keep the current system running smoothly. Everyone agreed.
I always figured that Ursa had to have been banished, because in the scene where she says goodbye to Zuko, she’s wearing a dark hooded cloak. That’s universal visual language for “This character is fleeing into the night.”
I also assumed that everyone (important) knew Azulon had been murdered because of the fishy way Ozai was made Fire Lord by the Sages. Even if they believed Azulon had died of natural causes, where did it come from that he had named Ozai as the new crown prince shortly before his death? I doubt a forged note that no one had ever seen before the night of the guy’s death would be considered very reliable. So I thought there had to be a conspiracy that included the Sages; they were at least in on faking Ozai’s claim, and so why wouldn’t they also be in on the murder? And once all the people in power are perpetrating a conspiracy, the evidence doesn’t matter; the truth becomes whatever they want it to be.
Where Ursa goes after that, though, is a lot more nebulous. The way the cartoon finale had Zuko confront Ozai with, “Where- is- my- mother?” implies that Ozai might actually know, or at least have an idea where to start looking. I also think it would cheapen the power of that scene to have Ozai wiggle out of giving any information. So Ozai has to give Zuko something to go on there, but he also said, “Perhaps,” when Zuko asked during the Day of Black Sun if Ursa lives. So I figure Ursa had to have been banished from the Fire Nation, and Ozai knows either where she left from or her initial destination, but nothing else.
I never formed a solid headcanon about whether Ursa is still alive, though. This is the point where my interest ends, since the comics gave us a completely different Ursa character and mystery, and I expect many Avatar fans are interested in fic that outright contradicts canon. If she lives, I think it would be more interesting if she is indeed a typical Fire Nation imperialist, but I don’t think she would actively oppose Zuko’s agenda. It would simply inform their dynamic and create conflict between them. It would be a new challenge for Zuko to overcome in terms of his family. And it might even be a vector for Azula and Ursa to hash out their problems, with Ursa considering that she might almost prefer Azula to have become Fire Lord. But ultimately, Ursa could realize that Azula’s ways are only destructive, and see that the kindness she always liked in Zuko has to extend to all people of the world, not just the Fire Nation.
But there’s also a compelling story in Ursa being dead by the time Zuko tracks her down. Perhaps she died in the war, somehow. Whether Ursa is a racist or not doesn’t matter as much in this scenario. But It could fuel Zuko’s desire to somehow reconcile with Azula, since there’s nothing else from his past that he can save.
So that’s the stuff I came up with.
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things2mustdo · 4 years
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Patriarchy has been extremely successful, despite its recent vilification. Most cultures worldwide are patriarchal – to find examples of successful matriarchal societies you either have to turn to ancient history, remote outskirts of the world or feminist fiction. However, this hasn’t stopped the feminist collective from queefing out books and even a hashtag hailing the end of patriarchy in a textbook example of incestuous amplification.
What patriarchy, after its apparent downfall, will be replaced with remains to be seen. Hamsterizations aside, there is surprisingly little data available about what life would be like in a society made up of only men or only women. An enterprising social scientist might want to perform an experiment where groups of men and groups of women are left to their own devices, having to work together to survive against the elements and build a civilization from scratch. However, this scientist would have a very hard time convincing ethical review boards that the inevitable suffering of his participants would weight up against the value of the data.
Luckily, reality television is not bound by ethical constraints and once in a while, in its never ending quest for viewer ratings, reality TV accidentally performs a very interesting experiment that social scientists would never be allowed to do.
Quite a few years ago, I had the pleasure of watching the Dutch version of Survivor (Expeditie Robinson) with my feminist roommate. That particular season would have two islands, one populated by men and one populated by women. My roommate had been promoting that particular series to me and the other students in the house for weeks because it would show us, according to her, what a society run by women – free from the evils of patriarchy – would be like.
And it did. Oh it did.
Here is what happened: initially both groups were dropped on their respective islands, given some supplies to get started and left to fend for themselves. In both groups there was some initial squabbling as people tried to figure out a local hierarchy. The men pretty much did whatever they felt was necessary – there was no leader giving orders. Men who felt like hunting, foraging or fishing did so. Another guy decided he was fed up with sitting on sand and started making benches. Others built a hut that gradually grew and evolved. Another guy cooked every night. Within days a neat little civilization was thriving, each day being slightly more prosperous than the previous one.
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The women settled into a routine as well. The hung up a clothesline to dry their towels, then proceeded to sunbathe and squabble. Because unlike men, women were unable to do anything without consensus of the whole group. And because it was a group of at least a dozen women, consensus was never reached. During the next few episodes, the women ate all their initial supplies, got drenched by tropical storms several times, were eaten alive by sand fleas and were generally miserable. The men on the other hand, were quite content. There were disagreements of course, but they were generally resolved.
Eventually, the people running the program decided something had to change. In order to help the women out, three men would be selected to go to their island. In return, three women would take their place at the men’s island. The look on my feminist roommates face during this episode was priceless.
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Initially, the three men selected for the women’s island were ecstatic, for obvious reason. But then they arrived at the island and were greeted by the women.
‘Where is your hut?’, they asked.
‘We have no hut’
‘Where are your supplies?’ they asked, dismayed
‘We ate all the rice’
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And so on. The three men ended up working like dogs, using all the skills developed by trial and error in their first few weeks – building a hut, fish, trying to get the women to forage. The women continued to bitch and sunbathe. The three women who were sent to the men’s island were delighted – food, shelter and plenty of male attention was freely available. They too continued to sunbathe.
And that my friends, is what patriarchy is. My former roommate, unsurprisingly, is no longer a feminist.
Now this might all be a fluke, a white raven, an exceptional case not representative of society as whole. But that particular season of Dutch Survivor is not unique. CBS broadcast several Survivor seasons in the US, where men and women started off in separate groups. In most cases (the Amazon and One World), the result was the same. The men quickly got their act together, getting access to food, fire and shelter while the women spent a lot of time and energy on petty little squabbles, eating their meager supplies, getting drenched in storms and generally being pathetic. The opposite situation, where men didn’t get their act together while women quickly built a functional micro society, has not yet been observed outside of feminist fiction, and it probably never will.
https://www.returnofkings.com/27852/why-patriarchy-is-the-greatest-social-system-ever-created“
One of feminism’s irritating reflexes is its fashionable disdain for “patriarchal society,” to which nothing good is ever attributed. But it is patriarchal society that has freed me as a woman. It is capitalism that has given me the leisure to sit at this desk writing this book. Let us stop being small-minded about men… If civilization had been left in female hands, we would still be living in grass huts.” – Camille Paglia, lesbian feminist, in Sexual Personae
In the feminist creation myth, patriarchy is original sin. It is the Lucifer from which all evils flow. Without patriarchy, we would all live in a genderless role-less feminist garden of Eden.However, just as the name Lucifer actually means light-bringer, patriarchy is actually an enlightening influence which has brought humanity out of the mud into civilization. Feminism only exists in the shadow of the massive abundance produced by patriarchy. Patriarchy is not the enemy. Patriarchy is the greatest social system ever created.
The Myth of Patriarchy
Feminists ascribe all social ills to patriarchy. Like a medieval inquisitor looking for evidence of the devil, patriarchy’s influence is supposedly all around us – our media, our schools, and even our most intimate relationships. Patriarchy is responsible for domestic violence, lost promotions, mean comments on twitter – even women’s own feeling about themselves.
Anyone who doesn’t subscribe to feminist dogma is believed to be possessed by the influence of patriarchy and in need of exorcism by an ordained Priest of the Cathedral of gender studies theory. They are forced to renounce their views, or face excommunication from the public sphere. In more honest times, the dominant religion simply called freethinkers “heretics” and burned them at the stake.
Origins Of Patriarchy
In reality, there is nothing so mysterious about patriarchy. Patriarchy is a division of social roles based in natural biological gender differences.
Males and females have very obvious self-evident biological differences. Women can have babies. Men cannot. Women’s bodies are designed for nurturing, with wombs, breasts, and hormonal cycles. During pregnancy, women are unable to physically exert themselves. Men’s bodies are designed for physical exertion, and as a whole, physically stronger.
Imagine you are part of a small tribe in a survival situation. Conquest, war, famine, death – any of the four horsemen could strike at any moment. How would you divide social roles?
As Jack Donovan states in The Way of Men:
Because your group is struggling to survive, every choice matters. If you give the wrong person the wrong job, that person could die, you could die, another person could die, or you could all die. Because of the differences between the sexes, the best person for jobs that involve exploring, hunting, fighting, building, or defending is usually going to be male. This is not some arbitrary cultural prejudice; it is the kind of vital strategic determination you need to keep your group alive.
In other words, traditional roles are the basis of our survival as a species.
The Sacrifice Of Men
In patriarchy, men sacrifice their energy, their time, and sometimes even their lives for the betterment of women and children, and women give themselves to nurturing children and families.
Feminists define patriarchy as a system of dominance, in which men oppress women. This redefines men’s sacrifice as an act of control, rather than love. Many men are perfectly happy to have sex with women without offering any protection or value to the woman or her resulting children. It is an act of love that men willingly give up their freedom in order to provide for women, and their young.
Patriarchy is about love. It is about the love of human beings in families, tribes, and small communities working interdependently for the benefit of one another.
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Feminism Was Created By Capitalism
Feminism in it’s modern form began in the last hundred years, when industrialization moved our economic survival from requiring hard labor to requiring skilled labor. Work used to require hours of physical lifting, now it requires sitting at a desk. This transition made it possible for even the weakest women to work.
Employees are much easier to manage as interchangeable cogs than as gendered individuals with unique needs. In fact, convincing women to work doubles the size of the work force, allowing employers to half everyone’s wages. It’s simple supply and demand. As the book Revolution From Above chronicles, early feminist movements – even Marxist feminists – were bankrolled by major capitalists in order to increase the workforce and lower wages.
Feminism is a product of capitalism. The “you can have it all” message is an attempt by corporations to swindle women out of their biological needs. If you’re a feminist, you’re a capitalist, because you’ve make work a greater priority than community, children, or love.
In families, each member is irreplaceable, but in a company everyone is replaceable. In patriarchy, women toiled for one man who loved her and the children he gave her. In capitalism, women work for many men completely indifferent to her and willing to disposes of her the moment cheaper labor appears.
Feminism Commodifies Relationships
In patriarchy, selfish relationship impulses were restrained. In capitalism, they are encouraged. Each member of a tribe of community works for the benefit of those around him, but in capitalism men and women are independent agents, with no loyalty or duty to anyone else.
Roles that were traditionally played by family are now outsourced. Group homes for the elderly, day care for the children. Even mentors and friends can be bought in the form of therapists and life coaches.
This system destroys intimate relationships. It selfishly benefits a woman to bear the children of strong lone alpha’s rather than the man providing for her. It selfishly benefits a man to impregnate every available fertile woman with no intention of further contact. Alpha fucks, beta bucks.
Feminism has created a war between the sexes with each side trying to maximize their profits in the sexual marketplace while spending as little as possible. We’re all little atomized corporations united only by the laws of bio-mechanics.
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Men Have Lost Reason To Work
This new dynamic has freed men from work. In his new book Bachelor Pad Economics, Aaron Clarey advocates a minimalist approach to money – buy only what your need and using your time for your benefit rather than a corporation’s. This approach is already being taken as men drop out of the system, earn less than women, and avoid higher eduction.
The reason men worked hard was to provide for their families. Men didn’t work long hours out of self-interest. They did so out of love. Most men can subsist on very little. It’s been said that civilization was created to impress the opposite gender. Without reward, there is no reason to work. No carrot, no jump.
As a society, we’ve reached a point where technology has eliminated the need for everyone to work. Just as capitalism freed women from their natural role, it’s freed men from theirs. Masculinity has been reduced to a fashion statement.
Return To The Natural Order
While we understand that animals exists in natural groups – a herd, a flock, a pack – we forget that man is an animal too. Man’s natural group is the tribe. Humans are mammals. We learn through relationships, rather than instinct.
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Children require love, attachment, and stability that can only be found in emotional bonds with present adults. They are not interchangeable cogs. You can’t buy a mother’s love or a father’s wisdom. Love cannot be outsourced. Authentic love is only possible within patriarchal community.
To a company, non-working children are a nuisance. The epidemic of single motherhood, plummeting birthrates, and mental illness is due to the rejection of traditional roles. If society wants healthy happy children and loving stable communities, it must embrace the lost values of patriarchy.
In the early tribes, humans were entirely dependent on one another. Now they are independent and unsatisfied. Returning to traditional roles means living interdependently, and align with the natural order not because we have to, but because we choose to. We could exist alone, but we are fulfilled together.
Of course, feminists will call this oppressive. They want you to be free – free from community, free from belonging, free from love. A mass of apes fighting over the highest value mate behind a gilded cage.
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vitosscaletta · 4 years
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🍓🍓🍓🍓🍓🍓 Christian, Helena, Gina, Georgie, and Aaliyah!!!
THANK U!!!! sorry this is so late :(
CHRISTIAN
IDK if I ever said this but his whole mansion in Bel Air is modeled after the interior in Versailles - still modern but with STRONG Baroque vibes
His favorite european city - besides Versailles of course - is Venice 😳 he lived there for some time in the 18th century and loved it there... he misses it a lot
He has a ghoul.... his name is Claude, the only living descendant of his favorite sister :(( Christian tracked him down in the early 1900s in Paris and eventually offered him to embrace him, but Claude was like nah... I wanna see the sunlight dude. They’re still living together in Bel Air since they’re the only family they have left :0 
Hangs out in LA nightclubs a lot - not the goth ones we see in the game.. the sexy ones where rich people hang out, he mostly feeds from them there.. slurp slurp!
Can speak english, french, italian, german and a few words in latin.. op king. being that old gives you time to learn languages ig
Went into an overdramatic state of fake depression after Helena dumped him.. didn’t leave his mansion at all, just hung around in his room, not eating (... drinking blood..), moping and talking about killing himself bc Toreadors are fucked up. Claude is like.. get up dude -_-
HELENA
I also dont know if I ever said this but even though shes not the fledgling.. Heather is still her ghoul (she was in the santa monica clinic to get somehting done for la croy and yeah).. she regrets it because Heather is soooo annoying and does all of this shit for her like calling her her master and all that and it’s just so uncomfortable. Especially when she offers her her student loans. Helena is like “oh my god I can’t take this what the fuck?????????? this is yours. okay you know what.. if you insist.. i will take it 😏”
She doesn’t have the heart to kick her out though.. mostly because Helena misses having a roommate :c
The only people who were genuinely sad about her death are her mom and sister jhdsjhds.. the fake rich friends she had before her embrace didn’t really give a fuck about her until they realized they could get attention through it & started posting sob stories on myspace. Helena is mad about it.. those hoes treated her like a third wheel when she was alive 😤
she probably ends up “accidentally” telling her family she’s alive.. 
what annoys her the most about her death isn’t even the fact that she was killed.. it’s the fact that she didn’t die in a beautiful way, she was just some random nobody with no friends or fame who may have been killed by her boyfriend (except that the official story is that she never arrived at his house). Christian couldn’t have waited until she was an established actress so it could have been more poetic, nah he had to embrace her when nobody cared :((
She liked Christian’s Bel Air mansion but honestly?? her weird old apartment was still better - it wasn’t big and the furniture was a mess but it was still her home
GINA
Grew up with a single mother because her father died early in an accident... he was a construction worker or something :c her mom worked as a maid for a rich family until she got fired for stealing from them jdfkjsd
gets to rapture by assuming some rich girl’s identity. idk how she does that but.. somehow she does. Of course nobody knows about that, it’s her big secret 🤫 to the other rapture residents she’s just a rich heiress who acts a little different from New York’s high society because she lived abroad
she dislikes Rapture’s upper class for living so large when the poor have nothing just like she had nothing growing up.. doesn’t do much about it though..  Gina: *donates like a tiny amount of her wealth to an orphanage* wow helping people feels so good :)
Doesn’t have any real friends in rapture either except maybe Diane.. ironically because she thinks everyone else is fake 🙄
She didn’t like F*ntaine AT ALL because she thought he looked creepy but also because the Bronx accent scared her.. she’s really paranoid that he might have run into her while she was still living there and remembers her even though that’s soooo unlikely 😒 every time they’re in the same elevator together she turns away and pretends to look for something in her handbag
The civil war is just the worst for her bc she doesn’t want to align with the rebels they’re all freaks but there’s also no way in hell she’ll be on Andy Ryan’s side.. she’s just like *reluctantly joins rebels because she thinks its the winning team and because she thinks A**** is hot and doesn’t realize its the same guy she hid from at parties* *doesn’t do shit* 
GEORGIE
has a weird relationship with her mom... she died when she was very very young and Georgie really doesn’t remember much about her - almost everything she knows is from her father reminiscing about how beautiful and loving she was but that’s not.. true.. its just how he remembers her, in reality she was a very cold & narcissistic person. she’ll never know the truth though :/
does NOT care about any politician or noble whatsoever but had a soft spot for Jessamine mostly because she made a friendly impression on her (from what she’s seen on posters and all that stuff).. Georgie liked to imagine she wanted to make things better for people like her. (the heart when pointed at Georgie: this bitch digs through garbage cans. freak.)
has little pots with flowers all over her little clinic in the distillery district, it adds a little life to her weird looking little home and makes it look even more goth-ish because they’re all dried out :/
is one of those people who are pretentious about drinking tea
has a weird rivalry with dr Galvani that he doesn’t know about 😒 her clinic is near his home and she's mad jealous of him, this dude has money to fund his research and expensive tools and what does he do with it?? dissect fucking rats? (she heard about it from Granny Rags and yeah she believes everything she says).. she’s out there calling him an idiot, meanwhile Galvani doesn’t even know she even exists
used to be a pickpocket as a kid.. mostly when her dad didn’t make enough money, she still got into trouble for it most of the time though and stopped when she got older -_- its ok though because she got to steal family heirlooms at the Boyle mansion during their masquerades because one of the sisters called her ugly
AALIYAH
unlike the game wants you to believe she’s from Nevarra City rather than Ostwick 😳 the youngest of 5 siblings and the only mage in the family - since Nevarra is pretty chill about magic and has no circles, she grew up without the whole oppression thing that’s going on in the rest of thedas, thus all this templar shit is nonsense to her. We’re fine back home, thank you! Your mages are just fucked up because you put them in prisons!
She was supposed to become a Mortalitasi and have a pretty powerful position in the Nevarran court until idk something political that involved the chantry in one way or another happened and she got shipped off to ferelden’s circle (post blight duh). She managed to escape after a few weeks in its weakened state and joined the mage underground - she never really was a circle mage like in the game 🙄
She and a group of other mages she was friends with were supposed to go to the conclave together to.. vote for mage rights but you know what happened! Also you know this excerpt from a very angry person’s journal you can find in the fade? that was from her best friend who died in the explosion :c She still misses her a lot
The only people she’s close to within the inquisition are Sera, Varric and Dorian.. the rest are either more acquaintances or outright hate her (especially Vivienne.. i love her but BOY did they not get along).. She likes the advisors a little more, Josie is cool they’re not like bffs or anything but they like each other.. Leliana and her got along soooo well I think they were really good friends. Cullen was.. unfortunately her boyfriend but they also hated each other in the beginning. more on that later
The worst thing for her was the attack on Haven it fucked her up sooooo bad :c All those innocent people she wanted to protect dying, she tried her best to save them but it was still too late for some of them despite her best efforts.. it just really messes with her and she hates thinking about it.. she actually tried to run off on one occasion after that 😳
Feels sooo weird about the fact that she’s nevarran because on one hand that’s her home and she’s proud of it!!! on the other hand everyone acts like she’s the biggest freak bc they think she was in a death cult or something and she HATES it :((
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