#bithiah

[bijoumikhawal]

Bithiah, the Woman of Valor

[ladymarys-blog]

Princess Bithiah and baby Moses. The Daughter of Pharaoh found the baby in the Nile, she saved his life and become the adopitive mother of Moses.

Game by: Doll Divine and Azalea Dolls.

[simulation-machine]

The main cast of Another Door as children. Still working on it (decent fonts are so hard to come by I stg), since I want their names on it, but in order, left to right: Wren, Tuesday, Jethro, Amina, Brandt, Lane, and Ruth. Click on each name to see what they look like as 16-17-year-olds.

More disorganized rambling info under the cut!

Since this is a story that covers 17 years, we see the kids through different stages in life. It starts when they are 10-11 years old, and ends when they are 27-28. Probably! That's the timeline so far, at least.

Another Door is a sort of magical realism/new weird mashup about seven kids who saw something strange that affected them in very different ways throughout their lives. It sounds vague because what they saw is subject to pretty much all the qualia.

This is a story that's been in my head off-and-on since I was a teenager, so I'm amped to use ts4 as a medium with which to tell this tale.

I still have no timeline, what with school and the Orsons. But bits and pieces will be posted as I work on it.

[dark-sanctity]

I don't seek adoration for being perfect. I am divinely imperfect in my own right. And it is my purpose to show others not to live in fear—to remind them that their worth isn't tied to worldly, material possessions that will be here long after we are gone. Sovereignty is everyone's birthright.

Bithiah DeRose, Freedom

[aziraphales-library]

Hi, I was wondering if I could recommend a fic of my own. It's the first one I have managed to finish and I am quite proud of it. It's called Hell Hath No Happiness by RegulusStars79 on ao3. Thanks. Love what you do by the way.🖤

Of course, thank you!...

Hell Hath No Happiness by RegulusStars79 (T)

Crowley was in Hell facing a dramatic demon trial, with his entire being at risk. Aziraphale sat in his cushy desk job in Heaven raising the new daughter of God: Bithiah. But that was eight years ago. Now the child is missing and a kind (but don't call him that) red haired human takes her in, the Second Coming must start early. How will Aziraphale react to seeing a bran new version of the man shaped being he once loved, and find his daughter in the prosses

- Mod D

[duxwriter]

Gay ass (ancient) biblical witches

Adah ( green) and Bithiah (red)

Adah is a Jewish/Judea woman

Bithiah is from Bethlehem (Palestinian woman)

[xgoddessceto]

ＢＩＯＧＲＡＰＨＩＣＡＬ ＩＮＦＯＲ Ｍ ＡＴＩＯＮ

╰┈➤ 𝗚𝗼𝗱 𝗡𝗮𝗺𝗲: Ceto  ╰┈➤ 𝗚𝗶𝘃𝗲𝗻 𝗡𝗮𝗺𝗲: Erin Nicoli Alstreim ╰┈➤ 𝗔𝗻𝗰𝗶𝗲𝗻𝘁 𝗚𝗿𝗲𝗲𝗸: Κητώ, Keto (Ceto) ╰┈➤ 𝗥𝗼𝗺𝗮𝗻 𝗩𝗮𝗿𝗶𝗮𝗻𝘁: Salacia ╰┈➤ 𝗘𝗴𝘆𝗽𝘁𝗶𝗮𝗻 𝗩𝗮𝗿𝗶𝗮𝗻𝘁: Bairthy ╰┈➤ 𝗖𝗮𝗻𝗮𝗮𝗻𝗶𝘁𝗲 𝗩𝗮𝗿𝗶𝗮𝗻𝘁: Funza ╰┈➤ 𝗔𝗻𝗮𝘁𝗼𝗹𝗶𝗮𝗻 𝗩𝗮𝗿𝗶𝗮𝗻𝘁: Aruna ╰┈➤ 𝗧𝗶𝘁𝗹𝗲: Goddess of the Dangerous Waters, Earthquakes and Shipwrecks, Mother of Sea Monsters ╰┈➤ 𝗢𝘁𝗵𝗲𝗿 𝗧𝗶𝘁𝗹𝗲𝘀: Personification of the Perils of the Seas, Lady of the Depths

╰┈➤ 𝗥𝗮𝗰𝗲: Astral/Celestial, Empyrean ╰┈➤ 𝗦𝗽𝗲𝗰𝗶𝗲𝘀: God/Astral Being, Heavenly Body, Celestial Being ╰┈➤ 𝗟𝗮𝗻𝗴𝘂𝗮𝗴𝗲: Several ╰┈➤ 𝗥𝗮𝗻𝗸: Primordial/Ancient Deity ╰┈➤ 𝗣𝗿𝗶𝗺𝗲 𝗖𝗿𝗲𝗮𝘁𝘂𝗿𝗲: Kraken ╰┈➤ 𝗠𝗮𝗶𝗻 𝗪𝗲𝗮𝗽𝗼𝗻: Depths of Ceto's Trident ╰┈➤ 𝗔𝗴𝗲: Immortal Being (visually late 20’s) ╰┈➤ 𝗕𝗶𝗿𝘁𝗵𝗱𝗮𝘁𝗲: 911 ╰┈➤ 𝗕𝗶𝗿𝘁𝗵𝗽𝗹𝗮𝗰𝗲: Infernal Entrenchment: The Expanse of Sherfail, Depths of Ceto, Etro ╰┈➤ 𝗛𝘂𝗺𝗮𝗻 𝗔𝗹𝗶𝗮𝘀: Nean Alstreim ╰┈➤ 𝗣𝗮𝘀𝘁 𝗜𝗱𝗲𝗻𝘁𝗶𝘁𝗶𝗲𝘀: Gabriella Bithiah Girbaud ╰┈➤ 𝗣𝗿𝗲𝘃𝗶𝗼𝘂𝘀 𝗥𝗲𝘀𝗶𝗱𝗲𝗻𝗰𝗲/𝘀: Several ╰┈➤ 𝗖𝘂𝗿𝗿𝗲𝗻𝘁 𝗥𝗲𝘀𝗶𝗱𝗲𝗻𝗰𝗲/𝘀: San Jose, Costa Rica ╰┈➤ 𝗕𝘂𝘀𝗶𝗻𝗲𝘀𝘀/𝗲𝘀: CEO & Founder of Isla Astralis, President at Alstreim Group of Companies ╰┈➤ 𝗢𝗰𝗰𝘂𝗽𝗮𝘁𝗶𝗼𝗻: Freelance Fashion Stylist, Runway Model & Singer ╰┈➤ 𝗡𝗮𝗺𝗲 𝗧𝗿𝗮𝗻𝘀𝗹𝗮𝘁𝗶𝗼𝗻/𝗠𝗲𝗮𝗻𝗶𝗻𝗴: Ceto (A primordial sea goddess, mother of numerous monsters including Echidna and the gorgons | Erin (peace in Greek) | Nicoli (people of victory) | Nean (little saint) ╰┈➤ 𝗦𝘆𝗺𝗯𝗼𝗹𝘀: Water, Trident, Compass, Kraken

[mybeautifulchristianjourney]

Other Descendants of Judah

1 The sons of Judah: Perez, Hezron, and Carmi, and Hur, and Shobal. 2 And Reaiah the son of Shobal begot Jahath, and Jahath begot Ahumai and Lahad. These are the families of the Zorathites. 3 And these were by the father of Etam: Jezreel, and Ishma, and Idbash; and the name of their sister was Hazelelponi; 4 and Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem. 5 And Ashhur the father of Tekoa had two wives, Helah and Naarah. 6 And Naarah bore him Ahuzzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah. 7 And the sons of Helah were Zereth, and Jezoar, and Ethnan. 8 And Koz begot Anub, and Zobebah, and the families of Aharhel the son of Harum. 9 And Jabez was more honorable than his brethren; and his mother called his name Jabez [that is, Sorrowful], saying, "Because I bore him with sorrow." 10 And Jabez called on the God of Israel, saying, "Oh that Thou wouldest bless me indeed and enlarge my borders, and that Thine hand might be with me and that Thou wouldest keep me from evil, that it may not grieve me!" And God granted him that which he requested. 11 And Chelub the brother of Shuhah begot Mehir, who was the father of Eshton. 12 And Eshton begot Bethrapha, and Paseah, and Tehinnah the father of Irnahash. These are the men of Recah. 13 And the sons of Kenaz: Othniel and Seraiah; and the sons of Othniel: Hathath 14 and Meonothai, who begot Ophrah; and Seraiah begot Joab, the father of the inhabitants of the valley of Charashim [that is, Craftsmen], for they were craftsmen. 15 And the sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the son of Elah, even Kenaz. 16 And the sons of Jehaleleel: Ziph, and Ziphah, Tiria, and Asarel. 17 And the sons of Ezrah were Jether, and Mered, and Epher, and Jalon. And she bore Miriam, and Shammai, and Ishbah the father of Eshtemoa. 18 And his wife Jehudijah [or, the Jewess] bore Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, whom Mered took, 19 and the sons of his wife Hodiah [or Jehudiiah, mentioned before] the sister of Naham, the father of Keilah the Garmite, and Eshtemoa the Maachathite. 20 And the sons of Shimon were Amnon, and Rinnah, Benhanan, and Tilon. And the sons of Ishi were Zoheth, and Benzoheth. 21 The sons of Shelah the son of Judah were Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of those who wrought fine linen of the house of Ashbea; 22 and Jokim, and the men of Chozeba, and Joash, and Saraph, who had the dominion in Moab, and Jashubilehem. And these are ancient things. 23 These were the potters and those who dwelt among plants and hedges; there they dwelt with the king for his work. — 1 Chronicles 4:1-23 | Third Millennium Bible (TMB) Third Millennium Bible, New Authorized Version, Copyright 1998 by Deuel Enterprises, Inc. All rights reserved. Cross References: Numbers 13:6; Joshua 15:56; Ruth 4:11; 1 Chronicles 2:31; 1 Chronicles 2:53; 1 Chronicles 4:24; 2 Chronicles 29:12; Ezra 2:61; Nehemiah 10:10; nehemiah 10:13; Matthew 1:3

[freebiblestudyhub]

Who Was Moses’ Adopted Mother?

Moses is one of the most significant figures in the Bible. His life story is filled with extraordinary events that have inspired countless people. One of the most intriguing aspects of Moses’ early life is his adoption by an Egyptian princess. This story, while often overshadowed by his later achievements, is a critical part of understanding his background and the role of God’s providence in his life. In this article, we will explore who Moses’ adopted mother was, the context of her role, and the significance of this part of Moses’ life.

The Historical Context

To understand who Moses’ adopted mother was, we need to look at the historical and cultural context of ancient Egypt. During the time of Moses’ birth, the Israelites were enslaved in Egypt. Pharaoh, the king of Egypt, had ordered the killing of all male Hebrew infants to control the growing population of the Israelites. This decree was aimed at preventing the Israelites from becoming too powerful and potentially threatening Egyptian rule.

In this grim setting, Moses’ mother, Jochebed, took a courageous step to save her son. She placed him in a basket made of bulrushes and set it afloat on the Nile River, hoping that someone would find and care for him. This act of faith and desperation was the beginning of a remarkable turn in Moses’ life.

The Egyptian Princess

Moses’ adopted mother was a princess of Egypt, traditionally known as Bithiah in Jewish tradition. Her exact name is not explicitly mentioned in the Bible, but Jewish and Islamic traditions identify her as Bithiah, which means “daughter of God” in Hebrew. According to these traditions, Bithiah was a daughter of Pharaoh who discovered the infant Moses.

The story is described in the Book of Exodus in the Old Testament. As the basket floated on the Nile, it was discovered by Pharaoh’s daughter while she was bathing in the river. The princess had compassion for the crying baby and decided to adopt him, despite knowing he was one of the Hebrew infants her father had decreed to be killed.

Adoption and Upbringing

Pharaoh’s daughter took Moses into her palace and raised him as her own. This adoption was not merely an act of charity; it had significant implications for Moses’ life. Being raised in the Egyptian royal family, Moses received an education and privileges that were not available to other Israelites. He was educated in the ways of the Egyptians, learning their language, customs, and governance.

This upbringing in the palace allowed Moses to become familiar with the highest levels of Egyptian society and culture. It also provided him with the skills and knowledge that would later prove useful in his leadership role. Moses’ position in the royal household, however, did not sever his connection to his Hebrew roots.

The Role of Jochebed

Moses’ biological mother, Jochebed, played a crucial role in his life despite being separated from him early on. After Moses was adopted, his sister Miriam watched over him from a distance. She approached Pharaoh’s daughter and offered to find a Hebrew woman to nurse the baby. Miriam arranged for Jochebed to be the nurse for her own son, which allowed Jochebed to continue caring for Moses during his early years.

Jochebed’s influence during these formative years was significant. She instilled in Moses a sense of his Hebrew identity and faith. Even though he was raised as an Egyptian prince, the values and beliefs of his biological family remained an essential part of his upbringing.

The Significance of the Adoption

The adoption of Moses by Pharaoh’s daughter had profound implications for the history of the Israelites and for Moses’ role as a leader. Here are a few key points to consider:

Preservation of Life: Moses’ adoption saved him from the decree that sought to kill all Hebrew male infants. This act of divine intervention set the stage for Moses to become a central figure in the liberation of the Israelites from Egyptian bondage.

Education and Influence: Growing up in the Egyptian palace provided Moses with unique insights into Egyptian society and governance. This knowledge was instrumental in his later leadership role when he confronted Pharaoh and led the Israelites out of Egypt.

Connection to Both Worlds: Moses’ position as both an Egyptian prince and a Hebrew allowed him to bridge two worlds. His life embodied the intersection of Egyptian and Hebrew cultures, which played a crucial role in his ability to negotiate and lead effectively.

Divine Plan: The adoption of Moses by Pharaoh’s daughter was part of a larger divine plan. It ensured that Moses would be well-educated and prepared for his future role as a leader and prophet. It also highlighted God’s providence in preserving the life of the future liberator of the Israelites.

Conclusion

The story of Moses and his adoption by Pharaoh’s daughter is a testament to the intricate ways in which God orchestrates events in history. The princess who adopted Moses, traditionally known as Bithiah, played a pivotal role in his early life and in the broader narrative of the Israelites’ liberation. Her act of compassion and the subsequent care provided by Moses’ biological mother, Jochebed, set the stage for Moses to become one of the most influential leaders in biblical history.

Through this story, we see how individual actions, guided by divine providence, can have far-reaching impacts. The adoption of Moses was not just a rescue but a critical part of a divine plan that would lead to the liberation of an entire people. Understanding this aspect of Moses’ life enriches our appreciation of his story and the ways in which God works through human actions to achieve His purposes.

[laderniereseancedecedrique]

LES DIX COMMANDEMENTS (1956)

Réduit en esclavage, le peuple d'Israël doit travailler pour le Pharaon. Comme le bruit court qu'un libérateur va naître du peuple juif, le Pharaon fait exterminer tous les nouveaux nés. Sauvé des eaux par Bithiah, fille du Pharaon, Moïse devient Prince d'Egypte et s'attire la haine de Ramsès, fils du souverain régnant Séthi, qui voit en lui un concurrent à la couronne et un rival pour l'amour de Nefertiti. A l'annonce de sa judéité, Moïse se fait chasser du palais et rejoint les siens en esclavage...

[lordgodjehovahsway]

1 Chronicles 4: History Record Of The Clans Of Judah

1 The descendants of Judah:

Perez, Hezron, Karmi, Hur and Shobal.

2 Reaiah son of Shobal was the father of Jahath, and Jahath the father of Ahumai and Lahad. These were the clans of the Zorathites.

3 These were the sons of Etam:

Jezreel, Ishma and Idbash. Their sister was named Hazzelelponi. 

4 Penuel was the father of Gedor, and Ezer the father of Hushah.

These were the descendants of Hur, the firstborn of Ephrathah and father of Bethlehem.

5 Ashhur the father of Tekoa had two wives, Helah and Naarah.

6 Naarah bore him Ahuzzam, Hepher, Temeni and Haahashtari. These were the descendants of Naarah.

7 The sons of Helah:

Zereth, Zohar, Ethnan, 

8 and Koz, who was the father of Anub and Hazzobebah and of the clans of Aharhel son of Harum.

9 Jabez was more honorable than his brothers. His mother had named him Jabez, saying, “I gave birth to him in pain.” 

10 Jabez cried out to the God of Israel, “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request.

11 Kelub, Shuhah’s brother, was the father of Mehir, who was the father of Eshton. 

12 Eshton was the father of Beth Rapha, Paseah and Tehinnah the father of Ir Nahash. These were the men of Rekah.

13 The sons of Kenaz:

Othniel and Seraiah.

The sons of Othniel:

Hathath and Meonothai.

14 Meonothai was the father of Ophrah.

Seraiah was the father of Joab,

the father of Ge Harashim. It was called this because its people were skilled workers.

15 The sons of Caleb son of Jephunneh:

Iru, Elah and Naam.

The son of Elah:

Kenaz.

16 The sons of Jehallelel:

Ziph, Ziphah, Tiria and Asarel.

17 The sons of Ezrah:

Jether, Mered, Epher and Jalon. One of Mered’s wives gave birth to Miriam, Shammai and Ishbah the father of Eshtemoa. 

18 (His wife from the tribe of Judah gave birth to Jered the father of Gedor, Heber the father of Soko, and Jekuthiel the father of Zanoah.) These were the children of Pharaoh’s daughter Bithiah, whom Mered had married.

19 The sons of Hodiah’s wife, the sister of Naham:

the father of Keilah the Garmite, and Eshtemoa the Maakathite.

20 The sons of Shimon:

Amnon, Rinnah, Ben-Hanan and Tilon.

The descendants of Ishi:

Zoheth and Ben-Zoheth.

21 The sons of Shelah son of Judah:

Er the father of Lekah, Laadah the father of Mareshah and the clans of the linen workers at Beth Ashbea, 

22 Jokim, the men of Kozeba, and Joash and Saraph, who ruled in Moab and Jashubi Lehem. (These records are from ancient times.) 

23 They were the potters who lived at Netaim and Gederah; they stayed there and worked for the king.

Simeon

24 The descendants of Simeon:

Nemuel, Jamin, Jarib, Zerah and Shaul;

25 Shallum was Shaul’s son, Mibsam his son and Mishma his son.

26 The descendants of Mishma:

Hammuel his son, Zakkur his son and Shimei his son.

27 Shimei had sixteen sons and six daughters, but his brothers did not have many children; so their entire clan did not become as numerous as the people of Judah. 

28 They lived in Beersheba, Moladah, Hazar Shual, 

29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 

31 Beth Markaboth, Hazar Susim, Beth Biri and Shaaraim. These were their towns until the reign of David. 

32 Their surrounding villages were Etam, Ain, Rimmon, Token and Ashan—five towns— 

33 and all the villages around these towns as far as Baalath. These were their settlements. And they kept a genealogical record.

34 Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah, the son of Seraiah, the son of Asiel, 

36 also Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 

37 and Ziza son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah.

38 The men listed above by name were leaders of their clans. Their families increased greatly, 

39 and they went to the outskirts of Gedor to the east of the valley in search of pasture for their flocks.

 40 They found rich, good pasture, and the land was spacious, peaceful and quiet. Some Hamites had lived there formerly.

41 The men whose names were listed came in the days of Hezekiah king of Judah. They attacked the Hamites in their dwellings and also the Meunites who were there and completely destroyed them, as is evident to this day. Then they settled in their place, because there was pasture for their flocks. 

42 And five hundred of these Simeonites, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, invaded the hill country of Seir. 

43 They killed the remaining Amalekites who had escaped, and they have lived there to this day.

[simulation-machine]

Though her name used to be Halima Belnap, this long time BFF of Wren's got a new name and vibe. Behold, Amina "Mina" Rostami, a witch of no small talent.

Back when she was Halima, she was the middle of three daughters and a bit more of an understated character. So while her witchiness and closeness to Wren remain the same, a lot has changed.

Like Ruth Powell, Mina grew up in a Christian household. Her father, an Iranian immigrant, actually left his Islamic faith for the love of his wife. unlike with the Powells, the Rostami family leaves when the church becomes more extremist and right. Which is handy since it's right around when Mina's witchiness comes to light.

She's the eldest of 6 children, so there's a natural tendency to be bossy and responsible. She learned how to cook and clean from a young age, and babysits her younger siblings a decent amount, but not enough to have been parentified.

In their friend group, Mina is the moral compass and protective big sister type. She takes absolutely no shit.

[dark-sanctity]

I had finally understood. Not everyone was ready for the boundless love in my heart, neither you, darling—and I don't desire to live in your world, where love is portrayed to be imaginary and unattainable. No one deserves to be left alone like you had left me in broken hymns and unfulfilled dreams of tranquility. I am not your pain nor your heartless game...

Bithiah DeRose, Boundless

[historicalreusedcostumes]

This Ancient Dress is worn on Nina Foch as Bithiah in The Ten Commandments 1956 and worn again later on Florence Henderson as Carol Brady in The Brady Bunch: The Great Earring Caper 1973.

[thegenealogy]

1 Chronicles 4: 17-20. "The Help."

17 The sons of Ezrah "The Help."

The Gematria for Ezrah is:

"I am three times three, the Alpha and the Omega. I am not a prophet, I am Saint Michael the Archangel; I am the Hierarchy*, God in a Nutshell."

*the actual Gematria says "I am the Commander of the Space Fleet."

Jether, Mered, Epher and Jalon. One of Mered’s wives gave birth to Miriam, Shammai and Ishbah the father of Eshtemoa. 

Jether=excellence abundance

Mered=rebellion

Epher=dust, ore, mealleable young deer

Jalon=murmuring

18 (His wife from the tribe of Judah gave birth to Jered the father of Gedor, Heber the father of Soko, and Jekuthiel the father of Zanoah.) These were the children of Pharaoh’s daughter Bithiah, whom Mered had married.

Judah= Glory

Mered=to rebel

Bithia="Bat of Yah" Daughter of Yah, a Pharaoh Princess.

The Gematria for Bithia is "the American Demon. The Financial Bad Karma because of its fixation with heaven, the flesh, and LGBTQ."

Jered=the descendent

Gedor=a wall

Heber=united or associated

Soko=from sukkoth, a booth or pavilion, a safe place, a place of succor.

Jekuthiel=God will support

Zanoah=rejected

19 The sons of Hodiah’s wife, the sister of Naham: the father of Keilah the Garmite, and Eshtemoa the Maakathite.

Hodiah=splendor of Yah

Naham=consolation, comfort

Keilah + Garmite= Keimai "to roar", Garmite= bone breaker

Keilah the Garmite is mentioned in tandem with Eshtemoa the Maacathite, and Maacathite comes from a verb that means to press, squeeze or oppress. It seems that these two cousins are mentioned on account of their notoriety for being pernicious: Keilah the Bone Breaker and Eshtemoa the Ball Buster.

Eshtemoa=

Esh=fire

Tema=of the south

Maakathite=one who oppresses

20 The sons of Shimon:

Amnon, Rinnah, Ben-Hanan and Tilon.

Shimon=who hears

Ammon=people who live beside other people

Rinnah=ringing cry of cheer

Ben-Hanan=Son of the Gracious One

Tilon=to lodge

The descendants of Ishi:

Ishi=my husband

Zoheth and Ben-Zoheth.

These are derived from the word Zahah, which has Gematria meaning "My kinship with the God of Creation is Great, whose Name is a Christ."

The words themselves Zoheth and Ben Zoheth mean to crush out rebellion.

This section is dedicated to the Son of the Gracious One who is "your husband", the Supreme Commander of the Heavenly Host, the Archangel Michael.

In "Firestarter" we learn God is "ignited" through the study of the Torah. In "the Help" the scripture says we must "break the bones" of cultures whose frameworks demonize the flesh and try to dispossess persons of their comforts. Especially those those employ scads of young people to do it.

The Torah Tantra of Saint Michael the Archangel based on the above is:

"Glory to the rebellion that frees the malleable ore, the young deer from those who murmur. Glory to those who rebel against the Demon, America, which is at war against the flesh.

Those who are United to Protect, who use the Fire of the South* against those who oppress, God will support.

Who hears these ringing words spoken by Son of the Gracious One, shelters the vulnerable, and lives alongside others in good cheer will experience kinship with God."

*Recalcitrance from oppression is a sign of intelligence. Oppression is wrong, it is ignorant, and God wants it to stop.