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#book: libation
bijoumikhawal · 6 months
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However, local shamanic activity went on despite the prohibitions. There is a biblical scene where we can watch a witch in action. She is called the Witch of Endor. Endor is the name of her town, and it also means "well of generations". This is a clue to the nature of the Hebrew shamaness: she is the keeper of the well of the ancestors. She has access to the wisdom of She'ol: the place deep within the earth where the dead sleep.
In 1 Samuel 28:3-25, the prophet Samuel has turned against King Saul, saying that God has rejected him. Saul consults dreams, divining tools, and prophets, all to no avail. Saul has passed a law forbidding mediums and witches, but in his distress, he ignores his own law and goes to a witch or shamaness, an eishet ba'alat ov, to ask for help. The word ov comes from the same word for av, father, and probably means an ancestor. This woman is a baalat ov, a keeper of an ancestor spirit.
Pg 93, the Hebrew Priestess
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keyamsha · 1 year
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REMEMBERING YOUR ANCESTORS
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thisismyanimus · 2 years
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it seemed that searching three words allows you to find all posts containing those three words
with two words, it seemed that both words have to be in tags, or else it doesn't work. maybe unless the post is popular
but what if i write a really long tag? the maximum limit is 139 characters per tag
i did this experiment in this post
i concluded that if your search contains common words, for example "what write really", it only retrieves certain posts where those words are in the text
for uncommon/nonexisting words in the text of your post such as "brasput yabet mituarb", you can find your post by searching just 1 word
for two words in any of the tags, it retrieves the post, even if the words are common. for example "eat above"
#Sesquipedalian floccinaucinihilipilification antidisestablishmentarianism circumlocution prevarication obsequious perspicacious fastidious#aberration aberrant abscond accoutrements adumbrate affectation agglutination alacrity alluvion amelioration amorphous antediluvian#antepenultimate apotheosis apposite approbation apropos arrant assiduous augury auriferous auspicious baleful bellicose beleaguer bellicosi#bilious benighted bevy bipolar bivouac boisterous bombastic braggadocio cacophony calligraphy capricious carafe cataclysm caustic chicanery#churlish circumlocution colloquy commensurate complaisant concomitant concupiscence confabulation connivance contumacious convivial copious#coterie craven cull decorous demagogue demarcation denouement depravity desuetude diaphanous diffident dirge discomfit discomposure#disconcert disingenuous disinter disinclination dissemble dissimulation dissonance dithering dolorous dross ebullience effrontery emollient#empyrean enervate enfranchisement engender ennui ensconce entrench equanimity equivocate erudite ethereal evanescent execrate exigent#exiguous exoneration expatiate expurgate extemporaneous extirpate fatuous feckless fecund felicitous fester filigree florid flout foible#forbearance forswear fount frippery fulminate garrulous germane glabrous glib glower gnarled gossamer grandiloquent gratuitous gregarious#guile gumption gush halcyon harangue harried hedonist hegemony heresay heterodox histrionic hoary homily hubris hyperbolic hypocrisy#incipient inculcate indigent ineffable ingrate ingratiate inimical inimitable invective inveterate inveteracy irascible irresolute jejune#jettison jocund jubilant judicious ken knell labyrinthine lachrymose laggard lamentation largess levity libation lissome lithe loathe#lugubrious macabre maladroit malcontent malediction malfeasance malleable mawkish meander mendacity métier milieu minatory mire misanthrope#mitigate mnemonic modicum mollify morass mote mundane myopia nadir nascent neologism neophyte nexus#story saw far sea draw left late run don't while press close night real life few north open seem together next white children begin got#walk example ease paper group always music those both mark often letter until mile river car feet care second book carry took science#eat room friend began idea fish mountain stop once base hear horse cut sure watch color face wood main enough plain girl usual young#ready above ever red list though feel talk bird soon body dog family direct pose leave song measure door product black short numeral#class wind question happen complete ship area half rock order fire south problem piece told knew pass since top whole king space heard#best hour better true during hundred five remember step early hold west ground interest reach fast verb sing listen six table travel
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bluemorfedbutterfly · 5 months
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What to put in your hellenic journal and why it helps
Building a kharis with gods using a religious journal is really helpful. It helped me keep my information and my thoughts related to the Gods organized. It can also help beginners if they are uncomfortable reciting hymns out loud.
What could be put inside it:
Every day write one delphic maxim and write how you interpret it or what you think about it
Make a shopping list for your altar and offerings
Compose prayers
Hymns/ prayers to your patrons and Hestia, Nyx, Helios, Hypnos
Write something as if you are conversating with the Gods.
Important information on deities
Favorite offerings, incenses, and libations of the Gods
Important Callendar events, festivals, and key info on celebration
Quotes from the most famous books of Gods that you relate to or want to remember
Instructions on composing prayers
What afterlife means in Hellenismos
What defines hubris, agos and miasma
7 pillars of Hellenismos and their meaning
Do some drawings for the Gods as a devotional act
Include your personal experiences with the divine and how it affected you
Write down the signs you saw during the week
You can also decorate it with the images of Gods
Delphic Maxims:
https://www.tumblr.com/bluemorfedbutterfly/746793310790828032/delphic-maxims-pt1-the-delphic-maxims-are-a?source=share
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that-cunning-witch · 2 years
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Journey Journal #001
This is for me to look back on. You are more than welcome to follow along. If you do so, thank you. I hope you learn something new today <3
Date: 12/26/2022
Focus: Greek Pantheon
What I Learned:
Libations are daily, often 2-5 times a day -- one at morning, one per meal (1-3, depending on what meals you eat), and one at night
Libations before meals are given with prayer to the gods
A libation can be potent wine, watered down wine, water, oil, milk, or honeyed milk
When it comes to a wine libation, part of it is poured and the rest is consumed (most likely because wine was very valuable in Ancient Greece)
Offerings are typically perishables -- specifically fruits, grains, and/or cakes
Cakes in this context are small cakes in the shape of a symbol related to the deity in question (i.e. sun, moon, heart, deer, etc.)
Offerings are done once a month and there are certain days dedicated to deities in which you give that offering (i will post that at the end/bottom)
Votive offerings are offerings specifically as a thanks or incentive to have a deity do something for you (i.e. thank you Apollo for helping me get the desired grade for that project)
These offerings are therefore more special and back in Ancient Greece were sculptures or carvings of animals related to the deity or the deity itself and they were sometimes kept temporarily but ultimately they were buried 
When it comes to prayers, you are standing. If you are praying to an Olympic god, look up and have your hands up, and the best time to pray is at dawn. If you are praying to a Chthonic (Earth/Underworld) god, have your head down and your hands down, and the best time to pray is at twilight.
Unlike Abrahamic religions, daily prayer towards a specific god is not common. Doesn’t mean you can’t do it, just that it’s not an expectation. This is good for me as I am disabled, mentally ill, and have unresolved religious trauma, so it’s hard for me to keep a prayer routine like this up.
When giving an offering, plain or votive, pray when you do so!
Revelation of the Day:
Spell jars are a great way to give a votive offering! Although not a spell is being charged/made, an offering is. So it would be more like an offering jar, but the term “spell jar” is more recognized. It’s thanks to this post that I got this amazing idea! And please, if you’re interested in votive offerings, you’re more than welcome and I highly encourage you to take this idea!!
How I Will Incorporate What I’ve Learned Into My Practice:
I probably will not do a libation/prayer for my meals. This is simply because I’m not ready. It’ weird how I’m scared to do this but I’m not scared to work with angels. Healing is a journey unique to everybody.
Offerings will be far less stressful now that it will no longer be a weekly thing for me. Once a month will be better for me and a lot more natural for the deities I will worship/work with. 
What I Still Need To Research:
Prayers. I already have some for some deities but I want to compile a list for all of them.
Offerings. I’m a college student who lives in the dorms with other people. How can I give a proper offering? Will I go back to e-offerings, or is there something else that I can do?
Devotions. I know what they are, but how were they incorporated back in Ancient Greece? I know how they work today perhaps I can be more authentic?
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Here’s that list I mentioned earlier! Enjoy:
1st Day of the Month: Noumenia – new moon festival, burn frankincense 2nd Day of the Month: Agathos Daimon (personal spirit) 3rd Day of the Month: Athena 4th Day of the Month: Aphrodite, Hermes, Herakles, Eros 6th Day of the Month: Artemis 7th Day of the Month: Apollo 8th Day of the Month: Poseidon Last Three Days: all Chthonian deities (Underworld) Last Day: Hekate
(Source)
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gardenworship · 3 months
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One thing I’ve really found peace in is that the Gods are just as much modern as they are ancient
They understand that worship in modern times is 9 times out of 10 a solitary practice. In Ancient Hellenic/Greek times, which is the tradition I follow, worship was communal and festivals were entire city events. The Gods get that, they’ve adapted to the times as they’ve needed.
The Gods played an entirely different role in Roman times as they did in the Hellenistic times and the Classical era before that
We have to let the Gods adapt as they let us adapt to the current day—they want to work with us and that doesn’t mean you have to get every detail ‘right’ or do anything at all according to what’s deemed as right based on the books and literature we have
I believe this applies to every God regardless of pantheon or tradition—our Gods are modern Gods, they get it, start with where you are,
How do you connect with the Gods: only source of running water is the sink? There you go you have running water to cleanse in. Don’t have access or the money to use wine for libations? use water or juice. Feeling drawn to forms of witchcraft? Tarot is a perfectly reasonable form of divination to connect with the Gods, praying over a sigil and offering to a God over it is a great way to charge the sigil, and so much more. Don’t have garden to get first fruits from to offer? Pick a fruit or veggie from your shopping trip that you think looks particularly nice and offer that.
Ultimately do things that you find meaningful throughout your day that let you connect with your Gods and let those things change and adapt over time.
We are fluid people and so are the Gods
*this is coming from a hellenic pagan/polytheist perspective can be applied to any practice with the Gods
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enkidusbi · 3 months
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can i read your thesis i wanna know about how mesopotamians kept their loved ones close. i feel like there might be something about roots or foundations or grounding, connecting the family to the home & people to place both physically and metaphorically. gravesites are powerful powerful place connections and im really curious about what we know about a culture whose gravesites and homes were one and the same. i imagine they were pretty comfortable with death
so it's not online yet because i want to publish it first in a journal BUT i can tell you a bit about it. this is gonna be specifically about the old babylonian period (19-15th centuries BCE) because that's what my thesis is on, but with some changes it's pretty much applicable throughout mesopotamian history
so the basic thought behind burial under the houses is that the dead don't cease to part of the family. ancestor cult is an important aspect of mesopotamian culture and domestic religion. the netherworld is not a nice place, it's dark and dusty and all the spirits have for food is dust. but if you feed your ancestors (this is a ritual called the kispum which consists of food offering, libation and the calling of their names. it's a regular ritual that some sources say was done monthly, and others say it was during the yearly festival of the dead in the month of the god dumuzi/tammuz) then they'll have things to eat and drink in the afterlife! and if you are a spirit, the more descendants you have, the more your well-being is ensured! it's a symbiotic relationship. if your ancestors are satisified, they can help you out with things and act as sort of benevolent protective spirits over the household and the family, and also welcome you in the netherworld when you die. but spirits who were not properly buried or aren't given the proper offerings can wander, come back to haunt you and cause harm. if you would like to know more about this, i recommend dina katz's book, the image of the netherworld in the sumerian sources, an amazing read. the point is, the dead are part of the family, they have their metaphorical place in the family structure and a physical place in the home
people in the notes mentioned that moving probably was difficult. and it definitely was. some of the people buried in these houses were in underground tombs, built from burnt clay bricks, and some others were just in graves dug into the earthen floor, all around the houses. now these brick tombs are often found completely empty, no skeletons, nothing. which means that the family took them when they moved away. probably because they were in some way the most important ancestors, maybe the main lineage of the family? this part is not really clear because these bones are missing, they took them, we don't know anything about them. however, in ur, there are two examples of just the skull being buried and i think that means that family moved to this house from somewhere else and brought the skulls of their ancestors along and re-buried them. it's a very rare find though
from an anthropological perspective, the phyisical proximity of the graves in the same place where the living slept, ate, worked, raised children, etc, was a kind of constant reminder. of their shared ancestors, of their shared identitiy as a family and as a larger clan or kinship group. from a psychological point of view, it was a strategy of coping with grief
important to note also, that this was not practiced by every family. there are houses with no graves at all or just one or two graves, certainly not the whole household. this means that most likely there existed also cemeteries, burial grounds outside the cities. to my knowledge, no cemetary like this has been found yet. but it would be insanely interesting to see what they were like and how the people buried there were different from the people buried in the houses at the same time!
in the end, let me give you a quote from the myth of erra and išum (translated by karel van der toorn in the book mesopotamian magic). this is what a man says about his house:
"These are my living quarters, I have personally made them and will have my peace within them, and when fate has carried me off, I will sleep therein."
i said i can't write a poem about this. and i don't have to, because they already did and it's beautiful
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moonselune · 2 months
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By the Silk that Binds Us (pt.4)
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Matron!Minthara x Forced!Betrothed!reader
An arranged marriage, enemies to lovers fic: part one part two part three part five
CW: feminine drow reader, catching feelings (involuntarily), mention of blood, open wounds, transformation, this is all my own interpretation of drow lore
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The library of House Baenre was a vast labyrinth of knowledge, its towering shelves filled with ancient tomes and forbidden texts. The dim light of nearby luminescent fungi filtered through the high windows, casting a fluorescent glow across the room. It was well past midnight, and the library was usually deserted at this hour. Yet tonight, two figures—Kyorlin and Lesaonar—were engaged in a quiet conversation, their voices hushed as they wandered among the stacks.
Arys, Minthara’s nephew, had been tasked with getting closer to the Liakyre twins, to then ply them for information about their older sister. When he saw them alone in the library, he thanked Lolth and seized the opportunity. He was not going ot fail the Matron.
“Evening, gentlemen,” Arys greeted with a grin, holding up a bottle of whiskey. The soft clink of glass against glass as he walked drew their attention.
The twins turned to face him, their expressions shifting from surprise to cautious interest. Arys approached, the whiskey bottle held out as an offering.
“A little late-night libation?” he suggested, his tone friendly. “I figured it might be nice to have a drink and chat." He then leaned towards them and dropped into a low conspiratol tone "Us men have to stick together after all.”
Kyorlin and Lesaonar exchanged weary glances, they had been cautious around the other members of House Baenre, they knew it was safer to keep quiet and out of the way, but then again an ally could never hurt. So, they nodded in agreement.
The three of them settled into comfortable chairs near a low table, the bottle of whiskey opened and poured into goblets. The rich, amber liquid swirled gently in the dim light. The initial awkwardness of their meeting quickly dissipated as the warmth of the whiskey took effect. As they drank, the conversation turned to their experiences in House Baenre. The twins seemed eager to share their thoughts and Arys smiled, this is exactly what he wanted.
“You know, Arys,” Lesaonar began, a hint of amusement in his voice, “we actually get treated better here than we ever did back in House Liakyre. It’s hard to believe, but it’s true.”
Arys raised an eyebrow in surprise. “Really? I’d have thought House Baenre would be far more… intense for you guys. ”
“Oh, it is intense,” Kyorlin admitted with a laugh, “I can imagine that without our dear sister's protection here we would already be dead by now. But back at Liakyre, the female members—sisters, aunts, cousins—were always picking on us, bullying us. Here, they don’t even bother with us. It’s like we’re invisible, which, honestly, is a very nice change.”
Lesaonar nodded in agreement. “The libraries here are amazing, too. We were never allowed such access to resources back at our old house. We weren't deemed worthy enough. This-" Lesaonar gestured to the towers of books around them "-Is a whole new world.”
Arys chuckled, shaking his head in disbelief. “I can’t believe it. I always thought the Liakyres were a soft house, that you boys would have got off lightly, maybe even have a few third sons kicking about. You weren't exactly high up in the ranks.”
“You would think that,” Kyorlin said, taking a sip of his drink. “But our matron- mother, even, was dilligent. Brutally so, a devout and traditional follower of Lolth. I personally believe she was delighted when she had twin boys, it meant that she was able to sacrifice every son born after us - and she did. It got to a point where she was praying for boys, just so she could make a show of her love to Lolth.”
Arys’s curiosity was piqued. “What about your sister, Y/N? I've heard she is a dedicated follower of Lolth, is she like your mother?”
Lesaonar’s expression softened slightly, a hint of fondness in his eyes. “No, she isn’t, at all. Y/N was actually the kindest of them all. Her love for Lolth is natural, our mother's was desperate."
"She despised Y/N for it, often sent her off to darkest parts of the underdark, hoping she would never come back, but she always did." Kyorlin said with a light smile, as if reminscing on a funny memory.
"Just because of her connection with Lolth? Or because of what she did at the engagement party with that hook horror?" Arys pressed and he noticed Kyorlin visisbly tense.
Lesaonar, however, had been swept away by the whiskey's effects and before Kyorlin could stop him, words tumbled from his mouth and he gestured with a dramatic flair. "Of course, she was envious that Y/N was such an emblem of our divine heritage-"
"-That is quite enough for tonight!" Kyorlin interrupted his twin, snatching his drink from him. Arys smiled, he was clearly on to something and Lesaonar had let enough information slip for him to get the Matron off of his back. Kyorlin helped Lesaonar to his feet and turned curtly to Arys. "Thank you, Arys, tonight has been a pleasure but I fear the whiskey has gone to my brother's head."
"Worry not, we are going to be family in a few days. Been a pleasure to get to know the both of you." Arys nodded to them as they left, he had all that he needed.
After a celebratory drink for himself, Arys made his way out of the library, the bottle of whiskey nearly empty and a satisfied smirk on his face. He had successfully gleaned useful information from Kyorlin and Lesaonar, and he was eager to report back to Minthara.
As he made his way through the dimly lit corridors, his footsteps echoed faintly against the stone walls. He was so focused on his pride that he barely noticed the soft patter of footsteps behind him.
Suddenly, Kyorlin appeared out of nowhere, his expression grim and his movements quick. Without warning, Kyorlin swung a heavy book from a nearby shelf at Arys. The blow caught Arys off guard, sending him crashing to the floor. The sharp impact of the blow to his head caused a burst of pain and disorientation. Blood trickled from the wound on his forehead, staining the stone floor and before Arys could react, the darkness enveloped him, and he lost consciousness.
When Arys came to, he was lying on a cot in the infirmary of House Baenre, wounded guards and soldiers lay groaning around him, most wounds probably inflicted by the women of the house. His head throbbed with a dull ache, and a warm, sticky sensation on his face alerted him to a trickle of blood running from a cut above his eyebrow. He struggled to sit up, disoriented and confused.
A healer, an elderly female drow, most likely a great great aunt of his, with a stern expression, stood over him, her hands deftly applying a cool compress to his head. Her eyes were narrowed in disapproval.
“Careless fool,” she muttered, her voice stern and authoritative. “Getting drunk in the library and falling over. You’re lucky those Liakyre twins found you before anyone else did.”
Arys blinked, trying to piece together the events leading up to his current predicament. “The twins? Kyorlin and Lesaonar?” he asked, his voice hoarse.
The healer nodded curtly. “Yes, they found you lying on the floor of the library. They brought you here and took care of you. I must say, you’re fortunate they were able to intervene before more serious harm occurred."
Arys's mind raced as he tried to remember what had happened, but his memory was hazy. The events from the library, the conversation with Kyorlin and Lesaonar, and the details about Y/N seemed to be slipping through his fingers like sand.
“Did-did they say anything important?” he asked, his anxiety growing.
The healer gave him a puzzled look. “They didn’t mention much. Kyorlin said something about you getting drunk and falling, but he didn’t elaborate."
Frustrated and disoriented, Arys tried to recall the conversation with the twins, but the details eluded him. The whiskey had clearly affected his memory, as had the fall and he felt a pang of frustration and fear that he would not be able to report anything to his aunt. The wedding was only a few nights away and if he hadn't brought any useful information to the Matron by then, then he was sure that his own mother would sacrifice him and offer him as a wedding gift to the couple.
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The grand hall of House Baenre was abuzz with the preparations for the grand ceremony tomorrow. The space, with its opulent drow architecture, was being meticulously fussed over for the upcoming wedding by an array of servants and lower family members keen to rise through the familial ranks. The rehearsal, a necessary formality, was underway with the High Priestess presiding over the proceedings, while you and Minthara stood side by side, ready to go through the motions of the ceremony.
Minthara’s posture was relaxed but betrayed an evident lack of interest. She leaned against a stone column, her expression bored, and her eyes glazed over as the High Priestess explained the order of the ceremony.
“The ceremony will commence with a prayer to Lolth, invoking her blessings and ensuring her favor upon this union,” she explained, her voice echoing in the cavernous hall. “This will be followed by the binding blood vow, where both parties pledge their eternal commitment.”
Minthara’s eyes glazed over further, clearly disinterested, though she nodded occasionally, if only to maintain the pretense of attentiveness.
“The next step,” the High Priestess continued, her tone unwavering, “is the cutting off of the House Liakyre symbol from your body, Y/N, and its replacement with the House Baenre symbol, on your neck to match Minthara's."
You shifted uncomfortably at the mention of the tattoo removal and couldn't help but notice that Minthara's interest piqued at the mention of it, a small smile appearing on her lips. She would be the one to slice it from your skin, and brand you with your new House mark. The thought of losing a symbol so deeply connected to your identity was unsettling, as was the nausea that came with it, though you tried to push the unease aside.
At this point, now teased with more exciting matters, Minthara’s usual veneer of control slipped slightly. Her lips curled into a subtle snarl. “And what about the toast?”
The High Priestess’s eyes narrowed slightly at Minthara’s interruption but she continued as if unaffected. “After the new tattoo is applied, there will be a toast, followed by the banquet. The drinks served to you will contain Menzoberranzan love magic, ensuring the bonding process expected later in the night is completed effectively.”
Both you and Minthara stiffened at the High Priestess’s words. Minthara’s expression transformed from irritation to shock, her eyes wide with outrage. You, too, were taken aback by the unexpected and rather vulgar revelation. The thought of a magical enhancement to facilitate intimacy was not something either of you had anticipated.
“This is absurd!” Minthara’s voice was sharp, betraying her anger. “You can’t be serious. This is an outrage.”
You nodded in agreement, feeling a flush of embarrassment. “Yes, this is crossing a line!”
The High Priestess raised an eyebrow, clearly unimpressed with your reactions. “Grow up, both of you. It’s merely a ritualistic practice to ensure the union is properly sealed. It is in the privacy of your own quarters and it’s just sex—nothing more, though if it is something more then all the better for House Baenre.”
"As if." "I would rather turn into a drider."
“Enough,” the High Priestess said, her voice cutting through the tension. “The ceremony is tomorrow. You both need to rest and prepare yourselves. This rehearsal is over.”
Without waiting for a response, she turned on her heel and began to walk away, her robes trailing behind her like a flowing river of crimson. You crossed your arms looking up at Minthara with a scowl, Minthara scoffed, putting her hands on her hips.
The High Priestess’s dismissive attitude only fueled your outrage and frustration. As she swept away, her crimson robes flowing like a river of silk, you turned to Minthara, who stood with her arms crossed and a scowl etched into her features. The air between you was charged with tension, every word an electric spark.
Minthara’s frustration burst forth like a dam breaking. “This is all your fault. I could have just obliterated your entire house and been done with it, but no, you had to sneak away and find some ethereal loophole. You’ve dragged me into this farce of a wedding.”
“Oh, I’m so sorry, Minthara,” you shot back, your voice dripping with sarcasm. “It’s my fault you were too blinded by your own bloodlust to consider there might be other options. I had no idea I was dealing with someone who thought slaughtering my entire house was a viable solution.”
Minthara’s eyes narrowed, her irritation barely contained. “You think this is funny? This wedding, this ceremony—everything about it is a nightmare. And it’s all because of your stubbornness and your insipid refusal to accept reality.”
“Reality?” you countered sharply. “You know, for someone who claims to be so powerful, the mightiest in Menzoberranzen, you sure do complain a lot.”
The argument continued as you both stormed down the corridors of House Baenre, your footsteps echoing off the cold, dark stone walls. Minthara’s heels clicked furiously against the ground, each step a testament to her frustration. You matched her pace, your own anger simmering as you exchanged barbed comments.
“If you had any sense of responsibility, you’d have thought this through before you dragged me into your mess,” Minthara snapped.
“And if you had any sense of decency, you wouldn’t have murdered my entire family, forcing my hand.” you shot back, the words barely hiding your exasperation.
The quarrel continued unabated as you reached the separate quarters designated for the night. As was traditional, the night before the wedding required that you both sleep apart, a formality steeped in ancient customs. The thought of having to spend the night without Minthara’s presence was both frustrating and unsettling.
As you reached the door to your quarters, Minthara stopped abruptly, facing you with a final scowl. “Enjoy your night alone. Maybe you’ll finally get some clarity on how you’ve managed to make everything worse.”
“And you, Minthara,” you replied, “try not to let the weight of your own bitterness crush you before the ceremony.”
With a final huff, Minthara pushed past you and slammed her door shut with a resounding thud. You watched the door close, the sound reverberating through the corridor.
You turned and entered your own quarters, the room meticulously prepared with fine furnishings and dark, rich drapery. You paced the room restlessly, your anger giving way to an unsettling sense of emptiness.
Lying on the bed, you stared up at the ceiling, your mind racing with thoughts of the looming ceremony. The more you tried to focus on anything but Minthara, the more her absence became a palpable void. The bed felt too large, the space too empty.
Meanwhile, in her own quarters, Minthara was equally restless. She paced her room, the luxurious furnishings and the meticulously arranged décor doing little to soothe her frayed nerves. The silence of her room was as unnerving as it was lonely. You weren't muttering your prayers, indulging in an absurdly long night time routine. Despite her irritation, she couldn’t shake the feeling of missing something—or rather, someone.
Eventually, both of you found yourselves lying awake in your respective beds, staring at the ceiling, the quiet of the night amplifying your thoughts and frustrations. The realization dawned that despite the heated bickering, there was a certain sense of connection and familiarity that had been strangely comforting. The absence of that presence was felt deeply, and meditation eluded both of you as you grappled with your thoughts.
The night had dragged on with restless thoughts and a growing sense of unease. Exhaustion finally overcame you, and you slipped into a meditative trance, hoping for some respite before the impending ceremony. In the quiet of the room, you found a semblance of peace, the rhythmic rise and fall of your breath guiding you towards a state of calm.
Just as you were beginning to drift into a deeper state of relaxation, the serenity was shattered by the loud creak of your door. You jolted awake, blinking against the sudden influx of light and noise. The door swung open to reveal a flurry of movement as a group of young girls, no older than fourteen or fifteen, stormed into the room. Their chatter and giggles filled the air, a cacophony of youthful exuberance that was anything but peaceful.
The girls, dressed in colorful and somewhat mismatched garments, scattered around the room, dropping various items on the floor and chattering excitedly. They carried brushes, jars of oils, and an assortment of fabric, which they began to arrange haphazardly around the room.
Kyorlin and Lesaonar entered behind them, their expressions a mix of curiosity and amusement. You looked at them, bewildered.
“By the demon's web, what is going on?” you demanded, struggling to sit up against the tangle of blankets and pillows.
The twins exchanged glances before Kyorlin shrugged nonchalantly. “We have no idea. We were just told to bring them to you.”
One of the servants who had entered with the girls stepped forward, offering an apologetic smile. “As Matron Baenre understands that you have no female relatives to assist you, she has sent these girls to help you get ready for the ceremony. It’s her way of ensuring you’re properly prepared.”
The realization hit you like a cold wave. This was no act of kindness or generosity; it was a clear attempt to pass off the unruly young girls onto you, so the Matron wouldn’t have to deal with them herself. It was a tactical move, a way of keeping them out of her hair while she focused on her own preparations.
The girls, oblivious to your annoyance, began to tug at your sleep garments and hair, their energy boundless. They giggled and chatted as they pulled at your clothes, chattering about hairstyles and makeup, their fingers too eager and too rough. It was clear that their idea of assistance was more chaotic than helpful.
Feeling a mix of frustration and desperation, you turned to Kyorlin and Lesaonar. “Can you two perhaps go and pray for me in the chapel? It seems I could use some divine intervention right now.”
Kyorlin and Lesaonar looked at each other, a smirk playing on their lips as they took in the scene before them.
“Pray for you?” Lesaonar echoed with a grin. “Or pray for a miracle to get us out of this madness?”
Kyorlin’s expression softened slightly. “We’ll go,” he said with a chuckle. “It seems like you could use some peace and quiet. We'll see you at the ceremony, dear sister.”
With that, they exited the room, leaving you to the chaotic whirlwind of young girls. As they bustled around you, their laughter and chatter gradually began to fade into the background of your mind. You were left to endure their relentless enthusiasm, trying to stay calm despite the overwhelming noise and activity.
The young girls swarmed around you with a flurry of questions, their voices rising in a cheerful, chaotic crescendo. They seemed to have no sense of personal space, their faces close to yours as they eagerly awaited your responses. You could barely keep up with their rapid-fire inquiries as they tugged at your garments and pushed various accessories into your hands.
“Where’s your wedding dress?” one of them asked, her eyes wide with excitement as she peered into the open wardrobe.
“How are you going to style your hair?” another chimed in, her fingers already brushing through your locks with the kind of enthusiasm that only a young girl could muster.
“Are you going to fight anyone during the ceremony?” asked a third, her face a mix of curiosity and awe.
“Are you going to use your powers?” the last girl queried, her eyes sparkling with a blend of admiration and anticipation.
You took a deep breath, trying to maintain your composure amidst the whirlwind of questions.
“My dress is being prepared by the seamstresses. As for my hair, well, I haven’t quite decided yet. I might leave it to the skilled hands of you young ladies.” You glanced at the older girls who were already starting to work on your hair, their excitement palpable. “And no, there won’t be any fighting during the ceremony. It’s all about unity and devotion. As for my powers, they’re not really part of the ceremony. They’re something I reserve for more pressing matters.”
The girls seemed somewhat satisfied with your answers, but their curiosity remained unabated. Their chatter continued, and you could see their faces lighting up with interest. In an effort to calm the scene and make the best of the situation, you decided to offer them a distraction.
“You know,” you began, your tone shifting to one of storytelling, “since you’re all so eager to know about me, how about I tell you a story while you do my hair?”
The girls’ eyes widened with delight, and they all gathered closer, their attention now fully focused on you allowing the older girls to work on your hair with less chaos.
“Alright, let me tell you about the time I had to go to the surface.” You began, weaving your tale with an air of intrigue.
“It was years ago,” you continued, “when I was sent on a mission to the surface world. Everyone says the surface is a terrible place, filled with danger and discomfort, and I’ll admit, I had my doubts. The light up there—oh, it’s so harsh and blinding compared to our soft, ambient glow. And the air, so dry and warm. It felt like walking through a blazing inferno.”
The girls gasped, clearly captivated by your description. One of them, with wide eyes, asked, “Was it as bad as they say it is?”
You nodded solemnly. “At first, it was overwhelming. The sun burned my skin, and I had to be careful not to let the light blind me. The surface world is a place of harsh contrasts compared to the Underdark. But I managed to survive by staying in the shadows as much as possible and using my knowledge of the surface’s geography to navigate through it. It’s a different kind of danger, one that requires patience and cunning.”
Another girl, clearly intrigued, asked, “How did you manage to stay safe?”
“I had to be very cautious,” you explained. “I used cloaking spells to hide from prying eyes and relied on my wits to avoid the more dangerous creatures of the surface. I even learned a few tricks to blend in with the surface-dwellers, though that wasn’t always easy. The key was to adapt and use every bit of knowledge I had to my advantage.”
The girls listened intently, their previous frenzy momentarily forgotten as they absorbed your tale. Their hands worked diligently through your hair, carefully arranging it as they listened to your story with rapt attention.
“So, you survived all of that?” one of them asked, awe in her voice.
“Yes,” you confirmed with a nod. “And I returned with a deeper understanding of the surface world. It’s not as simple as the stories make it out to be, but it’s not entirely the nightmare some say it is either. It’s a world full of challenges, but also of opportunities.”
The girls exchanged impressed glances, clearly impressed by your resilience and resourcefulness. Their chatter slowed as they focused on their task, and you could see the newfound respect in their eyes.
As the girls finished arranging your hair, their lively chatter slowly faded, replaced by a more subdued and focused energy. The transformation in the room was palpable; the earlier chaos had been replaced by an air of contented productivity.
Just then, a servant entered the room, carrying a beautifully wrapped bundle. The girls’ eyes immediately widened with curiosity, and they gathered around the servant as he carefully unwrapped the bundle to reveal your wedding dress.
A collective gasp of admiration escaped from the girls as they saw the dress. They circled around it, their faces lit up with awe and delight. “Oh, it’s so beautiful!” one of them exclaimed, her voice full of wonder.
“It looks so elegant!” another girl chimed in, her eyes sparkling.
Their enthusiastic reactions warmed your heart. It was clear that they were genuinely impressed, and it was a comforting change from the earlier frustration and chaos. You couldn’t help but smile at their genuine appreciation, feeling a sense of connection with these young, spirited girls.
The servant, noticing the girls’ fascination, cleared his throat to get their attention. “Ladies, you need to leave now. We have other preparations to attend to, and you must be ready to greet the guests soon.”
The girls, though reluctant, knew better than to argue. They cast one last longing look at the dress before reluctantly shuffling toward the door. “We’ll miss you!” one of them said, her voice tinged with sadness.
“See you at the ceremony!” another added, giving you a bright smile before exiting the room.
Once they were gone, the room seemed quieter, their youthful energy having left an almost palpable mark. You stood by the mirror, taking in your reflection. The sense of camaraderie you had shared with the girls lingered, making you feel unexpectedly lighter.
Now the girls were gone, the servant held the dress up to you. "It is time."
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The grand hall of House Baenre was a magnificent spectacle of dark elegance. The rich crimson and obsidian banners draped from the walls, their opulent fabric catching the flickering light of the many torches. A hushed reverence hung in the air, only heightened by the murmurs of the elite of Menzoberranzan who had gathered to witness the grand wedding ceremony.
At the altar, Minthara stood like a figure from a dark legend. She was clad in her ceremonial regalia—a striking blend of armor and finery that showcased her status and power. Her dress was an elaborate piece of art, a seamless fusion of practicality and splendor. The armor was adorned with intricate patterns of red and black, the colors of House Baenre, and it accentuated her commanding presence. The armor, polished to a high sheen, caught the light in a way that emphasized her formidable and fierce demeanor.
Minthara’s light purple skin contrasted sharply with the dark fabric of her attire, giving her an ethereal, almost otherworldly appearance. Her white hair was styled meticulously, cascading in silken waves down her back and framing her sharp, striking features. The house Baenre sigil was emblazoned across her neck in a bold tattoo, a mark of her dominance and heritage. It was impossible to ignore the intense gaze she cast over the assembled guests, a mix of pride and cold calculation in her eyes.
The High Priestess and the acolyte stood beside Minthara at the altar, both figures imposing in their own right. The High Priestess, with her elaborate robes of dark violet and silver, held a commanding presence that matched the gravity of the occasion. Her ornate staff, topped with a symbol of Lolth, rested beside her, its presence a reminder of the divine power that governed the ceremony.
The guests—elite members of Menzoberranzan society—filled the seats, their whispers creating a low murmur of anticipation. They were the crème de la crème of drow society, their attire as elaborate as the occasion demanded. The front row was reserved for your family, though it was glaringly empty apart from Kyorlin and Lesaonar.
The moment arrived with the soft sound of the chamber doors opening, revealing you in all your ceremonial splendor. The room fell into an awed silence as you began your walk up the aisle, every step measured and graceful, drawing the collective gaze of the assembly.
You were enveloped in a dress that seemed to transcend mortal craftsmanship. The fabric, a delicate blend of shimmering silk and ethereal spiderweb patterns, clung to your form with an almost otherworldly elegance. It was as though Lolth herself had spun a cocoon around you, the silk’s iridescent sheen reflecting the candlelight and casting a faint, ghostly glow around you. The dress flowed behind you like a silken waterfall, trailing behind you in a whisper of movement that seemed both fluid and majestic.
Your hair was styled with meticulous precision, two sharp curls cascaded down the sides of your face. These curled strands were reminiscent of spider pincers, framing your features in a way that emphasized your otherworldly beauty. The rest of your hair was pulled back, accentuating the intricate work of the dress and the delicate silver adornments that accentuated your collarbone.
Silver spider legs were strategically placed along your body, their intricate design accentuating the curves and lines of your form. Two legs arched beneath your collarbone, glinting subtly as they caught the light. Another set adorned the curve of your bust, emphasizing the elegance of your silhouette, while additional sets traced your hips and thighs, creating a cascading effect that drew the eye and added a touch of both elegance and danger.
The glossy finish of your makeup made your red eyes stand out with a fierce intensity, their piercing gaze capturing the attention of everyone present.
As you made your way up the aisle, Minthara’s breath caught in her throat. Her eyes widened in a mixture of awe and admiration, her typically composed demeanor momentarily faltering as she took in the sight of you. You looked like a divine gift from Lolth herself, a vision of beauty and power that left her momentarily breathless.
Your approach was marked by the soft, almost melodic swish of your dress and the respectful silence of the assembled guests. Minthara’s eyes followed you with an intensity that spoke of both reverence and longing, her own fierce beauty momentarily overshadowed by your ethereal presence.
The High Priestess and the acolyte observed the entrance with approving nods, the former's stern expression softening just a fraction. The ceremony had now reached its pinnacle, with you as the centerpiece, a radiant embodiment of Lolth’s favor.
The grand hall was bathed in the flickering glow of countless candles, their flames dancing in the hushed reverence of the ceremony. With a solemn nod, the High Priestess raised her arms, her voice resonating through the hall as she began the ancient prayer to Lolth. The chant was a haunting melody, woven with words of devotion and supplication, invoking the favor of the Spider Queen upon the union about to be sealed.
You stood beside Minthara, your gaze fixed ahead, though you could feel her intense stare burning into you. A slight, almost imperceptible smile touched your lips as you tried to maintain your composure under the weight of her scrutiny.
The High Priestess concluded the prayer and turned her attention to the next phase of the ceremony: the binding blood vow. The acolyte stepped forward, presenting a ceremonial dagger with an ornate hilt. The dagger’s blade glinted ominously in the candlelight as it was passed to the High Priestess.
The High Priestess took the dagger and approached you. With precise, practiced movements, she made a shallow cut on your palm, the pain sharp but brief. The blood that welled up was immediately captured by the High Priestess, who then turned to Minthara. She made a similar incision on Minthara’s palm.
The words of the vow began to echo through the hall, the High Priestess guiding you both as you repeated the ancient promises of loyalty to each other and to House Baenre. You vowed not only your fidelity to the house but also a solemn promise to never bring harm to each other, pledging to protect and uphold the sanctity of your union.
As you spoke the words, you noticed a sudden and alarming change in Minthara’s demeanor - and not just the grimace from swearing she would never be able to bring harm against you. Her face grew pale, and a look of weakness and disorientation crossed her features. It was as if a wave of illness had washed over her, and she swayed slightly on her feet.
Instinctively, you reached out and grasped Minthara’s hand, intertwining your fingers with hers. The mingling of your blood, open wound on open wound, had an immediate effect. Minthara’s pallor quickly faded, and her strength seemed to return as the warmth of her body stabilized.
From the corner of your eye, you caught sight of the acolyte’s face. There was a momentary flicker of something sinister in her expression before they quickly masked it with a neutral demeanor. You gripped Minthara's hand reassuringly, but were just met with her narrowed accusatory eyes, whatever had just happened was evidenlty your fault somehow.
The ceremony continued, with the High Priestess’s gaze flickering between you and Minthara, noting the strange turn of events but choosing to proceed with the rites regardless, you believe she was just happy that you both made it there alive. Your shared blood dripped from each other's palms, landing in the alter below, as it fell it pooled and spread into Lolth's insignia, a sign of approval.
After what felt like an age the binding blood vow was complete, a rush of sharp magic danced across each of your palms as you flinched away from each other, only to realise your wounds had both been healed. Servants attended to you both, ensuring that you were cleaned up and presentable.
"Now, for Y/N Liakyre to shed herself from the past, and embrace her new future as Mistress Y/N Baenre, Wife of Matron Minthara Baenre." The high priestess announced and an involuntary shiver racked through you, you were not looking forward to this. Mainly as Minthara would be the one slicing your beloved House mark from your skin, and considering she thought you just tried to poison her, you were certain she was going to be anything but quick about it.
The ceremony continued with a palpable sense of anticipation hanging in the air. The High Priestess’s announcement rang out clearly, declaring the next phase of the ritual. “Now, for Y/N Liakyre to shed herself from the past and embrace her new future as Mistress Y/N Baenre, Wife of Matron Minthara Baenre.”
A shiver ran through you, a blend of apprehension and anticipation. You knew what was coming—Minthara, the one you were still getting to know, would be the one to remove your house sigil. The thought of her performing this act, particularly under the shadow of the recent incident, filled you with unease. You had braced yourself for an uncomfortable ordeal, expecting the worst given the tension between you.
To your surprise, however, Minthara approached you with an unexpected gentleness. Her eyes, though guarded, were soft as she prepared to perform the task. The intricate dagger she held, - her personal favourite, you noted - glinted ominously in the candlelight, but her touch was surprisingly delicate.
Minthara’s hand was steady as she positioned the blade near your wrist. Her fingers, though firm, were careful as they traced the outline of your House Liakyre sigil. You felt the cold metal of the dagger as it made contact with your skin, but instead of the anticipated pain, her movements were precise and controlled. There was an almost reassuring quality to her touch.
As the blade began its work, Minthara leaned in slightly, her breath warm against your ear. “I will make this as swift and painless as possible,” she murmured, her voice a low whisper that carried both assurance and an unexpected tenderness.
The edge of the dagger sliced through the skin with an efficiency that took you by surprise. Despite the sting of the incision, Minthara’s soft praise was oddly comforting.
Once the sigil was completely severed from your skin, Minthara gripped the wound with one hand, her touch surprisingly soothing. You could feel the warmth of her magic as she began the healing process. The sensation of her healing spell was like a gentle wave washing over you, numbing the pain and closing the wound.
As the healing magic worked, Minthara's other hand moved to your neck. With a deliberate, yet gentle motion, she traced the Baenre sigil onto your skin. Her touch was careful and meticulous, her nail guiding the sigil’s shape with an almost artistic precision. The sensation was both hot and cold—a duality that made you wince but also marvel at the intensity of the moment.
The sigil burned into your skin with a searing warmth, and you could not help but flinch slightly, even though you tried to remain still. Minthara’s face was close to yours, her gaze intense as she focused on her task. When she finished, she inspected the mark closely, her expression a blend of satisfaction and relief.
As she pulled away, your eyes locked with hers, and in that moment, something shifted between you. You hadn't realised it but you were holding her hand that she had just healed you with, a connection that felt both intimate and profound. The urge to kiss her was almost overwhelming, a sudden, unspoken understanding passing between the both of you.
Before you could act on the impulse, the High Priestess’s voice cut through the charged silence. “Now that the mark is complete,” she announced with a tone of finality, “let us proceed with the final rites of the ceremony. The toast.”
The intrusion of the High Priestess’s voice shattered the moment, and you and Minthara were abruptly reminded of the ritualistic nature of the event. You quickly withdrew your hand from Minthara’s, trying to steady your breathing and regain composure. Minthara cleared her throat as if she had not been victim to the same fleeting feelings as you.
As you and Minthara turned toward the altar, the final stage of the ceremony was upon you: the toast. The High Priestess, with a solemn expression, raised her goblet high and addressed the assembly with practiced grace.
“Let us now toast to the union of House Baenre and their newest member, Mistress Y/N Baenre. May this bond be as strong as the webs spun by Lolth herself, and may their loyalty to each other and to House Baenre be unwavering.”
The audience responded with elated cheers, their eyes fixed on you and Minthara. The atmosphere was thick with expectation as the High Priestess gestured for you both to take your goblets.
You and Minthara exchanged a knowing glance, your previous unspoken connection now tempered by the ceremonial formalities. The goblets, adorned with intricate patterns and filled with a dark, almost ominous liquid, were a focal point of the final rite. The contents imbued with Menzoberranzan love magic.
Minthara’s lips curled into a smirk as she looked at you, her eyes gleaming with challenge. She lifted her goblet, her movements deliberate and poised, and with a defiant glint in her eye, she downed the contents in one swift motion. The crowd watched in anticipation, their cheers momentarily hushed as they awaited your response.
You met her smirk with a challenging look of your own. Taking a deep breath, you raised your own goblet, feeling the weight of the ritual and the gaze of the onlookers. With a final, resolute glance at Minthara, you followed suit and drank the contents in one go. The liquid slid down your throat, its taste oddly unremarkable despite the grandiose of its magical properties.
As the last drop of the goblet was consumed, a cheer erupted from the audience, their enthusiasm a stark contrast to the tension that had lingered between you and Minthara. The High Priestess’s face remained inscrutable as she nodded in approval, and the formalities of the ceremony drew to a close.
In a moment of shared understanding, you leaned in toward Minthara, and she responded with a confident yet tender kiss. The crowd’s cheers swelled, their applause growing louder as the kiss deepened. It was a brief but meaningful display of unity, a symbolic gesture that marked the beginning of your life together. As you both pulled away, your eyes locked, the tension of the earlier ceremony now mingled with the thrill of the new chapter ahead.
With a nod to each other, Minthara took your hand and led you towards the grand banquet hall. The room was adorned with opulent decorations, the feast laid out on long tables that gleamed with silver and crystal. The air was filled with the rich scents of exotic dishes and the buzz of conversation.
As you entered the hall, your gaze fell upon your brothers, who were seated among the guests. They caught your eye and offered you warm smiles, their faces reflecting a genuine sense of pride and joy. The sight was reassuring, a small island of familiarity amidst the sea of unfamiliar faces.
Nearby, the young girls who had helped you earlier were eagerly waving at you from their seats. You smiled back at them and gave a playful wave, their excitement evident as they responded with enthusiastic giggles and cheers. It was a comforting sight, a reminder of the bonds you had managed to forge even in the midst of such a formal and intimidating occasion.
Minthara led you to the head of the banquet hall, where a line of guests was already forming to offer their congratulations and present you with gifts. The well-wishers approached one by one, each one bowing respectfully and offering their tributes. The atmosphere was filled with a blend of festivity and formality, the air thick with the scent of rich foods and the murmur of polite conversation.
Amid the bustling crowd, you noticed that the acolyte from the ceremony had slipped away from the banquet. A sense of unease prickled at the back of your mind, and you excused yourself from the line of well-wishers with a polite but hurried apology.
“I must give my thanks to Lolth for the ceremony,” you said, your voice steady but urgent. “I will be back shortly.”
Minthara gave you a curious look but nodded in understanding. “Don’t be long,” she instructed, her tone a mix of curiosity and caution.
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You made your way swiftly to the chapel, the grand archways and shadowed corners of the sacred space offering a stark contrast to the celebratory chaos of the banquet. As you approached the altar, you saw the acolyte kneeling in despair, her head bowed and her hands clasped in a desperate plea for mercy. Her soft sobs echoed through the empty chapel, the sanctity of the space amplifying the depth of her distress.
A smirk touched your lips as you approached, your footsteps echoing ominously. The acolyte’s head snapped up at the sound, her tear-streaked face reflecting shock and anger as she recognized you.
“I cannot imagine Lolth will be forgiving to the one who tried to poison her favored on the day of their union,” you said with a cold satisfaction. The words seemed to land heavily, deepening the acolyte’s rage.
“How did you survive?” she demanded, her voice a harsh whisper, trembling with a mixture of anger and disbelief. “How did both of you survive? That blade was coated in Purple Worm Toxin; as soon as it drew blood, the effects should have taken hold immediately.”
"Evidently, House Baenre-"
"-House Baenre!” she spat out, her voice laced with venom. “I hate them all! They destroyed my family. Minthara killed my sister on a whim, and my house fell because of her cruelty. I was sent here to exact revenge, to see House Baenre's ruin!”
You listened with a mix of cold detachment and grim understanding. The animosity and vendetta against House Baenre were clear, but you had little sympathy for her plight. Your position as Mistress of House Baenre meant you had to uphold the dignity and power of your new house. Her vendetta was irrelevant to you now; she was a threat that needed to be dealt with.
“You failed,” you said, your voice steely. “And as Mistress of House Baenre, I am obligated to ensure that all transgressions are punished. However, I doubt I’ll get there before Lolth herself. That doesn’t mean I can’t offer some assistance.”
Before the acolyte could fully comprehend what was happening, you began to weave a cocoon of divine silk around her. The shimmering threads encased her body, the silken strands gliding effortlessly as they bound her tightly. Her struggles against the cocoon were futile, the threads forming a firm and unyielding prison.
With the cocoon fully formed, you turned your gaze upward to the statue of Lolth. The statue’s eyes, previously dim and lifeless, suddenly flared with a deep, crimson glow. The eyes seemed to pierce through the darkness of the chapel, signaling the goddess’s presence.
A small smile graced your lips and in a flash of blinding light, the cocoon began to tremble and writhe. The divine silk glowed with an eerie, otherworldly light as the acolyte’s form within the cocoon began to twist and contort. A cacophony of harsh, bone cracking sounds filled the chapel, the process of transformation a brutal and unsettling spectacle.
The cocoon’s surface split open, revealing the acolyte’s body undergoing a grotesque metamorphosis. Her limbs elongated and twisted, her form shifting into that of a drider—half-drow, half-spider. The transformation was violent, marked by a series of inhuman cries and the sound of tearing flesh.
As the final touches of the transformation took place, a portal of shimmering web appeared above the altar. The drider, now fully transformed, was dragged upwards by the force of the web, struggling against its constraints but ultimately powerless to resist.
The portal drew the drider into its depths, vanishing into the dark expanse of the Underdark. The last sight of the acolyte was a flash of horrified eyes and twisted limbs before it was completely absorbed by the portal.
You watched with a mixture of resolve and cold satisfaction as the portal closed, sealing the drider's fate. The chapel fell silent once more, the only sound being the distant echoes of the banquet hall. You slowly albeit with great difficulty due to the restrcitve dress, kneeled infront of the statue and clasped your hands in prayer.
The dim light of the chapel flickered as you approached the grand statue of Lolth, her visage looming large and commanding in the sacred space. The flickering flames of the nearby torches cast eerie shadows, creating an atmosphere both reverent and charged with divine energy.
You fell to your knees on the cold, polished stone floor, your posture embodying both respect and solemnity. The weight of the evening’s events settled upon you, and with deep breaths, you centered yourself, preparing to offer a prayer worthy of the Spider Queen. You lowered your head and closed your eyes, focusing all your energy and intent on the divine presence before you.
In a voice both steady and reverent, you began:
“Most Glorious and Resplendent Lolth, Queen of Spiders, Matron of the Underdark, hear the words of your devoted descendent.”
“Great Mistress, it is with deepest gratitude and unwavering devotion that I come before you in this sacred place. I offer my thanks for your boundless favor, which guided my ancestral aasimar, Liakyre, from the treacherous embrace of her mother Eilistraee, and into the welcoming web of your dark grace.”
“O Divine One, you who nurtured and raised her as your own, you who allowed her bloodline to continue and for House Liakyre to ascend, I beseech you to acknowledge my humble gratitude. Though the house now lies fallen, its legacy persists within the fervent fire of this descendent’s heart.”
“May the blood of Liakyre, whose blood now courses through me, burn brightly and unyieldingly as I take up the mantle of Mistress of House Baenre. Empower me to honor the past, to uphold the strength of our bloodline, and to fulfill the sacred duties entrusted to me by your will.”
“Grant me, O Lolth, your divine blessing as I forge ahead into the future, carrying forth the traditions of your dark and eternal house. Let your gaze remain upon me, a guiding light in the shadows, as I serve House Baenre with loyalty and fervor and continue Liakyre's legacy through them.”
With each word, the sense of the divine grew stronger, the statue’s eyes seeming to glimmer with an otherworldly light. The ambient light in the chapel seemed to intensify, focusing on the statue’s form as if Lolth herself were acknowledging your prayer.
With a final bow of your head, you left the chapel, the sense of divine favor still tingling at your fingertips. The grandeur of the banquet hall greeted you as you emerged, the sounds of celebration and the clamor of the crowd filling the air with vibrant energy. The guests, a mélange of the elite and powerful from Menzoberranzan, erupted into cheers as you re-entered the hall.
The atmosphere was electric with excitement. You made your way to Minthara, who was surrounded by well-wishers and offering polite nods and pleasantries. As you approached, her sharp eyes fixed on you with a mixture of curiosity and concern.
“What was that about, Y/N?” Minthara asked, her voice low yet demanding. “The High Priestess mentioned something about you and the acolyte. I need to know what happened.”
You offered her a reassuring smile, knowing that any explanation now would only add to the evening’s complexity. “I’ll tell you later,” you said smoothly. “For now, I could really use a drink.”
Without waiting for a response, you reached for her wine glass, taking it from her hand with a quick, deft motion. Minthara’s eyes widened in surprise as you took a long, deliberate sip of the wine, savoring the rich, intoxicating flavor.
Minthara’s protest died in her throat, her eyes narrowing slightly as she watched you with a mix of amusement and frustration. She looked as if she were about to speak, but the moment was abruptly interrupted as you leaned in and pulled her into a passionate kiss. The suddenness and intensity of the kiss seemed to catch her off guard, but she quickly responded, her arms wrapping around you as she returned the kiss with equal fervor.
When the kiss finally broke, you pulled away, your lips lingering on hers for a heartbeat longer. You could see the desire in her eyes, a fire that matched your own. With a playful smirk, you murmured, “Must be the Menzoberranzan love magic in the wine from the toast.”
Minthara’s eyes flashed with a mix of surprise and amusement. “Is that so?” she replied, her voice dripping with a teasing challenge.
Before she could respond further, the crowd’s cheers and laughter seemed to rise around you, drawing the attention back to the festivities. You took her hand, guiding her through the throng of guests, ready to embrace the rest of the evening's revelry. You felt a high like no other, your family may be 6ft under, but you were now mistress of the most powerful House in Menzoberranzen, you had just seen Lolth turn a once devoted acolyte into a drider because of her transgressions against you. Oh the night was young, and you intended to enjoy every moment of it.
Part Five
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Ooof this was a long one but I have been feeling so rotten lately (I'm on so many antibiotics and meds rn lmaoooo) and this is my comfort fic to write.
Finally have revealed how reader has her powers, and for clarity, I'm headcanoning that Eilistraee had aasimar children and one of them fell and Lolth took full advantage of that.
Hope you all enjoyed it, let me know what you think in the comments below or in my inbox. Love you all - Seluney xox
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tylermileslockett · 1 year
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"Clytemnestras Wrath"
Here we are folks! Its all been leading up to this climactic, grisly act. Ancient horror at its finest! Clytemnestra has ushered Agamemnon into the house under the guise of a loyal, loving wife. And even with Cassandras poor pleas to the chorus, she could not escape her own demise under the blades of the queens double axe! The chorus hears the violence, and they separate and panic, calling out different suggestions, but unable to unify on how to act on the horror. But now, its too late. The doors re-open, and Clytemnestra appears holding her double headed axe over the her victims caught in a net like a spiders web. 
In previous versions of this myth, Clytemnestra's lover AEGISTHUS (and Agamemnon's cousin) is the killer. But here, Aeschylus has the the wronged wife, still furious over her daughter's sacrifice, perform the dark deed herself. Indeed, when the chorus try to denounce and exile her, she counters by asking them where was their decrees of banishment for Agamemnon when he sacrificed her daughter? So, this is one thing i really love about Greek tragedy, is that, even when these characters perform actions we may find repugnant, we can still empathize. These characters exist in shades of grey. Amazingly complex and elegant for such ancient tales. 
But this harrowing tale is far from over, for in the 2nd play of this Oresteia trilogy; "The Libation Bearers," Clytemnestra's son, ORESTES, journeys home to avenge his father. Will he be able to kill his own mother? his own flesh and blood? And if so, what will the consequences on his soul be for such a blasphemous act? i don't envy this character's moral dilemma one bit! 
Thabks for looking and reading as always!
Want to own my Illustrated Greek myth book jam packed with over 130 illustrations like this? Support my kickstarter for my book "lockett Illustrated: Greek Gods and Heroes" coming in October.You can also sign up for my free email newsletter. please check my LINKTREE
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hellenicrisis · 11 months
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Does Hellenism have a Holy Book? Or like a Bool with Rules,Customs,Offerings etc?? Kinda like a Bible :>
Hey there, sunshine! ☀️
Hellenic paganism doesn't have one single piece of holy scripture like Abrahamic religions do. Our texts are a little more scattered. We have the Homeric Hymns and the Orphic Hymns, each are a collection of hymns and prayers to the gods. There is also Hesiod's Theogony, an epic 1000+ line poem that details the genealogies of the gods, and also Hesiod's Works and Days, which is more on the subject of morality and farming, but includes good lessons on how to interact with the gods.
You can buy these online in the forms of physical books, but there should also be free pdf versions of them out there, as well as websites that have the entire collection of hymns written out.
As for a text that gives instructions regarding customs and offerings, there isn't one set, singular text that I know of. We learn from historical and archaeological research, from writings like those listed above, and from each other. There are modern books on Hellenic paganism and its practices written by scholars that you could look for. Some are expensive though, and if you do enough digging on the internet yourself, you should be able to come up with some information.
I could teach you a couple basics right now.
1. Be clean when praying
There is a line in Hesiod's Works and Days that reads, "Never pour a libation of sparkling wine to Zeus after dawn with unwashen hands, nor to others of the deathless gods."
This line refers to the custom of washing our hands before giving offerings or libations to the gods. There is a water we make, I think with burnt herbs in it, called khernips that is used to clean our hands. You don't have to use it though (I don't) and simply washing your hands normally works just as well. I believe it also symbolises being generally clean. Being ready for your day and in a good state when presenting yourself to the gods is important, I think.
2. How to pray
Here is a post I found about how to pray in Hellenic paganism. I found it very helpful and I've been pagan for years now, so I think it could help you. (Link)
Also a note, we have a version of "amen" that can be said at the end of prayers, if that sense of closing off makes prayer easier for you. I know it did for me. The word is "khaire", and as I understand it, it means "blessings" or "good wishes". You can say it to someone or to close a prayer.
EDIT: "Khaire" or "khairete" can be used. They both mean "hail" or "farewell" or "blessings". "Khaire" is to address one, and "khairete" is to address a group.
3. Ouranic and chthonic
Quick run down on ouranic and chthonic. Ouranic means celestial, and it is how we refer to gods who live on the surface and in Olympus. These include Zeus, Hera, Apollo, Aphrodite, etc. Chthonic means underground, and it is used to refer to gods who live in the Underworld. These are Hades, Persephone (half the year at least), and Thanatos.
In Ancient times, offerings to ouranic deities were either libations poured to them in a bowl or cup or the smoke of burning food. It is believed that the essence of the food would be carried up to the gods through the smoke. Looking at this in modern day, incense smoke is an excellent offering and we can leave food offerings and libations out on the altar along with a lit candle.
Offerings to chthonic deities usually went in the ground, so that it may be absorbed through the earth and reach the gods in the Underworld that way. Usually libations were poured out on the ground and food offerings buried in a dug hole. If you have a garden or pot plants and your offerings are safe for them then the practice can be replicated that way. I've also seen people use boxes on the altar, putting offerings inside and closing it, symbolising burying it.
Or you can simply treat chthonic deities the same as ouranic deities when giving offerings. Whatever works best for you, but this is what was done traditionally.
4. Read the myths
Read the myths of the gods you wish to worship. You learn a lot and can come to your own conclusions about your worship by learning about their stories and roles in society.
This may all seem like a lot now, and not having one singular piece of decisive scripture can be challenging if you're used to having one, but it does get easier. You'll settle and find your feet. Knowing these things will become second nature, and you will build your own practice based on them. No one's worship looks the same, especially with paganism, and that's as it should be.
Thank you so much for asking, sunshine! So sorry for the long response, but I figured I'd rather leave you with some starting points and things to investigate. Please feel free to send another ask or dm me in future if you have any more questions.
Khaire! ☀️
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diana-thyme · 1 year
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The Ultimate Deity Journal Guide
Similar to my grimoire guide, this is a guide on deity journals.
What Is A Deity Journal?
A deity journal is a journal dedicated to a deity. It’s filled with information, offerings, devotional pieces, etc. If you like journaling or can’t give other physical offerings (like food, libations, etc.), it’s one of the best offerings out there.
What Do I Use For It?
Usually deity journals are physical journals and notebooks. Binders and folders work as well. I have seen deity journals online, using things like Notion or Google Docs. Those are a little harder to format, but are great if you don’t have a notebook or aren’t a fan of physical journals.
So, What Do I Put In It?
Devotional Artwork
Devotional Playlists
Pressed/Dried Flowers or Herbs
Prayers
Devotional Poems or Stories
Myths
Recipes
Stickers
Experiences or Dreams
Photos
The Basics (Name, Epithets, Domains, Family, Associations, Holidays, Symbols, Sacred Days, Sacred Animals, Etc.)
Spells/Rituals That You Want To Or Have Done With Them
Offerings And Devotional Act Ideas
Journal Prompts
Magazine/Book Cutouts
Hymns
Shopping List (Things You Want To Buy For Them)
Fabric Scraps
Letters To Them
Divination Readings With Them
Coins Or Other Currencies
How You Celebrate (Or Plan To) Holidays Or Sacred Days With Them
UPGs
Altar Plans (Drawings Or Descriptions Of Altar Ideas)
Incense, Herb, And Oil Blends
Drops Of Wax, Wine, Etc.
Seed Packets
Blessings
Charms
Charm/Spell Bags
Travel Plans (Places You Want To Go For Your Deity)
Maps That Remind You of Them
Sigils Dedicates To Them
Superstitions Related To Them
Research On Their Birth Place
Devotional Jewelry Charging Station
Affirmations Dedicated/Influenced By Them
Small Sticks Or Branches
Book Annotations
Divination Techniques Related To Them
Relationship Goals (Better Communication, More Signs, Etc.)
Their Associated Rune/Tarot Card/Etc.
Teas And Tea Blends
Folklore/Mythology Entities Related To Them
Vision Board
Goals
Diary Entries And Rants
Taglocks
Paper/Straw/Etc. Dolls
Doodles
References/Further Reading
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stalkerofthegods · 10 months
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Lady Hestia Deep Dive
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Lady Hestia is a wonderful goddess, she is always there for everyone, I adore Lady Hestia, I do not worship her personally but I know well that she is Amazing.
Herbs • Chaste trees, Rosemary, Parsley, Basil, Sorrel, vanilla, Cinnamon, coriander, Marjoram, Mint, Lemon balm, cloves, clary sage, Allspice, Angelica, Coriander, poppy seed, chamomile, Angelica, Bay, garlic, mint, peppermint, pepper, marjoram, The lavender, the chaste tree, the datura, the California poppy, the goldenrod, the hollyhock, the yarrow, the purple coneflower, all white flowers, Lavender, White roses, angel’s trumpet, goldenrod, hollyhock, and yarrow, pine, Wildflowers & sunflowers, raspberry leaves, sage, pearly everlasting, yellow rose
Animals• pigs, donkeys, one-year-old cows, a Crane. 
Zodiac & scared number  • unknown, I cannot find out what month she was born on, or the day. But I would associate numbers 1, and 6 because she is the oldest and the youngest (and etc, but who even likes my rambles?)
Colors •Gold, yellow, orange, red,  White, Gold, Lavender, light purple, black, silver, and dark red
Crystal•Carnelian, Garnet, Goldstone, Calcite, Topaz, garnet, amethyst, lapis lazuli, green tourmaline, Vanadinite, Quartz, gold, silver, and brass, Amber colored crystals, citrine, clear quartz, sunstone.
Symbols• a kettle, the hearth (fireplace), torch, candle
Jewelry you can wear in their honor• friendship bracelets 
Diety of• the virgin goddess of the home and hearth fire, cooking of meals, and sacrificial food for feasts, architecture, domesticity, family, and the state, and sacrificial flame
Patron of where the families ate and congregated, hospitality, family.
Offerings• give her prayer beads that remind you of her that are not Christian (or make one, which is better), wooden beads, Oil Lamps, Seven Day Candles (because they burn for 7 days), LED Candles, A Candle that reminds you of home, White or red candles, Apple juice, cider, Wine, Baked goods, keys to the home (preferably not stolen(looking at Hermes devotees))), Small kitchen antiques/objects,  pottery/cups/bowls, artwork of homey things, a meal, your favorite things, poetry, books, items you made, fall-themed stuff, spring-themed stuff, First/last foods & libations from a meal, Candles/flame, Honey, Pork, Cakes or Cookies made to look like one of Her symbols,), Keeping a candle/hearth fire or lamp constantly burning, Pictures of homes you want to live in one day, pictures of homes you have lived in, Pictures of architecture that you like, Teacups, teaspoons, tea towels, Childhood memories (ex- stuffed toys, baby clothes, old photos), Homegrown herbs, Toys or art of donkeys and pigs, Leaves or blooms from a chaste tree, Tea light candles (real or fake), Your favorite poetry or poetry you have written for Her, Your favorite books, Stories you have written, Art of flames, fire, candles, Garmets that you have made such as clothing, blankets, beanies, Homemade lotions, bath bombs, shower gel, bubble bath (You can ask Her to bless them then use them she probably won't say no), Beeswax products, honey, olive oil, pumpkin pie 
Devotional• Pick up rubbish in communal areas, Offer the first or last bites/portions of food your to her, Cooking/baking for yourself or others, Having a candle lit whenever possible (electric or real), playing a video of a fire place, Volunteerring at homeless or DV shelters, donating to homeless or DV shelters,  Setting healthy boundaries with friends and family, reading about Tea/Coffee magick, Getting involved with your local community, Advocating for policies you believe will better the community Allowing yourself to rest,  Do a chore you've been putting off for a long time, organize to hang out with some loved ones, Veil or bind your hair, Wear something red or orange, Make a devotional playlist for her, make a Pinterest board or a mood board for her, Learn about kitchen witchery, Cook a meal in her name, Clean the House, Put together a puzzle, Eat popcorn and watch a movie, do Knitting, read about knitting, donate yarn and
knitting supply’s, prepare food for family, make the table before eating, garden, Harvest berries, pick flowers, Donate to food charity/drives, Support people who lost their homes to natural disasters, Welcoming others into your home, Keeping the peace (especially in the home), Donations of time & money to Habitat for Humanity, Do little (or big) acts of kindness, If you have a fireplace light it for Her or build Her altar around it, Meditate next to a fire, Read poetry or a book, play a playlist for Her and play it while you clean or cooks, Clean your house/room and keep it nice and tidy, Take a cooking or baking class, Collect recipes and keep a recipe book, Host celebrations at your home, Remember your ancestors and learn more about them, Spend time with your pets, Take care of yourself and your mental and physical health (Your body is a home for you),  Take a hot bath, eat some ice cream, chill at home for a day, Pray to Her( ex- for protection, inspiration, happiness, guidance, and help getting rid of negative entities in the home, peace in the home, good food, an abundance of food, independence), help to start/tending to the hearth, work on having strong family bonds, Open your curtains and let the sunlight warm the room, Make a potful of tea and keep it in a large thermos, Watch movies that make you feel nostalgic and cozy, Say goodnight and good morning to her, Get an electric blanket and feel the warmth connect you to her, Cuddle a stuffed animal, Make a blog/journal filled with cozy homely things, Keep a few locally baked goodies nearby for when you need them, String up fairy lights and use them as your only light source, Whisper prayers and devotional pieces before you go to sleep, Use a Himalayan salt lamp to connect to feeling of a fire, Invest in little things (ex- pillowcases, photos, curtains) that make your room feel welcoming and peaceful, Make a little bottle filled with herbs and crystals and other things that remind you of her, Listen to music that makes your soul happy and your heart content, Take care of yourself (ex- Brush your hair, use a wet cloth on your face), Keep a tealight on you, Clean one small area of your house, Savor a hot drink, Do small, unnoticed acts of kindness, Always greet animals (both big and small), Do anything by candlelight,  Wear colors you associate with her, Practice your patience (both external and internal), Be a listening ear or shoulder to cry on for those who need it, Make compromises when it is healthiest for both parties, always have a lighter or matches, Listen to music that reminds you of her, Spend time tending to your body, Leave a big tip the next time you have a chance, Practice kindness in all areas of your life (including driving), Take a hot bath or shower with no time limit, Decorate a space, Build a fire, Compliment people (both strangers and loloved ones), Donate something (ex-clothes, money, or your time), Look at photos and embrace the happy nostalgia, Wear makeup or jewelry that reminds you of her, Wake up early to see the sunrise - or watch the sunset, Watch/read about acts of kindness to be inspired, wear prayer beads that are for her, go to a high school reunion, do a family reunion, do budgeting in her honor, do meal planning, set healthy boundaries, have a household notebook, do seasonal cleaning, try home remedies,As you light your gas stove, say a prayer to Hestia, Spend quiet quality time at home, Gather your family (including your chosen family) for a festive candlelit meal, Commit to spending more time with children and old people.
Ephithets•Äídios - eternal, Aïdius – See Äídios., Basileia - See Vasíleia, Bulaea - See Voulaia., Chloömorphus – See Khlöómorphos, Daughter of lovely-haired Rǽa, Khlöómorphos - verdan, Polýmorphos - multi-formed, Polyolbus – See Polýolvos, Polýolvos - rich in blessings, Potheinotáti - beloved, Prutaneia – See Prytaneia, Prytanei, Vasíleia - queen, Voulaia - of the council, Prytaneia -”of the Prytanis.” 
Equivalents• Vesta (Roman), loki (Norse), Brigid (Celtic), Hathor (Egyptian)
Signs they are reaching out• having a strong urge to Vail in her honor, seeing her animals and symbols in your dreams, and seeing her imagery a lot, everything at home suddenly going well.
Vows/omans• that she “would be a maiden all her days”
Morals• morally light/pure
Courting• None 
Past lovers/crushes• None
Personality• She avoids drama, and is generous, but her temper is volcanic in nature, she is slow to anger, but when she gets angry her rage is a force of nature. She is modest, tranquil, and industrious
Home• Mount Olympus 
Mortal or immortal • immortal 
Fact• Historically she is supposed to be the first deity offered to in a ritual due to being the goddess of fire, she's the oldest Olympian, She is spat out last by Kronos so she is also the youngest, she shares her seat with Diyonisus, she did not give it up, she receives a share of every sacrifice/prayer to the gods, and she is commonly seen alongside with Hermes, I would recommend putting their alters close together.
Element• fire 
Curses• a bad family life, food being burnt, having not enough food, being turned away at restaurants, being homeless, your house catching on fire 
Blessings• all domestic happiness and blessings
Roots• Greek mythology….and she was raised in her father's stomach, and at the first years of theogony era.
Friends• all of the gods, but most notably Hermes, but is not friends with Priapus, she dislikes him (he tried to rape her.) 
Parentage• Cronus and Rhea
Siblings• Zeus, Poseidon, and Hades, Demeter, Hera 
Pet• she has no pets.
Children • she has no children.
Appearance in astral or gen• she was typically represented wearing a veil and robe. In some images, she held a flowering branch or kettle as well.
Festivals • None, at every feast and meal a liberation was made to her name first and last, but I associate Thanksgiving with her, but her Roman counter part Vesta has 1-15 June of each year, an then another festival celebrated on 8-9 July.  Hestia is also mentioned on 8 June. But a neo-pagan sets aside 26 December – 22 January as a month devoted to Hestia.
Status• Virgin theoi goddess.
What disrespects her turning away people at your home (she is a goddess of hospitality and it was seen as disrespectful to her to do so.)
Planet• unknown 
Her Tarot cards• the Temperance, the fourteenth Major Arcana card.
Remind me of• Hot cocoa, and Thanksgiving. 
Scents/Inscene • Lavender, Rose, spring water,  rain, Pumpkin, Apple pie, cinnamon, fall leaves, Chamomile, Myrrh, Frankincense, Iris, Angelica, Peony, Angelica, iris, Sandalwood 
My opinion • I like her, but I'm scared of her too. (what a shocker!) 
Prayers• 
Historical-
Holy Queen of Sanctity, we hymn you, Hestia, whose abiding realm is Olympus and the middle point of earth and the Delphic laurel tree! You dance around Apollo’s towering temple rejoicing both in the tripod’s mantic voices and when Apollo sounds the seven strings of his golden phorminx and, with you, sings the praises of the feasting gods. We salute you, daughter of Kronos and Rhea, who alone brings firelight to the sacred altars of the gods; Hestia, reward our prayer, grant wealth obtained in honesty; then we shall always, dance around your glistening throne.
For the lost -
Blessed Hestia, the first and the last, and the always flame. May your light burn bright and strong, May your prayers be those of respect and love, May you guide the lost, And give to those who have nothing. I give thanks to you, Hestia, for all that you have done And continue to do.
For people with intrusive thoughts -
I ask Hestia, the kind goddess, to help those who feel down. May they find comfort and peace inside of their homes and inside their own minds. Protect them for their destructive thoughts, and be the safe place they need so much
A prayer for homeles—
In Hestia’s name, may you always have a home and a roof over your head. May you always be comfortable and warm with a full belly. May you always be in good spirits and good company, never knowing the pervading loneliness that envelopes the soul.
Morning 
Blessed Hestia, Fill this home with your light and bounty, As the day fills it with golden sunshine.
Evening
Glorious Hestia, Let your hearth fire warm this house, As night draws her shadowed cloak over it now.
Blessings of the kitchen-
Hestia bless my little kitchen, I love it’s every nook And bless me as I do my work, Wash pots and pans and cook. May the meals that I prepare, Be seasoned from above, With thy blessings and thy grace, But most of all thy love
Links/websites/sources •
ts-witchy-archive, constantly-disheveled, saryoak, eldritchhorror06, https://twelfthremedy.tumblr.com/post/625205765818515456/hestia-offerings/amp, https://www.tumblr.com/honeyandhestia/179727039352/offerings-to-hestiahttps://twelfthremedy.tumblr.com/post/625205765818515456/hestia-offerings/amphttps://www.tumblr.com/honeyandhestia/179727039352/offerings-to-hestiahttps://www.learnreligions.com/hestia-greek-goddess-of-the-hearth-2561993#:~:text=Keep%20a%20candle%20dedicated%20to,prayers%2C%20songs%2C%20or%20hymns.https://www.theoi.com/Ouranios/Hestia.html#:~:text=In%20myth%20Hestia%20was%20the,youngest%20of%20the%20six%20Kronides.https://www.theoi.com/Ouranios/Hestia.htmlhttps://greekmythology.fandom.com/wiki/Hestia#google_vignettehttps://greekmythology.fandom.com/wiki/Hestiahttps://greekgodsandgoddesses.net/goddesses/hestia/https://www.hellenicgods.org/festivals-of-hellenismos---eortai https://hestiasservant.wordpress.com/2018/05/27/honoring-hestia-a-festival-every-day/https://www.elissos.com/the-family-goddess-hestia-mother-of-all-gods/#:~:text=The%20birth%20of%20Hestia%20dates,to%20his%20throne%2C%20his%20children.https://en.m.wikipedia.org/wiki/Rhea_(mythology)#:~:text=According%20to%20Hesiod%2C%20Rhea%20had,and%20Zeus%20in%20that%20order.https://www.reddit.com/r/pagan/comments/14sy8cj/is_hestia_reaching_out_to_me/https://mythopedia.com/topics/hestia
http://persephoneandhecate.blogspot.com/2011/06/exploring-archetypes-hestia.html?m=1https://www.tumblr.com/honeyandhestia/170063420188/bedridden-devotion-to-hestiahttps://honeyandhestia.tumblr.com/post/170063420188/bedridden-devotion-to-hestiahttps://www.tumblr.com/heatherwitch/160613514230/hestiavesta https://constantly-disheveled.tumblr.com/post/156636591525/can-a-hearth-fire-just-be-a-candle-that-you-lighthttps://www.tumblr.com/honeyandhestia/169551188078/devotional-activities-for-hestiahttps://www.tumblr.com/honeyandhestia/167758105763/jar-to-help-me-connect-to-hestia-chamomilehttps://www.tumblr.com/honeyandhestia/171225676313/burn-herbs-and-spices-as-an-offering-to-hestia-i https://www.tumblr.com/honeyandhestia/183383795283/what-kind-of-crystals-would-yall-associate-with https://www.tumblr.com/honeyandhestia/171208375440/a-historical-prayer-to-hestiahttps://www.tumblr.com/honeyandhestia/169394109439/i-ask-hestia-the-kind-goddess-to-help-those-who https://www.tumblr.com/honeyandhestia/166938581678/if-youre-still-doing-prayer-requests-may-you-be https://www.tumblr.com/honeyandhestia/178225408393/lady-hestia-goddess-of-comfort-and-warmth-to https://www.tumblr.com/honeyandhestia/183772520921/a-little-kitchen-prayer-for-hestia https://www.hellenicgods.org/festivals-of-hellenismos---eortai
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I use resources, I do not own the info, and most deep dives have UPG (that I use in my work.) And I only take some information from sources. I am 14, this is my hobby, I am learning but I spent many hours and days on this, and I am always open to criticism. I have been doing worship for 5 years. Please know you can use the info, I do not sue, but I will take action if this work is used without permission and not put as a resource if used in any work. without permisson and not put as a resource if used in any work, for the public.
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Personal Dionysian Ritual
This is the ritual form I use for my Sunday worship (or, in this case, first-day-of-Anthesteria worship). I think this may hit closer to Catholic or Christian formats than historic Greek pagan ritual formats, at least if the book Hellenic Polytheism - Household Worship is to be believed. But this format is just a bit easier on me in terms of supplies, time, and ability to keep it semi-covert. I don't have the ability to light fires in my current space, but when I do, I usually include a prayer to Hestia at the beginning and end.
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Dionysian Ritual (for Sundays) (Usually) (It's not set in stone)
Approach the altar or worship space. With you, there must be:
A bowl or other vessel filled with water (can be small).
Optionally, you may have:
Wine
Barley
Sea salt
Divination tools (I prefer tarot, or Sappho/Homeromanteions when I can get my hands on it).
A candle or other source of heat/light/incense (smells, basically)
Place the bowl of water either in front of your statue of Dionysos, or, if no statue is available, in a central spot in your space of worship. The wine and extra supplies may be placed anywhere else. Begin:
Orphic Hymn to Dionysos (Apostolos N. Athanassakis translation) I call upon loud-roaring and reveling Dionysos, primeval, two-natured, Thrice-born, Bacchic Lord, savage, ineffable, two-horned and two-shaped. Ivy-covered, bull-faced, warlike, howling, pure, You take raw flesh, You have triennial feasts, wrapped in foliage, decked in grape clusters. Resourceful Eubouleus, immortal God sired by Zeus when He mated with Persephone in unspeakable union, Harken to my voice, O blessed one, and with your fair-girdled nurses, Breathe on me in spirit of perfect kindness.
After the Orphic hymn, consecrate the bowl of water to make khernips. You may add salt if desired.
Dionysian Khernips Prayer (In between each verse of the Khernips Prayer, I move from just having the bowl on the altar, to holding the sides of the bowl, to holding the bowl up for the last verse.)
After the Khernips Prayer, I pray to Hagios as I actually ritually wash myself with the newly made khernips.
Hagios (For every verse of Hagios, I start with washing my face, then move to washing my hands, and finally sprinkle khernips on my feet, especially if I'm planning on dancing. This isn't actual washing, but more like lightly splashing water on the different parts of me that I wash.)
After Hagios, if there is wine, then I consecrate that, which I'll link my prayer for below. If there isn't, then I libate clean water (will be writing a prayer for that at some point soon), and move on to the next part of the ritual.
Wine Consecration to Dionysos (From the part where I say "This is the gift that..." through to "on the slopes of Mount Kithairon", I raise the wine towards my statue Dionysos as though toasting Him, which is inspired by art showing Maenads serving Dionysos wine.)
After the wine consecration, I pour out a libation of wine to Dionysos while praying my prayer to Dionysos Theoinos:
Theoinos
After the prayer to Theoinos, whatever happens next is up to you. If I'm doing any divination, I'll say a prayer to Dionysos Mantis before going ahead with it. Otherwise, I may dance, or talk about my day, or simply do prayer after prayer after prayer until I've kind of exhausted my talking point. Since most of my rituals are done at night, however, the consistent part is frequently the end, which is my second prayer to Dionysos Nyktelios:
Nyktelios II
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And there you have it! I definitely finished this a bit later than I was planning, but that's okay - I got it out, and that's all that matters! I hope everyone has a good night and a beautiful Anthesteria, and that this was helpful to some degree :)
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kemetic-dreams · 8 months
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Afro-Jamaicans are Jamaicans of predominant African descent. They represent the largest ethnic group in the country.
The ethnogenesis of the African Jamaican people stemmed from the Atlantic slave trade of the 16th century, when enslaved Africans were transported as slaves to Jamaica and other parts of the Americas. During the period of British rule, slaves brought into Jamaica were primarily Akan, some of whom ran away and joined with Maroons and even took over as leaders
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West Africans were enslaved in wars with other West African states and kidnapped by either African or European slavers. The most common means of enslaving an African was through abduction.
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Based on slave ship records, enslaved Africans mostly came from the Akan people (notably those of the Asante Kotoko alliance of the 1720's: Asante, Bono, Wassa, Nzema and Ahanta) followed by Kongo people, Fon people, Ewe people, and to a lesser degree: Yoruba, Ibibio people and Igbo people. Akan (then called Coromantee) culture was the dominant African culture in Jamaica.
Originally in earlier British colonization, the island before the 1750s was in fact mainly Akan imported. However, between 1663 and 1700, only six per cent of slave ships to Jamaica listed their origin as the Gold Coast, while between 1700 and 1720 that figure went up to 27 per cent. The number of Akan slaves arriving in Jamaica from Kormantin ports only increased in the early 18th century. But due to frequent rebellions from the then known "Coromantee" that often joined the slave rebellion group known as the Jamaican Maroons, other groups were sent to Jamaica. The Akan population was still maintained, since they were the preference of British planters in Jamaica because they were "better workers", according to these planters. According to the Slave Voyages Archives, though the Igbo had the highest importation numbers, they were only imported to Montego Bay and St. Ann's Bay ports, while the Akan (mainly Gold Coast) were more dispersed across the island and were a majority imported to seven of 14 of the island's ports (each parish has one port).
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Myal and Revival
Kumfu (from the word Akom the name of the Akan spiritual system) was documented as Myal and originally only found in books, while the term Kumfu is still used by Jamaican Maroons. The priest of Kumfu was called a Kumfu-man. In 18th-century Jamaica, only Akan gods were worshipped by Akan as well as by other enslaved Africans. The Akan god of creation, Nyankopong was given praise but not worshipped directly. They poured libation to Asase Ya, the goddess of the earth. But nowadays they are only observed by the Maroons who preserved a lot of the culture of 1700s Jamaica.
"Myal" or Kumfu evolved into Revival, a syncretic Christian sect. Kumfu followers gravitated to the American Revival of 1800 Seventh Day Adventist movement because it observed Saturday as god's day of rest. This was a shared aboriginal belief of the Akan people as this too was the day that the Akan god, Nyame, rested after creating the earth. Jamaicans that were aware of their Ashanti past while wanting to keep hidden, mixed their Kumfu spirituality with the American Adventists to create Jamaican Revival in 1860. Revival has two sects: 60 order (or Zion Revival, the order of the heavens) and 61 order (or Pocomania, the order of the earth). 60 order worships God and spirits of air or the heavens on a Saturday and considers itself to be the more "clean" sect. 61 order more deals with spirits of the earth. This division of Kumfu clearly shows the dichotomy of Nyame and Asase Yaa's relationship, Nyame representing air and has his 60 order'; Asase Yaa having her 61 order of the earth. Also the Ashanti funerary/war colours: red and black have the same meaning in Revival of vengeance. Other Ashanti elements include the use of swords and rings as means to guard the spirit from spiritual attack. The Asantehene, like the Mother Woman of Revival, has special two swords used to protect himself from witchcraft called an Akrafena or soul sword and a Bosomfena or spirit sword
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Jamaican Patois, known locally as Patwa, is an English creole language spoken primarily in Jamaica and the Jamaican diaspora. It is not to be confused with Jamaican English nor with the Rastafarian use of English. The language developed in the 17th century, when enslaved peoples from West and Central Africa blended their dialect and terms with the learned vernacular and dialectal forms of English spoken: British Englishes (including significant exposure to Scottish English) and Hiberno English. Jamaican Patwa is a post-creole speech continuum (a linguistic continuum) meaning that the variety of the language closest to the lexifier language (the acrolect) cannot be distinguished systematically from intermediate varieties (collectively referred to as the mesolect) nor even from the most divergent rural varieties (collectively referred to as the basilect). Jamaicans themselves usually refer to their use of English as patwa, a term without a precise linguistic definition.
Jamaican Patois contains many loanwords of African origin, a majority of those etymologically from Gold Coast region (particularly of the Asante-Twi dialect of the Akan language of Ghana).
Most Jamaican proverbs are of Asante people, while some included other African proverbs
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Jamaican mtDNA
A DNA test study submitted to BMC Medicine in 2012 states that "....despite the historical evidence that an overwhelming majority of slaves were sent from the Bight of Biafra and West-central Africa near the end of the British slave trade, the mtDNA haplogroup profile of modern Jamaicans show a greater affinity with groups found in the present-day Gold Coast region Ghana....this is because Africans arriving from the Gold Coast may have thus found the acclimatization and acculturation process less stressful because of cultural and linguistic commonalities, leading ultimately to a greater chance of survivorship and a greater number of progeny."
More detailed results stated: "Using haplogroup distributions to calculate parental population contribution, the largest admixture coefficient was associated with the Gold Coast(0.477 ± 0.12 or 59.7% of the Jamaican population with a 2.7 chance of Pygmy and Sahelian mixture), suggesting that the people from this region may have been consistently prolific throughout the slave era on Jamaica. The diminutive admixture coefficients associated with the Bight of Biafra and West-central Africa (0.064 ± 0.05 and 0.089 ± 0.05, respectively) is striking considering the massive influx of individuals from these areas in the waning years of the British Slave trade. When excluding the pygmy groups, the contribution from the Bight of Biafra and West-central rise to their highest levels (0.095 ± 0.08 and 0.109 ± 0.06, respectively), though still far from a major contribution. When admixture coefficients were calculated by assessing shared haplotypes, the Gold Coast also had the largest contribution, though much less striking at 0.196, with a 95% confidence interval of 0.189 to 0.203. When haplotypes are allowed to differ by one base pair, the Jamaican matriline shows the greatest affinity with the Bight of Benin, though both Bight of Biafra and West-central Africa remain underrepresented. The results of the admixture analysis suggest the mtDNA haplogroup profile distribution of Jamaica more closely resembles that of aggregated populations from the modern-day Gold Coast region despite an increasing influx of individuals from both the Bight of Biafra and West-central Africa during the final years of trading enslaved Africans.
The aforementioned results apply to subjects whom have been tested. Results also stated that African Jamaicans (that make up more than 90% of the population) on an average have 97.5% of African MtDNA and very little European or Asian ancestry could be found. Both ethnic and racial genetic results are based on a low sample of 390 Jamaican persons and limited regional representation within Jamaica. As Afro-Jamaicans are not genetically homogeneous, the results for other subjects may yield different results.
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nerdanel01 · 2 months
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Another great day to practice necromancy 💀. How do you do? 💚
So, we know that Emmrich, as an esteemed member of Mortalitasi, is expected to attend the gatherings of the Nevarran nobles from time to time or visit them in their estates. Has Emmrich ever met Lord Halkias then, I mean Agnes's father? Was Agnes present? If not, did he tell her about it afterwards?
Or maybe they've met during or after the events of The Veilguard? How would such a meeting play out, I wonder?
in short: badly! 3.5k+ below the cut
9:51 Dragon
Emmrich had been told the extravagant excess of Tevinter’s Altus class made the indulgence of the Nevarran nobility look quaint by comparison—but truthfully, it tested the bounds of his creativity to imagine exactly how that could be the case. 
At the Dietrich estate, the nobility glittered like a swarm of beetles, jewels dripping from fingers and ears and necks, women swanning in crystal-crusted dresses that gleamed from a distance like the most brilliant carapace. Two quintents had been booked, instead of the customary one, so that the music would continue ceaselessly when the first group of musicians took their rest. The wine flowed freely from two golden fountains at either side of the wide hall—both red and white. Flanking the walls were banquet tables piled high with food that looked almost too good to eat: butter and ice and sugar carved into elaborate shapes (the Necropolis; the Nevarran palace; the face of a revered Dietrich ancestor); pyramids of glacé fruit preserved at the peak of its freshness; flaky finger foods arrayed on plated towers. Indeed, it appeared that hardly anyone had touched it, preferring (if the general atmosphere of the room was any indication) to indulge in libations instead. 
Emmrich himself had avoided the wine. He had never been a wistful drunk, not really… but over the past year or so he had learned that even the slightest taste of alcohol was likely to turn him morose. 
And Johanna had dragged him here to be the opposite. It was a precarious time in Nevarra, with King Markus in such ill health, and still no clear heir to replace him. Already there were political machinations, assassinations and deals being cut to determine whom among the Nevarran nobility would be left sitting on that throne once King Markus passed, and who would wield the most influence over the country’s new regent. Worse, in recent years, the accusations that the Mortalitasi ruling by proxy through the weakened King had reached a fever pitch… not whispered as they used to be, but speculated out loud in the open. For his part, Emmrich could not say whether or not those rumors were true. That was the business of the priest-mages, not the Mourn Watch; and anyway, Emmrich had never been keen on politics. 
But, “You are charming,” Johanna had implored him, though Emmrich thought that was not quite accurate—he had, perhaps, been charming once upon a time, but he felt himself growing more and more into a bitter, withdrawn old man with each passing month. “The nobles adore you,” Johanna had continued—that, maybe, was still true. He had spent much of the past year in seclusion, and had not yet burned the bridges of amicability and influence he had so carefully built during his time as part of the Mourn Watch. Finally, the coup de grace, her plea: “Please do not make me attend Lady Dietrich’s party by myself.”
Emmrich wanted nothing to do with parties—it was difficult to imagine he would ever be light hearted and mirthful enough to enjoy the gaiety of such gatherings ever again—but he did love Johanna with a strong, brotherly affection that was difficult to deny. She had been patient with him, this past year, as he had crumbled into a shadow of his former self. For as long as she could, Johanna had shielded him from the social responsibilities of his role, giving him time to grieve Agnes’ absence and the smothering guilt he carried for having caused it. More than once in the past year, he had behaved in such a way that Johanna could have dismissed him from the Mourn Watch—it would have been entirely right of her to do so—but she had not. She had protected him. And it was so small a thing: one evening, swanning among the nobility, eating fine food and pretending to laugh at bad jokes. It would not be pleasant, certainly, but it would not be terrible. 
Or so Emmrich had thought. 
Lady Dietrich had cornered him; literally, had backed him into the corner of the room and now stood in front of him, gesturing in such a way that it was difficult to get past her. Her efforts to bed him, never particularly subtle to begin with, had become more overt and outlandish in the year since her husband had passed. Regrettably, by now, Emmrich was quite used to her flirtations; he knew how to make her feel heard without really listening, when to nod his head or smile for emphasis, when and how demure in the face of her more lascivious suggestions without offending her. He occupied her thusly now as his eyes scanned the room, wondering how Johanna was fairing.
His eyes locked first, however, on a man he had never seen before. That was odd. Emmrich had been part of Nevarran society by blood before he had ever become Mortalitasi; there was scarcely a family in the noble class with whom he had not been acquainted since childhood. And yet there he was, this old man standing beside the nearest fountain and filling a wide goblet to the brim with more wine, his wrinkled face ruddy with drink, cheeks looking all the more splotched and red in contrast with his white beard. 
Strangest of all was that—although Emmrich was quite sure he had never met the man before—there was something painfully familiar about him. 
“Forgive me, Lady Dietrich,” he interjected, interrupting her as she was telling him (rather too pointedly) that the extravagant decorations she had imported from Minrathous for the party extended even to the estate’s bedrooms, “That gentleman over there, beside the fountain. I do not think I have had the pleasure of meeting him before. Who is he?”
Lady Dietrich blinked in surprise—Emmrich rarely interrupted her, and when he did, it was often with far more grace (or “charm,” he supposed, to use Johanna’s words)—then turned to follow his gaze. When she saw the old man, her lips curled back in distaste. 
“That is Lord Halkias,” she answered disdainfully. “His estate is out west, you know. Far west, in the borderlands. Practically Orlais,” she intimated, her sense of superiority dripping from every word. 
Emmrich had not drank a sip of wine yet that evening; suddenly, he dearly wished he had. Now that he had the man’s name, the resemblance between Halkias and his daughter was undeniable: the arch of his nose, the v-shaped peak of his hairline over his brow. The deep, sensual bow of his upper lip. It was not in fact Lord Halkias who had been painfully familiar to him; it had been the ghost of Agnes, staring out of her father’s face. 
“His wife just passed,” Lady Dietrich continued, rattling off gossip; Emmrich barely heard her. “He accompanied her body to its final resting place in the Necropolis last week. Did you not know?”
He had not. He did not think for a minute that it was a coincidence. Johanna would have done everything in her power, no doubt, to prevent Emmrich from having anything to do with Lady Halkias’ last rites. 
Emmrich tried and failed to keep the bite from his voice when he replied: “He does not appear to be grieving the loss of his wife too terribly.”
Lady Dietrich shot him a glance, surprised at the uncharacteristic venom in his tone. She leaned closer, whispered to him conspiratorially, not bothering to hide her distaste: “He has extended his visit to the city. There is great speculation he has done so in order to hunt for a prospective bride—although he is kidding himself if he thinks to accomplish that aim in this household. None of these self-respecting families would marry a daughter into a family such as his.”
Emmrich was staring. He knew he was staring. He could not pull his eyes away. Could not help but think how much it must have pained Agnes, to grow up and see the resemblance to her father marked so plainly on her face—her father who had abused her mother, her father who had been anything but fatherly to Agnes herself. Who had made every effort, for his own personal gain, to see Agnes forced into a marriage that would ultimately serve him. That Lord Halkias had failed spectacularly in his aim to sell off his daughter like a common whore did not make it any less despicable. 
“Are you alright, dear? You’re looking rather pale.”
Lady Dietrich was looking up at him again, her watery blue eyes filled with uncharacteristic concern. Were Emmrich not so consumed by this feeling building inside of him (unnameable; ichorous; dark) he might have been touched. Instead, he made a hasty retreat. 
“Yes, Lady Dietrich, I'm alright—just feeling a bit peckish—if you’ll excuse me…”
And he slipped past her, making his way towards one of the banquet tables. But he had no interest in eating. His heart was racing, his pulse thundering in his ears. He held his fingertips to his temples, rubbing them gently, trying to slow his breathing. But it was impossible. The food, the drink, the luxury, the excess—and the memory, seared into his skull, of how Agnes’ father had reacted to her desertion. 
…because of course, though Emmrich had told Johanna emphatically and repeatedly that Agnes would prefer to die in the gutters of Nevarra City rather than return to her father’s estate, Johanna had sent guards to check it nevertheless. ‘Due diligence,’ Johanna had called it. 
Lord Halkias had called it a ‘grave insult.’
Among the many gems of hard, crystallized hatred that had made up the missive he sent back with the soldiers, Emmrich would never forget how he had concluded the message:
‘If that ill-conceived, misbegotten issue of mine had dared to come back here, I would have beaten her bloody and senseless for the disgrace she has brought upon our family and my own good name. Whatever was left of her afterwards I would have returned without delay to the Mortalitasi, happy to be rid of her and happy for whatever additional punishment you sought to bring to bear upon her for her betrayal and her cowardice. When you do find her, be harsh with her. Tranquility is too mild a punishment for that thankless slut.’
At the memory alone, Emmrich was clenching his fists so hard his nails threatened to draw blood. 
Food was not going to help him. Drink was likely not going to help him either, but at this point he was going to take his chances. Morose was not good company, but it was still preferable to murderous. Spinning on his heel, he let his feet carry him to the far fountain, opposite the fountain flowing with red wine that Lord Halkias was still lurking beside. Emmrich did not prefer white wine, but he also did not trust himself to secure a cup of red while fully resisting the urge to grab Lord Halkias by his white hair and hold him beneath the fountain’s surface, drowning him in the drink he was so besotted with. 
But as he stood with his back against the wall, taking polite sips from his goblet (resisting the urge to down the glass in one long swallow) Emmrich did not feel his mood mellowing. On the contrary. As usual, the drink summoned visions and phantoms, memories. How Agnes would side-step any questions he used to ask her about her childhood; the cursory answers she would give about her family, her step-siblings. The upheaval that followed her mother’s death; the trauma of learning exactly who and what her father really was; the fear and injustice and lovelessness of being kept under his roof. Her obsession with neatness, with cleanliness, with cleverness; the remnants of the impossible standards she had been held to in Halkias’ household, never good enough, never as good as her legitimately born siblings. The last argument they had before Agnes had left: “you are not my father,” the words spat with more hatred and vitriol than Agnes had ever used with him before. 
‘Indeed, I am nothing like her father,’ Emmrich thought to himself darkly, brooding over the rim of his goblet. ‘Unlike him, I loved her.’
And he should have told her that, then. Should never have tried to keep his love secret from Agnes, who had lived so much of her life starved of the love that her family should have given her, who had spent so many of her years feeling alone and was now alone again, for all Emmrich knew. 
Perhaps if she had a father who loved her, Emmrich would not have felt obligated in some way to step into that role himself. To guide her. To protect her, to watch out for her in a way that no one else ever had. To protect her even from himself, when Emmrich’s desires and feelings for her became anything but fatherly. Perhaps he could have been honest with her, then; perhaps she would not have had to leave. Perhaps she would still pass her days in the Necropolis, safe and loved and cherished by him. Perhaps….
But ‘perhaps’ meant nothing now. Agnes was gone, and more likely than not, Emmrich would never see her again. His fault. More than a year had passed since her departure, but time had not blunted the ache of her absence one bit. 
The ring Agnes had gifted him—the one he could not bear to wear on his fingers, that he could not endure the sight of any more than he could discard it—felt twice as heavy on the chain it hung on around his neck, resting beneath his shirt, close to his heart.
…and here was her father. Drunken, merry, undisturbed in the least by her disappearance. Worse than that, maybe. Gleeful that she was gone at last, that his bastard child, his eldest, his firstborn, had removed themselves from the picture and would never darken his doorway again. 
“You are charming,” Johanna had said, “the nobles adore you.” But over the past year, Emmrich had discovered he was much more than that. Capable of a darkness he had never quite acknowledged before he sank into it. He had been charming, upbeat, optimistic, inquisitive. Now, he knew he was also spiteful, prone to isolating himself from others—and, occasionally—inclined toward acts of great cruelty. 
The wine had loosened him up just enough that he no longer felt any inclination to resist those darker impulses. 
Emmrich tucked his right hand behind the small of his back, near to the wall where no one else could see it. Affecting a calm and collected demeanor, he sipped politely from his goblet as behind him, his fingers curled, wrist revolving, spinning the magic out of the Fade into the waking, shaping it into horrors. It had been so long since he had cast magic without the foci of a staff. The danger and thrill of it was exhilarating. 
No one else witnessed him, nor the curse, as it curled around the party-goers’ feet, slithering like an adder across the room towards Lord Halkias. Into it Emmrich poured all self-hatred, all his rage and his loneliness, all of his regret. Let Lord Halkias take a wife, if he so desired. She would never know a night of peace while she shared a bed with her husband. 
Johanna grabbed him by the shoulder so tightly and abruptly he nearly spilled the rest of his wine over the front of her gown. 
“What,” she hissed, low enough so that she would not be overheard, “do you think you are doing?”
“Nothing!” Emmrich answered, a little too loudly and perhaps too quickly. “I’m not doing anything.”
Emmrich could see her fighting to keep her face pleasant, just in case any of the other guests should look in their direction. But her nostrils were flaring, and the fixed grin on her face looked more like a grimace by the second. As a servant passed by them, Johanna plucked Emmrich’s wine goblet out of his hand and set it down upon the serving tray, the wine sloshing over the rim with the force of the impact. Then, with just as much authority and force, she steered him out of the main banquet hall, guiding him down the hallways of Lady Dietrich’s estate until she was satisfied they had found a corner where they would not be overheard. 
Then she turned on him. And Johanna may have been a full head shorter than Emmrich, and he may have loved her like she was his sister, but she was still utterly terrifying to him when she was furious. 
“I would not call hexing Lord Halkias nothing,” she said, her eyes shining with indignant rage. “Maker’s breath, Emmrich—the rumors about the Mortalitasi are bad enough already. Do you have to make it worse by putting a curse on one of the nobles in public? At a party?”
Emmrich folded his arms defensively over his chest. “It was a very light curse,” he lied through his teeth. This much, at least, was the truth: “He would not have even noticed it—not until he laid himself down to sleep tonight.” With a self-satisfied smirk, Emmrich could not help but add, “Or, well, until he tried to sleep. The night terrors would have kept him from true, restful sleep until the end of his days.”
Perhaps he should not have been so bold in public, that much was true. But Maker preserve him, he had been so close to succeeding, and it had felt so good. 
And he had expected Johanna—all command and spitfire—to argue back at him. Instead she just stared at him, stunned. 
Somehow, that was worse. 
“And do you think that is appropriate behavior from one of the most senior ranking Mortalitasi of the Mourn Watch Guard?”
Probably not. But sometimes, exceptions needed to be made. “I think it is entirely appropriate, given what a brute he is. You are aware, are you not, of how he violates his servants?”
Or at least, that he had violated one. Forced her into submission more than once under the hot countryside sun—
“Emmrich…” Johanna began, entirely too much pity in her voice. She closed her eyes and sighed. “This is my fault. I should have known he would be here, after his wife’s final rites earlier this week—”
“—strange,” Emmrich interjected, “since as a senior ranking member of the Mourn Watch, I’d have thought I would have known about any recent interments—”
“Not strange, but calculated,” Johanna countered, the heat returning to her voice. “Brilliant, to keep it from you. Fucking prophetic of me, really, because I just knew you would not be able to act professionally about it, to get through it without pulling some shit like this.” She bared her clenched teeth, sucking an unsteady breath in to try and calm herself. 
“It is my fault,” Johanna repeated, at last. “I should not have asked you to come. So now I will correct my mistake. Emmrich, go home.”
“What?”
The night was yet young. He had not yet had a chance to greet each of the nobles properly, as was custom. If he left now, his absence would be noticed… not least of all by their host, Lady Dietrich herself—
“I said go home, Emmrich!” Johanna was not shouting—she would not raise her voice loud enough to be overheard—but she was close to it. “I’ll make an excuse for you.”
“I don’t need you to—!”
“Agnes is gone.” Johanna articulated each word carefully, brought them down in him like a hammer in an anvil. “You are not defending her from anyone. You are not protecting her from anyone. And as I suspect she is not likely to return, you are unlikely to have the chance to regale or impress her by recounting your clever ‘little’ curse in the future. Your judgment is compromised; I am, quite frankly, embarrassed for you. Go home,” Johanna repeated, turning him around and shoving him in the direction of the estate’s entrance, back towards the street and the city. “I will not repeat myself again. And you will not enjoy the consequences if I am forced to escort you.”
On the carriage ride back to the Necropolis (the city streets at night were too haunted with memory for him to walk) Emmrich found himself replaying the argument with Johanna in his head over and over again, incensed. She was wrong, he was certain of that much, no matter how well she thought she knew him. Emmrich was not a fool. He knew Lord Halkias posed no further danger to Agnes—that cursing him, as Emmrich had intended to do, was not something he had done to defend or impress her.
But that left him with the nagging question of why he had done it. Because he did know better, or should have, had he not still been deep in the throes of his grief. With Agnes gone, his position in the Mourn Watch mattered more to him than ever. The work was the only reliable distraction, the only thing that kept his head above the waters of despair. What had possessed him, to make him risk it with so little thought?
The answer, as it turned out, was worse than anything Johanna had accused him of. It was guilt.
Guilt that he had driven Agnes away. Guilt that he had not seen her love for what it was and returned it with every breath, with every beat of his heart. Guilt that there was no amount of self-hatred or debasement or shame that would bring her back; guilt that he would never get the chance to tell her how sorry he was. Guilt for whatever it was she now suffered in the world, shut out from the shelter of the Mourn Watch that had been all she had known for over twenty years.
He could not punish himself enough for having caused her departure. And so he had tried to turn at least some of that pain and punishment upon her father.
…but what was the greater sin? To have never loved her, as a father ought to love a daughter? Or, as Emmrich had, to have loved her deeply—to have blindly spurned her love—and sent her to wander the wide and dangerous world, feeling rejected and unloved and alone?
Johanna was right, of course. No curse would ever fix that mistake.
Nothing would.
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jeannereames · 8 days
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It is with great sadness that I report the passing of Peter Green, giant in Classics. He died this last Monday morning (9/16/24) at the ripe old age of 99. He was born the same year as both my parents.
Peter was not only a very fine scholar, but also a damn good writer--which isn't always true of historians. He wrote historical fiction (no, really, he did: The Laughter of Aphrodite, about Sappho, and Achilles, His Armor, about Alkibiades). And he wrote some quite excellent collections of essays: In the Shadow of the Parthenon and Classical Bearings. His Alexander to Actium--a monster book about the Hellenistic Age big enough to choke a mule--actually made money for U-Cal Press. Not common for academic books, especially of that size!
I have issues with Peter's take on Alexander, I'll be honest. In fact, it was his cheeky summary of Hephaistion as "Tall, handsome, spoilt, spiteful, overbearing and fundamentally stupid" that made the little Hephaistion sit up in my head and object: "I wasn't like that!"
And that launched a dissertation. So in a backhanded way, you can thank Peter for my work on Hephaistion.
But I want to tell you about the other Peter I knew, a genuinely helpful, friendly, and likable guy. He and his wife (Classicist) Carin Green were long-time friends of Gene Borza (my academic father) and Kathleen Pavelko (Gene's now-widow). Born in the UK, he had mid-century British Classicist training mixed with some very progressive politics that might surprise.
He also gave me the best (academic) edit job I've ever received, in now 25 years of publishing. Together with Gene, I gave a paper at the then-APA (now-SCS), which ended up becoming my first (co-authored) publication, "Some New Thoughts on the Death of Alexander the Great." Peter was there to hear, and came up after to congratulate us then quiz me about my psych background and the info I'd brought on grieving. Gene told him about the chapter in my dissertation on Alexander's mourning, and Peter said, "Send me that chapter" for Selecta Classica, of which he was editor. I warned it was long. (To the tune of 60 pages in manuscript!)
But I sent it. And he took it. Then did the edits (both academic and literary) himself. It was fantastic. I quibbled on two things. First, commas. Ha. But second, he insisted everything go back into Greek without some translations, contending anybody reading it would know the Greek. I objected. I lost. I still think that was a mistake, but it was also evidence of that mid-century Brit Classicist that assumed the only people reading it would be other Classicists.
But folks, he made that first (solo) article of mine so much better, forcing me to clarify problematic phrasing, elaborate where I'd been too brief, etc. And he did it with a light hand that allowed my own voice to come through. He became my model of How to Be A Good Academic Editor. When I edit today, I have him in mind.
Peter, thank you for all you've done, not just in print, but as a human being and mentor to young scholars, like me. I'll pour a little libation of good red wine in your memory.
With his passing goes the last of that generation of Macedoniasts.
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