#but again this was delightful to discuss

[the-stove-is-divorced]

Just read your post about the 100 subscriber, and wanted to congratulate you, so :

Congratulations!! 🎉🎊🎉🎊🎉

You totally deserve it and even more. Honestly I'm surprised not more people are subscribed smh

Anyway, seeing as this is a great opportunity to take a sneak peak, I will gladly take it lol

So, my question is, what happens next in your Steven x gotham crossover? And what where you thinking when you decide to merge something as dark and twisted with something also as dark and twisted but better well hidden than the other franchise?

Seriously I wanna open and dissect your brain and see what up with it (not complaining tho, your crossovers are always fun to read)

THANK YOU! ( ´ ▽ ` ) And oh, I haven't thought about that fic in a hot minute, haha. I kinda wanna re-write bits since I absolutely relied on fanon, unfortunately, bleh. But to answer ya, Steven ends up meeting Damian while looking for a new job! I'll put a excerpt down below :D

As for what I was thinking, the idea came to be suddenly, and I was so enraptured by it, I had to write myself. As for why it's so compelling to me: Steven, unlike, characters like Danny from DP, or Spider-Man for crossovers, does not fit in Gotham's world. The others make sense. They fit the mold of vigilante, secret identities, a specific flavor of hero angst, perils from villains, etc, which is why it's so easy to imagine them there. They can adapt easily. They make sense. They fit Gotham's ecosystem, they're vigilantes.

But Steven? He's like a bright pink canon ball of chaos to me. He's a hero, but not seen in the same way the others are, he doesn't hide his identity because everyone knows who he is, and he has to escape his own own narrow expectations of who he's supposed to be. His villains aren't just familiar strangers, but directly impacted by Diamonds, if not Diamonds themselves at one point. His hero-like angst comes from responsibility, a desire to help, but he gets to retire, he has to, for his own sanity.

There's still horror, angst, gut punches, peril, etc, but it's shaped so differently, that putting someone like Steven in to the Gotham ecosystem has to disrupt it, and how that can happen fascinates me deeply. It's still a character adapting to Gotham, but also Gotham adapting to him, or at least, if I got that far. He doesn't quite fit the mold of teenage vigilante, like the others do, and thus what to do with him and think of him (via heroes, villains, civilians), and what he'll do is a delightful to think about. But he's still strange enough that it isn't outrageous to consider, because Gotham is strange, it has to be by nature. It can't go like how crossovers tend to go, which is exactly what I wanted, or tried to attempt.

Sliding over closer, carefully still, Damian lets his hand waver around the lion's nose, letting the creature sniff it if need be, to which it simply blinks, expectantly.

Damian swallows, and gently, lets his fingers brush the lion’s mane. It’s so soft. He can’t help but coo, quietly, brushing as much as it allows. He curses, he wishes he hadn’t broken his arm, otherwise he could be petting it with both of his hands, as he should’ve been destined to do.

Foolishly, too overcome by the beauty of the lion he forgets his troubles, Damian clenching his fist tight, an ache spikes right back in retaliation, making him hiss and wince. He freezes, instinctively, over displaying such an open weakness before a stranger. Then again, there is nothing particularly frightening about him. Other than Damian’s usual, reasonable sense of wary paranoia, and ignoring his basis for the big cat, this teen reeks of tourist obliviousness fitting for Metropolis and potentially damning for one existing in Gotham. The teenager, the stranger with the Lion, doesn’t seem dangerous, either. Or capable of it, really. He’s disgustingly friendly. Unless-

The teenager’s eyes linger over to Damian’s cast, interrupting Damian’s paranoid spiral. “Oh, your arm! Is it broken? Do you, um, do you want me to fix that? Your arm? I can?”

The older teenager points at Damian’s cast, his head tilted ever so slightly, and when the light catches, the wind brushing back the leaves to spotlight his eyes, his black pupils seem almost cat-like for a second, a shaded pink hue embedded within them, distinctly in the shape of diamonds. 

Alien, Damian almost breathes. He’s gotta be an alien. Either that or a meta. Or, a heavy magic user to be shaped so subtly by his own magic, or to be so thoroughly warped by some sort of artifact. Damian stares at him, and decides sporadically, if just for the sake of seeing where this goes, and silently remarking if this is a kidnapping scheme, he’s knocking this guy unconscious and stealing his lion, nods. Better yet, if he’s a criminal, he has stumbled upon a tidy excuse to show how greatly he can perform in spite of such an injury. 

“You may assist.” 

The teenager does not whisper some ancient, ritual spell, nor does he transfer his hands upon Damian’s cast, murmuring words beyond human comprehension. Seamlessly, the teeenager licks his finger, and pokes Damian in the arm, pressing gently, before looking at him expectantly. 

The man’s a lunatic, Damian swiftly decides.

And like any normal, rational being with any functioning brain matter, he quickly calculates how many steps to take in order to dropkick this fiend into the dirt, without dirtying his clothes, and thus capturing Father’s suspicion. Cannot get caught doing any labor, less his family notices, and decides to stick with him something as stupid as a babysitter of some sort. Though, this weirdness probably would be justifiable for perhaps body slamming him into the ground and snapping his fingers.Just as Damian shifts back, something happens.

His arm glitters.

Light wraps around it, glowing softly beneath the cast, a fluttery, spiral of pink drifting into the air, warmth tingling his bones until he flexes his arm, bracing for the harsh spike of pain, but none comes. There’s no soreness, no exhaustion, no nothing. The light fades, and jut like that: his arm is fixed. It feels fine. It feels normal. It doesn’t even ache.

He pauses. His mind whirs. 

Damian stares at the (possibly insane, or socially oblivious, yet strangely, perhaps, genuinely friendly) alien, (or meta, or magic, to be determined) boy and his majestic pink lion. He flexes his arm again. Wiggles it. Tense it. Hits it. No pain, no numbing sensation, or strange marks that he can see. The tingling ache lingering along his bones have faded away. Forgotten. Gone. 

“You healed me,” Damian murmured in awe.  

He’s-he’s back on patrol now, he could storm right back into the Manor and prove just how capable he truly is, march right up to Father and show everyone, even that miserable, disrespectful heathen Drake and- 

But, Father would be suspicious. This was no doubt something mystical, or magical, or meta adjacent, and then what intentions, what side effects, what tests and pokes and prods would Damian have to endure to prove this is to be trusted to be back on the field?That Damian could be back in his spot, where he belonged, immediately?

[b0tsbby]

It only concerns me a little bit I haven’t really seen a written introspection on Stampede Knives’ character, specifically him. 98 is 98 and Maximum Knives has enough elitists on his case to cover him, definitely not a fan favourite but people have broken him down.

I’m aware of how disliked he is, Stampede that is, but it really is something. Could I write it, and could I kill an analysis of him? Most likely. I’ve been injecting the character into my veins, breathing him in and out for a year, every incarnation of him.

But I’m so curious to see someone else do it. Curious to see if someone else will do it…Maybe to convince myself I’m not a complete fool, or stuck in delusion. Maybe to find someone else that got it.

Hate and disdain, is something I’ll never protect him from. He’s an asshole. But man, even he doesn’t deserve the shallow reading of him that’s too widely accepted I think.

But who am I to say what is and isn’t…

[applesandbannas747]

Students will take my classroom economy and build a mafia, successfully control at least half of the class’s fake money with predatory loans and interest rates, then expect ME to deal with it when someone steals from them

Like little homies I am so sorry to tell you this because I am so sorry it’s true but I am the government in this situation. The Man, if you will. You make a mafia, you deal with running it

Anyway, they decided to threaten thieves with breaking their knee caps and I’m helping them build a spreadsheet to keep track of their finances

They have not, however, relocated the jankass box made out of roughly hacked apart pieces of cardboard glued together that’s always sitting in the middle of the class library and bursting with their dirty fake money nor seem to have any intention to make ‘the mafia’ more secure

[carcarrot]

favorite first watches of july 2024

tagged by @mariocki thank you!!!!!

them! (1954)

the adventures of buckaroo banzai across the 8th dimension (1984)

the long and the short and the tall (1961)

columbo "last salute to the commodore" (1976)

galaxina (1980)

the spy with a cold nose (1966)

also tagging @bawnjourno @starringvincentprice @baycitystygian and uhhh any other mutuals who are movieheads. say you were tagged by me!!

[flaskoflethe]

Well Smile's out, listening to it now (in mostly reverse order xD). World's was genuinely one of the most impactful albums for me, Shelter and Everything Goes On (literally the best thing Riot's been involved in musically imo) are incredible singles, Nurture may not be my usual thing but still love it, and his early electrohouse fuckboy era stuff was the wrong place to get into Complextro from (because fuck, he and Skrillex literally defined the genre!). This album?

I really, really wish I liked it. His musicality's there, the soundscapes are soaring and powerful... But the tracks sound like they're from the pop response to like, panic at the disco or the killers :/ not BAD, just definitely not my thing. Which is good, it's awesome to see musicians making stuff they enjoy and want to make! Maybe it's the contrast to how impactful his previous work has been?

His early work, which I'm defining as pre-Worlds (with Easy as a sort of transitional boundary piece), has an impact even today in EDM. Complextro, and large chunks of modern electrohouse, are in many ways descended from his sound (and Skrillex, but like they were in association with each other! Porter literally toured with Skrillex as an opening act!). It's not all my sound, but it's so utterly HIM. Same with Worlds, and Virtual Self, and Nurture! They're all pushing against something, musically. It's incredibly engaging, even where you can see the influences or style's he's drawing inspiration from they're being integrated into something he wants it to be.

Smile, is fine? Like I'm willing to bet this album will have people who adore it, and there's pieces of it that are so good. Year of the Cup has a background layer that sounds like he's playing a riff based on Trying to Feel Alive, and it works SO well! And there's bits like that everywhere, it really works. But it feels like it wanted to be a screamo/emo pop-punk album lyrically and tonally, and doesn't satisfy the same ways other works of his have for me.

[steelycunt]

getting my hater fix by habitually reading other people's scathing one-star reviews for books i did not enjoy. the pacifist's solution i'm like a vampire who only drinks animal blood

[sneakystorms]

The fact this is being said by a policeman 💀

[nicoliine]

The day you noticed Lucifer was using his wings to court you.

☆彡 In birds, there is a great variety of nuptial displays at the time of courtship, especially in species that have melodious songs or show very striking plumage.

Little did you know, this would include angels or the king of hell himself.

 

☆ English isn't my first language. Sorry in advance.

☆ The reader is g/n; no pronouns or y/n are used.

 

You were always fond of birds, and you dedicated much of your life to helping preserve endangered species. You studied them, spent countless hours learning about the hundreds of species, a lot of diets and their behaviors.

This didn’t seem to stop once you found yourself in Hell; in fact, once you discovered there were a bunch of sinners with bird-like features, you just seemed content to be there.

When you arrived at the Hazbin hotel, you claimed one of the spare rooms as your personal studio, and after what you have called "the toughest battle in your life," you convinced Alastor to let you have a camera "as long as you never get that frivolous technology box near me."

Husk had to ask you not so politely to stop when you first met. Before you could even take his hand, you had started to ask questions about their wings; sometimes you even wrote on an oh-so-worn notebook of yours; it became a common topic of discussion between the two of you. When you forget he has work to do and start to take multiple pictures of his wings and even try to take one of his wings when he is not looking, Angel starts to think that your bartender friend is about to lose it, and you will end with a scratch or two.

 

Besides that, one could say that your presence in the hotel was appreciated; you could be found watching some funny shows on TV with Angel and never saying no to Vaggie when she asked for a favor. Soon, you started to feel part of the hotel, and the rest of the staff agreed with that.

 ☆◦ •◦☆

Lucifer was nothing like any man you had met in life or hell; he was, to put it simply, an awkward guy, always so silly yet so elegant. He had managed to get you longing for his presence more often than you would like to admit.

You are not sure how you and Lucifer became friends, but having a shared interest in ducks seemed to help. You gave him all kinds of facts about them, and he would step by your room every so often to show you the new rubber duck he was working on. Not that you're complaining, but one of his ducks set your courtains on fire on an occasion.

Charlie says that she is proud of his "social advances,” as she used to call your interactions. Seeing him out of his office more often and having an actual conversation with someone seems to make the princess happy and less worried about her father, and if that someone turns out to be you, it is so much better!

  ☆◦ •◦☆

The first time you noticed this weird behavior of his was the day you two met. You couldn’t help but mention, after his bickering with Alastor over who was Charlie’s father figure, that you found his wings precious. Lucifer, being the prideful man he is, wasted no time on extending his wings only for your delight, a smirk on his face as he saw your eyes wide admiring that part of him; they were so magnificent, you could swear they were shining in the light of the room, and you'd die to see if the feathers were as soft as they seemed.

 

Just a simple touch, please.

 

Before returning his wings to their place, there was a flutter of his wings, so slow that there was no way someone could notice.

But you weren't just someone; you knew it. What a coincidence! You could recap an article about some birds courtship.

The second time you saw it, you were in your room minding your own business. He came to you with a smile, but your eyes were looking past him, his wings on full display as he greeted you. There, his wings started flutter again, now lasting more than the last time. Now there is no way it was just a coincidence. “My eyes are up here, darling,” he said, that smirk on his face turning into a pout as you were not paying him enough attention. You just shake your head, focus on the man before you, returning your full attention to him, and the pout on his lips dissapears immediately as your eyes are on him.

 

  ☆◦ •◦☆

You are getting crazy; every time you get a glimpse of him, you find his wings moving in an oh-so-familiar way that you could swear it was a courtship dance, every time bolder than before.

That is when you decided to confront him, getting just a chuckle from him. It made you think maybe it was just your imagination, and you finally lost your mind.

 

While sitting on the hotel balcony, Lucifer was telling you one of his ideas for this new rubber duck. He said it would be the best one he would work on so far, even though you doubted that. Then you stopped listening, your eyes fixated on his wings. Every time he looked at you, they would flutter not so subtly, distracting you from everything around you. Your head rested on your palm, almost feeling bad for not listening to his rambling.

 

"Luci, you're courting me." It was supposed to be a question, but by the way the king of hell stopped his rambling and, looking at you with wide eyes, you found that maybe it was not.

"And what would make you think that?" He said mocking you, he also rested his head in one of their hands.

 

"Your wings, the way you move them," you pointed to his wings; they stopped his movements when you mentioned it; he just chuckled, then started to laugh. Was he laughing at you? It made you want to hide yourself from him; was it your imagination? No way.

 

"So you finally notice," he then said. Once his laugh was gone, he adjusted himself on his seat. Now, with both of his hands holding his face and looking at you with a smirk, his wings started to flutter once more. "I thought it would take you less time, may I be honest"

 

"Actually, I noticed it long ago; I thought it was just my—" You felt the air leaving your lungs once he got on his feet and moved closer to you. "...Just my imagination." You were not strange to his proximity, but this time he just looked so imponent, wings on full display and fluttering around. Now it was definitely a courtship dance, and you were on the receiving end.

 

"Now, what do you think?" He hovered over you who still sitting, a hand resting on the back of your seat, taking one of your hands on his and kissing your knuckles. The kiss lasted longer than you thought was the average time for one, and even then he didn’t let go of your hand. "Was my dance enough to impress you, darling?" Now, looking into his eyes, you could only see adoration, awaiting your response.

 

You couldn't speak; you can't imagine the king of hell pulling up something like this for you.

 

"My dear, please talk to me," he pleaded, a sigh leaving his lips as he hid his face in the crook of your neck. You could feel his warm breath in your skin, burning like hellfire.

 

"It was," you said, Lucifer now turning his face to look at you. You took his face in your hands and moved him closer, he gave you an inquisitive look but with no intention to move from your touch. "I should have mentioned it earlier; it was quite impressive." You smiled, and he did the same.

 

Now, how long you two kissed, you also don't remember; what you remember, however, is how he held you against him as if you were just about to disappear right then, and that when you finally got to touch his wings, you were proved wrong.

His feathers were much softer than you have imagined.

This idea came to me yesterday when my dad showed me a reel of a lady bird who epically ignored the male who was dancing to her, I felt so bad and immediately thought about Lucifer.

Likes and reblogs are appreciated 💞

[quotesfrommyreading]

When I’m out with Deaf friends, I put my hearing aid in my purse. It removes any ability to hear, but far more importantly, it removes the ambiguity that often haunts me.

In a restaurant, we point to the menu and gesture with the wait staff. The servers taking the order respond with gestures too. They pantomime “drinks?” and tell us they learned a bit of signs in kindergarten. Looking a little embarrassed, they sign “Rain, rain, go away, come again another day” in the middle of asking our salad dressing choice. We smile and gently redirect them to the menu. My friends are pros at this routine and ordering is easy ― delightful even. The contrast with how it feels to be out with my hearing husband is stunning.

Once my friends and I have ordered, we sign up a storm, talking about everything and shy about nothing. What would be the point? People are staring anyway. Our language is lavish, our faces alive. My friends discuss the food, but for me, the food is unimportant. I’m feasting on the smorgasbord of communication ― the luxury of chatting in a language that I not only understand 100% but that is a pleasure in and of itself. Taking nothing for granted, I bask in it all, and everything goes swimmingly.

Until I accidentally say the word “soup” out loud.

Pointing at the menu, I let the word slip out to the server. And our delightful meal goes straight downhill. Suddenly, the wait staff’s mouths start flapping; the beautiful, reaching, visual parts of their brains go dead, as if switched off.

“Whadda payu dictorom danu?” the server’s mouth seems to say. “Buddica taluca mariney?”

“No, I’m Deaf,” I say. A friend taps the server and, pointing to her coffee, pantomimes milking a cow. But the damage is done. The server has moved to stand next to me and, with laser-focus, looks only at me. Her pen at the ready, her mouth moves like a fish. With stunning speed, the beauty of the previous interactions ― the pantomiming, the pointing, the cooperative taking of our order ― has disappeared. “Duwanaa disser wida coffee anmik? Or widabeeaw fayuh-mow?”

Austin “Awti” Andrews (who’s a child of Deaf adults, often written as CODA) describes a similar situation.

“Everything was going so well,” he says. “The waiter was gesturing, it was terrific. And then I just said one word, and pow!! It’s like a bullet of stupidity shot straight into the waiter’s head,” he explains by signing a bullet in slow motion, zipping through the air and hitting the waiter’s forehead. Powwwww.

Hearing people might be shocked by this, but Deaf people laugh uproariously, cathartically.

“Damn! All I did was say one word!” I say to my friends. “But why do you do that?” they ask, looking at me with consternation and pity. “Why don’t you just turn your voice off, for once and for all?” they say.

Hearing people would probably think I’m the lucky one ― the success story ― because I can talk. But I agree with my friends.

  —  I'm Deaf And I Have 'Perfect' Speech. Here's Why It's Actually A Nightmare.

[makoodles]

ミ stay for something

🍓 pairing: kyle 'gaz' garrick x fem reader

🍓 tags: nsfw, ex-boyfriend!gaz, unprotected vaginal sex, lack of communication, jealousy, 'just the tip' trope, sex with feelings

masterlist

reblogs are always enormously appreciated!

You hate wasting a Friday night on a first date, but you had genuinely high hopes for this one. You had made such an effort, too; pretty sparkly eyeshadow, strawberry-flavoured lipgloss, a new little black dress.

You look good. You feel good. 

It’s just a shame that the guy is a bit of a moron. 

He talks about himself a lot over dinner. Like, so much. You sit and smile and pretend to listen, your gaze wandering, and wonder if he’s going to ask any questions about you. He does (eventually), but they’re short and perfunctory and he seems to just take your answers and use them as a springboard into his next topic of discussion.

It’s a little tedious, but hey. First dates usually are. You weather it, your polite smile turning a little stiff as you sip your wine. Truthfully, you have ulterior motives here.

You’re not proud of it, but you don’t think you can handle the dry spell you’re going through anymore. You crave touch, affection, some kind of connection. You’re okay with being single, but god you’re so hungry for intimacy that it’s led to you agreeing to a date with a guy that you honestly wouldn’t have normally been into just for the chance of getting some action.

Ben is a nice enough guy, and he’s certainly good looking; neatly groomed hair, straight white teeth, a nice physique. He’s in good shape, though you can’t help but subconsciously compare him to— 

No, you think sternly to yourself, Don’t do that.

When he leans into you at the end of the date and asks in a low, sultry voice if you want to continue the night with him, you agree a little breathlessly. God, it’s been a long time since you were touched.

Your place is closer, and you can’t help but feel a little illicit thrill as you lead Ben back. You never usually bring guys back to yours, especially not on the first date, but you’ll be the first to admit that you’re needy tonight. 

The weather is getting colder as winter creeps its icy fingers through the air, but you’re wrapped tight in your coat and kept nice and warm as Ben wraps an arm around your waist, kissing heatedly at your neck as you try to open your door.

You giggle, the wine from dinner making you all loose and happy and eager. You tilt your head to give him more of your throat, and he eagerly takes the opportunity to introduce teeth and tongue as he kisses the line of your neck. You fumble with the key, clumsy as your body heats up.

When you finally manage to turn the key and get the stupid door open, Ben grabs you by the hips and spins you around so that he can pull you into a proper kiss. The guy might have been a dull conversationalist, but you’re delighted to find that he’s a good kisser.

The two of you stumble through the door, your arms locked around his neck as he holds you by the waist. It’s a little embarrassing how eager you are for a guy that you really aren’t even all that into, but you guess that’s just where desperation has gotten you.

“Shit,” Ben hisses when you nip at his lip. “Fuck, you’re so hot. C’mere, take this off.”

He starts tugging at your coat, and you pull back just enough to shrug it off, letting it drop to the floor. He lets out a throaty sound of appreciation, before grabbing at your waist again and leaning in to trail another set of hot kisses along your neck and shoulder. 

You tilt your head back, thunking lightly against the wall, and your eyelids flutter at the nipping kisses along your sensitive skin. 

“Oh, god…” You breathe, blinking your eyes open again.

But then… you pause. For the first time, you notice that the lights in your entryway are on. Why are they on? You hadn’t turned them on when you came in, and you know that they weren’t on when you had left. 

Ben is still groping eagerly at your hips, one hand reaching around to squeeze at your ass, but now you’re distracted, on alert. Your eyes dart around, and fall on a pair of Adidas Superstars set neatly by the front door, and a big puffer coat that’s been hung up on the hook in the hall.

Oh no. No fucking way.

As if to confirm the path your thoughts had just taken, your eyes catch on a figure in the doorway to the living room, leaning casually against the doorframe. Just watching.

A scream catches in your throat, and you grab Ben by the shoulders in an attempt to stop him. He doesn’t seem to understand, because he just keeps squeezing at your ass, pulling your hips closer so that he can slot between your legs and grind against you.

The brief spark of arousal that shoots through you when he grinds his hard-on into the seam of your cunt through your underwear is significantly dampened by the awareness that someone is already in your home, watching you, and you already know who it is.

“Hey, baby,” Kyle fucking Garrick says, lifting a mug patterned with little cartoon cats to his mouth. “Had a nice night out?”

“Jesus Christ–” You hiss, shoving at Ben’s chest. This time, the push isn’t needed, because Ben has rocketed up straight at the sound of another man’s voice in your house calling you ‘baby’.

“What the–” Ben starts to say, his brow furrowing into a bewildered frown when he catches sight of Gaz standing in the doorway watching you.

“Kyle, what are you doing here?” You snap, mortified. You grab at the bottom of your short little dress, pulling roughly at it to try and make sure you’re not flashing anyone.

Gaz watches you, amusement shining in his dark eyes. He’s not even trying to hide the way his gaze is drawn to your legs, lingering where your dress has ridden up your thighs. He sips his tea, a poor attempt at concealing his smirk.

“Home from deployment earlier than expected, love.” He says, calm and casual as if he hasn’t just broken into your goddamn house to destroy any hope you had of getting railed that night. “No time to find accommodation. You don’t mind, eh?”

Ben’s head is swinging between the two of you, his expression blank as he tries to work out just what exactly is happening. He’s straightened up entirely, the presence of Gaz obviously putting him on edge. You can’t blame him for his confusion; Gaz is currently looking at you like he wants to fucking eat you alive, and you’re beginning to get hot and flustered under his stare.

“Are you–” Ben starts, his head still on a swivel as though he can’t decide who to address. “I’m sorry, who is this?”

Gaz doesn’t even bother to reply at once. He sips at his tea, and tilts his head as he lets his eyes wander over Ben lazily. It doesn’t seem like he’s all too impressed by what he sees, though he’s smirking as though he’s amused.

“Sergeant Kyle Garrick.” He says at last, with a nod.

You huff. You know what he’s doing – he never introduces himself by his rank unless he’s trying to make a point.

Ben goes stiff. He’s still pressed against you, and you can feel every ounce of tension down the line of your body. It seems like he’s just now clocking Gaz as a proper threat, and you take a breath as you realise that he’s about to split and leave you here.

And sure enough–

“I– Listen, I don’t know what’s.. what’s going on here, but I don’t want any trouble.” Ben says, finally pushing himself away from you. He’s holding his hands up by his shoulders as though he’s being held at gunpoint, and you roll your eyes impatiently at his dramatics.

“No trouble, mate.” Gaz says, his voice still cheerfully amiable. “Door’s behind you.”

“Gaz–” You hiss, incensed, but it’s pointless. 

Ben is already scrambling to open the door, heedless of the way you grasp onto his coat in protest. You sigh heavily as he tumbles out into the cold night, and the door slams shut behind him so loud it makes your head hurt.

You stand alone in your entryway, shivering a little in your tiny black dress and heels from the icy breeze that was let in from Ben’s escape. Your jaw is clenched tight, and you take a deep, deep breath as you turn to face your ex-boyfriend.

Gaz is still watching you, his deep brown eyes staring at you from beneath his long dark lashes. You try hard to ignore his expression, which is unmistakably hungry.

“You look good, baby.” He says, staring pointedly at the way your breasts are all pushed up in your tight dress. 

“Don’t call me that.” You grumble, teaching down to unbuckle your delicate heels. You cast them aside and kick them over so they’re laying beside Gaz’s runners.

Gaz just snickers, turning to follow after you when you march your way to the kitchen. Irritation is burning hot in your veins, your lips pursed as you struggle to bite your tongue. It’s so fucking typical that the exact night you try to have some cheap, meaningless sex with some stranger, Gaz has decided to land right into your home. It’s like he has a fucking radar for when you’re about to get laid.

“You could have gotten a hotel.” You snap over your shoulder as you make your way to the kettle. It’s already hot, but you flick the switch again anyway.

“Nah. They’re all booked out. Busy season, you know.”

God, he’s so full of shit. You both know he never even considered staying anywhere other than with you, just like the last few times.

Still, you persevere.

“You could have stayed with one of the guys.” You say, turning around and folding your arms over your chest.

Gaz glances down, and you realise that you’ve inadvertently pushed your breasts together and up. You hastily drop your arms again, and settle instead for planting your hands on your hips.

“Could have,” He admits, leaning against your kitchen table in a way that’s infuriatingly casual. “But they never offered.”

“Neither did I–!”

Gaz doesn’t even seem to hear you. He just steps towards you, reaching to grab an empty mug from the cupboard above your head. The movement brings him so close to you, close enough that your next inhale is scented with his fresh-sweet cologne, the one you always loved, and you find your eyelids fluttering as your muscles relax without your permission. He smells so familiar, so comforting. You hate it.

“Go get changed,” He murmurs, keeping his voice low like he knows the moment is delicate. “We’ll watch a movie.”

You’d love to get fired up, to shove him or curse at him, but it’s all you can do to find the strength to step away from him instead of melting into him. You’re pretty sure he deserves an ass-kicking for this stunt of this, but you decide to pick your battles. Or at least, to postpone them.

You waver another moment, debating over whether you should try to get the last say, but Gaz has already turned away to continue making the cup of tea that you had started. Recognising that the moment has passed, you huff a sigh and march out of the kitchen, making your way to your bedroom.

It takes quite a bit of wiggling to get out your dress – it might look good, but there’s an inordinate sense of relief when you finally tug it over your head and feel as though you can breathe unimpeded again. You unclip your bra and toss it aside, rolling your shoulders and sighing as your breasts are freed. 

Once you're dressed again in a worn-out massive t-shirt that drowns your body and some loose sweatpants, looking decidedly unsexy, you pad to your bathroom and start washing your makeup off. Now that you’re alone, that disappointment and frustration is settling in properly. Ben might have been boring, but if his kissing was anything to judge by, you might actually have had a perfectly enjoyable night with him.

Bare-faced and dressed for lounging in bed, you trudge back downstairs to your ex-boyfriend. It’s far from the way you wanted to end your night, but you’ve resigned yourself to your fate. You can hear the muffled sounds from the television as you make your way downstairs, and you redirect yourself towards your small sitting room.

Gaz is sat sprawled on the couch, his legs spread wide as he makes himself comfortable in your home. Something twists in your stomach at how comfy he looks, as though he belongs there. He looks around when you walk in, though your footsteps are quiet and muffled by your fluffy socks.

You look far from sexy right now in your ugly old loungewear and bare face, but Gaz brightens up at the sight of you.

“There she is.” He crows, though there’s something soft in his gaze that you can hardly face. “C’mon, love. Want to pick what we’re watching?”

You just look at him tiredly. He’s as handsome as ever; the prettiest boy you’ve ever seen. He must have come straight here once he’d gotten back from deployment because his eyes are dark and exhausted and stubble is a little more overgrown than usual. You hate that he’s able to come into your space like this so easily – like he’s never left.

“Gaz–” You start to say, but you’re cut off when he reaches for your hand.

He tugs you towards him, and you put a knee hastily up on the couch to prevent yourself from falling flat into his lap.

“Shhh, c’mon. Just sit with me.” He murmurs, looking up at you with those damn pretty eyes.

You waver, but then you turn your head to the side and catch sight of the second cup of tea sitting on the coffee table. Gaz has made it just how you like it, and in your favourite mug too. You crumble almost instantly. 

“Stick to your side of the couch.” You grumble, before dropping yourself down heavily onto the sofa next to him.

Gaz hums, and you can already tell that he has no intention of following that order. His arm is already sprawled over the back of the couch; it’s not touching you, but you have no doubt that he’ll try to before the end of the night.

He sticks on some stupid movie on Netflix. You don’t pay attention. It’s a rom-com, which is typical. He always pretends he chooses the sappy romantic films for your benefit, but you’re not fooled. You see the way he watches them with avid interest, the way his toes curl in his socks when the big love confession scene comes on screen. It’s always been something that you’re impossibly fond of.

The two of you are silent for a while, but it’s not uncomfortable. Part of you wishes that it was awkward – it would be easier, you think. But he makes it so simple, sitting with him like this as the cheesy film plays in the background. You’re still a little tipsy from the drinks you’d had at dinner, and you melt into the couch beside him a little quicker than you think you would have otherwise.

“You ruined my night, you know.” You say at last, glancing at him out of the corner of your eye.

To your surprise, he’s already looking at you. You glance away hastily again, not wanting to make eye contact.

“Nah,” He says, and you feel his arm dip down a little. He’s cupping your shoulders now, and you should probably move away, but you don’t. “If anything, I saved you from having a long, disappointing night with some tosser you agreed to pity-date. He didn’t exactly look like your type, darling.”

“He was a perfectly nice guy.” You bite out, crossing your arms defensively over your belly in your big t-shirt.

“Nice guys don’t end the first date by groping your ass and humping you up against your wall in your own house.” He says, and if you’re not mistaken you’d say he sounds a little bitter.

You cast a sideways glance at him. He’s sitting up, watching you closely and leaning just slightly towards you. He’s so intense about the way he’s looking at you, his arm dipping low so that he’s holding you properly.

“Stop it.” You say. It hardly even sounds like a proper protest. You’re so tired, still a little floaty from the wine you’d had at dinner, and desperately disappointed by the lack of sexual satisfaction you had been hoping for.

There’s a pause, and then Gaz gives a small shrug. He pulls his arm back to give you space, but he still has that stupid smirk on his face. You can’t even be angry about the cockiness of his expression when his eyes are that soft though.

“Sorry, sweetheart.” He murmurs. “I’m not being fair, am I?”

“No,” You say petulantly. “You’re not.”

He huffs a noise that’s almost a laugh, only he manages to stifle it so that it comes out as a cough instead. 

“Mm. I’m sorry. Didn’t mean to ruin your big date night, especially when you got done up so pretty for it,” He murmurs, his voice low and sweet as honey trickling down your spine. “Let me make up for it. Come on, get over here.”

You hesitate, but Gaz isn’t really giving you an option. He begins to shift, one of his strong muscled arms looping around your waist as he pulls you into him. It takes you a long moment to realise what it is that he’s trying to do. He lays back on the couch and pulls you with him, encouraging you to pull your legs up onto the sofa so that the two of you are laying on your sides, with Gaz spooned up against your back. 

It’s definitely a bad idea to cuddle with him on the couch like this. You’re trying to set boundaries, to make it clear that you’re just friends (if you can even call it that) after your breakup. And yet… you don’t offer any sort of protest at all.

“Relax,” Gaz sighs from behind you, and you feel his nose nuzzle against the back of your neck. “You love cuddling.”

You roll your eyes, turning your head slightly so he can see the unimpressed expression on your face. 

“This isn’t enough to make up for being such a dick.” You grumble. Despite your griping, you don’t actually make any attempt to get out of his arms.

He was right, after all. You do love cuddling. It was your favourite thing to do when you were together. 

But you’re not together anymore, and it’s hard to ignore the gnawing guilt that you’re letting this grow into something that should be avoided instead of nipping it in the bud. You and Gaz had broken up months ago, and it was a perfectly amicable split. You can’t even say that he was at fault for any of it; the strain of the long distance part of your relationship while he was on deployment just grew too much for you, the space his absence left filling with brambled loneliness that pricked incessantly at you. You had known what you were getting into with this relationship with him, and yet when it came down to it you got too greedy, wanting more of him than he was able to give. 

Tonight was a moment of weakness for you, and though your hopes for sex may have been thwarted, you can’t turn down the soft familiar intimacy of Gaz’s strong body cradling you close against him.

Maybe it’s the wine you had at dinner, but you find your muscles relaxing a little as one of Gaz’s arms loops around your waist, his big hand coming to rest across your belly.

“Mm. I’m being selfish, love.” He murmurs, and you fight a shiver as his warm breath ghosts over the delicate shell of your ear. “This is more for me than for you.”

You’re not altogether sure that’s true. It’s certainly doing an awful lot for you right now. Gaz is in just a t-shirt, the muscles of his biceps bunching up under his bare skin as he tries to subtly nudge you closer to him. 

You’ve missed being all wrapped up in the warm embrace of him; he cuddles with his whole body, the front of his thighs all pressed against the back of yours, his strong chest moulding to your back as his face nuzzles against the back of your neck. You always feel so safe when he holds you like this, like he’s blocking out the rest of the world for you. You can only guess he feels the same – he holds you that much tighter every time he gets back home from his missions.

You grumble quietly, but soon settle down. The repetitive stroking motion of his thumb over your hip is more soothing than it should be. You take deep breaths, trying to be subtle about it, because all you can smell is Gaz and his citrusy sweet aftershave and you just want to drown in it.

“You can’t keep doing this.” You mumble, though all the fight has gone out of you. “It’s not… helpful.”

There’s a moment of silence, and then Gaz shifts behind you. His arm tightens around your waist almost imperceptibly, as though he thinks you’re going to push him away. But you’re being selfish now too, comfortably wrapped up against his chest.

“We said we’d stay friends,” He says at last, and he’s so close that you can feel his lips move against the back of your neck as he speaks. “Nothin’ wrong with some platonic cuddling. You should see how close me an’ Soap have had to cuddle to conserve heat when we’re out on the field.”

You huff a small laugh, which is obviously what he had been hoping for. Platonic cuddling. This certainly doesn’t feel platonic, but you can’t bring yourself to push him away. You’ve been craving this kind of closeness for months now, so you just let yourself reluctantly enjoy it. It would have been so much easier if you were able to enjoy it with Ben, with someone who meant nothing to you and wouldn’t have brought with him such a complicated web of feelings and history, but there’s a real sense of comfort in the familiarity of Gaz’s presence.

The film Gaz had chosen to stick on is a stupid one. It’s half action, half love story, with a strong rugged hero and a too-beautiful love-interest whose main role seems to be throwing out quips for comedic relief. You’ve seen a hundred versions of this plot play out in other films, though Gaz is predictably glued to the screen. He’s always loved these stupid films.

You’re comfortable enough that you fall into a light doze, uninterested in the television as you relish the heat from Gaz’s chest. He’s like a fucking human radiator, so hot that you can feel a thin dew of sweat begin to break out along your spine. It chases away the chill of the night and makes you so sleepy.

You’re almost asleep when movement from behind you jolts you back to wakefulness. For a moment, you wonder if you’ve imagined it. Then Gaz moves again, and this time it’s unmistakable.

Gaz is hard, the thick ridge of him impossible to miss as he presses against your ass. You’re awake instantly, the slight tipsiness from dinner vanishing into thin air. You’re on high alert, eyes darting back to the television to see what the fuck has aroused him, but there’s nothing of note happening onscreen. It’s just a conversation between characters, exposition setting up the next stage of the plot.

“Gaz,” You say, and your voice comes out louder than you had intended. “Stop humping my ass.”

You’re half-expecting him to deny it, but he just huffs a quiet snort, his nose nuzzling against the back of your neck.

“Sorry, love.” He says, though he doesn’t sound sorry in the least. “Can’t help it. Missed you loads.”

You can feel his cock even through the layers of your clothing, and you swallow hard. God, you’ve missed it. You’ve missed him, though it doesn’t seem like the right time to admit it. How are you ever supposed to get over each other if he keeps coming to stay with you every time he gets back from wherever in God’s name he’s been, when he holds you so sweetly and talks to you like you’re still his girl?

His hips rock into you in a movement that’s almost imperceptible, except you’re waiting for it. His hands are gripping your waist, his fingers curling into the soft flesh there. He’s always enjoyed the way your body yields to him, so much softer than the hard planes of muscle that make up his own, and it’s no surprise that he goes straight back to holding onto his favourite parts of you even as he ruts against your ass.

“Jesus, Gaz–” You start to complain, but your voice is a little too breathy to be convincingly angry.

“Stop that,” He murmurs, his lips pressing against the side of your neck. “You never call me that.”

That is true – after the breakup, calling him Kyle just seemed too intimate. It’s a name that usually falls from your lips with care, in soft whispers made for dark rooms and quiet moments. His callsign offers distance, reminds you both that what you had is in the past. Or that it should be in the past, at least.

“Kyle,” You concede tiredly. “You dickhead.”

He just hums. He knows you well enough to know that you’re not really angry; you’re not even attempting to move away from him, though you know you should. The film is mostly forgotten in the background, though you’re vaguely aware that the two characters onscreen have now progressed to confessing their love before the big final battle. You just sigh; this little romantic film moment is only going to encourage Gaz even more.

Yet still, you don’t move.

The way he’s grinding his thick cock against the swell of your ass is making your blood run hot. The pressure every time his hips roll lightly against you and the way that he uses his grip on your hips to pull you back against him is making your brain all stupid and fuzzy. It’s the only reason you can think of to explain the way you shift, the way you allow your bum to brush back against him. It earns you a soft little grunt that’s mostly muffled by the way he’s mouthing at your throat.

Oh, it would be so easy to slip the sweatpants that separates the two of you down, to allow him to slide into you. A little woozily, you think it would feel like he was coming home.

But to actually have sex feels like too much of a commitment, too confusing a step to take when things between you two were already muddled and confused enough. You’re almost afraid to even turn around to glance over your shoulder at him, as though making eye contact might mean you’ll both wake up and stop.

Gaz’s cock has gotten even harder, filling out thickly as he slots against the clothed groove of your ass. He’s not even touching your pussy, and yet your knickers are slick and sticky. It’s embarrassing at your age to be laying on the couch, watching a movie and getting dry-humped like a fucking teenager, and yet your skin feels as though it’s been lit aflame.

Then rustling fabric breaks the silence, and Gaz shifts a little behind you in an odd motion as the insistent pressure on your ass is finally relieved. In its absence, you’re almost disappointed. 

You tilt your head, just barely turning it, just enough to see that he’s just pulled out his cock.

“Kyle–”

“Sorry, baby,” He says again, panting against the side of your neck and making you shiver. “– ‘m just too hard, getting uncomfortable. Ignore it.”

Ignore it? You think, a little hysterically. The gentle rocking of his erection into your ass was one thing, but how the fuck are you supposed to ignore the fact that your ex is all pressed up against you, still holding you by the waist with one hand as the other fists at his cock.

You glance behind you and down before you can help yourself, your self-control as lacking as ever. Fuck. You’ve missed the sight of that. He has the prettiest cock you’ve ever seen, even if right now it’s flushed dark and angry and painful looking. Your mouth waters. He was obviously telling the truth when he said it was getting sore, and you feel a reluctant swell of sympathy.

“Been thinking of you for months, baby.” He murmurs, placing a wet, messy kiss on your throat. “I can’t even fucking cum properly when you’re not around, it’s not the fucking same. God, even missed the way you smell–”

As if to punctuate that, he presses his nose in your hair and inhales deeply. You know you smell like the sweet perfume you had sprayed earlier, your favourite one. You know from experience that it’s also Gaz’s favourite one. You tell yourself it’s a coincidence.

“Why didn’t you fuck someone else then? Get it out of your system?” You say, and it comes out a little harsh, a little raw. It reveals more than you want to; you feel a little ill at the thought of Gaz with some faceless girl, holding her and making her laugh, her hands touching him like you do.

If Gaz picks up on the bite in your voice, he’s kind enough to ignore it. He just huffs a quick snort like the suggestion is ridiculous, his sloppy mouthing at your neck turning into a chaste affectionate kiss that feels totally at odds with the desperate motions of his hand pumping at his cock.

“Why would I do that when I had a girl waiting for me at home?” He asks, his voice so soft with you. “Never wanted anyone else.”

Your toes curl, guilt coiling in your stomach. You hate that you feel pleased that he’s waited for you, that he doesn’t want anyone else. You’re not being fair – it had been you who had broken it off, after all. He should be able to get with whoever he wants to. Conceivably, he is allowed to. Yet you can’t pretend that you wouldn’t have been sick to your stomach if he admitted that he had. 

God, you feel like such a hypocrite. Here you are, admittedly all too happy that Gaz has stayed faithful to a relationship that isn’t even intact anymore, and there he is, having just witnessed you come home with a stranger’s hands all over you.

“We’re not together anymore.” You whisper, when what you want to say is I’m sorry.

“I know.” Gaz replies, and it sounds like For now.

It’s not a surprise when the hand on your waist slips around to your belly, and then lower again as it slips beneath the waistband of your bottoms. You try and fail to suppress the wet gasp that’s pulled from your throat when his long fingers coast over the front of your knickers, finding your clothed clit with unerring accuracy.

“Oh, lace, baby?” He says, his breath catching in his eagerness before realisation seems to set in. “Oh. This was for your little date, eh?”

The guilt again, gnawing in your chest. You arch your back, simultaneously shying away and crowding your ass back up against him. It’s mortifying, being caught with your fancy underwear beneath your baggy unflattering sweatpants by your ex-boyfriend and having him know without a shadow of a doubt that you intended them to be seen by someone else.

“I was–” You start to say breathily, but Gaz doesn’t let you finish.

“It’s alright, sweetheart,” He murmurs, his lips ghosting along the shell of your ear. “I know, I know. But he didn’t deserve it, didn’t deserve you. Jesus, he didn’t even know what he fuckin’ had, ran like a coward–”

“Gaz–” You try again. You can’t help but feel as though you need to explain yourself, like the two of you should talk this through.

“You’re so soft, Jesus Christ.” He mutters, the side of his hand rubbing at the squishy flesh of your thighs as he strokes at your clit. “Were you always this soft?”

It sounds as though he’s trying to remember, desperate and wanting. You swallow thickly, closing your eyes as that familiar pleasure licks up your spine. He knows you so well, knows every part of you and exactly how to touch you, and you can hardly believe you ever entertained letting anyone else put their hands on you.

“I got a new body oil.” You breathe, distracted by his touch. “It’s– it’s vanilla scented.”

“Yeah,” He groans, and you shiver helplessly when you feel his tongue on your neck, licking a hot stripe up to your earlobe. “I can smell it.”

His index and middle fingers are so firm on either side of your clit, rolling circles around it without actually touching you properly. You sigh, back arching, but before you can actually enjoy it his hands are pulling away.

“Wait–” You gasp, your body crying out in protest as Gaz stops, pulling his hand back out of your pants.

Gaz just grunts, kisses your neck once more, then tugs your sweatpants down. You lift your hips up immediately, thoughtlessly, and then kick your sweats and knickers off impatiently. It’s a little embarrassing, especially when the cool air hits your slick, sticky thighs and you shiver.

“Oh god, fuck,” He groans, his plush lips dragging along the sensitive skin at the back of your neck. “You’ve ruined yourself, baby.”

It’s embarrassing to admit it, but it’s true. The dry spell you’ve experienced since the breakup has been little more than a mild inconvenience for the most part, but now it feels like your body is charged like a live wire. It feels like you’ve never been touched before, and you squirm backwards in an attempt to get any kind of friction again.

“Kyle–” You start to complain, but you don’t get to finish because then Gaz is slotting his cock in between your thighs.

He groans, taking a breath as he shuffles his hips closer. His pretty, glistening cock is wedged between the soft pudge of your thighs, the head of it nudging against the wet folds of your cunt every time he twitches.

“Let me put the tip in, baby.” He says, his voice gruff and wanting in your ear. “Literally just the tip, that’s it, huh? It’s not like actual fucking, right?”

In this moment, you think you’d agree to anything to get his dick into you. You had been all kinds of wound up even before you had come home to find Gaz waiting for you, but it’s like your body had some kind of Pavlovian response to Gaz’s touch because now you’re practically panting for him.

He’s right, after all. It’s not really fucking. It means that you can maintain the flimsy thin pretence that this means nothing.

“Okay.” You manage to say, though it comes out humiliatingly breathy. “Yeah, okay, the tip–”

Gaz’s cock is pressing into you before you can even finish your sentence, bullying into the wet grasping tightness of your cunt and making you gasp. 

You’ve gone long enough without getting laid that there’s a slight sting as he presses into you, but it’s overshadowed by the breathless relief. God, you’d forgotten how fucking good his dick felt inside you. He knows just how to use it too, and you wheeze slightly as he rocks an inch inside before pulling back again.

“Oh, fuck, baby.” Gaz moans throatily, the vibration of it rumbling right down your spine. “Jesus fuckin’ Christ, you’re so tight.”

“Mph,” You manage to make a muffled sort of sound against the couch cushion your face is pressed against, your mouth hanging softly open as you pant for breath.

True to his word, Gaz just presses the first inch or so inside. You almost hold your breath, waiting for the rest to slide inside and split you open, but he doesn’t. He just rocks back and forth, just missing hitting the spot inside that makes your nerves sing.

You wish, stupidly, fervently, that just this once Gaz would go back on his word. That he’d abandon his promise to just stick that first inch of his cock inside, that he’d slam home and stretch you wide and let his cock brush against the nerves just a little deeper inside you. But that’s not Gaz’s style; you know he’s not going to give you any more unless you beg for it.

Gaz rocks his hips in teeny tiny movements, just enough to have you squirming in frustration. You’re so wet that you know he could slide deeper with ease if he only just tilted his hips right, but he remains doggedly steadfast in pumping just the barest inch into you, groaning with the effort it’s taking to stop himself plunging fully inside.

“Oh god,” He breathes, sounding wrecked in your ear. “You feel even better than I remember.”

You don’t know how he can even say that when he’s barely even inside you, but no matter how much you wiggle and squirm, he just won���t slide any deeper.

“You’re such an asshole.” You slur out against the fabric of the couch, your cheek squished against the cushions. Your chin is a little wet – are you drooling?

Infuriatingly, Gaz doesn’t even argue.

“Mm.” He grunts, kissing the curve of your neck. “What’d I do this time?”

The fact that he has the gall to ask only irritates you further. You let out a quiet, grumbling noise, but his hand grips at your hip and stops you from writhing.

“Just… just put the rest of it in.” You say, craning your neck to try and look at him. 

Your eyes are wide and wet, pathetically teary. You’ve been craving intimacy like this for weeks now. Maybe longer, if you’re being honest with yourself. It’s the kind of pleasure you’ve only ever gotten from Gaz, and you wheeze as your body opens up under his touch. God, you don’t know how you thought anyone would ever be able to fuck you like Gaz does.

“Mm, you sure, baby?” He murmurs, nosing against the back of your skull. “Thought we were just cuddling.”

“Don’t be a dick.” You snap, your patience reaching the end of its tether.

He just laughs, a breathless sort of amused gasp, before snapping his hips forward in one sharp movement and seating his cock inside you. Though it’s what you had been demanding, the abruptness of it startles you and you yowl, your back arching.

“Sh, sh, shh, sorry, love.” Gaz pants, before sighing in wordless contentment as his broad chest curves around your back, his strong arm looping around your belly. “Oh, fuck. Missed this so much, you have no idea. I swear you were made for me, I couldn’t fit as well inside anyone else.”

“Just– just move.” You whine, a little plaintive. It’s humiliating how desperate you are, but there’s no turning back now. “Please, Kyle–”

Gaz pitches into movement instantly, as though he’s got something to prove. Or maybe he’s just worried that you’re going to change your mind. His hips pull back then snap forward again, and again. 

He’s so strong, his rhythm steady enough to rock you wildly back and forth on the lumpy couch cushions. You clutch at the fabric beneath you, gasping as his arm pulls you back and keeps you pinned against his hot, hard chest. 

“Oh.” You breathe, tilting your head back with a pathetic little whimper as he fucks into you from behind, the two of you plastered together like sardines in the tiny can that is your sitting room couch.

This is just what you needed, you think a little wildly. God, you’ve been craving physical touch like this for months, since the last time you had seen Gaz. It’s galling to admit that any other man is a poor substitute, unable to fill the void that your ex-boyfriend has left in your life.

“Kyle,” You whine, searching for something. You don’t even know what you’re asking for, but Gaz is as patient with you as ever.

He just hums, leaning in over your shoulder and pressing hot, hungry kisses along your jawline where it’s exposed as you lean your head back. The arm that’s been wrapped around your belly coasts lower, until his big lovely hand is pressed against your cunt. His fingers search for your clit and find it easily, confident and familiar enough with your body that he barely even has to try to make you feel good. 

Gaz coos soothingly at you and rolls your clit between his fingers as his thrusts begin to come faster and harder; he builds up a steady rhythm, one that lets him sink as deep inside of you as possible and quickly renders you speechless. The living room is soon filled with wet slapping sounds from where Gaz is pounding into you from behind, the grunts and pants and moans that both of you make rapidly drowning out the stupid action sequence playing out on the television from the long forgotten film.

Unbelievably, you feel a sweet stirring in your lower belly already. It’s with a sense of tired resignation that you acknowledge you’re going to come on Gaz’s dick, despite your original intentions for the evening. Typical. 

But he’s not going to last either, judging by the strained moans in your ear.

“Shit,” He curses, and then his teeth sink into the side of your neck. You shudder, the feeling of him sucking a harsh hickey into your throat sending electric sparks racing through your nerves.

You think, judging from the desperate edge to Gaz’s humping into you from behind, that Gaz has been yearning in your absence in the same way you have for him. You’re biting on your lip hard in an effort to stifle the plaintive, wanting little moans that are threatening to spill over, but your attempts at quieting yourself are mostly unsuccessful. It makes you feel a little crazy, but Gaz doesn’t seem to mind. If anything, the evidence that you want him too only seems to encourage him. 

Your eyes are half-closed as you fuck your hips back on Gaz’s cock, relishing the satisfied little cries he’s emitting into the back of your neck. You clutch clumsily at the strong arm he has wrapped around your belly, crying out yourself as the head of his cock hits that one spot inside you that makes you feel gooey inside. Your toes curl as your head tips back, your skull neatly cradled in the space between Gaz’s head and the couch cushions as he peppers kisses along the side of your neck.

The wet slapping of your bodies colliding is obscene in the quiet of the room; the stupid film still playing does nothing to drown it out. Your body is as limp and relaxed as a doll, allowing him to fuck into you from behind in a frenzy. Right now, you can’t even recall why you ever would have tried to deny yourself this pleasure in the first place.

His hips clap against your ass, those wet sounds getting even louder and more obscene than ever. Gaz is viscerally pleased with the way your ass bounces every time he fucks into you, because he moans and picks up the pace as if he just wants to watch your glutes jiggle every time his hips slap against you. 

That familiar ball of tension starts tightening in your abdomen, your body winding up for a long-awaited and much needed release. It’s so typical that this orgasm feels like it’s going to be a big one too, as though your body needed Gaz to be there to guide you through it in order to achieve proper satisfaction.

But then, in a move so infuriating you almost burst into tears, Gaz pulls out and leaves you high and dry.

“No!” You blurt, and it comes out almost as a wail. “What are you doing?”

“Sorry, baby.” Gaz says a little breathlessly. “Need you to turn over. Want to see you.”

As soon as you realise that he’s not trying to stop and that he’s just trying to reposition you, you’re quick to roll over so that you’re facing him. It seems like that’s exactly what he wanted, because he grins wide and reaches for your hips, eagerly pulling you closer.

“Fuck, you’re so pretty.” He mumbles, his eyes like warm caramelised honey as they track over your face. 

You’re pretty sure he’s full of shit; you’re panting like you’ve run a marathon, you’re sweaty, your hair is dishevelled, and you’re still wearing the ugly sweatshirt you had put on earlier. Yet, even still, Gaz’s genuine little compliment has your heart flipping in your ribcage.

You can’t help but think that you and Gaz are like feral little animals right now. You can barely keep your hands off each other; now that you’ve rolled over to face him, his hands are roaming over your hips and ass like he’s trying to memorise the feel of you by touch alone. 

Embarrassingly, you’re no better – you lunge forward to kiss him, taking advantage of your new position, and he kisses you back hungrily.

Lying sideways on the couch like this is cramped, but Gaz uses his hand on your ass to tug you closer. Then he reaches down, long fingers gripping at your thigh before he pulls it up so that your leg is hitched over his hip.

Oh no, You barely have time to think it before his cock is pressing into you again, the slide made easy this time. Too intimate!

The panicked thought is swiftly dispelled the moment Gaz starts moving again, because goddamn this position is so much better. It’s almost difficult to tell where Gaz ends and you begin, so intertwined are your bodies. Gaz barely even allows for an inch of space. He fucks into you almost as soon as he’s pulled back, making for a fast, frantic pace that barely even gives you a chance to breathe.

You squeal, but your noises are half-moans as you rock your hips mindlessly into his rough, almost animalistic thrusts. Your leg hitched over his hip means that he’s grinding into you deep, deeper than you thought was possible. 

The way the two of you are fucking feels a little bit unhinged, rutting and humping your bodies together in search of mutual pleasure. It should be clumsy and graceless, yet somehow it feels good, as though your body remembers exactly how good Gaz has always treated you, as though your whole being is having a Pavlovian response to his touch. Pleasure burns in your gut, tight and hot, and you moan stupidly as Gaz pounds into you.

“Oh god.” You say without meaning to. The sound of your voice shocks you; you sound wrecked, as though you’ve been fucking for hours. It would have been embarrassing to reveal just how affected you were if Gaz wasn’t also clearly just as eager for it.

“Yeah,” He says, a hybrid of a groan and a gasp muffled against your lips as he clutches at your ass and drives into you wildly. “Fuck, I’m gonna come.”

You are too, you realise wildly. You’re struck by how quickly you’ve both gotten to this point. This whole encounter has been frenzied and feverish, as though the poorly stifled desire between you had turned explosive. 

Gaz kisses you again, and his teeth clack against yours slightly as he licks into your mouth. It’s messy and wet, and it sends a delicious throb of pleasure shooting through your belly. He’s acting so possessive that it’s making your head spin. It should definitely be sending warning bells ringing in your head, or red alarms flashing in your minds eye – it can’t be a good thing that your ex-boyfriend is currently fucking you on your couch like he’s trying to claim you. But you’re apparently a little stupid and very weak, and Gaz has always known how to fuck you dopey and thoughtless. Instead of worry, you get the edges of an orgasm beginning to fizz in your peripheral awareness.

Your pussy must flutter or tighten around him as that lovely sweet promise of release edges closer, because Gaz moans in anticipation and his eager thrusts take on an edge of purpose. You almost protest when he breaks off the kiss, but then you realise that he just wants to be able to focus on keeping his rhythm steady. It’s frenzied and hot, and you swear the air itself is crackling as he kisses sloppily at your neck and fucks you hard.

“Love you,” He slurs in your ear, breathless. “Love you so much, baby.”

His thrusts turn more shallow and far more forceful the closer he gets. Little moans and whines escape his lips between kisses, the sounds ratcheting up in intensity as the two of you rut together.

“Tell me you love me,” He pleads, “Please— tell me you fuckin’ love me, baby. I know you do. I know you—”

You shouldn’t say it. You can’t say it. Yet his cock is fucking you sloppy and stupid, and your mouth moves before you even register that you’re speaking.

“Love you too,” You whimper like a pathetic little idiot, revelling in the exquisite feeling of him grinding against your g-spot just right. It feels so good, you know you’re so, so close to orgasm.

The ache in your abdomen persists— you clench tightly around his cock, your body straining as the muscles in your core clench, trying so hard to push yourself closer to the orgasm you know is coming. You’re so close, so so close— it burns, aches, drives you mad. All you can do is mewl, wrapping your arms around his muscled shoulders as he pounds into you despite the awkward angle.

You can feel your clit throbbing, pulsing, your entire body trying so goddamn hard to climax that you feel like you’re about to cry. You’re burning beneath your skin and all you want to do is gnash your teeth into the elegant line of Gaz’s throat, to leave some kind of indelible mark on his lovely smooth skin.

“Please, please, please— yes, fuck— oh, Kyle,” Your words come out on the breath of an uneven gasp, stuttering with each movement of his hips, perfectly synchronized. 

His voice is low and hot in your ear as he pants, “Let me come inside you, baby— let me, please— fuck.”  

You should say no. Every logical part of you knows that you should tell him to pull out, and yet the wires are crossed when it comes to your actual response. Your leg tightens around his waist, heart seizing in protest at the idea of him pulling out.

“Yes.” You gasp, continuing your streak of impulsive decision-making. Your own hips twitch forward in weak little humps in an effort to fuck yourself onto his cock, your clit grinding against the dark curls at his pubic bone. “Yes, inside, please–”

Your breathy, eager permission seems to give him a burst of energy. He picks up the pace, his body curving into you as his arms wrap around you in a tight embrace. It feels as though your entire world has been narrowed down to Gaz, his broad shoulders blocking out your view of the rest of the room. You cling to him, breathless and messy as you whimper like a loser, your body trembling from the toe-curling zings of pleasure that keep shooting up your spine.

“Oh, oh.. Kyle, please–” You practically sob, your fingernails digging harshly into his shoulders. “Love you, love you, oh my god, I’m gonna come–”

Gaz grunts, obviously eager as his movements grow thoughtful and determined. He knows exactly what you want, what you need at this moment. His abdominal muscles tense and flex with every calculated, deliberate thrust. There is no way to escape the length of him moving hard and thick inside you – not that you want to escape so much as a second of it, of course.

“That’s my girl, always so fucking perfect.” He snarls as your body eagerly takes every dirty roll of his hips, palming at your thigh where it’s hitched over his hip. “Fuckin’ Christ, I’ve been dreaming of your cunt for fucking months, never wanted anything else–”

It makes no sense. Absolutely no sense, that those bizarre, lust-crazed possessive words are what drag you trembling, screaming over the crest of an orgasm so intense the walls of the room white out, each sweeping pulse leaving you unable to do anything but clench and shudder and arch beneath him.

Gaz fucks you like a damn machine; he gives you long, deep strokes over and over as you’re falling apart. Your body seizes around the hot flesh of Gaz’s cock, your mind going white as your cunt spasms, your hole clamping down and pulsing with every desperate, loud moan torn from your mouth. 

You feel like a sloppy little slut, your hips jerking towards him instead of away even as your orgasm washes through you and leaves your body tender and oversensitive. It feels so damn good to feel your mind washing blank and clear, not a single thought taking hold. 

When the toe-curling height of pleasure subsides, you find your nerves frayed and hyper-sensitive. A plaintive whine breaks out of your throat as Gaz keeps fucking you, beginning to thrust up frantically into your twitching pussy. Your body falls limp as Gaz bounces your pliable, warm body up and down his cock as he groans into your ear.

It’s like the rhythmic tightening of your drooling, creaming cunt has him losing his mind, because he grabs the meat of your hips and begins jerking your limp body back towards him. The slap slap slap! of the impact is so loud that every slap makes your breath catch.

“Fuck. I'm—” Your hands slap clumsily at his shoulders, reaching for anything to hold on to, but he doesn’t stop. "Kyle. Kyle—" It’s just your voice, hoarse, breathless, and Gaz bearing down on you, the sound of your bodies somehow growing sloppier, messier as he fucks you and it’s uncompromising, just skirting the edge of painfully overwhelming—

He breaks, shoulders trembling, head bowed into the curve of your neck as he lets out a long, desperate moan. It’s a drawn out, rough groan that is more sob than pleasure, and then you feel him inside you, spilling red hot and wet. Your own orgasm still isn’t fully finished, rolling leisurely through you in little aftershocks, your body still tightening and shivering, and it goes on and on and on.

He holds on to you throughout, as if he’s worried he’ll blow away into the wind without anchoring himself to you. His hips slow, but don’t fully stop. He rolls his hips into you slowly, leisurely, as though he has all the time in the world as he shivers in his come down. You blink, waiting for the colour to bleed back into your vision and for the ringing in your ears to stop, and for the first time all night you’re not thinking about anything at all.

“Please, Kyle.” You slur out stupidly. You have no idea what you’re even asking for; there’s just some vague, barely formed desperation floating around your painfully blank mind as you search for something.

“Mm.” Gaz hums. It feels like he’s everywhere, his broad chest filling up your sight and enveloping you. His hands roam over your body: the backs of your thighs, squeezing as his hands drift over your ass, up and down your back, your neck, his fingers catching around the thin strands of hair and the back of your neck, until finally he settles his fingers on your cheeks.

His palms stay there, just cupping your cheeks as the two of you struggle to regulate your breathing and regain your composure. That antsy sense of desperation eases a little when he leans in to nuzzle fondly at your face, dropping sweet little kisses along your cheeks and nose.

Gaz’s chest rumbles with a low, lovely laugh, his voice gravelly from his climax. “You’re overflowing, sweetheart.”

You let out a careless little sigh, before relaxing experimentally. You can feel a gush of warm seed begin to ooze out around Gaz’s cock, spilling out of your entrance and coating his balls. You wriggle lazily, cunt still pulsing as your wildly beating heart gradually slows to a lazy flutter.

You think you should probably be panicking now. You’ve just fucked your ex, told him you loved him, then let him come inside. With no condom. God, you’re stupid. But the wave of horror you’re expecting never comes. You feel too floaty to care; you suspect if it was anyone other than Gaz, the mortification would have knocked into you like a sledgehammer. 

“You’re gonna get cum on the couch.” You complain, the words coming out clumsy on your tongue.

Gaz just snorts. He makes no effort to pull out, and you have no desire to push him away. The intimacy of your sweat-slick skin pressed together is enough to take your breath away, and it’s only further compounded by the sensation of his cock gradually softening inside you.

“I’ll get it cleaned, love.” He drawls lazily, leaning in to kiss your swollen lips. “Or pay for a new one. Whichever you want.”

When you kiss him back he sighs fondly, one thumb stroking over your cheekbone. You’re still limp in his arms, boneless and spent as you wriggle greedily into his arms. His cock is still lodged inside you, and you’re sure he must be getting uncomfortably sensitive but to your relief he just moans in quiet appreciation when you try to worm your way closer.

“You made a mess.” You mumble against his lips. 

You’re being a little unfair, considering your own slick is coating your thighs and Gaz’s lower belly, but Gaz has always rolled with even the most unreasonable attitude you’ve thrown his way. So he just chuckles, and you feel a little insane as you wonder if anyone else would ever be as patient with you.

“Think we both did, doll.” He murmurs fondly. He leans in and catches your lips with his again, kissing you slowly with a lazy, lewdly open mouth. One hand curls against the nape of your neck, the other hand reaching up beneath your sweater and curling possessively against your left tit, sweeping over your sluggish, sated heartbeat.

You feel practically brainless after your orgasm, relaxed and loose in Gaz’s arms. There’s something to be said for how safe you feel with him, as much as you’d like to deny it, but reality is starting to slowly sink in.

You pull away from his mouth to try and collect yourself, unable to think when he’s kissing you like that. 

“Fuck.” You breathe, closing your eyes with a sigh. It’s slow, but you’re finally starting to think again. “We shouldn’t– we should have used a condom.”

Gaz’s eyes are lidded with fond amusement as he watches you quietly. His hand kneads at your breast absent-mindedly, as though he’s forgotten that he’s groping at you. 

“Don’t overthink it,” He murmurs, kissing your forehead again. “I saw your box of pills in the bathroom. And I’m clean. Haven’t been with anyone but you.”

You tremble a little at his admission, your fingers digging into his shoulders. You feel like you’re losing your mind. Gaz is the most beautiful man you’ve ever met, funny and sweet and always so caring. You love him, even if it kills you a little to admit it, and you don’t know how to respond to his admission that he’s been faithful to you during the long months you weren’t together.

Gaz misinterprets whatever expression is on your face, thumb stroking soothingly over your cheek again. “We can get you a morning-after pill, if it’ll make you feel better.”

You don’t bother correcting him. You’re not that fussed over the morning-after pill – you’re careful when it comes to your birth control, and Gaz had always cum inside you when you were together. The weight of his cock inside you is comforting almost, the wet slide of his cum dripping out of you makes you feel as though you’d never been apart in the first place. You wonder how you could ever have been thick enough to think that someone else could fill Gaz’s place in your life.

As if he knows what you’re thinking, Gaz’s lips twitch. “That pillock you brought home would’ve been such a disappointment, darling.”

You can’t stop your eyes from rolling, exasperated. 

“You don’t know that.” You grumble, though you don’t pull away. You’re still all curled up against his chest, skin still slick and sticky from rapidly cooling sweat, your leg still slung over Gaz’s hip to keep his now-soft cock nestled inside you.

“Sure I do.” He says, and that cocky arrogance that both drives you mad and makes you swoon is rearing its head. He reaches down, and his thick fingers roll over your much-too-sensitive clit. “She missed me, gorgeous. Don’t think she would have liked some strange tosser pounding away at her with no idea how to please her.”

The way he talks about your pussy as though it has its own thoughts and feelings has you rolling your eyes again, though your cheeks burn with embarrassment. To your immense irritation, you think he might have a point. You haven’t come that hard in months, not since the breakup.

“Oh, shut up.” You sigh tiredly.

He snickers, and then shifts. It takes you a moment to realise that he’s pulling his hips back preparing to pull out. Your brain stalls, and you wrap your arms around his neck and shoulders in protest. You’re not ready to feel the invasive, aching emptiness that will no doubt throb through your core as soon as he’s not filling you up. 

“Stay.” You say, and it comes out as an embarrassingly breathy little plea.

Gaz goes practically limp, as though your hoarse request had taken the wind right out of him. You’re not expecting the way he brings both arms around your waist before rolling over onto his back, hauling you up to lay over his chest. His cock remains firmly lodged inside you, though the movement has resulted in his white creamy spend leaking out onto your inner thighs.

“Not going nowhere.” He mumbles, one hand stroking over your flank to soothe you. “I’m on leave for at least a month.”

“Yeah?”

“Mhm.” Gaz hums. He must sense that this is a delicate moment, because he doesn’t make any ribald jokes about having all month to fuck you like you’re expecting him to. He just presses a tender kiss to your temple, his lips lingering gently.

Usually, you’d probably be a little embarrassed by how clingy you’re being. You had been so damn determined not to fall into bed with Gaz after the breakup, but you’re so, so weak. His stupid honey brown eyes and gorgeous dimples and crooked grin is enough to send you to your knees. You rest your forehead against his chest as he holds you close; at least like this, you can’t see his stupid handsome face.

He’s obviously pleased with the way you’re snuggling into him, because his chest rumbles as he hums in satisfaction. He’s holding you tight like he thinks you’re going to slip away the moment he blinks.

“You okay?” He asks quietly.

You don’t answer immediately. There’s no way to brush this under the carpet, or to go back to pretending at detached disinterest. If you had wanted to play this off as just a bit of stress relief, then you should have rolled away from him the second he’d spilled inside of you rather than cuddling with him on the couch. There’s no way that you can claim that this was just a case of needing to get laid; you’re still clutching at him like a limpet, the two of you intertwined so tight that it’s difficult to tell when your limbs end and Gaz’s begin.

“I’m tired.” You sigh eventually, sidestepping the conversation that you know you’ll have to deal with eventually.

No doubt Gaz notices your not particularly subtle avoidance, but he doesn’t comment. He seems quite happy to indulge your every whim; he probably wants to avoid the this-was-a-mistake-and-we-need-to-maintain-boundaries conversation even more than you do.

“Let’s get you to bed then,” He murmurs, and then he surprises you by sitting up. You’re still laid out across his chest, which means that when he shimmies up into a sitting position, you end up sitting sprawled in his lap.

You’re still speared a little awkwardly on his soft cock, the sensation of him inside you making your eyelids flutter a little. You feel satisfied, your muscles still watery and weak, and you sigh a little mournfully when Gaz finally pulls his cock out of you. You ache, a deep throb that both stokes and settles you. It’s like a comfortable little reminder that Gaz was here, and that he left his mark on you.

You can feel the way he leans back just to get a glimpse of his spend trickling down the inside of your thigh. You pout and bury your face into his throat, your arms wrapped tight around his shoulders still as you try to hide your sudden self-consciousness.

But Gaz isn’t interested in giving you a moment to hide. You feel the edge of his teeth ghost the shell of your ear before he speaks, just low enough to make you shiver.

“Let me take you out tomorrow, sweetheart.” He says, and beneath his usual cocky countenance you hear the edge of a plea. “I’ll make up for ruining your date tonight. You can wear that little dress from earlier for me again.”

You feel exposed, stripped bare as you perch in Gaz’s lap. His hand strokes evenly over your spine, waiting patiently for your response.

“I want a fancy dinner.” You mumble, your fingers curling around his shoulders. “At a nice restaurant.”

You hear a shaky little exhale, and Gaz’s arms tighten around your waist. It strikes you that he’s relieved, and you feel your heart tremble in response. The knowledge that he wants you still is enough to have your own lungs seizing in response; you can’t quite bear to wonder if you’ve been wasting time for these past few months that you’ve been broken up. 

“Whatever you want.” He says it like a prayer, tilting his head in search of your lips again.

The kiss is easy, the months that you’ve been apart dissolving into nothing. You’re a little too stubborn to give in entirely and beg for him back just yet though, but you doubt it matters. You’ve already admitted your weakness for him in the middle of shagging, and you’re not stupid enough to hope that he’s somehow forgotten it. You’ve been trying so hard to shove all those feelings down deep, but you’re not too surprised that they’ve all come bubbling out. He’s got a month of leave. You have no doubt that he’s going to use that time to change your mind. You find that you don’t mind the idea as much as you thought you might; you suspect that you can be swayed all too easily.

You peek up at him, only to come face to face with his sweet, hopeful deep brown eyes. He’s not pushing, but you can see the weight of desire and yearning in every inch of his face. No doubt it’s mirrored on your own. You don’t think you could ever look into his pretty face and deny him anything.

You hum, then whisper the only answer you could ever give.

“Yeah. Okay. It’s a date, then.”

[critterbitter]

The twins and their starters may have grown slightly taller, but their love of shenanigans have tripled, no, quadrupled in size.

On that note did you know Eelectrik has a glow animation?? Perfect nightlight eel. Absolute gold standard for creature. Click here for the masterlist!

Bonus shitpost under cut ft @birdsaretoddlers’s incredible take.

(plus a fanfic drabble that birds did while we were discussing in chat! Check out their funny writing @birdsaretoddlers) “Lam lam pentttt. Lam.”

“Language. I am not calling them that. This is a civil discussion about the capacity of a 284 Berkshire’s firebox, not a playground argument.”

“Lammm Pent.”

“If you possess my phone I will have to put you in time-out in your ball, and neither of us will like that.”

The argument over a literal online flame war was cut short by the door flying open, one of the hinges breaking off with the force and flying somewhere into the aether, never to be seen again. Or at least, not without a strong magnet.

Emmet stood there, proudly, holding his newly-evolved Eelektrik, his grin a mile wide. Ingo picked his heart up out of his femoral artery, where it had lodged itself, and gently removed Lampent from where she hid, hanging over his shoulder. Emmet stood there, eyes twinkling, clearly ready to perform the coveted Bit. Ingo opened his mouth, got halfway through a word, and his twin took the proffered delight of cutting him off.

“I am Emmet and I discovered something INCREDIBLE. INGO LOOK.”

Ingo looked, because what else was he going to do? He would allow his twin to complete his circus act, it was only proper and polite. Eelektrik trilled with delight. Emmet twirled like the best of Nimbasan runway models, clearly wrestling his eel, cooing platitudes to it as he writhed and squirmed to get it into position.

“Me beautiful slimy baby, my beloved pool noodle, my beeesstt conductor!~” Doing something that could generously be called ‘dislocating his shoulders’, Emmet managed to get his eel flipped up and around his neck. He flopped forwards, bonelessly, tipping his hat and giggling madly. He was grinning harder than normal. Ingo was a little scared.

“But now, Eelektrik can do MORE. OBSERVE.”

He threw his shoulders back, standing up as tall as he could, somehow not throwing himself ass-first onto the floor as the fifty pounds of eel he was currently deadlifting remained stationary over his neck. Emmet’s arms flew upwards and out, rocking back and forth in jazz hands. Eelektrik frilled its fans, made another happy little buzz and-

"Eelektrik boa."

“DRAGONS ALMIGHTY. THE EEL GLOWS.”

There it was, clear as day. Eelektrik flashed it’s spots in natural bioluminescence, blinking like a neon sign. Bright beautiful yellow and clearly charged, Emmet’s hair stood on end, pushing his hat an inch off his head. They blinked in a rhythmic, pulsing manner. It was almost hypnotizing to watch, in a way. Ingo snapped back to reality, realizing his mouth had dropped open and Lampent had ceased questing for his Pokedex. Recognizing Emmet was looking for a response, he threw his arm out in a thumbs-up so fast his arm hurt, snapping his suspender against his neck.

“Brrravo! Ten out of ten! Majestic eel scarf!” He praised, Emmet’s expression only growing further full of himself and his achievement, which was well deserved. Lampent echoed the sentiment, flashing back at Eelektrik in response.

Now that both Pokemon could glow, they’d never have a problem in the caves again!

[followthebluebell]

hello! I was scrolling through your blog (delightful) and found the post about Beef and his whiskers position, and I'm ashamed to say that in all my near-thirty years of being around cats and thinking I understand them pretty well I never thought to pay attention to the 'circle shape'. could you please expound a bit on what to look for when it comes to whiskers position and how to interpret it? Beef is an absolute sweetheart but looking at a brachy cat as an example makes it a bit hard for me to generalize. thank you!

Thank you! And also thank you for your patience--- I wanted to give some really good examples and have been scouring my blog for the best circle whisker cats I could find.

Picture heavy post under this.

so this is the cat grimace scale. It's a sort of way to visually see if a cat is in pain/distress, and it gives a simplified view of the things I'm going to discuss. It's important to recognize that whisker shape/position is just ONE piece of communication and doesn't tell the whole story. A lot of this is also based on CONTEXT as well.

When you're looking at a cat face, here are the things you really want to pay attention to:

Ear position—Ears facing forward, ears slightly pulled apart, or ears flattened and rotated outward.

Orbital tightening—Eyes opened, eyes partially opened, or eyes squinted.

Muzzle tension—Muzzle relaxed (round), muzzle mildly tense, or muzzle tense (elliptical).

Whisker position—Whiskers loose and curved, whiskers slightly curved or straight, or whiskers straight and moving forward.

Head position—Head above the shoulder line, head aligned with the shoulder line, or head below the shoulder line or tilted.

Calypso's huge whiskers give a REALLY good visual on the 'circle shape' to look for. You can see her whiskers are pushed forward and are loose and curved. She's feeling playful and engaged! She really wants to know what I'm up to and what's in my hand (spoiler alert, it was treats)

Compare that to this later picture, taken after she heard a dog bark nearby:

Her muzzle is tighter. Her whiskers are pulled back a bit, and are straight. Her ears are set differently as well, one pulled back a bit. She's concerned, but not terribly worried about this strange sound.

You can also compare it to this handsome lad:

Again, his whiskers are fairly straight. They aren't pulled back as far, but he's still very tense. He was extremely tense and upset that I took his water dish away from him (because it needed to be cleaned and changed).

Milo is another great example of excited whiskers. They're pushed forward and curved, forming a sort of circle. Like Calypso, he's interested in what I'm doing and feeling playful. He was very interested in the toy I was throwing for him.

Gumdrop is a good example of a more relaxed whisker position. She's curious, but not feeling playful. Her whiskers are held very loosely rather than being pushed forward. Her tail nub is up, indicating friendliness and confidence.

[earthtooz]

earth do you have any spare alhaitham thoughts 🥺 thinking ab him a little extra hard tonight 😵

nothing but fluff, reader and al-haitham are engaged, so much banter.

"What do you think about inviting Nahida to our wedding?"

Al-Haitham looks at you incredulously, blinking slowly to register your question. You know a lengthy discussion is imminent when he uncrosses his leg, a habit of his whenever he needs to prepare for a conversation that requires most of his attention.

"You don't mean Lesser Lord Kusanali, do you?" He asks and you nod, as if it is typical to invite a god to one's wedding. "Dear, do you understand what you are asking right now?"

"I do," you sit down beside him, Zaytun peach in one hand and a small knife in the other, cutting up slices that you feed him.

"Then do you realise how ludicrous your question is?"

"I think you are overcomplicating it."

His book snaps shut. "Am I? Or is it appropriate because you just suggested inviting an archon to our very ordinary wedding?"

"You still think you're ordinary after overthrowing a corrupt government and being promoted by said archon?"

"You're crazy," Al-Haitham murmurs, shaking his head with an affectionate smile, one that he always likes to conceal by pressing a kiss to your cheek.

You poke his side gently. "Then we are cut from the same cloth."

"That does not diminish your madness."

Still, you persist. "Well, you haven't said anything in response to my suggestion."

"I called you crazy."

"You haven't said anything I want to hear."

Once again, he sighs, but the noise is too airy to hold any true malice. "Even if I reject your idea, you would personally go to the Sanctuary of Surasthana and deliver the invite yourself."

Instead of answering, you merely feed him another slice of the Zaytun peach, smile growing more and more mischievous.

There is a reason Al-Haitham wants to spend the rest of his life with you. The bouts of delightful juvenility paints endless blotches of colour on his plain canvas, carving a certain feeling of warmth and admiration in his chest that no one else has managed to recreate.

No one compares to you, and he's certain no one ever will because even after all these years of knowing and loving you, every moment he spends with you is as priceless as divine knowledge. Even when you ask ridiculous questions that perplex him greatly.

"How do you even deliver messages to the Sanctuary of Surasthana?" You wonder.

A kiss to your temple halts your thinking. "Let's find out another time. How did this idea of inviting Nahida spring about?"

You shrug. "I was merely thinking back. She's always been so thoughtful and kind to her subjects, even when the Akademiya hid her from us. Then the idea of inviting her made itself quite at home."

"I see," he hums. "Ever so thoughtful."

"Maybe it's a good omen for our partnership to invite an archon. She won't have to bring a present, her presence alone is enough."

Al-Haitham huffs. "My faith in our relationship exceeds that of a good omen, but I agree."

"Aww, you love me that much?"

"Do you still doubt me?"

"Still?" You parrot. "Darling, I've never doubted you."

"I'd like to contest that. Remember when you were vehemently against me resigning as the Acting Grand Sage?"

You feed him another slice. "It gave me bragging rights! Who else could claim that their hot boyfriend-now-fiancé was the Grand Sage?"

"So you prefer when I'm away at the Akademiya working tirelessly from dawn to dusk?"

"Well, no," you set the knife and pit of the peach down before throwing your arms around his neck, pressing yourself close to him. "I prefer having you all to myself."

Al-Haitham huffs triumphantly and you stay pressed close to him for a while, watching as he returns to his novel. He flips back to his exact page despite the lack of a bookmark.

"I'll be sure to send the invite to Nahida tomorrow."

"Alright."

Two days later, you wake to a message written in beautifully precise handwriting on Al-Haitham's blackboard.

'Can Wanderer be invited too? - Nahida'

© EARTHTOOZ 2024, do not steal, translate, repost my fics and do not recommend my fics onto any other site.

[slaygentford]

Armand's podcast chiarobscuro on obscure art history is just him speaking in a monotone for 1 hour about 1 page of 1 illuminated manuscript nd it's coincidentally number 1 trending on pods because people use it as a sleep aid. but then sometimes in the middle of it he'll say something incredibly disturbing and a cult (haha.) following starts claiming there are hidden subliminals in it which are allegations Armand never acknowledges and which people on twitter roast but reality shifters on tik tok get increasingly into. Daniels podcast by/line is beat out consistently by pod save America which is totally fine and not contributing to his alcoholism or his divorce or his psychosexual obsession with armand. he won't listen to armands podcast as a point of principle except for when he puts it on to fall asleep and then gets weirdly turned on and then pavlovs himself into arousal every time he hears armands voice. one sided psychological torture. Armand's cult (haha.) following continues to grow until lestat's podcast lestat (self-titled) filed in culture & the arts blows up and usurps him even though its an hour and a half one-man monologue about quite genuinely nothing at all, though worryingly often, his mother. and Louis? well Louis isnt privy to any of this because he has a child to raise and zones out whenever lestat starts talking about renting out a bigger recording studio for his podcast so that he can have guests on and invest in sound equipment FOR CLAUDIAS FUTURE, OF COURSE. her college fund Louis! the dividends will go toward her college fund. ahaha. what is the definition of this: dividends. Louis gets curious and listens to lestats podcast but gets distracted by recommended for you: chiarobscuro, finds it interesting enough that he doesn't fall asleep, and mentions it offhandedly to lestat after telling him lestat (self-titled) is cute. lestat is distracted by the high of being told Louis likes his podcast but wakes up in the middle of the night sitting straight up in bed when he remembers Louis said "chiarobscuro" in passing at precisely 7:46am this morning. lestat who has armand in his phone represented by the 🕴🏼emoji from college (Louis doesnt know he knows him, lestat has never once mentioned him) calls him from the bathroom at 4am and demands he immediately end his podcasting career. armand who of course answered at 4am counters that they meet in a neutral location to discuss terms. at 5am lestat and armand meet at a park. lestat rages, scaring off several sunrise joggers and their dogs. armand allows this to happen in silence and then says look across the pond. at which point lestat does and sees a bedraggled 50 year old white man plodding along with bodega coffee. you needn't worry about your Louis, says armand. I have a different project. I have been implanting subliminal messages in my podcasts in order to lure Molloy into my thrall. lestat, grudgingly impressed, concedes and stops to get coffee for the family before going back home. Louis and claudia are delighted by the impromptu breakfast and lestat is offered a special shower time reward. before disrobing, and working quickly, he hacks Louis' phone (passcode claudia's birthday) and in a fit of true selfless sacrifice deletes not just Louis' subscription to chiarobscuro, but his podcast app as a whole--damning his own podcast to never again be heard by Louis but removing armand permanently from their lives forever. he joins Louis in the shower, stunned by his own genius. perhaps he will have that worm molloy on his show in order to thwart armands plans. lestat 2 armand 0. it's almost enough to ease the burn of armand telling lestat in their audio production class in college that he's too dumb to start a podcast

[itsswritten]

wings

Pairing: Azriel x fem reader, IC (platonic) x reader

Word Count: 3.1K

Warnings: 18+, smut, P in V, lots of fluff

Summary: Who would've thought that your found family would be so captivated by your hidden wings? As they reminisce about their first glimpses of your ethereal secret, you realise just how cherished and adored you truly are.

Wings Universe - More from this world.

"I distinctly remember," Mor began, her voice filled with excitement, drawing not only your attention from the comforting cocoon of Azriel's arms, but also the rooms. She sat opposite you, a slight mischief twinkling in her eyes as she leaned forward.

You were all nestled in one of the many living rooms at the House of Wind. 

Under the flickering faelight, you sat beside Azriel– your mate. His large presence ever the comfort, as he enveloped you in his arms. His fingers, tracing intricate patterns through your hair, each touch sending ripples of relaxation through your body. 

If it weren't for the loudness of your friends and family, their remarks not failing to echo through the room, Azriel’s touch alone could have lulled you into a blissful slumber. 

"It was a surprise for sure," Feyre chimed in, a playful smirk dancing across her lips as she glanced over at your slightly confused expression. Sensing your distraction, Azriel reluctantly released his hold on you, joining the conversation with a gentle touch of his hand settling on the small of your back.

"My experience was quite a shock," Cassian added with a grin.

“Mine, I have to say is one I’d like to forget” Rhys grimaced as Feyre gave him an annoyed knowing look.

Amren, rolled her eyes at her family's theatrics. "You all make such a big deal out of everything," she remarked, her tone dry.

Your brows furrowed as you pieced together the fragments of the conversation, realisation dawning as Mor's words began to paint a vivid picture.

The topic of discussion? The first time they laid eyes on your beautiful wings.

 𓇢𓆸

Mor, Feyre and Nesta.

It was one of Feyre’s first nights out since welcoming Nyx into the world; she’d been dying for a night off. Craving the simple joys of the company of her girlfriends. Sensing her desperation for a night to let loose, you, Mor, and Nesta had taken it upon yourselves to orchestrate the perfect girls night out for your High Lady.

The night quickly unfolded into a flurry of laughter and dancing. Drinks were spilled, songs were sung. Rita’s being your chosen sanctuary for the night. You all let yourselves get lost in the music and infectious energy of the bar. Drinks were flowing freely, and the hours quickly slipped away like grains of sand in an hourglass.

It wasn’t until the sun had started to rise again that you all quickly realised you needed to get home. You’re not sure how in their drunken states, but Mor and Feyre had successfully managed to winnow you all back to River House, all collapsing in a giggling heap in the foyer.

A fit of laughter overtook the group as you stumbled and pushed, trying to untangle yourselves from one another. You managed to push yourself onto unsteady feet, only to trip over Nesta’s dress and stumble back onto Mor. With your balance faltering, a shimmer of magic danced through the air as your wings burst forth, a kaleidoscope of iridescent pink hues unfurling into the air. Your wings, delicate and light, burst with specs of fairy dust that glowed around you.

The room fell silent, the trio frozen in awe at the sight before them. Then, like a spell breaking, laughter bubbled forth, filling the space with joyous echoes. Mor's eyes sparkled with delight as she pulled you into an embrace, Feyre's lips curled into a grin, and even Nesta couldn't help but crack a smile.

"You sneaky thing," Mor teased, reaching out to brush her fingers against the delicate wings "Keeping such beauty hidden away."

“I bet Azriel loves keeping this side of you to himself,” Nesta purred, her voice laced with mischief as something provocative glinted in her eyes.

You responded with a playful stick-out of your tongue at Nesta, before turning your attention to Mor and Feyre, who were now a pair of mesmerised females, giggling like children as they reached out to touch this new part of their friend they had never seen before.

They had always known you had wings, from the type of fae you were, but you had always kept them hidden and they never dared to ask for you to reveal them.

"Hands off!" you exclaimed, your voice a blend of amusement and mock outrage as you swatted and smacked at their approaching fingers, the sound of laughter echoing through the halls.

Of course, they respectfully obeyed your wishes, but there was a warmth that filled their chests as you all stumbled arms wrapped around one another through the house, enjoying a new part of their friend that had been revealed.

 𓇢𓆸

Cassian.

Cassian's mischievous streak knew no bounds, especially when it came to playing pranks on you. He found something undeniably endearing about your reactions, and there was a certain satisfaction when he knew these teasing antics could also annoy Azriel too. 

On this particular day, you were busy in the kitchen, practising a cake recipe that Elain had shared with you. Determined to make the perfect cake for Azriel's upcoming birthday, you meticulously measured ingredients, oblivious to the looming presence of your giant friend.

Cassian's eyes twinkled with mischief as he saw his chance to play. With careful grace, he approached, holding his breath before unleashing his voice.

"BOO!" His voice boomed across the room, his figure looming over you with a triumphant grin.

Startled, you spun around in a flurry of flour, heart racing in your chest at the sudden noise. And then, in a moment of surprise, your magic wavered, and your wings unfurled in a burst of ethereal light.

The room fell silent as Cassian's eyes widened in disbelief, laughter fading into awe at the sight before him. "What in the Cauldron," he breathed, barely a whisper, his finger pointing at the delicate appendage. "What are those?"

You fluttered your wings away, annoyance evident in your voice as you retaliated with a playful toss of flour in his direction. "Cassian!" you exclaimed.

"YOU HAVE WINGS!" Cassian's excitement was palpable, his grin spreading from ear to ear.

"Of course I have wings, I'm a fairy," you retorted, arms outstretched in exasperation.

“AZRIEL…YOUR MATE HAS WINGS” he screamed knowing his vibrating voice would find his brother.

Azriel materialised from the shadows, concern evident in his eyes as he approached, brushing away the flour that had settled on your face. His expression shifted to admiration as he took in the sight of your wings shimmering behind you.

"Stop tormenting my mate, Cass," Azriel scolded gently, his protective instincts kicking in as he pulled you into a soft embrace, his lips pressing to the top of your head.

"She has wings!" Cassian exclaimed once more, disbelief colouring his tone. There was a touch of annoyance, as he realised he may have been the only one to not know this about you.

Cassian, like a moth attracted to a light, reached his giant hand out again wanting to get close to the wings that were so unlike his own.

"No touching" Azriel growled, his tone leaving no room for argument. Cassian withdrew his hand, a hint of disappointment flickering across his features as he chewed his lip in an attempt to avoid pouting.

"So does this mean... we can go flying together?" Cassian asked as the revelation came to his mind, excitement bubbling in his voice.

Your brow quirked slightly, a playful glint dancing in your eyes as a small smirk tugged at your lips. Cassian watched you carefully, anticipation written across his features, while Azriel pulled away knowingly.

You nodded slowly, a challenge evident in your gaze. "I’ll race ya," you declared, a thrill of excitement coursing through your veins.

With that, you pushed past Cassian and darted out of the room, your wings fluttering gracefully as you made your way to the nearest balcony. Without hesitation, you leaped off the edge and into the open air, the wind rushing past you as you soared into the night sky.

Cassian was quick to follow, a grin spreading across his face as he embraced the exhilarating freedom of flight. And not far behind him, Azriel joined the fray, his own wings beating with a steady rhythm as he soared through the air.

Together, you three took to the skies, weaving and darting through the night sky.

 𓇢𓆸

Rhys and Nyx.

“And stretch them out…That’s it my boy” Rhys spoke proudly as he watched his son in front of him stretch and extend his wings.

You had found yourself in the company of one of Rhys’ flying lessons, nestled on one of the chaise lounges on the balcony, a book in hand as you half-read, half-watched your High Lord teaching his son how to use his wings.

Nyx, though perhaps still a little too young to fly, was eager to learn. So desperate to be like his father and uncles. With Rhys' guidance, he tentatively stretched out his wings, mimicking his father's movements under the watchful gaze of the night sky.

Rhys, a picture of fatherly pride, stood by Nyx's side, his attention unwavering—until a sudden commotion from inside drew his focus for just a fleeting moment. In that brief lapse of attention, the sudden gust of wind caught Nyx and his perfectly poised wings off guard, sending him teetering towards the edge, a gasp escaping his lips.

Instinct surged through you like a bolt of lightning as your wings burst forth in a flurry of motion, carrying you across the expanse with a grace honed over centuries. With swift precision, you swooped in, catching Nyx in your embrace just as he hovered on the brink of danger.

Wide-eyed and breathless, Nyx looked up at you in awe, his innocent admiration pulling at the strings of your heart. "Pwetty," he murmured, his wonder mirrored in the glow of your own wings, illuminated by the moonlight.

You wasted no time in safely landing back onto the balcony, Rhys rushing to your side with bewilderment and shock etched on his features as a torrent of thank-yous spilled from his lips.

As Nyx pawed at your wings, you carefully fluttered them away from his reach, mindful of their delicate nature. Rhys, after the scare of what had just happened, or almost happened. Took a moment to truly appreciate the sight of your wings— beautiful and light, shimmering a pink glow that was a stark contrast to his own.

His relief was short-lived, however, as it became apparent that Feyre had witnessed the entire ordeal. With a swift scolding, she whisked Nyx from your arms, sending you a silent 'thank you' before retreating inside, cradling her son protectively.

"No flying lessons with Daddy from now on," Feyre scolded directly at her mate before she cooed at her son again. "What would we have done if Auntie Y/N hadn't been here?" she mused aloud, her words lingering in the night air.

Rhys glanced over at you, questions swirling in his head at how you had so quickly been there to rescue their son from danger. 

"They may be more delicate than your wings, but I am quicker, swifter, and more agile than you big Illyrian babies will ever be," you teased lightly, your words carrying a hint of playfulness.

"Thank the Cauldron you are," Rhys breathed with a soft smile, his eyes reflecting the depths of his gratitude. You gently patted his shoulder before ushering him inside.

 𓇢𓆸

Azriel.

“Gods you are beautiful” Azriel groaned, sweat beading down his temple as he looked at you. Your own eyes fluttering shut in pleasure as you continued to ride your mate.

You had both finally and officially accepted the mating bond, preparing Azriel’s favourite meal as a gesture of your acceptance. He had eagerly devoured the food, the golden thread connecting you both deeper and stronger than you ever thought possible.

You had felt his emotion rippling towards you that night. There was a sense of overwhelming gratitude, a deep-seated appreciation for finally having someone who understood him in ways no one else ever could. There was a feeling of relief, as if a weight had been lifted from his shoulders, knowing that he had found someone who truly accepted him for who he was.

But above all, there was a profound sense of belonging—a feeling of being chosen, not just as a lover, but as a partner, a confidant, a soulmate.

As the night progressed, things escalated quickly. Your bodies entwined in a passionate frenzy. Finally, after months of yearning and longing, you found yourselves in each other's arms.

You straddled him, your breasts flushed against his hard chest, in an unbreakable embrace as his hands tightly gripped your lower back, moving with you as you rode out a dance of pleasure. His large wings stretched behind him, twitching slightly as a sign of his impending release.

"You feel so perfect, angel," he purred against your neck, peppering it with soft kisses before pulling away to watch your face.

Your features were contorted in a mix of pleasure and desire, moans escaping from your lips as you steadily climbed towards climax. His rhythm became deeper and more intense, bringing you closer to the edge.

"Azriel..." you moaned out his name, throwing your head back and arching your body as ecstasy coursed through you. 

“That’s it my love, that’s it…”

Azriel’s words got stuck in this throat as he watched you reach the peak of bliss, the air around you suddenly seemed to shimmer and a soft ethereal light enveloped your beings. Azriel's eyes widened in awe at the magnificent sight before him. Glowing iridescent wings sprouted from your back, their delicate pink hues dancing in the dim light of your chamber. They fluttered gently, casting a mesmerising glow that bathed both of you in a radiant aura of magic.

Filled with wonder and awe, he was sent over the edge, his own release filling you as he held the most ethereal being in his arms. 

"So beautiful..." Azriel breathed out, almost in disbelief as he couldn't fathom how you could be any more breathtaking than you already were. 

Your wings twitched and fluttered as you rode out the waves of pleasure, the intensity of the moment slowly subsiding as you rested your forehead against Azriel's, your breaths mingling in the intimate space between you. A blush crept across your cheeks as you realised what you had just revealed to him in your most vulnerable and intimate moment. The soft glow of your wings gradually settled, the dust they had created floating gently around the room like stardust.

"Azriel... I..." you began, your voice barely a whisper, emotions swirling within you like a tempest.

But before you could find the words to express the depth of your feelings, Azriel's firm yet gentle voice cut through the air, his eyes flickering with warmth and adoration as he spoke.

"Let me say it first," he insisted, his arms tightening around you in a comforting embrace. "You are my guiding light in the darkness, my entire soul's devotion...I..- I love you."

Your wings, now settled and slightly slumped with the weight of the moment, trembled at his words, the warmth in your chest swelling with each syllable he uttered. Tears welled in your eyes, reflecting the tear that had already spilled from Azriel's.

"I love you, Azriel," you whispered, your voice thick with emotion. "I am yours forever, in this life and the next."

Your lips found one another again, bodies and souls intertwining under the soft glow of your wings.

 𓇢𓆸

As your friends reminisced about the first time they saw your wings, Azriel, ever the gentleman, only vaguely danced around his recollection. He shared that it had been when you accepted the mating bond for him. The vague blush that covered your cheeks was enough to dissuade further inquiry from your friends.

"Am I the only one who didn't realise you had wings?" Cassian asked incredulously, only to be met with a pillow thrown by Mor.

"You really need to brush up on your Fae race history and anatomy if you didn’t know she had wings" she teased, a mischievous twinkle in her eye.

"I can’t believe it all had to be so dramatic though," Amren remarked. "I simply asked her to show me the first week we met, and she obliged."

You smiled nervously at Amren's confession, feeling the weight of your friends' stares.

"So you're saying we could have just asked all this time?" Feyre exclaimed.

You chuckled sheepishly. "I only hide them because they’re delicate... and you guys can be, well…"

"We can be what?" Mor's gaze teased as she leaned in closer.

Instinctively, you moved closer to Azriel for protection, but he seemed to find humour in the situation.

"Clumsy... not always spatially aware," you admitted with a sheepish grin.

"Is that so?" Cassian drawled, a mischievous glint in his eyes as he glanced at Mor.

"Show us your wings then," Nesta declared bluntly, slightly frustrated that Amren had gotten one up on her by simply asking you.

"No," you replied firmly, not wanting to suddenly bend to their will.

Cassian and Mor exchanged a knowing look, a mischievous plan forming between them. Without warning, they both lunged at you, their playful attack catching you off guard.

You cried out for Azriel's help, but to your dismay, he seemed to be thoroughly entertained by the spectacle unfolding before him. Cassian's firm grip on your wrists pulled you closer to him, while Mor's embrace from behind left you feeling both trapped and ticklish.

"Not spatially aware, huh?" Mor teased, her fingers jabbing playfully at your waist, eliciting a cascade of laughter from you.

Your please for assistance only seemed to amuse Azriel further, his smirk betraying the mischief dancing in his eyes. 

“I’m sorry, my love,” he chuckled, his voice laced with mirth. “But the outcome of this is one you know I love seeing.”

Your friends playful assault only continued, your giggles filling the room. And in the midst of it all, your wings unfurled, revealing the delicate, pink membranes that had been the topic of conversation for the past hour.

They fluttered from your back, casting a glowing aura across the room and around you. They resembled delicate petals kissed by the soft hues of dawn, shimmering an iridescent pink that mesmerised anyone who laid eyes on them. 

“There she is…” Azriel murmered under his breath. A fond smile tugging at the corners of his lips. He could feel the pride filling his chest as he watched you, gazing at your beautiful wings in all their ethereal glory.

But it wasn’t just your mate gazing at your with love.

No, your family found themselves grinning ear to ear, looking at you with admiration as they watched you glow.

A glow they were forever grateful for.

a/n: not really my best work, but just some loveliness for you all to read! It was an idea I came up with that I instantly dumped on @illyrianbitch (as I always do) and she thought it was a sweet enough idea to write, so here it isssss!! Enjoy my loves <3

Hopefully will resume series writing soon - Lottie x

[resplendent-ragamuffin]

I have encountered issues with JVP in the past in regards to not accommodating kashrut/shabbat observance (and wheelchairs), but previously hasn’t heard about the Mikvah thing. Do you have any sources I can refer to?

Oh boy. Oh boy oh boy oh boy. The noise I made when I saw this ask.

You are probably unaware but I have literally been working on a post on this topic since February. Bless you for asking me about it and giving me a reason to share it. Genuinely. I'm delighted.

Without further ado, now that I've finally finished:

On the JVP Mikveh BS

Some of you are no doubt aware of the Jewish Voice for Peace Mikveh Guide (on JVP’s website here, and here on the Wayback Machine in case that link breaks). You may have seen the post I reblogged about it, you may have seen the post about JVP in general on @is-the-thing-actually-Jewish, or you may have heard about it elsewhere. Or maybe you’ve somehow managed to avoid all knowledge of its existence. (God I wish that were me.) Even if you know about it, even if you’ve scanned through it, you probably haven’t taken the time to read it through properly.

I have.

God help me.

I was originally looking through it to help draft the @is-the-thing-actually-Jewish post back in February, but some terrible combination of horror, indignation, and probably masochism compelled me to do a close reading, so that I could write this analysis and share it with you, dear readers. For those of you who’ve never heard of a mikvah, for those of you who’ve immersed in one, for those of you who’ve studied it intensely—I give you this, the fruit of my suffering, so you too can understand why “Mikveh: A Purification Ritual for Personal and Collective Transformation,” written by Zohar Lev Cunningham and Rebekah Erev for Jewish Voice for Peace has got so many people up in arms.

Brace yourselves. It’s going to be a long journey.

First off, a disclaimer: When I say something is “required in Jewish law” or whatnot, I’m talking about in traditional practice / Torah-observant communities; what is often called “Orthodox.” There’s a wide range of Jewish practice, and what is required in frum (observant) Judaism may not be required in Reform Judaism, etc. Don’t at me.

Second note: I myself am Modern Orthodox, and come from that perspective. I’m also very much more on the rationalist side than the mysticism side of things. I did run this past people from other communities. Still, if I’ve missed or misrepresented something, it was my error and was not meant maliciously.

Third: I am not a rabbi. I am a nerd who likes explaining things and doing deep dives. Again, I may have made errors–please let me know if you spot any, and I’d be happy to discuss them.

Now then. Before we get into the text itself, let’s give some background.

WHAT IS THIS MIKVEH THING ANYWAY?

A mikveh (or mikvah, both they and I switch between spellings; plural mikva’ot) is a Jewish ritual bath, sometimes translated as an immersion pool. Some communities or organizations that run mikva’ot will have a single all-purpose all-purpose, some have separate human- and utensil-pools, and some have separate women’s and men’s pools. The majority of the water in a mikvah has to be “living waters,” i.e. naturally collected rather than from a tap or a bucket. Some natural bodies of water can also be used, such as the ocean and some rivers (ask your local rabbi). The construction is complicated and has extremely detailed requirements. Here’s an example of a modern mikvah:

(By Wikimedia Commons (ויקיגמדון) - Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=17373540)

Whoever is being dunked (the scientific term) has to be entirely immersed, and the water has to be in direct contact with all of them. That means no clothes, no makeup, no hair floating on the top of the water, no feet touching the floor, no clenched fists. You have to be completely clean as well, so no dirt is obstructing you from the water.

In essence, a person or thing is immersed in a mikvah to change their/its state from tameh (ritually “impure”) to tahor (ritually “pure”). I use quotes because “pure/impure” aren’t really good translations—they have value judgments that tameh/tahor don’t. There’s nothing wrong with being tameh, you aren’t lesser because you are tameh—it’s just a state one enters when one comes into contact with death and related concepts. (There are also different levels of both.) As a matter of fact, technically speaking even after going to a mikvah basically all people are tameh now—the tum’ah (“impurity,” sort of) that comes from contact with dead humans can only be removed by the Red Heifer offering (see Numbers 19), which we can’t do without the Temple. (Why I say “all” even if you’ve never been to a funeral is a much much longer tangent that I’ll spare you for now.) To quote one of my editors on this, mikvah is “about the natural oscillation between states of ritual purity and impurity. Men go to mikveh after having seminal emissions. Menstruating women go to mikveh on a monthly basis (emphasis added).” It’s just states of life.

In the days of the Temple, one had to be tahor to enter it (the Temple). Archaeologists have found a ton of ancient mikva’ot in Jerusalem that were presumably used by people visiting the Temple, which personally I think is extremely cool.

Nowadays, there are three main traditionally required uses for a mikvah. First, and most importantly, observant married women will go about once a month as part of their niddah (menstrual) cycle, part of practice known as Taharat HaMishpacha, or “Family ‘Purity,’” which at its root is a way to sanctify the relationship between spouses. Until she immerses, a wife and husband cannot resume relations. And not just sex—in some communities, they can’t sleep in the same bed or even have any physical contact at all.

The second use is for conversion—immersion is a central part of the conversion ceremony. One enters the water a gentile, and emerges a Jew.

The third usage is a bit different as it’s not for people. Tableware—plates, cups, etc.—made of certain materials have to be immersed before they can be used. This isn’t what the Guide is about, so I’m not going to go into that as much, but felt remiss if I didn’t mention it was a thing. If you want to know more, Chabad has an article on it here.

Aside from uses required by Jewish law, there is a strong tradition in some communities for men to go to the mikveh just before Yom Kippur, or sometimes every week before the Sabbath, to enter the holiday in as “pure” a state as possible these days. (The things they’re “purifying” from still made them tameh, it just matters less without the Temple.) There is also a strong custom to immerse before one’s wedding. Less traditional communities have also started using mikvah for other transitional moments, such as significant birthdays or remission from cancer. There has recently been an “open mikvah” movement, which “is committed to making mikveh accessible to Jews of all denominations, ages, genders, sexual orientations, and abilities (Rising Tide Network old website, “Why Open Mikvah”).”

To quote others:

No other religious establishment, structure or rite can affect the Jew in this way and, indeed, on such an essential level. —Rebbetzen Rivkah Slonim, Total Immersion, as quoted on Chabad.org

The mikveh is one of the most important parts of a Jewish community. —Kylie Ora Lobell, “What Is a Mikveh?” on Aish.com

How important? According to Rav Moshe Feinstein, one of the great American rabbis of the 20th century, one should build a mikveh before building a synagogue in a town that has neither, and even in a town where there is a mikveh but it’s an inconvenient distance away from the community (Igros Moshe: Choshen Mishpat Chelek 1 Siman 42).

A mikveh is more important than a synagogue.

I’d say that’s pretty important.

Tl;dr: A mikveh is the conduit through which a convert becomes a part of the Jewish people. It is traditionally used to sanctify the relationship between spouses. It was required for people to go to the Temple, back when we still had it. It is extremely central to Jewish practice.

So. What does JVP have to say about it?

THE JVP MIKVEH GUIDE

The document in question is titled “Mikveh: A Purification Ritual for Personal and Collective Transformation,” by Zohar Lev Cunningham and Rebekah Erev. I am largely going to quote directly from the text and then analyze and explain it.

Now let me be clear. I’m not trying to say the authors aren’t Jewish. I’m not saying they’re bad people, or that you should attack them. I am not intending any of this as an ad hominem attack. But given the contents of this document, I do think it is fair to call this appropriative, even if it is of their own culture—in the same way someone can have internalized racism, or twist feminism into being a TERF, I would argue that this is twisting Judaism into paganism. In fact, while I use “appropriation” throughout this document, an extremely useful term that’s been coined recently is “cultural expropriation”--essentially, appropriative actions done by rogue members of the community in question. One example of this would be the Kabbalah Centre in Los Angeles, which is the source of a lot of the Madonna-style “pop Kabbalah.” It was founded by an Orthodox Jewish couple, but it and its followers are widely criticized by most Jewish communities. In much the same way, the Guide is expropriation. 

We start off with a note from the authors.

Hello, Welcome to the Simple Mikveh Guide. This work comes out of many years of reclaiming and re-visioning mikveh. The intention of this guide is to acknowledge and give some context to what mikveh is, provide resources related to mainstream understanding of mikveh and also provide alternative mikveh ideas. Blessings for enjoyment of this wonderful, simple Jewish ritual! Zohar Lev Cunningham & Rebekah Erev

This is fairly normal, though “alternative mikveh ideas” is a bit odd to say. I also find “blessings for enjoyment” to be odd phrasing, somewhat reminiscent of the Wiccan “Blessed Be,” but it could be a typo.

The first main section is titled “Intro to Mikveh,” and begins as follows:

Mikveh is an ancient Jewish ritual practice of water immersion, traditionally used for cleansing, purification, and transformation. It's been conventionally used for conversion to Judaism, for brides, and for niddah, the practice of cleansing after menstruation.

This is relatively accurate, and credit where credit is due avoids making niddah out to be patriarchal BS. I do object slightly to “purify” as a translation without further explanation, as I went into above, and “cleansing” for similar reasons—it implies “dirtiness,’ which isn’t really what tum’ah is about. Also, though this is pretty minor, a bride going to the mikveh before her wedding is actually a part of the laws of niddah. I’d also note that they entirely leave out that it was important for going to the Temple in ancient times, though given this is published by JVP I’m not terribly surprised.

For Jews, water signifies the transformative moment from slavery in Egypt, through the parted Red Sea, and into freedom.

On the one hand, I suppose it’s not unreasonable to connect the Red Sea and mikveh, though I think I’d be more likely to hear it the other way around (i.e. “going through the sea was like the people immersing in a mikveh and being ‘cleansed,’ so to speak”). Though they were, rather importantly, not actually immersed in the water. However I don’t think I’d say water as a whole signifies the Splitting of the Sea. In fact, water imagery is more often used to signify the Torah, see for instance Bava Kamma 82a.

There is also a mystical connection to mikveh as a metaphor for the womb of the divine.

A mikveh being like a womb is also not uncommon. It’s found in the Reishis Chochmah (Shia’ar HaAhavah 11,58) and the writing of Rabbi Aryeh Kaplan (The Aryeh Kaplan Anthology, vol 2., p. 382; both as quoted in 50 Mikvahs That Shaped History, by Rabbi Ephraim Meth), see also “The Mikveh’s Significance in Traditional Conversion” by Rabbi Maurice Lamm on myjewishlearning. Filled with water, you float in it, you emerge a new being (at least for conversion); it’s not an absurd comparison to draw. I’m not sure I’ve found anything for the Womb of the Divine specifically, though. (Also, Divine should definitely be capitalized.)

Entering a mikveh is a transformative and healing experience and we have long wondered why it is not available to more people, including the significant trans and queer populations in Jewish communities.

So. I am NOT going to say there’s no problem with homophobia and/or transphobia in Jewish communities. It’s definitely a community issue, and many communities are grappling with it in various ways as we speak. And I’m certainly not going to say the authors didn’t have the experience of not having a mikveh available to them—I don’t know their lives, I’m not going to police their experiences.

However, while Orthodox mikvahs are often still restricted to married women (who by virtue of the community will generally be cis and married to men) and potentially adult men (given the resources and customs, as mentioned above), there are plenty of more liberal mikva’ot these days. Some even explicitly offer rituals for queer events! The list of reasons to go to the mikvah linked up above, for instance, includes:

(Mayyim Hayyim, “Immersion Ceremonies”)

Again, that’s not to say there aren’t issues of queerphobia in the Jewish community, but if you are queer and want to go to the mikvah, there are options out there. If you’re looking, I’ve included some links at the end.

When we make ritual, we are working with the divine forces of presence and intention. The magic of mikveh comes in making contact with water. Contact with water marks a threshold and functions as a portal to bring closer our ritual intention/the world to come.

This is…a weird way to put things. I would say this is the start of the red flags. “When we make ritual,” first of all, is, to quote @the-library-alcove (who helped edit this), “a turn of phrase that is not typically associated with any branch of Jewish practice; we have a lot--a LOT--of rituals, and while it's certainly not completely outside of the realm of Jewish vernacular, the tone here, especially in light of the later sections, starts veering towards the vernacular of neo-paganism.” One might say “make kiddush” (the blessing over wine on Shabbos and holidays) or “make motzi” (the blessing over bread), but not generally “make ritual.”

The next section is titled “Who Gets to Do Mikveh?” Their answer:

Everyone! Mikveh practice is available to all of us as a healing tool at any time.

The healing tool part isn’t the original purpose of mikveh, but there are some who have used it as a part of emotional recovery from something traumatic, by marking a new state of being free from whatever caused it, see for instance Mayyim Hayyim’s list linked above.

The “everyone” bit is a little more complicated. To explain why, we’re going to skip ahead a little. (Some of these quotes will also be analyzed in full later.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. [..] To us, a queer mikveh welcomes anyone, regardless of spiritual background or not. […] Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish. (pg. 2, emphasis added)

Now, I am told there are mikva’ot that allow non-Jews to immerse. I have yet to find them, so I don’t know what rituals they allow non-Jews to do. I also haven’t been able to find any resources on non-Jews being allowed to immerse. I have found quite a few that explicitly prohibit it. If there are any sources you know of, please send them to me! I’d love to see them! But so far everything I have come across has said that mikvah immersion is a closed practice that only Jews can participate in. (Technically, to quote the lovely @etz-ashashiot, any non-Jew can do mikvah…once. And they won’t be non-Jews when they emerge. There is also one very extreme edge-case, which is absolutely not mainstream knowledge or practice, and basically isn’t actually done. You can message me if you’re curious, but it’s really not relevant to this–and even in that case, it is preferable to use a natural mikvah rather than a man-made one.)

If there are any legitimate sources that allow non-Jews to do a mikvah ritual, I would assume said non-Jews would be required to be respectful about it. Unfortunately, this is how the paragraph we began with continues:

Who Gets to Do Mikveh? Everyone! Mikveh practice is available to all of us as a healing tool at any time. You don't need any credentials. Your own wisdom is all the power you need to be a Jewish ritual leader. (emphasis added)

This is where we really go off the rails. First of all, you need more than “wisdom” to lead a Jewish ritual. You need to actually know what you’re doing. You can’t just say “oh you know what I feel like the right thing to do for morning prayers is to pray to the sun, because God created the sun so the sun is worth worshiping, and this is a Jewish ritual I’m doing.” That’s just idolatry. Like straight up I stole that from a midrash (oral tradition) about how humanity went from speaking with God in the Garden of Eden to worshiping idols in the time of Noah (given here by Maimonides; note that it continues for a few paragraphs after the one this link sends you to).

Second of all, this is particularly bad given this guide is explicitly to Jews and non-Jews. As @daughter-of-stories put it when she was going over an earlier draft of this analysis, “they are saying that non-Jews can just declare themselves Jewish ritual leaders based on nothing but their own ‘wisdom.’”

I hope I don’t need to explain why that’s extremely bad and gross?

While we’re on the topic of non-Jews using a mikvah, let’s take a moment to address an accusation commonly mentioned alongside the mikvah guide: that JVP also encourages (or encouraged) self-conversion.

I have been unable to find a separate document where they explicitly said so, or an older version of this document that does. This leads me to believe that either a) the accusation came from a misreading of this document, or b) there was a previous document that contained it which has since been deleted but was not archived in the Wayback Machine. EITHER is possible.

Even in the case that there was no such document, however, I would point out that such a suggestion can be read–intentionally or not–as implicit in this document. This is a guide for mikvah use by both Jews and non-Jews, and includes an idea that non-Jews can perform Jewish rituals on their own without any guidance or even background knowledge, as quoted above. Why would a non-Jew, coming into Jewish practice with very little knowledge, go looking to perform a mikvah ritual?

I would wager that the most well-known purpose of immersing in a mikvah is for the purpose of conversion.

Nowhere in this guide is there any explicit statement that you can do a self-conversion, but it also doesn’t say anywhere that you can’t, or that doing so is an exception to “you don’t need any credentials” or “your own wisdom is all the power you need to be a Jewish ritual leader.” It may not be their intention, but the phrasing clearly leaves it as an option.

Even if this were from a source that one otherwise loved, this would be upsetting and disappointing. The amount of exposure this document is getting may be at least in part because it comes from JVP, but the distress and dismay would be there regardless. If there is further vitriol, it’s only because JVP is often considered a legitimate source by outsiders, if no one else–in other words, by the very people least likely to have the background to know that this document isn’t trustworthy. It’s like the difference between your cousin telling you “the Aztecs were abducted by aliens” versus a mainstream news program like Fox reporting it. Both are frustrating and wrong, but one has significantly more potential harm than the other, and therefore is more likely to get widespread criticism (even if you complain about your cousin online).

On the other hand, as one of my editors pointed out in a moment of dark humor, they do say you don’t have to be Jewish to lead a Jewish ritual, so perhaps that mitigates this issue slightly by taking away a motivation to convert in the first place.

Returning to our document:

We do mikvahs in lakes, rivers, bathtubs, showers, outside in the rain, from teacups, and in our imaginations.

At this point the rails are but a distant memory.

In case you’ve forgotten what I said about this at the beginning of this post (and honestly I wouldn’t blame you, we’re on pg. 9 in my draft of this), there are extremely strict rules about what qualifies as a mikvah. Maimonides’s Mishnah Torah, just about the most comprehensive codex of Jewish law, has eleven chapters on the topic of the mikvah (though that includes immersion in it as well as construction of it). I’m not going to make you read through it, but let’s go through the list in this sentence:

Lakes and rivers: you might be able to use a river or lake as a mikvah, but you need to check with your local rabbinical authority, because not all of them qualify. In general, the waters must gather together naturally, from an underground spring or rainwater. In the latter case, the waters must be stationary rather than flowing. A river that dries up in a drought can’t be used, for instance. (The ocean counts as a spring, for this purpose.)

Bathtubs and showers: No. A man-made mikveh must be built into the ground or as an essential part of a building, unlike most bathtubs, and contain of a minimum of 200 gallons of rainwater, gathered and siphoned in a very particular way so as not to let it legally become “groundwater.” Also, it needs to be something you can immerse in, which a shower is not.

Outside in the rain: No? How would you even do that?? What??

Teacups: Even if you were Thumblina or K’tonton (Jewish Tom Thumb), and could actually immerse your entire body in a teacup, it wouldn’t be a kosher mikvah as a mivkah can’t be portable.

In your imagination: Obviously not, what the heck are you even talking about

We will (unfortunately) be coming back to the teacup thing, but for now suffice it to say most of these are extremely Not A Thing.

Mikveh has been continually practiced since ancient Judaism. It is an offering of unbroken Jewish lineage that we have claimed/reclaimed as our own.

I find the use of “claimed/reclaimed” fascinating here, given this guide is explicitly for non-Jews—who, whether or not they are permitted to use a mikvah, certainly shouldn’t be claiming it as their own—as well as Jews. I find it particularly interesting given the lack of clarity of how much of JVP’s membership is actually Jewish and JVP’s history of encouraging non-Jewish members to post “as Jews.” Kind of telling on yourselves a bit, there.

(Once again, I’m not commenting on the authors themselves, but the organization they represent here and the audience they are speaking to/for.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. We want to make mikveh practice available for healing our bodies, spirits, and the earth.

Setting aside the “Jews and non-Jews” thing, since I talked about that earlier and this is already extremely long, I do want to highlight the end of the paragraph. While there are some modern uses of the mikvah to (sort of) heal the spirit, I haven’t heard of anyone using a mikvah to heal the body—as a general rule Jews don’t tend to do faith healing, though of course some sects are the exception. Healing the earth, however, is absolutely not a use of a mikvah. Mikvah rituals, as we’ve now mentioned several times, are about tahara of a person or an object, and require immersion. You can’t immerse the earth in a mikvah. The earth contains mikva’ot. Healing the earth with a mikvah is a very strange worship (IYKYK).

We acknowledge that not all beings have consistent access to water, including Palestinians.

This is a tragedy, no question. I don't mean to minimize that. However, it is also unrelated to the matter at hand. The Guide also doesn’t give any recommendations on how we can help improve water access, so this lip service is all you get.

A lack of water does not make mikveh practice inaccessible.

Yes, in fact, it does. Without a kosher mikvah of one variety or another one cannot do anything that requires a mikvah. That’s why building a kosher one is so important. I haven’t gone looking for it, but while I’m sure there’s lots (and lots and lots and lots) of Rabbinic responsa out there of what to do in drought situations, you definitely do need water in all but the most extreme cases. If you do not have water, AYLR (Ask Your Local Rabbi)--don’t do whatever this is.

The spirit of water can be present with us if we choose to call for water, so even when water is not physically available to us we can engage in mikveh practice.

This is just straight up avodah zarah (“strange worship,” i.e. idolatry) as far as I can tell. The “spirit of the water”? What? We’re not Babylonians worshiping Tiamat. What source is there for this? Is there a source??

Like all material resources, the ways water is or is not available to us is shaped by our geographic and social locations. The ways we relate to water, what we decide is clean, treyf (dirty), drinkable, bathable, how much we use, how much we save, varies depending on our experiences. We invite you to decide what is clean and holy for your own body and spiritual practice.

This is going to require some breaking down.

To start with, let’s define “treyf.” To quote myjewishlearning, “Treyf (sometimes spelled treif or treyfe) is a Yiddish word used for something that is not kosher [lit. "fit"]. The word treyf is derived from the Hebrew word treifah, which appears several times in the Bible and means 'flesh torn by beasts.' The Torah prohibits eating flesh torn by beasts, and so the word treifah came to stand in for all forbidden foods.”

You may note the lack of the word “dirty” in this definition, or any other value judgments. Myjewishlearning continues, “over time, the words kosher and treyf have been used colloquially beyond the world of food to describe anything that Jews deem fit or unfit.” While this does have something of a value judgment, it’s still not “dirty.” I can’t say why the authors chose to translate the word this way, but…I don’t like it.

Now, when it comes to what is kosher or treyf, food and drink are most certainly not based on “our experiences.” There are entire books on the rules of kashrut; it generally takes years of study to understand all the minutiae. Even as someone who was raised in a kosher household, when I worked as a mashgicha (kosher certification inspector) I needed special training. What is considered kadosh (“sacred” or “holy,”  though again that’s not a perfect translation) or tahor is also determined by very strict rules. We don’t just decide things based on “vibes.” That’s not how anything in Jewish practice works.

Water, in fact, is always kosher to drink unless it has bugs or something else treyf in it. And mikvehs aren’t even always what I’d consider “drinkable;” I always wash utensils I’ve brought to the mikvah before I use them.

We come to our next heading: What is Queer Mikveh?

What is Queer Mikveh? To us, a queer mikveh welcomes anyone, regardless of spiritual background or not.

As I’ve said above, I have yet to find a single source (seriously if you have one please send it to me) that says non-Jews can go to a mikvah. As one of my editors for this put it, “to spin appropriation of Jewish closed practices as ‘queer’ is not only icky but deeply disrespectful to actual queer Jews.”

Also, and this is not remotely the point, but “regardless of spiritual background or not” is almost incoherently poor writing.

As Jews in diaspora we want to share and use our ritual practices for healing the land and waters we are visitors on for the liberation of all beings.

I have tried to be semi-professional about this analysis, but. “Jews in the diaspora,” you say. Tell me, JVP, where are we in the diaspora from? Hm? Where are we in diaspora from? Which land do we come from? Which land are we indigenous to, JVP? Do tell.

Returning to the point, I would repeat that mikvah has nothing to do with “healing the land and waters.” It’s ritual purification of whatever is immersed in it. You want to heal the land and waters? Go to your local environmental group, and/or whoever maintains your local land and waters. Pick up trash. Start recycling. Weed invasive species. Call your government and tell them to support green energy. You want liberation for all beings? Fight bigotry—including antisemitism. Judaism believes in action—go act. Appropriating rituals from a closed religion doesn’t liberate anyone.

We have come up with this working definition and welcome feedback!

Oh good, maybe I won’t be yelled at for posting this (she said dubiously).

Queer mikveh is a ritual of Jews in diaspora. We believe the way we work for freedom for all beings is by using the gifts of our ancestors for the greatest good. We bring our rituals as gifts.

I have nothing in particular new to say about this, except that I find the idea of “bringing our rituals as gifts” for anyone to use deeply uncomfortable, given Judaism is a closed religion that strongly discourages non-Jews from joining us, and that has had literal millennia of people appropriating from us.

It acknowledges that our path is to live on lands that are not historically our peoples [sic] and we honor the Indigenous ancestors of the land we live on, doing mikveh as an anti-colonialist ritual for collective and personal liberation.

Again I would love so much for JVP to tell us which lands would historically be our people’s. What land do Jews come from, JVP? What land is it we do have a historical connection to? What land do our Indigenous ancestors come from??

And why does it have to be our path to live on lands other than that one?

Secondly, to quote the lovely @daughter-of-stories again when she was editing this, “Mikveh as anti-colonialism, aside from not being what Mikveh is, kinda implies that you can cleanse the land of the sins of colonialism. So (a) that’s just a weird bastardization of baptism since, mikveh isn’t about cleansing from sin, and (b) so does that mean the colonialism is erased? Now we don’t have to actually deal with how it affects actual indigenous people?”

I’m sure that (b) isn’t their intent, but I will say that once again they don’t give any material suggestions for how to actually liberate any collectives or persons from colonialism in this document, including any links to other pages on their own website*, which surely would have been easy enough. It comes across as very performative.

*I disagree strongly with most of their methods, but at least they are suggesting something.

Queer mikveh is a physical or spiritual space that uses the technologies of water and the Jewish practice of mikveh to mark transitions. Transition to be interpreted by individuals and individual ritual.

I have no idea what the “technologies of water” are. Also usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation, as mentioned above.

Queer mikveh in it's [sic] essence honors the story of the water. The historical stories of the water we immerse in, the stories of our own bodies as water and the future story we vision [sic].

This just sounds like a pagan spinoff of baptism to me, if I’m being honest. Which would be non-Jewish in several ways.

Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish.

First off, once again whether or not non-Jews can use mikvah seems at best extremely iffy. Secondly, accessibility in mikva’ot is, as one of my editors put it, “a continual discussion.” We have records of discussions regarding access for those with physical disabilities going back at least to the 15th century (Shut Mahari Bruna, 106; as quoted in 50 Mikvahs That Shaped History by Rabbi Ephraim Meth), and in the modern era there are mikva’ot that have lifts or other accessibility aids. That said, many mikva’ot, especially older ones, are still not accessible–and many mikva’ot don’t have the money to retrofit or renovate. Mikvah.org’s directory listings (linked at the end of this) notes whether various mikva’ot are accessible, if you are looking for one in your area.  If you want to help make mikva’ot more accessible to the disabled, consider donating to an existing mikvah to help them pay for renovations or otherwise (respectfully) getting involved in the community. If you want to help make mikva’ot more accessible for non-Orthodox Jews, try donating to an open mikvah (see link to a map of Rising Tide members at the end of this essay) or other non-Orthodox mikvah.

Queer mikveh is an earth and water honoring ritual.

Not even a little. We do have (or had) rituals that honor the earth or water, at least to an extent–the Simchat Beit HaSho’evah (explanations here and here) was a celebration surrounding water; most of our holidays are harvest festivals to some extent or another; there are a large number of agricultural mitzvahs (though most can only be done in Israel, which I suppose wouldn’t work for JVP). (Note: mitzvahs are commandments and/or good deeds.) Even those, though, aren’t about the water or earth on their own, per se, but rather about honoring them as God’s gift to us. This description of mikvah sounds more Pagan or Wiccan–which is fine, but isn’t Jewish.

Queer mikveh exists whenever a queer person or queers gather to do mikveh. Every person is their own spiritual authority and has the power to create their own ritual for individual or collective healing.

Absolutely, anyone can create their own rituals for anything they want. But it probably won’t be a mikvah ritual, and it probably won’t be Jewish.

Do you know what it’s called when you make up your own ritual and claim that it’s actually a completely valid part of an established closed practice of which you aren’t part? (Remember—this document is aimed just as much at non-Jews as at Jews.)

It’s called appropriation.

With the next section, “Some Ideas for Mikveh Preparation,” we begin page three.

(Yes, we’re only on page three of seven. I’m so sorry.)

The most important part of mikveh preparation is setting an intention.

This isn’t entirely wrong, as you do have to have in mind the intention of fulfilling a mitzvah when you perform one.

Because mikveh is a ritual most used to mark transitions, you can frame your intention in that way.

To quote myself above, “usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation.” I’d hardly say it is mostly used for marking transitions.

You can do journaling or talk with friends to connect with the Jewish month, Jewish holiday, Shabbat, the moon phase, and elements of the season that would support your intention.

If this were a guide for only Jews, or there was some sort of note saying this section was only for Jews, I would have less of a problem. But given neither is true, they are encouraging non-Jews to use the Jewish calendar for what is, from the rest of the descriptions in the Guide, a magical earth healing ritual.

This is 100% straight up appropriation.

The Jewish calendar is Jewish. Marking the new moon and creating a calendar was the first commandment given to us as a people, upon the exodus from Egypt. Nearly all our holidays are (aside from the harvest component, which is based on the Israeli agricultural seasons and required harvest offerings) based on specific parts of Jewish history. Passover celebrates the Exodus and our becoming a nation. Sukkot celebrates the Clouds of Glory that protected us in the desert. Shavuot celebrates being given the Torah.

According to some opinions, non-Jews literally aren’t allowed to keep Shabbat.

If you are a non-Jew and you are basing the collective earth healing ritual you have created under your own spiritual authority around Jewish holidays and calling it “mikvah,” you are appropriating Judaism.

Full stop.

This isn’t even taking into account the generally Pagan/witchy feel of the paragraph, with “moon phases” and “elements of the season.” Again, if you want to be a Pagan be a Pagan, but don’t call it Jewish.

Things only go further downhill with their next suggestion for preparation before you go to the mikvah.

Divination: A lot can be said about divination practices and Judaism.

There certainly is a lot to be said. First and foremost, there’s the fact that divination is forbidden in Judaism.

(Screenshot of Leviticus 19:26 from sefaria.org)

One method of divination they suggest is Tarot, which is a European method of cartomancy that seems to have begun somewhere in the 19th century, though the cards start showing up around the 15th. While early occultists tried to tie it to various older forms of mysticism, including Kabbalah, this was, to put it lightly, complete nonsense. (Disclaimer: this information comes from wikipedia; I’ve already spent so much time researching the mikvah stuff that I do not have the energy or interest to do a deep dive into the origin of Tarot. It isn’t Jewish, the rest is honestly just details.)

I have nothing against Tarot. I think it’s neat! The cards are often lovely! I have a couple of decks myself, and I use them for fun and card games. But divination via tarot is not Jewish. If I do any spreads, I make it very clear to anyone I’m doing it with that it is for fun and/or as a self-reflection tool, not as magic. Because that is extremely not allowed in Judaism.

The authors suggest a few decks to use, one of which is by one of the authors themselves. Another is “The Kabbalah Deck,” which—holy appropriation, Batman!

In case anyone is unaware, Kabbalah (Jewish mysticism) is an extremely closed Jewish practice, even within Judaism. Traditionally it shouldn’t be studied by anyone who hasn’t already studied every other Jewish text (of which there are, I remind you, a lot), because it’s so easy to misinterpret. I mentioned this above briefly when explaining cultural expropriation. Pop Kabbalah (what Madonna does, what you see when they talk about “Ancient Kabbalistic Texts” on shows like Supernatural, the nonsense occultists and New-Agers like to say is “ancient Kabbalistic” whatever, it’s a wide span of appropriative BS) is gross, combining Kabbalah with Tarot is extremely gross. I’m not 100% sure, as the link in the pdf doesn’t work, but I believe they are referring to this deck by Edward Hoffman. For those of you who don’t want to click through, the Amazon description includes this:

(Screenshot from Amazon)

Returning to our text:

Another practice that's been used in Judaism for centuries is bibliomancy. You can use a book you find meaningful (or the Torah) and ask a question. Then, close your eyes, open the book to a page and place your finger down. Interpret the word or sentence you pointed at to help guide you to answer your question.

Bibliomancy with a chumash (Pentateuch) or tanach (Bible) in Jewish magic is kind of a thing, but the tradition of Jewish magic as a whole is very complicated and could be its own entirely different post. This one is already long enough. This usage of bibliomancy is clearly just appropriative new-age BS, though, especially given you can use “[any] book you find meaningful.”

Also, if you aren’t Jewish, please don’t use the Torah for ritual purposes unless you are doing it under very specific circumstances under the laws for B’nei Noach (“Children of Noah,” also called Righteous Gentiles; non-Jews who follow the 7 Noachide Laws).

Sit with your general intention or if you aren't sure, pose a question to the divination tool you are using. "What should be my intention for this mikveh?" "What needs transforming in my life?" "How can I transform my relationship with my body?"

As I hope I’ve made clear, there are very specific times when one uses a mikvah, even with more modern Open Mikvah rituals. You always know what your intention is well before going—to make yourself tahor, or mark a specific event. I’m not here to police how someone prepares mentally before they immerse—meditation is fine, even encouraged. But magic? Like this? That’s not a thing. And given the fact that divination specifically is not only discouraged but forbidden, this section in particular upset a lot of Jews who read it.

Those of us already upset by everything we’ve already covered were not comforted by how the Guide continues.

How to Prepare Physically For Mikveh: Some people like to think about entering the mikveh in the way their body was when they were born. By this we mean naked, without jewelry, with clean fingernails and brushed hair. This framing can be meaningful for many people.

We went into this at the beginning of this essay (about 6500 words ago), but this is in fact how Jewish law mandates one is required to immerse. This is certainly the case in most communities, whether you are immersing due to an obligation (as a married woman or a bride about to be married) or due to custom (as men in post-Temple practice) or due to non-traditional immersion (as someone coming out); wherever on the spectrum of observance one falls (as far as I could find). A mikvah isn’t a bath, it’s not about physical cleanliness—you must first thoroughly clean yourself, clip your nails, and brush your teeth. Nail polish and makeup are removed. There can’t be any barriers between you and the water. Most mikva’ot these days, particularly women’s mikva’ot, have preparation rooms so you can prep on site. When you immerse, you have to submerge completely—your hair can’t be floating above the water, your mouth can’t be pursed tightly, your hands can’t be clenched so the water can’t get to your palms. If you do it wrong, it doesn’t count and you have to do it again. It’s not a “framing,” it’s a ritual practice governed by ritual law.

We suggest you do mikveh in the way you feel comfortable for you and your experience.

This isn’t how this works. If you have a particularly extreme case, you can talk to a rabbi to see if there are any workarounds—for example, if excessive embarrassment would distract you from the ritual, you may be able to wear clothes that are loose enough that the water still makes contact with every millimeter of skin. But you need to consult with someone who knows the minutiae of the laws and requirements so you know if any exceptions or workarounds apply to you. That’s what a rabbi is for. That’s why they need to go to rabbinical school and get ordination. They have to study. That’s why you need to find a rabbi whose knowledge and personality you trust. For someone calling themselves a religious authority in Judaism to say “you can do whatever, no biggie” with such a critical ritual is…I’m not sure what the word I want is.

The idea is to feel vulnerable but also to claim your body as a powerful site of change that has the power to move us close to our now unrecognizable futures.

The idea is to bathe in the living waters and enter a state of taharah. Though that could be an idea you have in mind while you are doing it, I suppose. I could see at least one writer I know of saying something like this to specifically menstrual married (presumably cis) women performing Taharat HaMishpacha (family taharah, see above).

For some people, doing mikveh in drag will feel most vulnerable, with all your make-up and best attire.

Absolutely not a thing. As I said last paragraph, the goal isn’t to feel vulnerable or powerful or anything. It may feel vulnerable or powerful, but that is entirely besides the actual purpose of the ritual. What you get out of it on a personal emotional level has nothing to do with the religious goal of the religious practice.

And if you are wondering how one would submerge oneself in water in full drag, don’t worry, we’ll get there soon.

For some, wearing a cloth around your body until just before you dip is meaningful.

This is just how it’s usually done. Generally one is provided with a bathrobe, and one removes it before entering. You don’t just wander around the building naked. Or the beach, if you’re using the ocean.

If you were born intersex and your genitalia was changed without your consent, thinking about your body as perfect, however you were born, can be loving.

I’m not intersex, so I’m not going to comment on the specifics here. If you are and that’s meaningful to you, more power to you.

We enter a new section, at the top of page 4.

Where To Do Mikveh: There is much midrash around what constitutes a mikveh.

“Midrash” is not the word they want here. The midrash is the non-legal side of the oral tradition, often taking the form of allegory or parable. This is as opposed to the mishna, which is the halachic (legal) side of the oral tradition. They were both written down around the same time, but most midrashim (plural) are in their own books, rather than incorporated in the mishna.

There is, however, a great deal of rabbinic discussion, in the form of mishna, gemara, teshuvot (responsa), legal codices, and various other genres of Jewish writing. More properly this could have just said “there is much discussion around what constitutes a mikveh.”

Most mikvot currently exist in Orthodox synagogues[—]

This is perhaps a minor quibble, but I don’t know that I’d say they’re generally in synagogues. They are frequently associated with a local congregation, but are often in a separate building.

[—]but there is a growing movement to create more diverse and inclusive spaces for mikveh. Mayyim Hayyim is a wonderful resource with a physical body of water mikveh space. Immerse NYC is a newer organization training people of all genders to be mikveh guides. They also work to find gender inclusive spaces for people to do mikveh in NYC.

This is true! Mayyim Hayyim is a wonderful organization I’ve never heard anything bad about, and ImmerseNYC also seems like an excellent organization. Both also only allow Jews (in which group I am including in-process converts) to immerse.

The mikveh guides thing I didn’t explain above, so I’ll take a moment to do so here. Because the rules of immersion are so strict, and because it’s hard to tell if you are completely immersed when you are underwater, most mikva’ot have a guide helping you. Depending on the circumstance and the mikvah, and depending on the patron’s comfort, who and how they do their jobs can differ somewhat. For a woman immersing after niddah, it will usually be another woman who will hold up the towel or bathrobe for you while you get in the water, and will only look from behind it once you are immersed to make sure you are completely submerged. If you are converting, customs vary. Some communities require men to witness the immersion regardless of the convert’s gender, which is very much an ongoing discussion in those communities. Even in those cases, to my knowledge they will only look once the convert is in the water, and there will likely still be a female attendant if the convert is a woman. While there are negative experiences people have had, it is very much an intra-community issue. We’re working on it.

Mikveh can be done in a natural body of water.

Again, this is true, though not all bodies of water work, so AYLR (Ask Your Local Rabbi).

Some people are also making swimming pools holy places of mikveh.

We’ve already explained above why this is nonsense.

In the Mishneh (the book that makes commentary on the torah [sic]) there are arguments as to what constitutes a mikveh and how much water from a spring or well or rainwater must be present.

The main issue in this section is their definition of the Mishneh. As I explained above, the Mishna (same thing, transliteration is not an exact science) is the major compilation of the Oral Torah, the oral tradition that was written down by Rabbi Judah Ha-Nasi so it wouldn’t be lost in the face of exile and assimilation. It’s not so much a commentary on the (Written) Torah as an expansion of it to extrapolate the religious laws we follow. It’s certainly not “the book that makes commentary on the Torah.” We have literally hundreds of books of commentary. That’s probably underestimating. Jews have been around for a long time, and we have been analyzing and discussing the Torah for nearly as long. There are so many commentaries on the Torah.

The second issue is that while there are arguments in the Mishna and Gemara (the oral discussion on the Mishna that was written down even later), they do generally result in a final decision of some sort. Usually whichever side has the majority wins. Variations between communities are still very much a thing, and I can explain why in another post if people are interested, but there usually is a base agreement.

We are of the school that says you decide for yourself what works.

The phrasing they use here makes it sound as though that’s a legitimate opinion in the Mishnah. I cannot emphasize how much that is not the case. While I myself have not finished learning the entire Mishnah, I would be willing to wager a great deal that “whatever works for you” isn’t a stance on any legal matter there. That’s just not how it works. While some modern branches of Judaism may have that as a position, it is definitely not Mishnaic.

If you are concerned about Jewish law, the ocean is always a good choice. There are no conflicting arguments about the ocean as a mikveh. As the wise maggid Jhos Singer says in reference to the ocean, "It's [sic] becomes a mikveh when we call it a mikveh." Done.

(To clarify, I don’t know if that typo was carried over from the source of the original quote or not.)

This is true. However if you are concerned about Jewish law I would very much urge you to look to other sources than this one—be that your local rabbi or rebbetzen, the staff at your local mikvah, or a reliable website that actually goes into the proper requirements. If you want to use a mikveh according to Jewish law, please do not use this document as your guide.

We recognize immersion in water does not work for every body. Therefore, a guiding principle for where to do a mikveh is: do a mikveh in a place that is sacred to you. Your body is always holy and your body is made of mostly water. Later in this guide there is more information on mikveh with no immersion required.

I cannot emphasize how much I have never once heard this before. This, to me, reads like New Age nonsense. If you are unable to immerse in a mikvah, talk to your rabbi. Don’t do…whatever this is.

Our next section is a short one.

Who To Do it With: Do mikveh with people you feel comfortable with and supported by.

This is fine, though many mikva’ot (perhaps even most) will only allow one person to immerse at a time.

Do a solo mikveh and ask the earth body to be your witness.

With this, we return to the strange smattering of neo-Paganism. The “earth body” is not a thing. Yes, the Earth is called as a witness in the Bible at least once. It’s poetic. You also, unless you are converting, don’t actually need a witness anyway. A mikvah attendant or guide is there to help you—if you were somewhere without one, you could still immerse for niddah or various customary purposes.

Do mikveh with people who share some of your vision for collective healing.

As I’ve said before in this essay, collective healing is not the point of a mikvah. If you are Jewish and want to pray for healing, there are plenty of legitimate places for this–the Shemonah Esrei has a prayer for healing and a prayer where you can insert any personal prayers you want; there’s a communal prayer for healing after the Torah reading. You can give charity or recite a psalm or do a mitzvah with the person in mind. You can also just do a personal private prayer with any words you like, a la Hannah, or if you want pre-written words find an appropriate techinah (not the sesame stuff). If you want to work towards collective liberation, volunteer. Learn the laws of interpersonal mitzvot, like lashon hara (literally “evil speech,” mostly gossip or libel). Connect fighting oppression to loving your neighbor or the Passover seder. We have tons of places for this–mikvah isn’t one of them.

Next segment.

What To Bring to A Mikveh: 1. Intentions for the ritual for yourself and/or the collective.

See previous points on intention.

2. Items for the altar from your cultural background[…] (emphasis mine)

If I wasn’t appalled by the “immersing in makeup” or the “do divination first,” this would be the place that got me. This is wrong on so many levels.

One is not allowed to have an altar outside of The Temple in Jerusalem, the one we currently do not have. It’s an extremely big deal. One is not allowed to make sacrifices outside of the Temple. Period. This is emphasized again and again in the Torah and other texts. Even when we had a Temple, there were no altars in a mikvah.

And you certainly couldn’t offer anything in the Temple while naked, as one is required to be when immersing in the mikvah.

Even when we did bring offerings to altars (the Bronze Altar or the Gold Altar, both of which were in the Temple and which only qualified priests in a state of tahara could perform offerings on), the offerings were very specifically mandated, as per the Torah and those other texts. Even when non-Jews gave offerings (as did happen) they were required to comply. You couldn’t just bring any item from your cultural background. This is paganism, plain and simple.

Now, again, let me be clear: if you’re pagan, I have no problem with you. My problem is when one tries to take a sacred practice from a closed religion and try to co-opt it as one’s own. It’s a problem when someone who isn’t Native American decides to smudge their room with white sage, and it’s a problem when someone who isn’t Jewish tries to turn a mikvah into a pagan cleansing rite. And even if the person doing it is Jewish--I have an issue when it’s Messianics who were born Jewish, and I have an issue when it’s pagans who were born the same. Either way, whether you intend to or not, you are participating in appropriation or expropriation.

Which makes the line that follows this point so deeply ironic I can’t decide if I’m furious or heartbroken.

After suggesting that the reader (who may or may not be Jewish) bring items for an altar to a mikvah, the Guide asks:

[…] (please do not bring appropriated items from cultures that are not yours).

Which is simply just... beyond parody. To quote one of my editors, “This is quickly approaching the level of being a new definition for the Yiddish word 'Chutzpah,' which is traditionally defined as 'absurdist audacity' in line with 'Chutzpah is a man who brutally murders both of his parents and then pleads with the judge for leniency because he is now an orphan bereft of parental guidance.' If not for the involved nature of explaining the full context, I would submit this as a potential new illustrative example.”

The next suggestion of what to bring is

3. Warm clothes, towels, warm drinks

All these are reasonable enough, though most mikva’ot provide towels. Some also provide snacks, for while you are preparing. They may also not allow you to bring in outside food.

4. Your spirit of love, healing, and resistance

This, again, has nothing to do with mikvah. The only spirit of resistance in a mikvah is the fact that we continue to do it despite millennia of attempts to stop us. Additionally, to me at least “a spirit of love” feels very culturally-Christian.

Our next section is titled “How to Make Mikveh a Non-Zionist Ritual.”

Right off the bat, I have an issue with this concept. Putting aside for a moment whatever one may think of Zionism as a philosophy, my main problem here is that mikvah has nothing at all to do with Zionism. In Orthodoxy, at least, Jews who are against Zionism on religious grounds perform the mitzvah the same way passionately Zionist Jews do, with the same meanings and intentions behind it. It is performed the same way in Israel and out, and has been more or less the same for the last several thousand years. It is about ritual purification and sanctification of the mundane, no more and no less.

There is a word for saying anything and everything Jewish is actually about the modern Israel/Palestine conflict, simply because it’s Jewish.

That word is antisemitism.

How to Make Mikveh a Non-Zionist Ritual: Reject all colonial projects by learning about, naming & honoring, and materially supporting the communities indigenous to the land where you hold your mikveh. Name and thank the Indigenous people of the land you are going to do your mikveh on.

If you removed the “non-Zionist” description, this would be mostly unobjectionable. We should absolutely help indigenous communities. The framing of “reject all colonial projects” does seem to suggest that there is something colonial about the usual practice of going to the mikvah, though. I would argue that the mikvah is, in fact, anti-colonial if anything—it is the practice of a consistently oppressed minority ethno-religion which has kept it in practice despite the best efforts of multiple empires. Additionally, while Zionism means many different things to those who believe in it, at its root most Zionists (myself included) define it as “the belief that Jews have a right to self-determination in our indigenous homeland.” Our indigenous homeland being, of course, the land of Israel. (This is different from the State of Israel, which is the modern country on that land.) If you are a Jew in Israel, one of the indigenous peoples of the land your mikvah is on is your own. That’s not to say there aren’t others—but to claim Jews aren’t indigenous to the region is to be either misinformed or disingenuous.

Take the time to vision [sic] our world to come in which Palestine and all people are free.

I really, really dislike how they use the concept of The World To Come here. The Jewish idea of The World To Come (AKA the Messianic Age) is one where the Messiah has come, the Temple has been rebuilt, and the Davidic dynastic monarchy has been re-established in the land of Israel. Arguably that’s the most Zionist vision imaginable. This isn’t to say that all people, Palestinians included, won’t be free—true peace and harmony are also generally accepted features of the Messianic Age. But using the phrase in making something “non-Zionist” is, at the very least, in extremely poor taste. (As a side note, even religious non-Zionists believe in this–that’s actually why most of them are against the State of Israel, as they believe we can’t have sovereignty until the Messiah comes. They do generally believe we will eventually have sovereignty, just that now isn’t the time for it.)

Hold and explore this vision intimately as you prepare to immerse. What is one action you can take to bring this future world closer? Trust that your vision is collaborating with countless others doing this work.

Having a “vision” of a world where all are free isn’t doing any of the work to accomplish it. A “vision” can’t collaborate. At least not in Judaism. This sounds like one is trying to manifest the change through force of will, which is something directly out of the New Age faith movement, where it is known as “Creative Visualization.” Even when we do have a concept of bringing about something positive through an unrelated action–like saying psalms for someone who is sick–the idea is that you are doing a mitzvah on their behalf, to add to their merits counted in their favor. It’s not a form of magic or invocation of some mystical energy.

(Once again: I have nothing against pagans. But paganism is incompatible with Judaism. You can’t be both, any more than you can be Jewish and Christian.)

Use mikveh practice to ground into your contribution to the abundant work for liberation being done. We are many.

If you will once more pardon a brief switch to a casual tone:

Nothing says liberation like *checks notes* appropriating a minority cultural practice.

The next section of their document is titled “Ideas for Mikveh Ritual,” and this is where the Neo-Pagan and New Age influences of the authors truly shift from the background to the foreground.  

We start off deceptively reasonably.

Mikveh ritual is potentially very simple. Generally people consider a mikveh to be a full immersion in water, where you are floating in the water, not touching the bottom, with no part of the body above the surface (including the hair).

Technically, most people consider a mikveh to be a ritual bath (noun) in which one performs various Jewish ritual immersions. But if we set this aside as a typo, this is…fairly true. What they are describing is how one is supposed to perform the mitzvah of mikveh immersion. However, in much the same way I wouldn’t say “generally people consider baseball to be a game where you hit a ball with a bat and run around a diamond,” I wouldn’t say it’s a case of “generally people consider” so much as “this is what it is.”

This works for some people. It doesn't work for everyone and it doesn't work for all bodies. Because of this, mikveh ritual can be expanded outside of these traditional confines in exciting, creative ways.

Once again, if you are incapable of performing mikvah immersion in the proper manner, please go speak with a rabbi. Please do not follow this guide.

Before we continue, I would just like to assure you that. whatever “exciting, creative ways” you might be imagining the authors have come up with, this is so much worse.

Method One:

Sound Mikveh: One way that's felt very meaningful for many is a "sound mikveh." This can be a group of people toning, harmonizing, or chanting in a circle. One person at a time can be in the center of the circle and feel the vibrations of healing sound wash over their body. Another method of sound mikveh is to use a shofar or other instrument of your lineage to made [sic] sounds that reach a body of water and also wash over you.

This makes me so uncomfortable I barely have the words to describe it, and I know that I am not alone in this. This is not a mikvah. If someone wants to do some sort of sound-based healing ritual, by all means go ahead, but do not call it a mikvah. This is not Jewish. I don’t know what this is, aside from deeply offensive.

And leave that poor shofar out of this. That ram did not give his horn for this nonsense.

(I could go on about the actual sacred purpose of a shofar and all the rules and reasons behind it that expand upon this, but this is already over 9000 words.)

Method Two is, if anything, worse. This is the one, if you’ve seen social media posts about this topic, you have most likely seen people going nuts about.

Tea Cup Mikveh: Fill a special teacup. If you want, add flower essence, a small stone, or other special elements. Sing the teacup a sweet song, dance around it, cry in some tears, tell the cup a tender and hopeful story, hold the teacup above the body of your animal friend for extra blessing, balance it on your head to call in your highest self. Use the holy contents of this teacup to make contact with water.

This is absolutely 100% straight-up neo-pagan/New Age mysticism. Nothing about this is based on Jewish practice of any kind. Again, I’m at a loss for words of how to explain just how antithetical this is. If you want to be a witch, go ahead and be a witch. But do not call it Jewish. Leave Judaism out of this.

They end this suggestion with the cute comment,

Mikveh to go. We’ve always been people on the move.

Let me explain why this “fun” little comment fills me with rage. 

As you may recall, this document was published by Jewish Voice for Peace. Among their various other acts of promoting and justifying antisemitism, JVP has repeatedly engaged in historical revisionism regarding Jews and Jewish history. In this context, they have repeatedly ignored the numerous expulsions of Jews from various countries, and blaming sinister Zionist plots to explain any movement of expelled Jews to Israel (“In the early 1950s, starting two years after the Nakba, the Israeli government facilitated a mass immigration of Mizrahim,” from “Our Approach to Zionism” on the JVP website; see @is-the-thing-actually-jewish’s post on JVP and the posts linked from there).

So a document published by JVP framing Jewish movement as some form of free spirited 1970s-esque Bohemian lifestyle or the result of us being busy movers-and-shakers is a direct slap in the face to the persecution we’ve faced as a people and society.  No, we aren’t “on the move” because we’re hippies wandering where the wind takes us . We’re always on the move because we keep getting kicked out and/or hate-crimed until we leave.

But there is no Jew-hatred in Ba Sing Se.

Method three:

Fermentation Mikveh: Some food goes through natural changes by being immersed in water. If we eat that food, we can symbolically go through a change similar to the one the food went through.

Again, this has no basis anywhere in halacha. We do have concepts of “you are what you eat,” specifically with reference to what animals and birds are kosher, but there isn’t any food that makes you tahor if you eat it. In the Temple days there were, in fact, foods you couldn’t eat unless you were tahor.

Jews may like pickles, but that doesn’t mean we think they purify you.

Also, the change from fermentation is, if anything, the opposite of the change we would want. Leavening (rising in dough or batter, due to the fermentation of yeast) is compared in rabbinic writings to arrogance and ego, as opposed to the humility of matza, the “poor man’s bread” (see here, for example). Is the suggestion here to become more egotistical?

As we wrap up this section, I’d like to go back to their stated reason for using these “alternative” methods (“It doesn't work for everyone and it doesn't work for all bodies”), and ask: if these really were the only options for immersion, would these really fill that same spiritual need/niche? These obviously aren’t aimed at me, but from my perspective it seems almost condescending, almost worse. “You can’t do the real thing, so we’ll make up something to make you feel better.” If any of them had an actual basis in Jewish practice, that would be one thing, but this just feels…fake, to me. Even within more liberal / less traditional streams of Judaism, there is a connection to halacha: 

“We each (if we are knowledgeable about the tradition, if we confront it seriously and take its claims and its wisdom seriously) have the ability, the freedom, indeed the responsibility to come to a [potentially differing] personal understanding of what God wants us to do… [Halacha] is a record of how our people, in widely differing times, places and societal circumstances, experienced God's presence in their lives, and responded. Each aspect of halacha is a possible gateway to experience of the holy, the spiritual. Each aspect worked for some Jews, once upon a time, somewhere in our history. Each, therefore, has the potential to open up holiness for people in our time as well, and for me personally. However, each does not have equal claim on us, on me…Portions of the halacha whose main purpose seems to be to distance us from our surroundings no longer seem functional. Yet some parts of the halachic tradition seem perfect correctives to the imbalances of life in modernity…In those parts of tradition, we are sometimes blessed to experience a sense of God's closeness. In my personal life, I emphasize those areas. And other areas of halacha, I de-emphasize, or sometimes abandon. Reform Judaism affirms my right, our right, to make those kinds of choices.” – Rabbi Ramie Arian

“[Traditional Reconstructionist Jews] believe that moral and spiritual faculties are actualized best when the individual makes conscious choices…The individual’s choices, however, can and should not be made alone. Our ethical values and ritual propensities are shaped by the culture and community in which we live. Living a Jewish life, according to the Reconstructionist understanding, means belonging to the Jewish people as a whole and to a particular community of Jews, through which our views of life are shaped. Thus, while Reconstructionist communities are neither authoritarian nor coercive, they aspire to influence the individual’s ethical and ritual choices–through study of Jewish sources, through the sharing of values and experiences, and through the impact of the climate of communal opinion on the individual. …While we may share certain values and life situations, no two sets of circumstances are identical. We hope that the Reconstructionist process works to help people find the right answers for themselves, but we can only assist in helping individuals to ask the right questions so that their choices are made in an informed way within a Jewish context. To be true to ourselves we must understand the differences in perception between us and those who have gone before, while retaining a reverence for the traditions they fashioned. If we can juxtapose those things, we ensure that the past will have [in the phrase of Reconstructionism’s founder, Mordecai Kaplan,] a vote, but not a veto.” – Rabbi Jacob J. Straub (Note: the Reconstructionist movement was founded in the late 1920s, and has gone through a very large shift in the past decade or so. I use “Traditional” here to refer to the original version of the movement as opposed to those who have shifted. Both are still called Reconstructionist, so it’s a bit confusing. This is on the advice of one of my editors, who is themself Traditional Reconstructionist.)

You may note, neither of these talk about inventing things from whole cloth. To paraphrase one of my editors, “You don’t completely abandon [halacha], because if you did how would you have a cohesive community? Even in a ‘do what’s meaningful’ framework, you’re taking from the buffet, not bringing something to a potluck. Even if you don’t see halacha as binding, there are limits.”

(Again, disclaimer that the above knowledge of non-Orthodox movements comes from my editors, and any errors are mine.)

The next section is “Prayers for Mikveh.”

As a note, I’m going to censor the names of God when I quote actual blessings, as per traditional/Halachic practice. I’ll be putting brackets to indicate my alterations.

I’m not going to go much into detail here, because frankly my Hebrew isn’t good enough, and the six different people I asked for help gave me at least six different answers, but I will touch on it a bit.

First, the Guide gives a link to an article on Traditional Mikveh Blessings from Ritualwell (here is a link on the Wayback Machine, since the original requires you to make an account). Ritualwell is a Reconstructionist Jewish website, and accepts reviewed submissions. Here is their about page. The blessings on this page, as far as I know, are in fact exactly what it says on the tin. I’m not sure the first one, asher kidshanu b’mitzvotav v’tzivanu al ha-t’vilah, is said for non-obligatory immersions (i.e. not for niddah or conversion), as it is literally a blessing on the commandment. The second blessing at that link is Shehecheyanu, which the Guide also suggests as a good prayer. This is the traditional form of the blessing, given at Ritualwell:

Baruch Atah Ado[-]nai Elo[k]eynu Melech Ha-Olam shehekheyanu v’kiyimanu v’higiyanu lazman hazeh.

Blessed are You, [LORD] our God, Monarch of the universe, Who has kept us alive and sustained us, and brought us to this season.

(As a quick note, you may notice this is not quite how they translate it on Ritualwell–I have no idea why they say “kept me alive,” as it’s definitely “us” in the Hebrew. There’s a long tradition, in fact, of praying for the community rather than ourselves as an individual, but that’s not the point of this post.)

The Guide, however, gives an alternate form:

B’rucha At y[-]a Elo[k]eynu Ruakh haolam shehekheyatnu v’kiyimatnu v’higiyatnu lazman hazeh. You are Blessed, Our God, Spirit of the World, who has kept us in life and sustained us, enabling us to reach this season.

Under the assumption that most of you don’t know Hebrew, I’m going to break this down further. The main difference between these two is grammatical gender–the traditional blessing uses masculine forms, which is common when referring to God. However, while there are often masculine descriptions of God, it is worth noting that Hashem is very specifically not a “man”--God is genderless and beyond our comprehension, and masculine is also used in Hebrew for neutral or unspecified gender. A whole discussion of gender and language is also beyond the scope of this post, but for now let’s leave it at: changing the gender for God in prayer is pretty common among less traditional Jews, and that’s fine. Some of the changes they make (or don’t make) here are interesting, though. The two letter name of God they switch to is–despite ending in a hey (the “h” letter)–not feminine grammatically feminine. I’m told, however, that some progressive circles consider it neutral because it “sounds feminine.” “Elo-keynu” is also grammatically masculine, but a) that’s used for neuter in Hebrew and b) it’s also technically plural, so maybe they didn’t feel the need to change it. Though if that’s the case I would also have thought that Ado-nai (the tetragrammaton) would be fine, as it’s also technically male in the same way. I’m also not sure why they didn’t just change ”Melech HaOlam” to “Malkah HaOlam,” which would be the feminine form of the original words, but perhaps they were avoiding language of monarchy. It’s apparently a not uncommon thing to change.

One of the responses I got said the vowels in the verbs were slightly off, but I can’t say much above that, for the reasons given at the beginning of this section.

Also, and this is comparatively minor, the capitalization in the transliteration is bizarre. They capitalize “At” (you) and “Elo[k]eynu” (our God), but not “y[-]a…” which is the actual name of God in the blessing and should definitely be capitalized if you are capitalizing.

The Guide next gives a second blessing that can be used:

B’rucha at shekhinah eloteinu ruach ha-olam asher kid-shanu bi-tevilah b’mayyim hayyim. Blessed are You, Shekhinah, Source of Life, Who blesses us by embracing us in living waters. -Adapted by Dori Midnight 

The main thing I want to note about this is that…that’s not an accurate translation. It completely skips the word “eloteinu.” “Ruach ha-olam” means “spirit/breath of the universe/world,” not “Source of Life,” which would be “M’kor Ha-Olam,” as mentioned above. “Kid-shanu,” as she transliterates it, means “has sanctified us,” or “has made us holy,” not “blesses us”--both the tense and the word are wrong. “Bi-tevilah” doesn’t mean “embracing us,” either, it means “with immersing.” In full, the translation should be:

“Blessed are You, Shekhinah, our God, Spirit of the World, Who has sanctified us with immersion in living waters.”

The Shekhinah is an aspect/name of God(dess), though not a Name to the same level as the ones that can’t be taken in vain. It refers to the hidden Presence of God(dess) in our world, and is the feminine aspect of God(dess), inasmuch as God(dess) has gendered aspects–remember, our God(dess) is One. It’s not an unreasonable Name to use if you are trying to make a prayer specifically feminine.

(Though do be careful if you see it used in a blessing in the wild, because Messianics use it to mean the holy ghost.)

“Eloteinu” is, grammatically, the feminine form of Elokeinu (according to the fluent speakers I asked, though again I got several responses).

It is, again, odd that they don’t capitalize transliterated names of God, though here there is more of an argument that it’s a stylistic choice, Hebrew not having capital letters.

The Guide then repeats the link for Ritualwell.

Finally, we come to the last section, “Resources and Our Sources:”

First, they credit the Kohenet Institute and two of its founders. I do not want to go on a deepdive into the Kohenet Institute also, as this is already long enough, but I suppose I should say a bit.

The Kohenet Institute was a “clergy ordination program, a sisterhood / siblinghood, and an organization working to change the face of Judaism. For 18 years, Kohenet Hebrew Priestess Institutes founders, graduates and students reclaimed and innovated embodied, earth-based feminist Judaism, drawing from ways that women and other marginalized people led Jewish ritual across time and space” (Kohenet Hebrew Priestess Institute Homepage). It closed in 2023.

I have difficulty explaining my feelings about the Kohenet Institute. On the one hand, the people who founded it and were involved in it, I’m sure, were very invested in Judaism and very passionate in their belief. As with the authors of the Guide, I do not mean to attack them–I’m sure they’re lovely people.

On the other, I have trouble finding a basis for any of their practices, and most of what practices I do find trouble me–again, with the caveat that I am very much not into mysticism, so take my opinion with a grain of salt.

Of the three founders, only one (Rabbi Jill Hammer) seems to have much in the way of scholarly background. Rabbi Hammer, who was ordained at the Jewish Theological Seminary (a perfectly respectable school), has at least one article where she quotes the New Testament and a Roman satirist making fun of a Jewish begger who interpret dreams for money as proof “that Jewish prophetesses existed in Roman times,” which to me at least seems like saying that the Roma have a tradition of seeresses based on racist caricatures of what they had to do to survive, if you’ll pardon the comparison. In the same article, she says that Sarah and Abigail, who are listed in the Talmud as prophetesses “are not actually prophetesses as I conceptualize them here,” (pg 106) but that “abolitionist Ernestine Rose, anarchist Emma Goldman, and feminist Betty Friedan stand in the prophetic tradition.” Given God says explicitly in the text, “Regarding all that Sarah tells you, listen to her voice” (Genesis 21:12), I have no idea where she gets this.

The second founder, Taya Mâ Shere, describes the Institute on her website as “spiritual leadership training for women & genderqueer folk embracing the Goddess in a Jewish context,” which to me is blatantly what I and some of my editors have taken to calling Jews For Lilith. Now, it is possible this is a typo. However assuming it is not, and it would be a weird typo to have, this rather clearly reads as “the Goddess” being something one is adding a Jewish context to–which is exactly what I mean when I say this guide is taking Paganism and sprinkling a little Judaism on it. If it had said “embracing Goddess in a Jewish context,” I’d have no problem (aside from weird phrasing)--but “the Goddess” is very much a “divine feminine neo-pagan” kind of thing. We don’t say “the God” in Judaism, or at least I’ve never heard anyone do so. We just say God (or Goddess), because there’s only the one. In fact, according to this article, she returned to Judaism from neo-Paganism, and “began to combine the Goddess-centered practices she had co-created in Philadelphia with what she was learning from teachers in the Jewish Renewal movement, applying her use of the term Goddess to Judaism’s deity.” The “Goddess-centered practices” and commune in Philadelphia are described earlier in the article as “influenced by Wiccan and Native American traditions, in ways that Shere now considers appropriative (“After Kohenet, Who Will Lead the Priestesses?” by Noah Phillips).” I’m not sure how it suddenly isn’t appropriative now, but taking the Pagan practices you were doing and now doing those exact same rituals “but Jewish” is, in fact, still Pagan.

Shere also sells “Divining Pleasure: An Oracle for SephErotic Liberation,” created by her and Bekah Starr, which is a “divination card deck and an Omer counter inviting you more deeply into your body, your pleasure and your devotion to collective liberation.”

I hate this.

I hate this so much.

For those who don’t know, the Omer is the period between the second day of Passover and the holiday of Shavuot, 50 days later. It’s named for the Omer offering that was given on Passover, and which started the count of seven weeks (and a day, the day being Shavuot). The Omer, or at least part of it, is also traditionally a period of mourning, much like the Three Weeks between the fasts of the 17th of Tammuz and the 9th of Av–we don’t have weddings, we don’t listen to live music, we don’t cut our hair. It commemorates (primarily) the deaths of 24,000 students of Rabbi Akiva in a plague (possibly a metaphor for persecution or the defeat of the Bar Kochba revolt). It is often used as a time for introspection and self-improvement, using seven of the Kabbalistic Sephirot as guides (each day of the week is given a Sephira, as is each week, so each day of the 49 is x of y, see here). It’s not, as Shere’s class “Sex and the Sephirot: A Pleasure Journey Through the Omer” puts it, a time to “engage…toward experiencing greater erotic presence, deepening our commitment to nourishing eros, and embracing ritual practices of…pleasure.”

The final of the founders, Shoshana Jedwab, seems to be primarily a musician. In her bio on her website, scholarship and teaching are almost afterthoughts. I can find nothing about her background or classes. She’s also, from what I’ve found, the creator of the “sound mikvah.”

So all in all, while I’m sure they’re lovely people, I find it difficult to believe that they are basing their Institute on actual practices, particularly given they apparently include worship of Ashera as an “authentic” Jewish practice, see the above Phillips article and this tumblr post.

The institute also lists classes they offered, which “were open to those across faith practices - no background in Judaism necessary.” If you scroll down the page, you will see one of these courses was titled “Sefer Yetzirah: Meditation, Magic, & the Cosmic Architecture.” Sefer Yetzirah, for those of you unaware, “is an ancient and foundational work of Jewish mysticism.”

You may recall my saying something some 5700 (yikes) words ago about Jewish mysticism (i.e. Kabbalah) being a closed practice.

You may see why I find the Kohenet Institute problematic.

I will grant, however, that I have not listened to their podcasts nor read their books, so it is possible they do have a basis for what they teach. From articles I’ve read, and what I’ve found on their websites, I am unconvinced.

Returning to our original document, the Guide next gives several links from Ritualwell, which I’ve already discussed above. After those, they give links to two actual mikvah organizations: Mayyim Hayyim and Immerse NYC. Both are reputable organizations, and are Open Mikvahs. Neither (at least based on their websites) seem to recommend any of the nonsense in this Guide. In fact, Mayyim Hayyim explicitly does not allow non-Jews to immerse (unless it’s to convert). ImmerseNYC has advice to create a ritual in an actually Jewish way. I would say the link to these two groups are, perhaps, the only worthwhile information in this Guide.

They then list a few “mikveh related projects,” two of which are by the writers. The first, Queer Mikveh Project, is by one of the authors, Rebekah Erev. The link they give is old and no longer works, but on Erev’s website there is information about the project. Much of the language is similar to that in this guide. The page also mentions a “mikvah” ritual done to protest the Dakota Access Pipeline, in which “the mikveh…[was] completely optional.” And, of course, there was an altar. The second project, the “Gay Bathhouse” by (I believe) the other author and Shelby Handler, is explicitly an art installation.

The final link is to this website (thanks to the tumblr anon who found it), which is the only source we’ve been able to find on Shekinah Ministries (aside from a LOT of Messianic BS from unrelated organizations of the same name). So good news–this isn’t a Messianic. Bad news, it also seems to have a shaky basis in actual Jewish practice at best. It is run by artist Reena Katz, aka Radiodress, whose MKV ritual is, like “Gay Bathhouse,” a performance project. As you can see from the pictures on Radiodress’s website (cw for non-sexual nudity and mention of bodily fluids), it is done in a clearly portable tub in a gallery. As part of the process, participants are invited to “add any material from their body,” including “spit, urine, ejaculate, menstrual blood,” “any medication, any hormones they might be taking,” and supplies Radiodress offers including something called “Malakh Shmundie,” “a healing tincture that translates to “angel pussy” made by performance artist Nomy Lamm” (quotes from “An Artist’s Ritual Bath for Trans and Queer Communities” by Caoimhe Morgan-Feir). The bath is also filled by hand, which is very much not in line with halacha. Which, if you’re doing performance art, is fine.

But this Guide is ostensibly for authentic Jewish religious practice.

And with that (aside from the acknowledgements, which I don’t feel the need to analyze), we are done. At last.

Thank you for reading this monster of a post. If you have made it this far, you and I are now Family. Grab a snack on your way out, you deserve it.

Further Reading and Resources:

https://www.mayyimhayyim.org/risingtide/members/

https://www.mikvah.org/directory

https://www.mayyimhayyim.org/

http://www.immersenyc.org/

https://aish.com/what-is-a-mikveh/

https://www.chabad.org/theJewishWoman/article_cdo/aid/1541/jewish/The-Mikvah.htm

https://www.chabad.org/library/article_cdo/aid/1230791/jewish/Immersion-of-Vessels-Tevilat-Keilim.htm

https://www.myjewishlearning.com/article/why-immerse-in-the-mikveh/

Meth, Rabbi Ephraim. 50 Mikvahs That Shaped History. Feldheim Publishers, 2023.