HEAR ME OUT
Okay so I know that basically every Good Omens fan is still reeling from season 2 but I have some thoughts about a specific song from Aziraphale's season 2 playlist 🤨
So "Earth Angel" by The Penguins is one that really stuck out to me (Not just because it's a song I really love but) because of the lyrics behind it which I think relate more to Aziraphale's thought process than to the angel himself. AKA: Yeah this song can just be about Aziraphale bc he's an angel on earth ORRRRRRR it's about how Aziraphale sees Crowley.
(If you couldn't tell I'm so normal about this)
SO LIKE as we all know Aziraphale still believes that since Crowley "was an angel at some point" that they are still inherently good by heaven's standards (which Aziraphale still believes deep down in his non-corporeal heart is good in nature because of some deep religious trauma but that's another rant-) while being the only other being to truly care about humanity as much as he does. But when given the chance to bring back that smile that made him fall for Crowley in the first place before time even began
"I'm just a fool, a fool in love with you"
Aziraphale can't help but take the chance to not only make Crowley, what he thinks, truly happy by making him an angel once again
But to also to make the heaven that rejected Crowley, good enough for him since he believes Crowley deserves only the best from those who hurt him in the past. All of this to say "I love you" to the being he's been in love with for around 6,000 years.
Just like the song in the verses,
"Please be mine, my darling dear, love you all the time."
This attempt is desperate, loving, and all around a question of whether or not Crowley is willing to accept this big offer. Aziraphale is willing to sacrifice all his human belongings and titles just so he can spend all of time making eternity perfect for Crowley since they'll no longer be on opposing sides. He chooses to say yes to the offer out of love and his fear of losing Crowley through refusing (what he believes to be) a secure future for the both of them by choosing to be "selfish" and fighting both heaven and hell on their own side. He wishes that he could trust in their own side and the strength of humanity but, Crowley has always been the greater optimist out of the both of them. But even he cannot understand Aziraphale's unspoken mental gymnastics when it comes to this promotion.
He thinks that by saying yes that Aziraphale has thrown away all that they have been building up for the past thousands of years on earth (aka), throwing away their love. While Aziraphale believes the only way for him to truly proclaim his love is through sacrificing his presence on earth (which is another example of that religious trauma he still hasn't recovered from).
Both suffering from the others' unintentional rejection at the end of season because of their stubbornness when it comes to mutual communication.
(You can tell I'm an Aziraphale apologist but thank you for coming to my Ted Talk-)
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This election day, I'm thinking of my Nana.
I'm thinking of how as a young woman, she fled political violence in her native Colombia to build a new home in a more stable country. I'm thinking about how she lived a long life, but not long enough to see her home country elect its first ever progressive president (just a few months ago!).
Coincidentally, I was living in Colombia at that time (in the very city she grew up in), and I was able to witness what felt like a miracle. A very conservative country, suffering from the violent inheritance of colonization and catholic invasion and the war on drugs, against a backdrop of the dangerous global rise of the far right--this unlikely country managed to elect one of the most progressive heads of state in the world, in 2022. That's a pretty big deal.
And I'm thinking about this, this election day, because that election was won by a very thin margin. I'm thinking about how it almost didn't happen. I'm thinking about how it was only possible thanks to the highest voter turnout in 20 year. And I am thinking about the countless number of voters who chose to vote for the first time. I am thinking of the poorest and most disenfranchised citizens who showed up at the polls. I am thinking of the indigenous women who rode 12 hours on public buses to vote at the 'nearest' polling stations. I am thinking of all the money and corruption that went into preventing minority citizens from voting, and I'm thinking about how they showed up in the millions and voted anyway.
I am thinking that I would like to see a miracle like that in my own home country.
So if you're on the fence about waiting in line today to cast your vote, I hope that you will think--about the country you want to live in, the future you hope will unfold, and about all of the people it takes to make a miracle.
Because history may deem us nameless and faceless, but when we show up en masse, we are the ones who make history happen.
And yes, maybe also spare a thought for my Nana. Who was in fact a very angry and judgemental woman who supported the republican party for 50+ years, and who would be turning in her grave right now (if the family hadn't had her cremated). Think about the mean angry ghost of my Colombian grandmother, who very much wants you to not show up at the polls to support abortion and other sinful progressive values. Think about her. Do it for her. Do it for Nana.
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i saw a post recently (that i cannot for the life of me find again) that said something along the lines of "asriel should come home and just be insane and fucked up" / flowey parallels. and i've just been thinking about it ever since.
anyway, think about it: kid that only gets to be "the good one" (especially next to kris) in a very religious small town... he needs to become an edgy asshole. as a treat, he deserves it. his flowey arc.
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I'm sick so I'm sorry if this doesn't make sense, but I've been thinking about the nature of myths recently as I've been exploring hellenic polytheism.
For context: I'm ex-Mormon. I was raised in the church and, because of that, was taught biblical literalism but in, like, a more subtle way than most? I was raised believing that Adam & Eve and Noah's Ark, etc., were literally true, but that the story of Job specifically was not; I also always knew evolution and the Big Bang to be correct, despite there being a verse in the Doctrine & Covenants (a Mormon-specific religious book) where God apparently told Joseph Smith that the world is 6,000 years old- a passage I didn't know existed until my senior year of high school. I didn't realize I had believed in biblical literalism until I'd left the church, actually.
Now that I'm aware of it, it's a mindset I'm actively trying to combat while I explore Hellenic polytheism. It's definitely been a task to separate the nature of the Gods from their myths, as brutal as they often are. And it's something I've noticed within the community, too, which I think is interesting. It makes sense: Christianity, at least, has had a chokehold on much of the world for a long time, and so many of us have experienced literalism as our first interaction with any sort of holy text (though, of course, Greek myths as a whole aren't that) alongside our first experience with divinity as a wrathful God whose flaws are waved away, or ignored, or twisted into positive attributes. This also means that I'm trying to re-approach several deities with an open mind (Zeus, Hera, and Ares in particular, but many of them to some extent) while also trying to un-condition myself. I was already in the process of doing this, of course, but trying to figure out how to interact with a completely different pantheon has made that especially clear.
It extends to things like prayer and offerings, too. Prayers were very formulaic growing up, even though most of the time there wasn't a strict script to follow. There was always something you ask as part of the prayer, even if it's just 'please help me do better tomorrow' (alongside giving thanks, of course), so trying to craft a prayer without adding *everything* I'm used to including in makes it feel incomplete and, therefore, disrespectful. And daily prayer is something I'm resistant to because of prior experiences with it. I don't want to offend any of the gods by asking for something or asking for too much, especially so early on, and there's always a promised offering the few times I *have* asked. Add worries about exact obedience on top of that and it's proving to be a difficult thing to untangle. And I know that the gods are difficult to offend, figuring out how to do this takes trial & error and that's okay, it'll get better the more I do it, etc., etc.; this is more an issue with my own overthinking than anything else (hooray for ✨ mental health issues ✨). I'm not really asking for advice here, necessarily, just thinking out loud because I'm not comfortable talking to people in meat space about it yet.
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hi guys. horse symbolism tonight, king?
something about having an owner put blinders on you. something about being trained to perform. something about being made to be docile as a strong animal. something about how you're far too big to be pet the way another animal would be. something about having such good memory, forgetting you grow and being afraid your entire life
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I think what gets me about thylacines is just. How much of myself and others in it.
Maybe it’s whacky but I see somthing who’s life is treated as less important because
it’s a monster, a dangerous beast, evil, “Sinful.”
And I look at the way the world looks at me.
how it feels like some people vaule my life less
because I am different I’m queer I’m neurodivergent I’m “sinful”
And I feel a kinda kinship.
But i survived.
the thylacine didn’t survive that view
. They’re gone they didn’t have the means to fight back angainst that like I do.
Their where just animals and I know that.
I don’t have much power in this world and I know that.
I want to do better by them.
I don’t want to forget those who didn’t survive that view.
And the stripes of the thylacine aren’t easy to forget
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