hi, i haven't read the iliad and the odyssey but want to - do u have a specific translation you recommend? the emily wilson one has been going around bc, y'know, first female translator of the iliad and odyssey into english, but i was wondering on if you had Thoughts
Hi anon! Sorry for the somewhat late response and I'm glad you trust me with recommendations! Full, disclosure, I am somewhat of a traditionalist when it comes to translations of the source text of the Iliad + Odyssey combo wombo, which means I tend to prefer closeness in literal verbiage over interpretation of the poetic form of these epics - for that reason, my personal preferred versions of the Odyssey and Iliad both are Robert Fitzgerald's. Because both of these translations (and his Aeneid!) were done some 50+ years ago (63 for his original Odyssey tl, 50 flat for his Iliad and 40 for his Aeneid) the English itself can be a bit difficult to read and the syntax can get confusing in a lot of places, so despite my personal preferences, I wouldn't recommend it for someone who is looking to experience the Iliad + Odyssey for the very first time.
For an absolute beginner, someone who has tried to read one or both of these epics but couldn't get into it or someone who has a lot of difficulty with concentrating on poetry or long, winding bits of prose, I fully and wholeheartedly recommend Wilson's translation! See, the genius of Emily Wilson's Iliad + Odyssey isn't that she's a woman who's translated these classics, it's that she's a poet who's adapted the greek traditional poetic form of dactylic hexameter into the english traditional poetic form of iambic pentameter. That alone goes a very very long way to making these poems feel more digestible and approachable - iambic pentameter is simply extremely comfortable and natural for native english speakers' brains and the general briskness of her verbiage helps a lot in getting through a lot of the problem books that people usually drop the Iliad or Odyssey in like Book 2 of the Iliad or Book 4 of the Odyssey. I think it's a wonderful starting point that allows people to familiarise themselves with the source text before deciding if they want to dig deeper - personally, researching Wilson's translation choices alone is a massive rabbit hole that is worth getting into LOL.
The happy medium between Fitzgerald's somewhat archaic but precise syntax and Wilson's comfortable meter but occasionally less detailled account is Robert Fagles' Iliad + Odyssey. Now, full disclosure, I detest how Fagles handles epithets in both of his versions, I think they're far too subtle which is something he himself has talked at length about in his translation notes, but for everything else - I'd consider his translations the most well rounded of english adaptations of this text in recent memory. They're accurate but written in plain English, they're descriptive and detailled without sacrificing a comfortable meter and, perhaps most importantly, they're very accessible for native english speaking audiences to approach and interact with. I've annotated my Fagles' volumes of these books to heaven and back because I'm deeply interested in a lot of the translation decisions made, but I also have to specifically compliment his ability to capture nuance in the characters' of these poems in a way I don't often see. He managed to adapt the ambivalence of ancient greek morality in a way I scarcely see and that probably has a hand in why I keep coming back to his translations.
Now, I know this wasn't much of a direct recommendation but as I do not know you personally, dear anon, I can't much make a direct recommendation to a version that would best appeal to your style of reading. Ideally, I'd recommend that you read and enjoy all three! But, presuming that you are a normal person, I suggest picking which one is most applicable for you. I hope this helps! 🥰
i know I've mentioned my interpretation of mizu's gender a million times on here but i don't think i ever fully elaborated on it.
so on that note i just wanna ramble about that for a bit. basically, it's my reading of the show that mizu is nonbinary, so let me dig into that.
putting the rest under the cut because it ended up being pretty long lol. also here have a cute mizu pic of her being happy and most at ease with herself, symbolised by her letting her hair down. <3 ok let's proceed.
thus, when i refer to mizu as nonbinary, i am interpreting mizu as a woman, but not ONLY a woman. not strictly a woman. she is also a man. she is also neither of these things, she is something in between, while at the same time she is none of these at all. i've said as much many times, but i just don't want people to think that when i say nonbinary, it inherently means a "third androgynous gender" that essentially turns the gender binary into a gender trinary. not only is that going against what the term nonbinary was crafted for (to go against rigid boxes and categorisation of gender identities), but also, not all nonbinary people fall under that category or definition, and that's definitely not the way i interpret mizu.
okay before i go deeper i'd just like to address some important things. first of all, this post is an analysis of canon, and thus everything i am arguing for is about my own interpretation of the show, and not some baseless projected headcanon i am projecting onto the character. please remember there is a difference between an interpretation (subjective; interpretations will differ from viewer to viewer, but ultimately it is firmly rooted in evidence taken from the source material) VS a headcanon (unrelated and often even contrary to what is presented in canon; opinions wildly differ and they cannot be argued for because there is no canonical evidence to back it up).
ALSO please note that nonbinary is an umbrella term. this means that it applies to a vast range of gender identities. other identities that fall under the nonbinary umbrella include agender, bigender, genderfluid, and so on. however, it's my personal preference to use the term nonbinary as it is, simply because i'm not a fan of microlabels (more power to you if you do like them and find they suit you more though!).
also, before anyone fights me on this, let me clarify further that gender means something different to everyone. it's not your biological sex or physical characteristics. but at the same time, gender is not mere presentation. you can be a trans woman and still present masculine—either because you're closeted and forced to, or because you just want to—and either way, that doesn't take away from your identity as a woman. same goes for trans men. if you're a trans man but you wear skirts and don't bind or don't get top surgery, that doesn't make you any less of a man. because gender non-conformity exists, and does not only apply to cis people! some lesbians are nonbinary and prefer using he/him pronouns while dressing masculinely, but that doesn't mean they're a man, or that they're any less of a lesbian. neither does this mean that they're a cis woman.
the thing about queer identities in general is that, like i said, they mean something different to everyone, because how you identify—regardless of your biological attributes and fashion or pronouns—is an extremely personal experience. so a nonbinary person and a gnc cis woman's experiences might have plenty of overlap, but what distinguishes between the two is up to the individual. there's no set requirements to distinguish you as one or the other, but it's up to you to decide what you identify as, based on what you feel. either way, by simply identifying yourself as anything under the LGBTQ+ umbrella, you are already communicating to the world that you are not what a conservative, cisheteronormative society wants you to be.
which is why i find all this queer infighting on labels to be so ridiculous. because we're all fighting the same fight; the common enemy is a societal structure that divides us into set roles and expectations purely based on our biological parts. that's why biological essentialism in the queer community is a fucking disease. because by arguing that women are inherently weak and fragile and soft and gentle and must be protected from evil ugly men, while men are inherently strong and angry and violent and exploitative of women, these people are advocating for the same fucked up system that marginalises and abuses women as well as effeminate and/or gay men.
anyway. i'm going on a tangent. this was meant to be a blue eye samurai post. so yeah back to that— the point i'm trying to make is that there's no singular way to identify as anything, as everyone's views on gender, especially their own, is specific and personal to the individual.
so with that being said, yes you can definitely interpret mizu as a gnc cis woman and that's a totally valid reading of the text. however, interpreting her as nonbinary or transmasc also doesn't take away from her experiences with misogyny and female oppression, because nonbinary and transmasc folks also experience these things.
me, personally, i view her as nonbinary but not necessarily or not always transmasc because i still believe femininity and womanhood is a very inherent part of who mizu is. for example, from what we've seen, she does not like binding. it does not give her gender euphoria, but is instead very uncomfortable for her both physically and mentally, and represents her suppressing her true self. which is why when she "invites the whole" of herself, she stands completely bare in front of the fire, breasts unbound and hair untied. when she is on the ship heading to a new land in the ending scene, she is no longer hiding her neck and the lack of an adam's apple. we can thus infer that mizu does not have body dysmorphia. she is, in fact, comfortable in her body, and relies on it extremely, because her body is a weapon. instead, what mizu hates about herself is her face—her blue eyes. she hates herself for her hybridised racial identity, hates herself for being a racial Other. hates that she has no home in her homeland. thus it is important to note that these are not queer or feminist themes, but postcolonial ones.*
* and as a tiny aside on this subject, i really do wish more of the fandom discussion would talk about this more. it's just such an essential part to reading her character. like someone who's read homi k bhabha's location of culture and has watched this show, PLEASE talk to me so we can ramble all about how the show is all about home and alienation from community. please. okay anyway—
nevertheless, queer and feminist themes (which are not mutually exclusive by the way!) are still prevalent in her story, though they are not the main issue that she is struggling with. but she does struggle with it to some extent, and we see this especially during her marriage with mikio, where we see her struggle in women's domestic spaces.
on the other hand, though, she finds no trouble or discomfort in being a man or being around other men—even naked ones—and does not seem stifled by living as one, does not seem all that bothered or uncomfortable navigating through men's spaces. contrast this to something like disney's mulan (1998), where we do see mulan struggle in navigating through men's spaces, as she feels uncomfortable being around so many men, always feeling like she doesn't belong and that she's inherently different from them. mizu has no such experiences like this, as her very personality and approach to life is what can be categorised as typically "masculine". she is straightforward and blunt. her first meeting with mikio, she tells him straight to his face that he's old while frowning and raising a brow at him. she approaches problems with her muscles and fists (or swords), rather than with her words or mind. compare this with mulan, who, while well-trained by the end of the movie, still uses her sharp wits rather than brute strength. this is a typically "feminine" approach. it's also the approach akemi relies on throughout the show—through her intelligence and persuasive tongue, she navigates the brothel with ease. mizu, in contrast to someone like mulan and akemi, struggles with womanhood and femininity, and feels detached from it.
thus, in my opinion, mizu is not simply a man, nor is she simply a woman. she is both. man and woman. masculine and feminine. she has to accept both, rather than suppress one or the other. her name means water. fluid.
as a side note, while i do believe mizu is nonbinary, i also primarily use she/her pronouns for her, but this is a personal preference. i find it's easier to use in fanfic (singular they is confusing to write stories with, but again, that's just my feelings on it, and this is coming from someone who uses they/they pronouns). i also lean towards she/her because it's what the creators and all the official promotional copywriting of the show uses. and even though i am a "death to the author" enjoyer, i feel that when interpreting things that are left open-ended, it does help to look at the creators' take on things. also because, in general, being nonbinary simply doesn't necessitate the use of they/them pronouns. nonbinary is not just a third gender. it's about breaking the binary, in any which way, and that's exactly what mizu does, constantly.
also, i'd also like to mention that one of show's head of story even referred to her with the term "nonbinary", rather than simply "androgynous" (see pic below). and it's possible this could be a slip up on his part, in which he believes the terms are interchangeable (they're not btw), but regardless i find it a very interesting word choice, and one that supports my argument.
so anyway yeah that's my incredibly long rambling post.
TL;DR nonbinary mizu rights 👍🏻👍🏻👍🏻 congrats if you reached the end of this btw. also ily. unless you're a TERF in which case fuck off. ok i'm done.
"Who's idea was it to put the cone on your head for the parade? Was that all you?"
"Zach Eisenberg [Director, Executive Operations]—I think is his name—he takes care of us a lot at Amerant Bank Arena. I don't know his exact role with the team but he's just kind-of always around, and helps us out. He's friends with Brooks [Koepka.] I think he helps Brooks when he comes to the games. Anyways he found a pylon or I think I might have told him—I was pretty drunk at the time but I think I told him to go get a py—'if you could find a pylon, find one!' 'Cuz they sprung that speech on me, kind-of, last second, you know, five minutes before I was supposed to go up there. I'm like, 'What the fuck am I gonna say?' So I had him go grab the pylon and I grabbed it on the side of the stage right before I was gonna do my speech. And luckily all the clips are of that, you know, me telling him to go fuck himself... 'cuz the rest of my speech was terrible. There's really nothing to it! And I'm so happy that, you know, all the clips are only of that so!"
"Yeah, we didn't know you said anything else! I thought that was the entire speech!"
"That's all that matters!"
"Exactly, exactly! I got away with it there!"
The Cam & Strick Podcast | 7.30.24 (x)
i love finding out they basically told ekky he was gonna have to do a whole speech 5 minutes before he was up while hes been drenched from rainwater and alcohol for like the past 6 hours absolutely pissed out of his mind like yeah no wonder his speech basically culminated to THANK YOU SOUTH FLORIDA AND ALSO GIVE IT UP FOR MY D PARTNER WOOOOO yeah that tracks
"But what golf tournament* were you at shortly after that? Somebody was dressed like a cone? Was that Lomberg who was dressed in like a costume? A cone costume?"
"He came—Brooks came up to you—"
"No, that was his buddy, that was his buddy. He was actually a Sunrise police officer. I actually saw him last night at the Zach Bryan concert! But yeah, no, that's one of his buddies. No, he was completely put to bed the day after. Right? Like he texted me—I personally didn't care, like, how many people at a hockey game are calling me a cone and telling Barkov he's got no hands like it's—you know, that's hockey. That's sports, right? So I didn't give a shit but—yeah, no, it was all in good fun. And then I got a way to get him back! It's perfect!"
"But when you did see the first video of him in the box—and I remember watching that, I'm like, 'this motherfucker is rolling esctasy!' His eyes were fuckin' gigantic, he's like, 'Aaargghh.' Like, 'I can't take him, he's calling me a cone! I can't—' But that is kind-of odd that a professional athlete is gonna call you a cone and he's like a fan of yours...it's just—it was really bizarre!"
"Goofy!"
"Yeah..."
"And his eyes were black which, you know..."
"What does that mean?"
"I just know what that means... and he was fucked up, you know..."
"Yeah, yeah! He was definitely fucked up and he agreed that he was fucked up. And he apologised so I didn't care, obviously. And then when I was at that golf event I should've thrown a beer at his backswing or something—at the LIV event when he was actually competing? I should've fucked with him but I couldn't do it... I couldn't—I couldn't find the courage to throw something at him..."
"So did he reach out to you like that night? And say, 'Hey, dude... I was just joking, you know...'"
"'I took some pills and...'"
*2023 LIV Golf Team Championship (Miami) held from Oct. 20-22 in Doral
[and i suppose more context here lombo and koepka are friends and he even showed up to his cupday when he went golfing in parkland and not to mention that lombo facilitated koepka apologising to ekky so its why the whole cone costume came to be really]
theres a lot more context about this incident and the ensuing storm after it so for archival sakes here are articles about it (x)(x)(x)(x)(x) because its quite a saga but its water under the bridge and there's only so much tabloid-esque coverage thats been reignited after the ekky speech i can take about an athlete who's dumb enough to insult another guy while hes drunk off as his ass in a fucking public setting
but anyways i think its really funny that i said to myself wow thats an oddly petty thing to admit to you know the whole wanting to throw a beer at his backswing ekky... for such a good vibes sweet man who like the only thing youve particularly said about the cone novella is "we'll never be buddies" to which you quickly retracted and then went "holding ill will against somebody and pulling negativity in your body is never a good thing"
and then i remembered who he attended the liv event with and it all made sense
behind every aqua whos being a little mean there is a much worse much more evil looming presence who is encouraging them down this dark path (a gem but especially a june gem)
standalone character driven fantasy set in a colonised island city below an eternal storm and rift that rains a magical blood-like fuel resource
after 6 months of drought, the reserves are low, and the world is on the brink of climate and societal collapse
three rivals - a thief, slumlord, and heiress with secrets and a connected past all search to find a fabled cache of magic that could save or destroy them
because i know you have food opinions and i am thinking about it being in the carolinas this weekend. opinions on barbecuing?
my personal taste preference leans towards a dry rub on the meat and a vinegar based sauce. i like the way the acid pairs with the fattiness of the meat. but i also think the meat itself should taste really good on its own. i don't like when the meat comes pre-sauced when it's served, i prefer to dose sauce out myself, cause i want to be able to taste the meat on its own too. and because i think pre-saucing everything up front might be a way to try and hide what might be a bland or dry or otherwise not preferred piece of meat. i'm not a huge fan of the thick, sweet sauces that are based on molasses or tomato. i tend to find them too sweet and gloopy, and i generally avoid store/chain brand bbq sauces for that reason, but i won't outright turn up a house made sauce without trying it first. i think pork is my favorite meat for barbecue because it's got good flavor and lots of fat to stay juicy, yet it's not so strongly flavored that strong spice or sauce covers it up. though i prefer a cut like shoulder to ribs. beef brisket is good barbecued, i think that's a texas specialty, but i've had some really dry smoked brisket before, and also i'm very partial to brisket prepared other ways like braised or cured into pastrami. and as far as chicken goes, it CAN be quite good, but for me it's gotta be dark meat and it's gotta be cooked competently. i've had too much "barbecue" chicken that is either just plain roasted chicken drowned in mediocre sauce or overcooked so badly it's like chewing on linen fibers. but a nice, simple, salt cured/brined and dry rubbed chicken leg quarter smoked and served with a good sauce on the side? now that's a great dinner. gimme some cornbread and fried okra to go with. yummy
i've been watching things with ghosts in them (as in, fictional ones. the gentlest of fictional ghost stories) and. i won't do it because this is not the sort of thing i do. or even the sort of thing i want to do, at all. but if it were. if there were any part of me that did want to do it. then this would be what gets me to write major character death fic for one of the buddy cop fandoms
Video description: a large concrete block is lowered by crane to stand next to three similar though more weathered blocks. Two construction workers manipulate the block into place as it is lowered. Many people watch. End description.
this word guga ‘young gannet’ is on lesson 3 of duolingo. if there is any better way to exemplify the difference between these languages than these two screenshots, I’ll wait
I was re-reading The Colour out of Space again recently, and Lovecraft’s racism/classism/xenophobia shows up very little in that story, which is nice, but there is this one line that made me laugh a lot, actually:
Then the stronger-minded folk all left the region, and only the foreigners tried to live in the crumbling old homesteads. They could not stay, though; and one sometimes wonders what insight beyond ours their wild, weird stores of whispered magic have given them.
Because he’s talking about French-Canadians here.
WHAT DARK SECRETS COULD BE KNOWN TO THE QUEBECOIS??!
Also the thing he’s exoticizing them for is… having folklore and folktales. And, like, every culture does that. English people have folklore and folktales. New England people must have folklore and folktales, right? Or did Howard the Lovescraft somehow manage to grow up in a place with the cultural background of a raw potato?
i would love to wear stuff that shows solidarity with palestine out in public but i'm scared of being targeted by zionists or killed by some deranged white man. so