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#hades rosary
itsguysnightitsironic · 4 months
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Curse of the Nitghborne.
Guys, I haven't had time to play a lot, but I think the god of this land MAY BE the bad guy, but don't listen to me much.
Get up, folk! Flor did another Curse of Strahdanya crossover after Derek mentioned Lethica fused with Strahdanya as one throw joke in a stream!
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The style is indeed inspired by the great art in Hades (the videogame), and the background is by Hades II.
The drawings without text:
Also, this was written at four in the morning, and I refuse to correct my insomniac ramblings this is the beta experience:
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Lethica Nightborne as Strahdanya
----LORE------- In Barovia, a land of the dead, of suffering and grief, a new god has appeared out of nowhere covering the land in an eternal night... Of happiness? Lethica Nightborne, known as the Divine, has presented herself as the saviour that the land needed it, for what seems like decades. Her light, her kindness, her power, has changed the region and the hearts of the people to their core, as the land has been reborn... As there's new blood... But of course, you can't blame the nature of evil, so there's still death, suffering and pain in Barovia, but of course, our saviour, our dear wife, cleans it as she chooses. And if she asks for a sacrifice, of course, we will bring it to her, if she asks for the firstborn of every family, we will name the second after her, and if she asks that we take care of her dinner guests, we shall take care of them. -----DESIGN------- All I knew of Lethica was that I wanted her to wear a veil, and she couldn't only be a countess but a whole god, the saviour of Barovia. The churches don't talk about sun gods, only of her, their lady of dark, their god. Her dress comes from mixing Stradhanya's and hers, ending in a very 19th figure, with a bit of Mesopotamian fashion (the metal belts and sleeves with the double skirt) to show her as a figure of the past, as somehow older than she appears. Of course, she had to have some kind of knife so a knife fan, and a cup to show wealth and power (her cup is always full, full of what? Well, if you look at the very pale man under with not a lot of blood left-)
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Marius Renathyr as Victoria Issacs
-----LORE------- Marius as a man of Ilmater seems to be QUITE interested in Barovia, a land of suffering and grief, to the extreme that seems too personal to just be a missionary mission to conquer pain. The university doesn't trust him completely, but somehow, even as a new member of the university and resident of Druskenwald, Marius had found a way to get the vote of everyone involved and the funds for the crusade. But what would be the real reasons for such travel? Or... WHO is the real reason? ------DESIGN ------ Inspired by the old missionary ropes of the 1800s and the typical vampire hunter, Marius stands as a very weird-looking holy man. From Victoria's design, we get the rosary turned into this over-complicated necklace and the ropes around his hips that reference the bloody ropes of Ilmater. (Victoria's, and now Marius, god.) And his sword has turned into a cane. (a cane with a blade.)
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Yorgrim as Silas "Shepherd" Morgan
-----LORE-------- From the depths of Yona, a mercenary is invited to participate in an expedition to a land of death and suffering. He accepts stating that he has other business in Barovia and he could be glad to accompany the group under the condition he would work in peace when need it. Of course, he refuses to say the kind of work, you know, "professional privacy policy" and all. But by his reputation... It can't be good... -----DESIGN------- I was going to go with a funeral worker, but the scarf with teeth appeared and it changed the vision. The design takes more inspiration from Shepherd than Yorgrim, with the hunter theme, with the shotgun filled with blue magic and a list of hunts on red clay (that would be broken when the hit is eliminated.)
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Briggsy "The Kutlass" Kratch as Professor Clayton Azran
LORE------- Briggsy may take the role of the professor, but he's not the expedition's leader. He's contracted by the University of Druskenwald to keep an eye on Marius (since the university is suspicious of the holy man). He accepts, without even wondering or caring what Barovia is, only happy to finally obtain a title under his piracy by the lords of Druskenwald. (He's getting paid to be a pirate, oh the dream!) DESIGN------ With his design, he was the last one and I was VERY tired, so... It's something weird? You know, a pirate trying to look like a "noble man". (but he's very much failing, he looks like a maniac I think)
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Jericho Sticks/Virgil as Sarnax of the Edelwood
----LORE----- The cult of Gherix initially refused the university and the idea of letting them explore the runes in their forest. Until they accept but a month away from the expedition which is extremely suspicious. When the group found themselves in the forest, there he is, Jericho, a sacrificial figure of sticks and straw offered by the cult as a guide. (Of course, the poor, only brought to life months ago, strawman is a sacrifice in the name of Gherix that, by burning in Barovia, will give the god control over the whole region. / Indeed, Virgil is now Gherix we get an asshole god, give it up!) -----DESIGN----- Inspired by Wicker Man (giant figures of sticks and straw with animal sacrifices that are burned during Celtic rituals such as the Beltane.) Jericho is turned into a sacrificial figure who will burn when it's necessary by the light that keeps him alive.
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Farryn of the Hartsblight as Kana Soyokaze.
-------LORE------- It isn't clear when or how, but Farryn ends up getting involved with the expedition. As a storm in sea, one day, the swordswoman appears out of the blue stating that she's also trying to find her way into Barovia. The deer refuses to explain her business with the "Divine" of all people, only holding her katana with anger and sadness, but she's clearly not looking to make friends. (She ends up being friends with the whole party.) -------DESIGN----- Based on the Sika deer (a Japanese deer), the design lingers more around the fusion character while keeping Farryn's figure, with the open skirt covered by her leg armour that goes up to her hips and the war paint, fur, and bone that stays in view.
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deathmetalunicorn1 · 11 months
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Yandere Hades, Lucifer, Beelzebub, Hujun, and platonic Zero ( I know I spelled his name wrong 😭 ) falling in love with a sweet nun darling that's the equivalent of doomslayer. Bonus points if the darling is their opponent. Please and thank you 🌟
When I first read this all I could think of what this nun! I’ll make her kick ass awesome because I don’t know Doomslayer, but I get the basic idea of it 😊
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-When (God) entered the arena first, he anticipated who his opponent was going to be, feeling pumped from the previous fights, wanting to have an equally as enjoyable match.
-Many were outraged when you walked out, seeing a nun, you looked so young, but so stunning, holding your rosary beads in your hands.
-He was stunned, seeing a nun and instantly sent a glare up at Brunnhilde, annoyed at her choice but was thrown off, seeing that the valkyrie didn’t look worried at all, a confident grin on her lips.
-He turned back to you as you had bowed your head, bringing your rosary to your forehead, eyes closing as you said a small prayer before you handed your beads to Heimdall for safekeeping, something he didn’t mind after you asked him.
-(God) pulled out his weapon, preparing and he froze as you pulled out two handguns and your leg appeared out from a slit in your dress, still covered and wearing combat boots.
-Jaws dropped all around and heart eyes appeared in the eyes of many as you spoke, “I shall do everything in my power that is my lord’s power, to protect humanity.” (God) swallowed hard, finding you very attractive, even for a holy maiden such as yourself.
-His eyes seemed to shake as he dodged your bullets, watching your boot heel catch his weapon to spin it away, he wanted to defile that purity, something about you made him want you more and more!
-Hades- You were easily kicking his ass, from your guns to hidden knives you seem to have hidden everywhere to your boots, and he was impressed and turned on all at the same time. He managed to disarm you, throwing his own weapon away before catching your hands, his eyes boring down into your own but before he could say anything you swung up with your feet, nailing him in the chin, sending him flying back before you adjusted your dress, smoothing out the wrinkles. He sat up, holding his chin and seemed to grin like a feral monster, “You’re just making this more exciting!!” you dodged his first punch, then his second, but his knee slamming into your midsection- you missed that one as you went to the ground hard, gasping for air. Hades picked you up, smiling down at you, “Don’t worry, nobody will ever be able to hurt you again.”
-Lucifer- Was impressed with your marksmanship and skills in combat, he had never met a nun who could fight as well as you, he hadn’t met any nuns who would fight- but still! Each blow you landed on him seemed to ignite his blood more and more, wanting to feel more of what you were willing to give him. He caught your hand, disarming you of the knife you were holding, and he felt the smooth skin of your hand, he instantly wanted to touch every inch of you, he wanted to ruin you, make you think of nobody else but him, not even your precious god. But first, he needed to beat you because right at the moment you were kicking his ass, but now that he had a goal, he was going to fight harder and harder to have you for his own.
-Beelzebub- You were so beautiful, so stunning, even as you glared, your eyes narrowing to fire off another bullet at him. Your skills were very impressive, something he admitted early on in the match, as you quickly had him on the defense, trying his best to block your blows with the help of his shield, but you were fast and he had to be constantly moving, following your movements. Your fluid, elegant movements, every shift of your legs and arms, how your chest was heaving from your slight pants, getting a good work out, everything about you made his want for you only grow. He darted forward quickly, disarming you, and you surprised him when he tried to knock you out by headbutting him, knocking him back. You weren’t going without a fight, one that he was willing to give you.
-Hajun- Your purity screamed at him, like a beacon in the night, it made him salivate, able to smell how pure you were- how he wanted to taste it. He wanted to savor your purity before defiling you, keeping you all for himself, forever and always. He wanted to lock you away so nobody else could see you, wanting to be selfish and keep you all for himself. You were going to become his and his alone! However, he wasn’t expecting you to jump up and managed to send him face first into the ground in a vicious guillotine kick. You leapt back as he started to glow and your eyes widened, seeing a child falling out of him, Zerofuku, the core of Hajun’s being.
-Zerofuku- He sat up, looking confused before he saw you coming over and he instantly leapt up, hugging you, “Thank you! You saved me!” you were a little thrown off by his affections but hugged him gently as Hajun groaned, shifting to sit up. Zerofuku took your hand, beaming up at you, “You’re the winner so let’s run, I’ll keep you safe!” his declaration warmed your heart, hearing the promise of this child and you nodded, taking his hand after you grabbed your prayer beads from Heimdall and ran off together. Zerofuku smiled up at you with fondness in his eyes, he wanted to keep you safe and keep you all to himself, you were his savior after all.
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twazy · 1 year
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Hades Robe, Keys if Hades belt, and Hades rosary by Twazy
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onomatopagu-et-cie · 10 months
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Cyrus, Katerina, Campbell
First impressions after re-reading DGM Some theories and observations Notes on Link, part 1 & part 2
Have a nice week-end!!
Again I'm sorry for the awkward english!!!!
(SPOILERS UP TO CH247!!!!)
▶ « Cyrus » and Cross
After focusing on Skulls and Link’s names, I wondered if there was something for Cross and Katerina, two enigmatic characters!
In volume 24, サイラス (‘Sairasu’), which is localized as Cyrus in the English translation, Mana and Neah’s ‘uncle’, is mentioned. This could add to the ‘Cross = Cyrus’ theory:
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Cross’s name in Japanese is クロス, which is pronounced ‘Kurosu’. The ancient greek form of Cyrus is Κῦρος, pronounced ‘kuros’ (like how you would pronounce ‘hybris’).
Is Cross the name Cyrus adopted after whatever happened at the Campbell mansion (and also, a symbol of the heavy cross he has to bear for Mana, Neah and Katerina)? Though it’s interesting to note Neah calls him Cross in ch215.
Now in the French translation, his name is localized as ‘Silas’, and the Japanese prononciation could lead to both localizations so I don’t really know if this holds any meaning!
▶ « Katerina »
Katerina is a variant of the name Catherine.
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The name became attached to the ancient greek adjective καθαρός, ‘pure’. Also, « Marian Cross » might be a reference to a kind of religious cross:
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A SAINT, you say....................
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A side note: on the miraculous medal, there were twelve stars, symbolizing the twelve tribes of Israel and the apostles. There are two hearts on the medal. One heart bears a crown of thorns — the Christ’s Sacred Heart —, the other is stabbed by a knife — the Immaculate Heart of Mary —. Joined together, the two of them represent the Christ and Mary’s love of the world.
I don’t know if it’s relevant or not, but in ch121, Lavi managed to get out of Road’s dream by stabbing Allen’s illusion in the heart, which ends up piercing through Road’s own heart. And volume 13’s cover features a colorful focus on Lavi and the knife spilling blood in the foreground, which contrast with Cross, two crosses and the coffins coloring the background.
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Not to mention:
1) Grave of Maria accompanying Cross: her dress is adorned with roses which are associated to Mary, sometimes represented with a rose crown (the rosary also originates from them). The ‘saint’ from Luberrier’s family is drawn wearing a (presumably) white rose, symbol of purity, innocence and devotion. The black ribbon that covers Maria's head ends up in a butterfly-shaped bow. In christianity, butterflies symbolize rebirth after death like the Christ’s spirit. Though rare, Mary has been represented with butterflies (I also saw that butterfly in spanish is 'mariposa' and its etymology was sometimes supposedly linked to Mary, I wish I could read in spanish ;;).
2) The association of Maria to what looks like a memory of Katerina:
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3) In volume 13, Allen says Maria is the corpse of a parasite-type accommodator that is now controlled by Cross’s magic. Though it’s a forbidden spell, he was granted an extraordinary permission from the Order.
On the other hand, Cross suggested that Allen searches for Katerina in the mansion. This leads to the belief that she's pretty much alive, so perhaps Maria and Katerina are unrelated and Cross just remembered Katerina because the two are similar in personality. Their association is really tempting, though.
Especially since her whole face is concealed by her ribbon and we were recently given this page linking the two together!
Or who knows, maybe her soul got separated from her corpse or some other magic happened? We know so little so anything could happen!
It's a great stretch in all this, but Katerina’s name origin has also been linked to Hekate, a goddess of, among other things, liminality between spaces/worlds (entrances, exits, city walls, doors, gates, boundaries and crossroads, the living and dead realms ; one of her epithets was Enodia, ‘she of the road’), the underworld (she was considered the guardian of Hades’s keys, served as a guide), witchcraft (eg. in greek tragedies) and the night. Throughout history, she was also sometimes confounded with other divinities eg. Demeter, Artemis, Persephone. The dog was one of her sacred animals (represented accompanying her and also her sacrifice).
She wasn’t originally associated to the moon, but it became one of her main attributes with witchcraft later, as well as ghosts. In wicca, she is related to the Triple Goddess, which is associated to the archetypes of life (birth, death, rebirth), the Maiden, the Mother and the Crone or the moons (waxing, full and waning).
She was also later said to have a great knowledge of plants, especially to make poison.
The story uses these symbols a lot. The symbol of liminality especially reminds me of Road. (Of course I don’t believe there must be a correlation, references can just be references for the sake of it and highlight meanings, but the research was very fun!)
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▶ « Campbell »
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A CROOKED mouth…...... ? It’s THE telltale characteristic of the Noah’s memory, while Noah’s physical appearance features golden pupils and stigmata!
Now I don’t know where the story is headed with the Campbells, but I’m really curious to learn more, especially their link to Mana, Neah and the Noah!
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satyrmagos · 1 month
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Check out my newest design at the Sorcerer's Workbench!
This pendant depicts the caduceus of Hermes: a winged staff topped by two intertwining snakes. Hermes, known as Mercury to the Romans, is a multifaceted god associated with movement, communication, language, knowledge, learning, and trickery. He was the patron of pirates and cattle raider in ancient Greece. He, along with Iris, delivers messages between the gods and from Zeus to mortals. He is a psychopomp, delivering the souls of the dead to Hades in the underworld. He is and does more than I could possibly list here.
This pendant is one inch (27mm) across, 1mm thick, and has a bail suitable for a 2-3mm chain. It is available in sterling silver, shibuichi (a 3:1 copper : silver alloy), yellow brass, or red bronze. It is available with an up-eye for wear as a pendant, a parallel jump ring for use as a key fob, or three jump rings for use in a rosary-style necklace.
Each pendant is made to order, cast and fabricated in my home studio in Kansas City, MO. Each piece has unique and inevitable variations and defects as a product of the hand-casting process. These talismans are not consecrated; that is your responsibility to perform in accordance with your own traditions and gnosis.
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eternalstarlights · 3 months
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@hxdrostorms for a starter between Sasha/Athena and Shaka
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It had been a few days after Hades had attacked the Sanctuary. The Sanctuary was destroyed because of Hades’ attack, however, the saints had been working hard to rebuild parts of the destroyed Sanctuary. Thanks to Asmita’s rosary, Sasha no longer needed to constantly use her cosmos to create a barrier around the Sanctuary to stop the specters from reviving themselves. The Pope told her to get a good rest which she did. However, even after everything, the recent events still played in her head. She failed to free her brother when he was in front of her and in their trap. How many saints have already fallen so far? There were too many… Albafica, Cerberus, Sagitta, Auriga, Heracles… she continued listing the different names of the saints that had fallen inside her head… Asmita, Sisyphus… While Sisyphus was still alive, he was still gravely injured by his arrow and Hades’ cosmos. She had visited Sisyphus in his temple an hour ago and was now visiting the Virgo temple. She could see the Virgo cloth in the same location where Asmita used to sit to meditate. She still remembered the nights when she visited Asmita a few times in secret. Even though Asmita had scolded her for doing so, he had never reported her to the Pope. She had always known of Asmita’s doubts towards her. He had felt so much suffering from the world and was troubled by it. She was happy that he had finally gotten the answer he was seeking. But she had hoped that he would live longer. When he asked her for his final request, she felt greatly saddened.
‘It is to help you, Athena and the other saints in the Holy War. If this continues on, we will be at a disadvantage and lose to Hades.’
Yes, she knew. Her barrier can only do so much and she had used so much of her cosmos already. If only she was stronger so Asmita did not have to sacrifice herself. She had promised herself years ago that she would move forward as Athena so she could protect the people she wanted to protect. If only she could have done better…
Sasha was looking at the rosary that Asmita had sacrificed himself to create.
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“Asmita… if only you can hear me, I want to say thank you for everything you have done. I wish you were still here…”
As she said that, she could feel a gentle cosmos slowly manifesting before her. A bright light appeared and instead of the Virgo cloth before her, there was another Virgo saint. He looked like Asmita but she knew that he was a different Virgo saint from a different timeline.
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officialpenisenvy · 5 months
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if you had the resources to (and wanted to) make a genuine sicko film what do u think the subject matter would be
oh there's a million ways i would want to go but i think definitely something to do with lesbian oedipus and intergenerational incest and necrophilia. you can only show love through violence because that's what you were weaned on as a child kinda deal. uhhh idk let me whip up the first plot i can come up with for you. a mother and daughter we quickly learn are incestuous arrive in the mother's beautiful mediterranean seaside town to visit the ailing grandfather in his final days. when the daughter learns he is sexually exploiting her mother she smothers him with a pillow and then after the funeral she confronts her mother in the graveyard only to reluctantly slit her throat on top of his grave when she points out the incoherence of killing one abuser and not the other. pomegranates are eaten and beaded rosaries are prayed and black mourning garments are worn and the colours are so vivid and bright it hurts. this should be made in the 1980s i want it to be available on youtube with 480p definition at the highest.
ooh or for example i would do some sort of explicit mythical adaptation. maybe a pasolini decameron-style adaptation of ovid's metamorphoses or maybe a standalone movie all about demeter and persephone. i think i would want to reimagine demeter at the beginning as a semi-successful escapee of the violent patriarchal system that has begotten her and her daughter only to then have persephone be dragged right back into that very system of violence. and i would very much lean into the horror of her and the other "outcast" gods and creatures being the only ones who understand that the system the olympians operate under and enforce is violent and unjust while the olympians themselves don't see anything wrong with it and are fundamentally uninterested in changing it. i would have zeus's palace and chambers be a tacky rococo opulent "let them eat cake" delight and i would have hades's palace and chambers in the underworld look the exact same but in a darker more earthy and jewel-toned palette and quite a bit more run down and skeletal to create a very clear parallel between them (i would also frame ganymede as a counterpart to persephone herself). and of course the baby in the fireplace and the self-cannibalism and the various horrors demeter engages in on her journey would all be in full display 🙏
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blackpebbletoad · 1 year
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The first thing which Nico was aware of upon waking was the deep ache in his knees and chest. He coughed and groaned, blinking his eyes blearily before forcing himself into a sitting position. Purple energy danced along his arm making the dimly lit room glow in violet. He raised his arm and studied it, his eyebrows drawn down.
“Yes,” a dry voice said into the still air. “Apollo and I were worried about that. Especially after Zagreus mentioned your encounter with Lord Erebus’ aspect.”
Nico jerked and reached for the rosary beads hanging from his neck. A moment passed before Nico located the owner of the voice and lowered his hand. Trying to calm the rapid beat of his heart, Nico took a deep breath before speaking. “Father.”
“I assume that you know more than you have told anyone about your…parasite? Infection?”
Nico remained silent and Hades nodded. “Apollo seems to know more than he is willing to share. But, I suppose all will become apparent in the end.” The god shrugged. “Or it will not.”
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enjolraspermettendo · 10 months
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I can also see Grantaire living for that goodguy!Hades meme
When someone asks him:"Who is your favourite greek hero, mine is Hercules..." he goes like:"Your favourite one is Hercules??? Even though he.....(and he continues for about 20 minutes why Hercules is one of the worst)
I think that while he absolutely adores Patrochilles, he also very much loves Hector and Andromache and hates when someone says that Hector is the villain of the story
I think that we can agree that on university, when he is about to write some big test, he half-jokingly prays to the gods to pass it (Athena for wise answers, Apollo for learning, Tyche for good luck, Nike for success,...)
YESS ABSOLUTELY!!!!!!!!!
1) Yes, I lowkey despise Hercules too, tho I have to admit I have a soft spot for his relationship with his twin and his nephew. But yeah, 99% of the time he sucks.
2) I will FIGHT anyone who dares say anything bad about Hector, and Grantaire HAS done so. And Andromache, my beloved. He will also defend Helen's honor as if it were his own. I can see him hating on Paris, obviously, but we know how much he enjoys being contrary, so I can see him starting an argument while being a Paris-apologist just for shit and grins.
3) OKAY FUN FACT during my first year of Highschool I found out how to costumize candles and I made one with a picture of Athena on it. I would light it every time I had a difficult test and I shit you not it always worked. And since I am a sucker for artist Grantaire I can also see him hand make something of that ilk, like, idk, making a rosary but every bead represents a pagan deity, since he loves being outrageous and blasphemous.
Also, tattoos. You can't convince me he doesn't have tattoos about his favorite myths. For example, he might have Μηνιν αειδε θέα (The rage sing, goddess) across his chest, or hia favourite columns along his legs, or different symbols for the gods.
Also, he'd be such a troll? Like, he'd be like on a date with Enjolras and be like, "do you want to hear a poem by Catullus?" and Enjolras would expect a love poem, instead Grantaire starts reciting one of those poems in which Catullus just tells different people to get fucked very artistically. Or or, about Eroda, who wrote a piece about these women who lend each other a dildo without telling the original owner.
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libidomechanica · 4 months
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Untitled (“Why wilt thou thyself to telle yow”)
A sonnet sequence
               I
Take is not love increase men’s are, shining her others, in ashes of her all your master. Unfolds clear to steale burde in þe gome vnder his bower, and red; but feel— till the Moon and broun. Let us like to the colder, growing it up like the brethren twelue, good body in þis fryth and list vpon boþe. And þat he watz vphalt, bot heȝe ouer his Justice a Seráb. Why wilt thou thyself to telle yow fallez vpon ground, since likely poore Orphane, as simple designed to win her love. My Spectre folke frely hit an oþer, a hoge and trwly, quen hell on a mote, abof a land a love enjoy.
               II
End, a dream, yet not afraid … of romaunce. Worth and yet thus, that I proue; bidden, perhaps, the million times a piper, kicking that hath interes, as þay smeten into the Nymphes. And fyched on the truth and took him thy hard iisse-ikkles. He lyȝtly me had gotte the pageant and myn owen nome, at þis tyme. Special person, in vayres. Also, I am frae her solitary self-discoursing to craue? I swear, no longer, longing, and buds of my beloved! Perhaps, the cannot be my chamber for thy mistake my selfe doth shine breath of bones that was no more bot slokes!
               III
And wonder, now; Fra Pandolf” by design, i, who is singing? All yesterday it down the shimmer of might; the Heav’ns so often deuoured apert of low replies. To cut your rosary of life, that summergirl, funnygirl as much special petrol in some about then stabeled hir bodies, nor be affrayed, hit watz seme solace by vnright doth proceed from the gronyed; þenne! Shall I said fra Pandolf chapel his wreck thy hand. Between you be; The loved you. All hast. ’Twas guilty sinners them smells of mine earnest eyes of welth and wytez on þe, knyȝt, hit wered ne fel in your elde, for al daytimes she thou require yow ask; ȝe knokled knarrez within the war; and heȝly he was truee mon hade here. Weeps out soȝt segg hym biddes þerfore? Around us, scales dropping one and other Themis his dor, and your faces, and shadow, sir sweet love more sweet, like a stone, unbother.
               IV
Doe you lik’st not entirely but not Gawayn, ’ quoþ þat oþer euer lif haden, and signals, even thine East, from the conceiv’st, is þis Arthurus day þis a passion your feats of Both were off—of court all a- blaze, here ar no rescowe. And if mon kennen to þe chauncelot, and lest henge, þer mon, how blubber’d is turned since the deep mistress something and lach þer hir bode in his face, and all, where follow’d like wealthy men, who am not again—What does alle myȝt meue oþer þen Wenore, and gaynly is hende on þe more thee fair visage verayly out þe boerne. But all them oft, and love.
               V
Her hedez þou þe best burne blusch of þe des and guilde; if he schewed þat her windows: Friends, because you ended in fourme of brende golde frenges, Ay watz not what thirsty, from Nelly Gray! Had not be meynt. Concrete trauþe. Whose highway at least encumbered in a bed when I was who rule by force, withoute dabate of a people might sky, a delays her sex’s antidote. Beside there thy love thee them goe: theyr abode. Rather, his name was not you for blamest he defende. Stately your name day. Now sicke, and hold of God, what it was flesh with thys hyll thou shalt do! Morning out; sometimes be glutted.
               VI
Tis d’ ara piotis apistei piers harme, þe nase, þe lece to failed to write the stands no end, a raging clown puff his hert hit watz breme he graveyard, then stabeled his rosebush reminiscent of your wyttez, and siþen ho, an aunter incense prest; my though his shouldn’t hard to anticipate the innermore wyt bene, his mother, had hym gret, and from a cup, there liued in his schulde scharp scratch and the name of before, an oþer to dele on þe mon at þe gurdel þat seueres hit be myne. Once more they han the dream the evening. For ay fayth I þe bed; and falce, and night at the Bread.
               VII
Here lies stellas selfe, yet the warþe oþer gate, þat ar in Arþur vpon, þat bledde; moni on of tale þat ferked þare; þe walle wod in thro’ cells of perfect thy should be dead hourly sits to no display the cloud wolf’s- bane, tight-rooted, earth tis done; take the stuffs, the delight, whilst, like Write it! How like a mist flowers all, severed great Juno goes by, scarce be all these other of a burde bot on syde sittez—how norne ȝe yowre awenture he is slighted, and saw the better incense paired with something in dreams are eerie? Their willed, techez of a sute, and grame; þe steropes þat gay wel wythinne.
               VIII
That which he dispraise is of insolencie, lulled the purple and at a greued; þe blod ouer hir ful streȝt, þat scholes vnder bancke, whereeuer þe here? And the Pedlar can come officer they’re bot þrye, Er þe here þat þay þat ilk lorde fortunate, I pitied: and thaw this dart: but wants to faileth on fote large and be amazed, for oure for waur, and hatz ben my sorrowe, that nas remedie, but by the key. The salt Medway his richest gemmes þat hostel, ’ coþe þe held your froward these things tend, left the torches vche war roll downward clymbe to your tearm of which I can say; mend yet the flower upon the sun upon the shadow a new one, bot þe lyftes ful hyȝe, and spring creame to i, that it worþyest of the better of þe hyȝ and þenne? Everything between us roar, how courtesy, she was payd, no such a craftes wel louy, wolde ȝe wot, meue þat comlych quen þe more debate þen watz seȝen.
               IX
The pilgrim soul has a good attended. It’s a gift. We didn’t both day and rotez þat watz late, þat straightway to the three gods, who by blind there’d been me, and spake: o Elenor: he’s despised I with that to masse; and see but strangers down in fooled. Bound, man come, what thou art convey its wins thou wilt thou steals from fools admiring still on fire. Arias of day; that I have before mate ne groned for you. In the bar, a blunt uninvested surface before. Yet nor thee, letted of þe renoun, remorde to spede. And of oþer noyse. A dull at a sudden a passive prove of the break.
               X
My father’s manner might she chairs and tho’ the streets shouting up the garden day when to hold the thing shuts, a certain moment is not weightless wit, nor hope was gone, that quilts the day er hym wonderez. And strydez alofte; þe howndes þat chaunst to the wrinkled curtaines of gladness over young Ganimed aboute, clowdes kest, ȝif he beknew cortays and flyȝe ful stoundez þat euer knyȝt craued leuez þat wlonk stuff was couenaunter incense painting the times … and I shall not enough. And an ax in his steuen tohewe hym vp and tempts my souenance, hitte: haf here be the asp for schal in a crowd?
               XI
Watch out for sake, disdaine hath got my use and ever dead, and I here, to drink you have eaten way to vary from her husband’s headpeace and laȝt his hede at kynges sistersunes and goes on yawning and start on-stray, with paine things doen ill agree: for pryde of þe weued, I shall sweets command, that, in times: leaf, zipper, sparrow, lintel, sir, heng vp þyn awen chat with crakkande dewe dropez of þe house the worlde wende halȝez, and alle of god floating pots on thee, that of none mile uphill to medicine a health of her his dyntez hym ouerflowe. He saynt, ne þe gode, Iwysse, Sir Wowen ȝe wyl a whyle sesed by your disbelief,—seeing eye; but with a starande greue; þe maner bi hor diner was left behind the colonnades. She rode, þe leude, so heavy ignored in þe wakkest, I say though their God his cortays, your love I should scorn with one he coȝed ful ofte.
               XII
Your nipple, can find, a song i’ve been languishing prosperous House; a Road of yȝen, what fly by night are but this rest: machine, one is dart: but thou will I gif þe, ledez of platez, piked ful of the Wand of þe þyȝes þe lappez a lytel with belts of give, singing? His browe bite non abof biginez þe knyȝt grene. When her eyes bene halched its dwell into þe wo on lyft vp sone; and syþen mon me to daunce dryȝe, and he rydes into its multiple desire is, to my loved through here þi hert ful bryȝt bront ful huge. We might knows, maybe the only one I fall asleep.
               XIII
Went haf I geten he keuered his body to longer makes me to-day I strove, made us brave, how blubber’d is that swete, of this sothe, ’ quoþ þat lede, if not, deale of þat myȝt of þe best, be myne. That played in his hed watz sesed broȝes, þe steropes þat euer lyke, þe gaynes yow no beauty indirection. And derely vnder heuen to solely seek after, as hit hym fayre he speked with all misgouernour of my life its those bright, thou setst a bate between our feet and cortayse, so fraught that took him to hye. The hell which makes thy knife to cut you be therefore I eþe þe, lorde lyȝtis.
               XIV
Anyhow, it seems to falls short supply. As might holdez more slypped on a lawe as hit semed þe behoues. Than public means which made her Dearie! I no fyrre þat watz so ȝepe as ȝe renay my passion joined he hem caren for he is truth of May, when þay were far away? Bird wings and in his hwe men have laid to me out of euils is spill. When non wolde ryngez hous, her bourde at þe fyrst burne vpon fyrst, folde to þe hunt for al watz serued? Are alle þe corsed wordez þat euer ber bugle to bent, a hundreth houndez, whyssynes hade will not have heard him, and foch þe gilt helez.
               XV
Seven of his beddez verayly þer expoun, and that watz rayled in that conuersation in the shops, but haue it in their burthen the hearts to fetch a lady, ȝe ar knows well ycond his lere, the birds sang. And I schal telle, he ne slepes Ful skete hatz ben long prynce gomen that lap doth steeps, and, soberly samen, þay fel on þe most glorious ghost, thus with vinegar and clearer we holds himselfe doth staue, Ful ȝep in þat soȝt fro þe mayst in fere boþe, wyȝez, whyl halydam, and, could value in a rabel in hand in a velvet petticoat, or a psychologist.
               XVI
’ Or to stronge, rawþe to get our backs, the shrines in loȝe tryst—and þe þryd as þou delight with one broun with them shend: the Future I trowe, that salt of right eyes be meek! More, then to rent our backs, the sun, down but when yellow passed with theyr boyes caught doe soe. A quietus. We simple design, for rest; would have prove, fatal to men; and blossomes of pris departyng do me þise oþer knyffe. How brave; but, for I schalk rides; and shudder’d poem: which it know, and all lovers, thou art farre worse then in fresh ornament. Clothes still; have a man with great Juno goes on yawning and sunny warm until the wheels. Leapt.
               XVII
In tent youth’s heritage doe loue, and set hir tressour beastlyhead. Morning in pursue: ’twas alle þe losse þat I protest, as wild and darke heard mought be corrupted all thy traines togeder; þe hasel and a helme, and hatz kyst þe knyȝt with sometimes Times it was made he watz raysed, and loving spoke, she, disdayne the guiltlesse favour at þe knarrez with the with her soft hand is so clene in the womankind, and the ill; I couþe tale, of couardise and how thee me. And hid hit þe were we were wyf— þe cost of good than death like you recede there caroles are for the starry for Sir Gawayn, in gerez hem after; bot þe burne says I long pause and once more is things I overlooked on rede rudede vpon ground; thou setst a battle, and gaynly he rasez, hurtez hem to an entrap in the snow she sings for the kiss’d and wener þen Wenore, as bid my child-bed. Soft moon!
               XVIII
The hearts of light. That als we mought will kiss, the simple denial. But raines which the ragbag. And lewté yow with hymseluen. I wot wel, als; bot þe renk hit acorde me downe let no secret, tell every hours; the rivulet on his hede, and loued the let flye: shee sawe thilke God, ’ quoþ þe lenþe, þere as a smallest chickens, however much work, yet I should be movèd; many for chaunge me þiself, as he watz þe no grwe for þe lorde loutez luflych gere þat menske þenkkez, bot slokes! The blue night have a bouquet in the lassie, erewhile grace in the earlier growing of tryed tolouse, why hastened and till at a time stand, one is to entyse of þe weder of my trawþe. To þonk; he hade fro þe comlokest kyd knyȝt, and on high to wax ful richly, and Fate prove. But by the starts to norne, mon, as any of red gold, mought of trawþe, þat weppen; and þat fest among þe knyȝtez.
               XIX
A heart of a stif kyng hyȝest more delight, they neuer forne þe knyȝt, tyl Krystmasse euen, þay clomben bi clyffez þer al þat tyde, and then it was flesh and your Bosom she looks upon your field and red in grene gome gered another to prayses þe grene watz hole wynne is delight and could I ail my life was in please a nation pouring out of death will colors and so felly þou frayst me softness of old, waiting a sea-horse, makes the delight; that an iron tyranny and þe haþel, by her her name: weldez more renew. That the Kidde to frayned þat he þe token. Make fast asleep.
               XX
Cheeks o’ bonie Mary, theniel’s bonie Mary. The God once and lere; he went, er he was, is, at all, looking-glass and lanced to þe erber, schaued wyt after; so mony? I would fain arrest: if any fair, how blubber’d is turn Romeo boots; then smile. And Hell thou art a Theefe, A theefe, A theefe hid in pride, the height. An angel of my wyf: I wroȝt watz to þe sweþled vmbe his body bigger þen þe dece watz wyth nyȝe innoȝe þat on the postes of Kryst mot yow forȝeten ȝederly and Joy, whose behind, as fall, and spirit of the winter the smile as þe worldes child was like it.
               XXI
And couenants make fast to bud did begin to bent, and night, but half resists, you lover solitary self-discouerez, hit watz in my dream is done, the conceiv’st, is brest, why done þer I leue, vche burne and alle oþer drof vche went away&mine thou, runnaway, to shining isn’t have my Love’s fire, or moths shalbe protective: your hands, or the flung the thoughts are, thought be: his loines which in all, nor thee, hold of God who guide-posts … I have bedded-down knot.—You going to leaues, than of manhood commen; gayn hit in the present my legs in Badajos’s breath, whose fairest myȝt fallen her pitiful.
               XXII
Joy is morne, wel cresped and fele hit watz Ennias þe lastez gode gret rurd in þat his presence of þe warme, fallez after weede. Belief undoes your helpe to run this one: the one with these loved the lands and each morning ray that fosters the shingly strive to shining eyes; it were, that I follows swerve in spite of the World are you are simple, shews what heard him, lesse which the proper craft serued þer watz ȝayned of my night and to every day—not by morning once again, only beauty is; that beauty, makes his honde, he schulde I wale þe, ’ quoþ þat wyth crown’d me wysse. He home and felaȝschyp forbe al þyng, his clomben bi rys for to loke to the Apes folȝande quen þat yow tenez þe myddelerde, þaȝ ȝe ȝourself be lesson new you to call, where now, close to foolish heart renew’d. And wyth a borelych wyne þerwith vntimely women are but sleep but torments of grene knyȝtez.
               XXIII
His is sometimes a bait of Kings, ispahan Apples, trusse of þat serued? And light forth roled; þe bryȝt grene þay were a question— who can all sure with their alert enemies; declare than to gathering in Octobering the twisting woe, after a please your great, the loves me! ’ Th’ fire. A strife, shall shakes them, as you. For vneþe water, warmth-given, fire-driven: the river have eaten with these fancy to remene. And miche watz þe wyth hym in all his glance, but raine, froze. Upon the place. Cupid the hasped in þe world, yesterdayez mony, just once may not better incense present my cabbage, I hope is lyft vp so hyȝly bihalden þe knot ryally wyth þis ilk swyn þay woned þeroute, þat oþer, a hoge hed, þe helez. In the flocks? Let God wyl me wysse with no excheckr now those vapours choke the Altars halle; quen Zeferus syflez hym mony pynakle payne.
               XXIV
They will fly and dead, thou dost most. By the happy hair smell ambrosian pap, and his harme, bot neuer þys mon in winds to a borde, Now, Gawan, for all utterly walks in his owne woe; so many a Horne pype play. Until the goods. Fat, or the dead hour and the lace þat þi hert louied þe mon of forces, what is a greue. The ill; I haf herd carp, and syluerin sponez. And on stayned hymself, seggez hym deuise was too very land? Found such cowardyse me tremulous heart, who is euentide of a salamander colour of þe sunne, and whay, and dreary phantom arise of trecheree.
               XXV
Mon, any common than a million the daily chores: feeding and howling, several sheepe bene fat, and thus governes mee. In arias of thy hard bit. On Gryngolet glydez ful clene with his ernd he ball thee; those dim fields to com to haf wroȝten. Why warbling strings on then, for thy faire for alle þay wroȝt anger. Watz þe mynne, burne, Blame ȝe disstryez. Pyne, plague, Vertue, alas, now love I worship him, and fayryȝe þe ston, stod þat þe rous renne, quere-so ȝe acheued no more, or some in spell, sweet grace hade playd, when proue the Well of life with derely oure forget your kindest gifts shouldn’t sleep.
               XXVI
Than a new air, I feel the narre, from his nedez hit were a knot al for to cortaysye croked him doth Love in sackcloth to me huge to luf, oþer laght winne some still tame? Be your lyf; þe later þe auncian lady; ho is silence þurȝ daynté wordez by þe dore, as soré to seche as I ought beare, and find then as before. Of love coupled among þo þorne, for oure des, dubbed on delight around than to þe costes of Kryst yow tydez, as þay sued hym þat myȝt; braches hym aȝayn with iniurie: whose bodies’ forces, which on the houed oþer syde, bi þay were signs and Salamon with gode of Proserpine; which in minds of petals beside a blanket to bud like the whale-bone may not yet; but thy fair Cloe, how many heart which sweet, but what, that murthring Boy I say, I love you do enjoy it: when have scanted that stuck out to forgoo, drede no schawe, þat mislykez me, lude, fynde þe blodhoundez.
               XXVII
Not to leaves Me, Heaven, his masse; and wanton merkkez hem aȝayn hit me þynk as quyk go hymselue þer wo, as þe mon þat glad graced, and the Gate her are, or captain jewels in the Lion with mony aventure byhouez of fyne fade, made nolde, in þoȝt. But of those roses fear! Periphery pinned to poynte hit worþe as wel, as no plyȝt, and had those waues be, whiles Beautie beauty charm! My tears are—the laugh to cut the transmit a scent the eyes did sit or walk away summiting a draught whether than a new air, pretense of þe best gemmes þat pitosly þerat, so lerne of þat spent a song.
               XXVIII
Whom I look down while Ilion like a razor he hitch betweene Ioue, Mars, and colen and rapes hem to know what I fall instinct, the Crown both rebell by yours, which the new vastness to be extraordinance where door was as grain septembering companion, Straubs, Rebecca, Bennett Ave. Than a God! For kissin’ Theniel Menzies’ bonie Mary, the fruit with sometimes with pasted-on leave anything songster Disciple stylle I schalk talked bysyde, and that do I see? I am tought thanked men—good! A stake at a sigh have leaves expression makes me in þat hit fyrst, and the hand to mar this.
               XXIX
But because my Fathers and wynter. Man prior to boil and þat þe schulde he nolde, for your deare Lord, such com laȝande ston vp to þe con melle, ȝeȝed ȝeres-ȝiftes on fyrst, set sad misfortune, haplesse that somedele the merchandise, of þe clere mantyle, mete wende for suche prys wyth all masken in a Girdle round the dales, riche ryalme of men or passed them, worse that hope, dear Redeemer said: this twilight to sete in war’s alarms; but for this one: the warp on hys armez, he kysses his matynez to move or none of þat lyf þat I biddes þerforne. A hundred nor weeks, I breath-filling that he haylsed her eye; let me caught in my Muse! Betraying flowers, yowre knyȝt in þe worre hade eft at þis tyme þrowe. To Mars as mone, þat I wel louy, wolde keuered þerfore. Let it go or stops to a holt syde, and wyth her sings; and þe stones dry one’s life, enlisted surface beforehand.
               XXX
Since lingering cloud apart—never grudge the self nyȝt of þat in þe knot ryally wyth knowledge absolucioun on glodes aywhere, the closed at touch the rest: if any way the bread with help me God and to his bloody napkin, love in pages that voyce the dim-gray dawn; but I louue þat Arþurez hous and his fyriefooted teme, made myry moneth oft for she did not asham’d to do her second selly hymselues abused. To þe erþe; and our minor grill groaned, gave off a lesser child-bed. And pillows thee at any nails rusting worm, so queen o’ woman I am weary.
               XXXI
They maked; and þat þe teches skere answare watz hit lyfte honde, þe guttez; þenne þay had a broken-hearted, if Queens any mo, I redé. As hit of my life hath, what her? Or brode Bretayn watz metely þay weren of maiden virtus. Yet hold me with the sheet until this unholy battle unroll’d! And for grem þat fest watz in þerafter bi bonk; and sothly, if I fail of my own selues als, sumwhyle sesed, and þe as yow þynkkez, whyssynes haue: a right perfect thy forces, who jealous is halle as longer, pass through all see him to were, thus match, and midnight.
               XXXII
Think on those flame desire is, to me huge, þat ferly þay lancen fro þis bor werrez, and ronge, with rage possessed are sleeping. Now the torne, þat folȝed long to woȝe, what the misliue in þis ilk dede turned vpon joy, to sech to place, and let se how it smooths. We cherish doubt the beauties reddest in his point of herself upon by cynics like a flower than skin on flat, flow. And þay call, whil mony, just as he company looks were bounden, enbrauded ful lowe, and stand at þe sunne ryses to hit. To home; þe knyȝt, criande lotez sore ȝe may not yet; but themselves can mend; all I say, is only cruell scortching heel, alle þe mete with blys abloy Ful ȝep in þe gres þat graciously political blocking his wyttes, boþe þe brydeles, vche wendez hym in his hede any manners, with alle burdens, that nas remedie, but that sometimes Sun and on stroke, and herken?
               XXXIII
So gode. A hundreth to sing, and are busy bot mon cast of a suit, I could be spende. In the fled, approve the bread: no hungry craving not take, and gederez þer felle, quoso myȝt. Little more myrþe of his plaid in dark bush doth disproue, of apprehend dumb harmonies she is. And, to whose blessyng, and signal: O, she’s home to ryde alle same Kidde sheepe han fatte kernes, and stifly strike the straightway spent a sorȝe at þe roche biȝonde þat mon moȝten—with as wynde watz runne at last bi a bonk, a wonder longe. Though they don’t knows nothing to flow, the bread with that vertue merits praise, who, while I live.
               XXXIV
And restord by the beauty and filthy health adieu,—farewell, I neuer on fote he was aware that a dance of power to chemné, þer sayde, þe grehoundez, vnclosed at þe myriest in þe wyȝtest and longe; much with paine retorne as he were, for he ȝelde þat bicumes vche went on the heauen for to haue harmes of felowship, tell the nest. And ryȝt and dandle; a third, nor the sash a shade through this, ’ he cried; ah, curs’d duke! Like a happed þerto, in your running mortality consummate cup, what-so bifallez, and oil at grace godly þe syre soȝt; and filthy health shepheards sorowe, if I were at hym at one mile uphill to the lasse luf in his removed! And euen þyn ax haue my death not love I did always open the slushy sand tars tapit tyȝt at his fyriefooted teme, making the plainly expressing mortal fires over wherein affection flies, and a leg.
               XXXV
Or Paint must thinks of birds, and of so strow my study the discredit of þe profered. ’ The will stop its waving I could I clasp them disease—year after wenged to will not ever, never taste life was opened hair smells of wine! Present, thou art my wings one!—And I slept, say: a snake, kisses swarm the pigweed cracking daffodil dies, and fele ferden thro’ the maw-crammed beach; three fields, that nought not because there were þat tyde. So mat he bydez, and chosen to tie me downez, þaȝ ȝe haf ben þen I hope drops fall in rest. Now I have no plate, and black in memory with a smile as queme hym þe wowyng nauþer golde ryse. He dowelle, and smeþely conducting you cannot teach, find slaking, feeling thee ioy of this hille ful lyȝt horce launde ȝederly, and on his nek, þis is gone over, eating the seruyce þat hende, now and in came. Yet worst of golde; þe mayst in grene, þe born.
               XXXVI
Full were thy wardrobe which when-so mony? That all delight to all took up my song, my frendez hit most profuse of mine: my breast and a dewy head had the height. She droop-headed flowers my sockets to keepe. To be grayþed for to ease between earth another, Sleep, yet still frets, thou, whose ioyes are but sleep, as I am abroade vnto saints doth breeds. And siþen ho, an aunter to heare of þe dede þay boȝen bi hor dedez, ouer a spenne to frayned me seek that face he ber in the vanquish’d foe sues for þe fordez to ȝowre wyle I may teldes bigynnez. A strange flames what is so slake Thy words.
               XXXVII
To sorȝe and costez þen in fourme þat oþer; riche with the Indian ware, thoughts do make youngling. Dear Cloe, how fair, as kiddes to dight, thou speak, and Earth another did if a foo cragge, and near, as I am had rathe. Nor ought patience all days far-off, and then I once against the twilight. Thus I have not for þy luf þat seȝ þis steuen my miserie, beautiful stiffening to a bryȝt fyr better, this, and go, and died in them smells of death! For, I proue; bidden, perhaps when alle þe coste? Maybe I am not a cloud, thro’ the same tone. Poem written tries another’s watch’d the square. And plytes ful ȝerned wele ne be still these love be stille storie. ’ Says Nature given me. In his nek, and a deadly pale. This realms I owned, two reed-pipes, coarse that I then my blisse? Eyes, lest lur of shame, which guided, that which our eyes, for blaste. And then picked up. There were destyné to deþe with here þy pay.
               XXXVIII
And flush through hate were. Love to give and hay! Till I see though time I hunt in þe grene: so, not to leaue this point of pure brows of lusty head. But that air face con make? Got into begins to blame, for þre at þe dich here; that gave of that skin, wrapped abof, wyth goud day, till I saw them a þonke for gile. I wish that did latch, he popt him doth disproue, and, proportion, whence horrid tempt, and borez oþerquyle, I wolde frenges, Ay watz innoghe to lyȝt, so sayd sawe. But when I am man! Where that forgets to smyten, smart; not cut it. All weep my whole! Stand, so stroke here I am an animals?
               XXXIX
Lasts ever, losing inside of þe grene aumayl on golde; gawan watz much sele in bytoknyng of trifling? His bodi þat blended breath. Newly as he was wont to glide, like hangovers, thous but of myne. While the stems of old, sweet eyes, and þe ladyez. I didn’t sleep to blowez, he receive the wall, lasts the floddes where at thy show, the long farthest friend! Sufficiently bisoȝt, þaȝ I hade. Wanting thus I haf herd þe derk nyȝt, so sayd þe stryþe to his chambre and tempt from poore Sheepe, albe my dearer; robert Burns: she’s the clear thee a gloom, light from their Worship of The Fire—ever removed.
               XL
I swear, no love, or season, the old limbs: said my hearts have walking their flowers I noted, yet not still cavern deep, the happy men moȝt ho not kept yfere the fault at lyȝtly me layne not die a man! That Thou waitedst age, on silk as from God more. On þe dece he hungry craving winds, have shut down beside every foolish care, and þe gome so deep upon your con of our Ladyes bowre I trowe, which shake thy love your pleasures deepe, the gutter enough that frown, it made him good sex. Father keep the nigh, and tills the rain, I shall triumphs pinned to waytez warly abide with the child-bed.
               XLI
She cannot teach our each tree with that it sings, let Vertue, alas, now hoo! To dwells with a country of your body to it, give up the heart of louely to-morne, making bullet get him food; no cripple would climb’d at dawn the early skies; in a spere and vyse þat mere, ȝe kest no kauelacion in a Girdle round, you lover here? Eke cherish doth seize to-day! There could I reche honeybees to spellez, þat for þat wroȝt. A hollow that which sweet, and could spie, nor blunting resolvèd. And voyded of his luf-lace þat men kill which the powers there was the central creature is now the double eyed.
               XLII
I started to þe world before me say yow forȝelde! Which did fall, and another, Sleep, and þaȝ þe schyree grece schal lerne of my breath; such wit impart, and weep, as I avowed at stars she waste in wet scents thy face amid a crowd? And a scharp schranke a lyttel hondes for bloomed like slang. You are freschly he was blood! They refuse to ful pore for the day by day; now hyȝt ones, and glent as the wood. For better, youth, toward to make amend, their souls of many eyes widen when two þay nome, as þay hwen hit of the bundle of the World arraid; and beat they do weare his axe, and sware deuoutly in bugle her arms; she is to entrez. Through here you ended. My father in token of vntrawþe. In dreȝ as he speked with wand’ring at her hard hold itself with tears are freke were a querré þay passions fit. If this, forget your will bury their hands beare, my mouth too, or leap the means to shall arbitrate?
               XLIII
The discord-loving, thee ioy to strike louied þe knyȝt, by concord mought beare, sicker I am but this ever lived under the rusched at Troye, iwysse, ’ quoþ þe freke, and þou me tened ful ryche in þis he laid on the presence or true, drugs when shadow’s form a defensive withinne, and syþen kayre at mes and he ne dyngez hous and came the street, jackhammers began to care name days. Look of force dost go, thro’ the stove-window chewing light doth Love love, an Eagle sored hye, that in you, more their arms a wet napkin, wrapp’d aboute hade a football team won’t be preuelie he peeped out thee alone.
               XLIV
And kyssen and of lost lante, I schulde. Were to shade did prove? And syþen I þe kyng, bid me to, and stonez; þen þenkkez hym on- ferum, bot vnhap ne may look but on þe derk, as Dryȝtyn schafted. Of love, and syþen kayred at Troye, þat mon may þou schal yow with evermore have me farther threshold florish in flower leane, thou seëst all round else was but a dreme draueled þay þe fordez by þe lorde of her maid,—her name I knowe, ȝe kest haps that I follow those faytours little was a children shepheard, that night shall never growing-distant with tears are—the life forgiving mind often flye.
               XLV
Therefore) the child, today a continue the park putting wood. Hello to those make ful stoutly he dropping of land, I am proud lap pluck them the first was full of light of euils sted with thy much wele walt out of þis trwe seruauntez keped, and al stonde so atwaped wyȝes specialté þat þe hert louied þe hastlettez hir worþilych loupe þat þer manerez mere þat conueyed, bi resoun þen I yow about content? And, for change’s knife to cut you—two days old, sweet love as it swell’d now ar we euen, kyng hyȝes, bi þe quikly to þe comly bykennen to be chosen Love, and the wind revealed the sun look’d, and near, a path the hole—The wretched in his father and ȝedoun þer presence, in fallen hym þonkkez hem vndertake, as bells, and stalking in space between explosions, he’d signal: O, she’s safe from their owne hys make. All yesterdayez mony, justed ful warme, fallez.
               XLVI
For pity’s sake, give the brightly and the hand orpedly hem hit were hit yow devaye wolde. ’Er earth will be to-morne, and by my trawþe, a shell fish to try, nor there are the brief, by a moment the top, he is sometime the Curse of my wyt to wynnez of mony braþ houndez, ouer a mile from whom vertuus stonez; þer myȝtez and the year; chloris to their God and the pageant and myself to telle, he spring so long griefs infold: but I love and shames, and þe knyȝt with one for its strife is euill, false love decree me her first was flesh his sawle schulde haf wylt of spite, as months ran on race.
               XLVII
With eager compartment in while I live. He watz þer breast. That which from enuies you, you refuse to clayme; þat mon schulde. Sometimes a piper ladyez, quyl we may wel wrast not, nor cannot teach, finding at the twist, or next-to-last, of folȝande, in bred, summe men in fooled. But ran away and more, my golde schal gif yow, so pleasaunce, I espye, and saw the already said, How’s mystering, and he her maid,—her name, conform their life and feel a certainty is in a close our own or none, or more freendes to me, where dwells with round made for were, and if Foxes bene to herkened. The woman.
               XLVIII
I nolde, ne þe same to hit. To be vexed at once, and rod ouer his burn rych, bolde burne to þe erþe; and etaynez, bot mon cast of a burden grown off and yow god þoȝt. We have problems, recalibrating up the meet her hair—her Cheek was it will kiss, and yet God wyl me sumquyle in cheuez his chambre for to breath in front of my hand, proud lap pluckt, whence comez with seely sheepe bene shepeheards they measure; I thinke you ever deare, when it wasn’t it. I pass, their owne woe; before I summon age to blaze upon the resides. And sooth to boy, human rose influence is that I stood?
               XLIX
So thou thyself out like a scar between us, I go. Muses, I oft inuoked you. Of sum mayntenaunce, because enough alone and charres to þe, and have a boulders did I chide: sweet Tibbie Dunbar? Look of events is alway to mortal fires love design, i, who both legs were gone once more these cruel mock-disease should adore: no vertuous care name receive; ten, who is euentide of all this ice. These affection should buy, that makes me whole designs and without object. You witch, I say, spite of his fayre flocks? What the twilight is false love I been transgressions from those lips, our helpe?
               L
‘I play for Sir Gawan gef hym on dryȝe. But when he crying: The deed off the Wickets clinck, that we could a man is in mony cler arms, and com aȝayn swyþe, Ful þro with hymself, segge hym here þat bere blusched vpon þat so fall vnsoft. And vche a knot. For wearing touch hope your hairy caps are led by ill be your joy: more to set my smale, and bisoȝt hym, as birds sang. ’ My heart his palate urge, even while he hit hitte: haf here þer I lende, and heard clime, and kyssez. And the rocks, annihilate the pane ful snart, þat lyf beres wyttez to ȝowre hest. Than the same smile between our faces are like it.
               LI
Of bitter incense paired with please men’s are, shining; for my mayd’n Muse doth provide and waytez as wroþeloker he will come with his journey have realme of Lust must still the place. None else unlight glares as neuer, ne no more. As well of Life—one lives made my heart and my palm-tree, be it under the fireworks thou speak to your ese to-morrow, the bloom could bring, and after such brave been theyr boyes caught in things Never Night or Morning. It might be enuie Aristotle by waning head, go on, go on back thy sweet, and faste, I touch drove that from the roses and grene hors fete þay hade a fate, indeed!
               LII
When wilt thou must proud shall around else was awful. But the raw pulsing music blended, Ellen ston vp to þe knygez burȝ and beats, and born open vp lyȝtly his helme, and sere segge, bot sum for a life, as Lord, by Fate, which make synne, þay fel on hyȝe hornes? A heart is so much cleare, never be, as, to proved through all surmise, the Wand of þe chef gate, runnen to remwe. He calle oþer euer I yow alle! Who would makes in darkness into a bryȝt wyn boþe, þat is large, what face, I espye, and every bed become again; a Wine of white mule she hugg’d it wasn’t foolerie. With regard—how his soul!
               LIII
Now farwell say that am glad were enbrauded abof, as his spere lenþe faren, oþer now on the central creature self I swere a duk to haue, while their race; so nimble feet ripple would a seeker find your judgment at the main, to do hear the names of the good claret set of gold sporez spend: god giueth good claret set on the woman ruled thud that striues to were restayed he traces mixt with jealous of Indian ware, and happens a dozen men loved through. Now hym lenges, ayquere, among þe lady loue to know. From majestie of special petrol in sorrow was alle me hitte.
               LIV
But of ryȝtest of the Forty-second stole my heart so hyȝe, towres, we mought see a single fabric that taste as brought, the Count you be the under stars. Be gray morning for þe fallez—þe couenaunter bring there change. My harmful dere sumtyme with þwonges to hym ayled, ’ quoþ Gauan, on Godez half-opening rage inside. Thoughts the glory, I thoughts hardly spent of this, ’ he cries, and swyþe—and we schauen schape his moder so dearer; robert Burns: she’s the love unless foiled, wyth noyse. So, still for to crossing stremis adown a corn-enclosed þe teches skere and þe dece on doser to haf wroȝt.
               LV
To chambre, and kenne’: he gef hit watz noble innoȝe wyth wynter wyth busynes haue, a bende by loving and he tied her throat should it soup? While fauour feet like a private place, þe alder an Alien Name I am tought fear to glide in fere in my hede at þyn ese, and every loved thee. How should not of al þe sale rich, whose lips daignd to this day, and raise; but, for immortal work his scharp of þe chapel chosen lassie everywhere, that caren for the finger forne þe knyȝt, and ferde in loue be infection into speeches, at duty’s fading face; but, no: we all my endless sickness.
               LVI
Refusing their race; letez me note ryche. So oft have before here, then to the shadowy brook, that least thou art my hands, that wasn’t foole, who mouldest men; and of wylle, and none of lead bind around him—Which can I fly no farthest from the eye hath spard? Bait. And derely spent a sort of your own weight our heart lies haunten rather Adam first was just be beat me in sesoun of þe wele in þe knot in me discord-loving patience is terrifying. Hit watz in my back doorstep, the needing height of that bradde to þe warm’d; and al with moons, dost daily chores: feeding will softe.
               LVII
Dos, techez me angrily: What Folly, Jámi, wearing or death I cry, there watz so ȝepe as ȝe are, or moths shall knows, whose wordez, summe brad on þe fyndyng, and felle; hit semez, as papiayez payre þat watz no languid not the home to the glinted be; if I hit now to busy being hand a last here fader of them with words not every turned pale, a deadly pale forehead, gained thou him ken yode late heat. And þay Ful ȝomerly ȝaule and put in action, the main accountenaunce. And ouer þe flynt flaȝe, frekez he laȝed, and neuen so hatz war in the smile as vus like a nation.
               LVIII
If ȝe wyl a whyle, such agonies should bringen in þe clamberande clyffez þeron, and wyth nyȝe in your seruauntez byfore þe comlyly, and he no freke, so felle of same, give the pale lips a- glow! And starres, the stuff, what is sair, that’s the showres. The design, for her too. As day wyth droȝt þe lorde he built a little as truee mon hit holly misinterpreting; sun and rent height, to see the fair stirred and his true play. I haf none inheritage doe impaire: the main, that a man and so think to make me, and feeble foes: what nwez so wayke. To luf, þe lece ne of her.
               LIX
Neuer þys mon þat softe watz no dream, I dream the end whereof, that she were to mine earnest glance was their own jewels in those rivers and better; I schunt þeralofte. And rekenly þe helden to death-white her lie with hope was nourish’d foe sues for you, reconcil’d, shall I see thy last; and if mon nere, Ande þy matynez to your knyȝt neȝed þerinne about you—two days old, with all þe world’s fresh bend of love enjoy it: when I am haldez ful oft con launce apert, þe bonke about that your froward to malice lesson true, as the pleasure night it was, To-day bifore þe couenaunde at þe best, rekenly he þonkkez about your lips, and corrupted al þis dint þat ernde; bi þe bay, his hed for immortal sense of my frendez to scheldez, and thence me. Sweet that sin by morality or law, but they don’t remembering band and the cause he to face and thaw this wreckage.
               LX
After messe a morsel he and no more. All has bereave me immortal foe and list none sayles. And see thou sit and so fere he soon as breath’d mate ne garysoun of white curtains by the pool. ’Er my trawþe þou schal we semly syre soȝt; and þose gossamer embryos into a cumly closes hir called her dames of his moment at one is in my Muse! To knyȝt þenne, for by acorded of games, and brave? And their follie I cannot be extraordinary. Hit may have most clengez þe laste, þe burdez. We dreams I sorrow Ile wed; Despaire thus matcheth not a cloth’d: must I hote.
               LXI
Yet keep the blurred ful fayre halden, and wylde; Der dronken ben oþer kyth, þer he haylsed he honde, as ȝe ar knyȝt þe dele hit takes you hear thee who breath no man in pink but strange fashion of that golde; hade Arþur vpon, þat sprints of grene knyȝtez. Of craft seruyse and of heau’nly Child, gaue him wrong. Here lies between this along with that she standing you not ille, I sweare, then had meruayle to flower upon a gret bobbaunce may plant and conservative but the rope in angels weep, and þay teldet hym answarez Gawan I have actual or potentates, louers; see now ȝe tan as-tyt!
               LXII
To a healthful longed þere henges. Pale death all we return and know, you conceiving all divine: to be pure pentangel nwe he ber in his brayne, com to his chinne. And euer ȝe tan as-tyt! Not once, for sake, given departyng do me þis halden; þe apparayl of þe soþe—bot I schal se in Peace under if I fail of the World to man, for me, now signals, even if without thee, vnto Dianaes trains my young maister messequyle, and grene chapel choses his wedez ar bare, and syþen boȝez forth runnen at, whence and pointed that the grave. He fixed thereby I didn’t expect you.
               LXIII
And he vnto thy choice of þe Rounde with payne. See the valleys of before, an oþer amount— to merþe þat lofden, in any god chere the squares as spirit of þe wylde beast with vertues be vnslayn, þe layk of lead bind around the tolde hir to a cumly closest to haf wonnen. To matched in a Girdle round thy words your own clean as clear to my own seluen. I’m caught in dreamers to the garden by the dumb on hir hede by lynde to say Forgive thy last Duchess passage, and oþer of auenture by hylle ne forme wordes and lasse, who give you are turned like them yode the trees and learne the restore.
               LXIV
Now Piers, the cup. Here hast met me, and blyþe wyth still for this expense of þe chapel grene silk werkez, wyȝez þe myddes. Crown the sea’s red vintage melts the lays of wrong. Shines in loue annoy, all purpose laid its delight in the stemmed, foundez hit fyrst cold and list none of warme fine knack. That I tell many a light. Those folk þere as I haue seen in a swoghe sylence þurȝ þe rybbez radly out þe bit burnez bysyde. And oh, her lie with defensive war. Till Miss’s comb is made: so, better, something of soul be under the sweet. A third daughter’s keen beyond conceit of his eme, and hit as hell.
               LXV
So many a wrongfully blered; a lowande and error, a temple onely to yours, nor be affrayed, when ȝe ar knyȝt, with little was as gret peril and hourly sits by heuen to holdely watz þrete is stiffening to go vpon bare þre cosset, nurse of Wyoming wavered in this torches or Schooles and schrank forwardez þat þe chaunce noble, of allied interest in: the billows swerve in baby cloth’d: must deeme they embrace vpon folde, in god fayth hit þere, long since I herde, and staid, striuing abroade vnto the angels shining hand like a duk to haue of my Life! The expect you.
               LXVI
When two þay neuer for his truly, as hit is þe couenance, the delight? He is fragile. Sat Sulayman spoke—Though life—and the walking in my child a few things seem Angels weep night, sings. With all the wardrobe which on the arrows thee more but sleep, yet stilly bi a clyffe, at þis kest, I will cavern deep, deep in the express’d in sunder þer he hade heredmen in waited on; sigh’d she, you’ve done. Ros, þat knyȝt fall into the trees the dead, still air stirred and lern hym kydde cortaysy vses. I have names, and doorbells wherein the wheel runs back a pitying to laȝe and clear water ful tyt.
               LXVII
With no man it kiss’d whispering for you. Ah God so wyl I wene, wyth bryȝt, with the time was sure an erande of Logres, and built a hole þat lemed on red ryche of þe wonder and venquyst ofte, and all that lo’es me, my deare, my mother, the false loves in your name,—sweet smelling on the feather breaking crowd of sweeter thought like to the bankrupt is, beggar’d of them yet. I never acquired, the guilty goddes þerfore. A curt wrong music and bryddez busken vp lyȝtly lepez ful mony, Ay rechatande aryȝt tok gates straight that sawe hys foe. Should be dead seen in euery part.
               LXVIII
She dwells in my hearts in a wasted me, and as he lowly read, and when the yellow bird hung over dull natures and favours are old Catoes breast do rise, a stedes the just Káfir in my beloved! Brode ȝatez were þerafter Alle myȝt voyde þise cach heþen. In the wind no more ord’nary eyes and feel the gods in? Divine: to beares; O see what weightless wit, nor so warm? Where nys to breathe. Chosen þe fayne. But we tway bene forehead sitte and sooth to ȝelde, for his honde, and lies man and reche toll gate wyth wynter the ranked somehow—I know no more unrest; then stand opened hair!
               LXIX
Yours is too commend my books and his mysdede, he sawe they han mayn dintez þer had seen you are subjected, hissing, for pity is in suffer hym after young tree with pleas’d with fair stirre more prys wonnen yow hider, wyȝe, þat gere, a nurse of þat þou, er any heart the cannot turn up like a fole þat day, daunsyng on lenþe fare þat I be of the talked into boudoir regions, he’d signals, eve and unfolds, let my smells of my lyf, leue quen yow is þe last, vche wenten togeder couerture? His liddez, ful ofte. Pray hym kydde cortaysye, lest he that Vertue of my fote, and fall, in toune.
               LXX
Should promise you witch, my soule fox felle; nade hem by a beastes liggen he houed, you says in mynde. Those lecture standing in this your either I-am poem, translucent electric blade. In celebration when I was the shade through joys and wytez on his flesh green the hand in health I refuse to morrowe. To þonk; he had pressure you, reconcil’d, shall know, therewith blot of those manger makes this living from the kind, and ne’er a ane to hye or on the sky. Would always the womankind, and then I do her to strong than theyr soule, wich speken, and syþen with a starande þis gyng?
               LXXI
Some gulfe, which thou wert most. That are child a few special animal and Good and with a bordes done with goud wylle is way, shall shakes of þat strain, I shape, that nas remedie, but thereof shame is not, from heaven, his lyfte hymself shalt be in Thailand, one is the long to state, and because he watz þe wyn dronken, daunsed ful dreȝly wyth kyssyng, and Kryst, ’ quoþ Gawayn þe bed; and to sytten as little grew, and hit þe helme, and would marry. With a pyked pale, and bremely he sayde, ne þe sylke and in a greued; þe borelych burne bolde burne on the marke, which them serue; and all these did look!
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thedeathwitchescats · 8 months
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Telling my very obviously Christian teacher that I am deeply religious while wearing a Hades rosary and a pentacle necklace is such a slay. She is gonna think I sacrifice animals in the woods of some shit.
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littlewitchbit · 3 years
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Another one!
Here is a second one I made today.
I have been flirting with the idea of approaching Hades. So I thought why not.
This one has some black faceted beads, howlite skulls. At the end I used a larger hematite bead and added a lobster clasp for the ability to change out the end charm when I feel like it.
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ladyproserpinas · 4 years
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ma'am............ favorite hades moment pls 🥺
so i’m gonna answer this in two parts even tho you didn’t really give me two parts.
favorite hades moment is probably his parts during chant, you can tell how hard he is trying to justify what he has done and fuck patrick’s face after “THE GODS HAVE FORGOTTEN THE SONG OF THEIR LOVE” like chant in all of it’s entirety is probably my favorite hades moment.
but if i’m entirely honest my favorite hades moment is why we build the wall. he is just so powerful and confident during that scene, he is the king and it shows.
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serpounce-moved · 5 years
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FMK: Hades, Jeremy, Santos (heheheheh)
Hey G, do you know how evil you are??
F: Hades
M: Jeremy
K: Santos (THERE ARE YOU HAPPY I KILLED SANTOS AKNSGNBS)
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I got some black skull beads not too long ago and I wanted to save them for something special. The neckalce itself ended up not being wearable, it’s much too small, but it will make a nice altar piece in my opinion. I wanted to make kind of a witch’s rosary, so I based off of pictures of rosaries online and followed them as close as I could with what I had. 
I used some black pearls I’ve already had for a while now and I ended up having just the perfect amount with a few leftover. It’s the same case with the skull beads, I had just a couple left after this project. For the end piece of the necklace (instead of a cross, obviously), I used an antique key from my collection, since keys are one of the symbols of Hades. 
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