Over 6 years ago, Technoblade and Etoiles played together on United UHC. Although they never got to meet each other on the QSMP, it's nice to see that they already had some nice banter and a fun dynamic developing during the brief time they knew each other. Here are some highlights from the video where they played together!
Subscribe to Technoblade! Technoblade's United UHC video
[ Part 1 || Part 2 || Subtitle Transcript ↓ ]
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Technoblade: Bonjour, mis amis! (Hello, my friends!) Oh god, we already have a zombie on us. No! It's targeting me 'cuz I have subs!
Etoiles: Excellent teammates.
Technoblade: Do trees spawn in these worlds?
Etoiles: [Laughing at a screenshot of Technoblade saying "deforestation has gotten pretty bad"]
Technoblade: It's gotten pretty bad, man. What is this?
Etoiles: B-bonjour.
Technoblade: Stop speakin' Chinese.
Etoiles: You're the best Skywars player, dude. That's why.
Technoblade: That doesn't mean much.
Technoblade: Oh my god, I found diamonds!
Etoiles: Oh, whoa.
Technoblade: Subscribe to Technoblade! I'm suddenly a UHC god.
Etoiles: Oh, I got diamonds too! :D
Technoblade: ...Wow, way to ruin my moment. Wow. Can I just have this one moment?
Etoiles: Yeah.
Technoblade: Does everything- does everything need to be a competition? First diamonds I've ever mined in Minecraft.
Etoiles: Let's redo it, Techno. Let's say I don't have diamonds. I don't have diamonds, you have-
Teammate: I found diamonds!
Technoblade: Oh my god.
Technoblade: I have seven diamonds! And I'm not saying that to one-up you, but- I mean I am, but I mean I'm- I'm also tellin' the truth.
Teammate: Nobody knows which one of you guys is the mole.
Technoblade: Yeah, that's gonna be very awkward.
Etoiles: Maybe Technoblade is already-
Technoblade: I'm right behind you.
Etoiles: Technoblade is already saying to his friend-
Technoblade: I'm already in the Mole chat, plannin' your death.
Etoiles: Like, I'm kind of scared of Technoblade, actually.
Technoblade: I'm not even good, why would you be scared of me?
Etoiles: Because you're the King of Bedwars.
Technoblade: Alright, ok, ok, so here's how it works- I get paid per episode, right? So I'm not gonna betray you on Episode 2.
Etoiles: [Laughs]
Technoblade: Now let me enchant.
Etoiles: I'm so bad at hearing sound because when I'm hearing lava-
Technoblade: Nah, it's 'cuz the sounds are in French, isn't it?
I don't know how everyone isn't also always constantly thinking about how burial rites seem to be potentially one of the few things Siffrin instinctively remembers about their culture. But rest assured. I am in fact always thinking about it.
Textless version where they're just hanging out. It's fine!
thanks for giving recovery 600 kudos, that is actually crazy?? i will never understand how this fic became so successful but i'm seriously so honored, so here's some quick little doodles <:D
A thought I’ve been having: While it's important to recognize the long history of many current queer identities (and the even longer history of people who lived outside of the straight, cis, allo “norm”) I think it's also important to remember that a label or identity doesn't have to be old to be, for lack of a better word, real.
This post that i reblogged a little while ago about asexuality and its history in the LGBTQ+ rights movement and before is really good and really important. As i've thought about it more, though, it makes me wonder why we need to prove that our labels have "always existed." In the case of asexuality, that post is pushing back against exclusionists who say that asexuality was “made up on the internet” and is therefore invalid. The post proves that untrue, which is important, because it takes away a tool for exclusionists.
But aromanticism, a label & community with a lot of overlap & solidarity with asexuality, was not a label that existed during Stonewall and the subsequent movement. It was coined a couple decades ago, on internet forums. While the phrasing is dismissive, it would be technically accurate to say that it was “made up on the internet.” To be very clear, I’m not agreeing with the exclusionists here—I’m aromantic myself. What I’m asking is, why does being a relatively recently coined label make it any less real or valid for people to identify with?
I think this emphasis on historical precedent is what leads to some of the attempts to label historical figures with modern terminology. If we can say someone who lived 100 or 1000 years ago was gay, or nonbinary, or asexual, or whatever, then that grants the identity legitimacy. but that's not the terminology they would have used then, and we have no way of knowing how, or if, any historical person's experiences would fit into modern terminology.
There's an element of "the map is not the territory" here, you know? Like this really good post says, labels are social technologies. There's a tendency in the modern Western queer community to act like in the last few decades the "truth" about how genders and orientations work has become more widespread and accepted. But that leaves out all the cultures, both historical and modern, that use a model of gender and sexuality that doesn't map neatly to LGBTQ+ identities but is nonetheless far more nuanced than "there are two genders, man and woman, and everyone is allo and straight." Those systems aren’t any more or less “true” than the system of gay/bi/pan/etc and straight, cis and trans, aro/ace and allo.
I guess what I’m saying is, and please bear with me here, “gay” people have not always existed. “Nonbinary” people have not always existed. “Asexual” people have not always existed. But people who fell in love with and had sex with others of the same gender have always existed. People who would not have identified themselves as either men or women have always existed. People who didn’t prioritize sex (and/or romance) as important parts of their lives have always existed. In the grand scheme of human existence, all our labels are new, and that’s okay. In another hundred or thousand years we’ll have completely different ways of thinking about gender and sexuality, and that’ll be okay too. Our labels can still be meaningful to us and our experiences right now, and that makes them real and important no matter how new they are.
We have a history, and we should not let it be erased. But we don’t need a history for our experiences and ways of describing ourselves to be real, right now.