there’s a part in take me back to Eden that says “i’m in a waking hell and the gods grow tired.” do you think it’s referencing the origin of vessel and sleep? as in, vessel was in “a waking hell” (reality/earth) before he shifted away from his previous life to believe in sleep (a ‘tired’ god)?
Hello there, Anon! This is a goooooooood one, let me roll my sleeves up for an answer-
This is a delicious perspective I have not considered before, however! I do believe he says "I'm a waking hell" there and I will explain later why, but for that I would have to leave the interpretation of the whole song here. And it will kinda mix the being in waking hell and being a waking hell, because I overdid it again. Apologies in advance.
For me, this song refers to the beginning of it all, to an event which was perhaps the final straw for the trilogy (or even the general idea of Sleep Token) to exist. There are parts of this song that feel like a reminiscence of a catalyst for the whole sleepy business and parts that describe the present, after Vessel got a taste of what the whole sleepy business is about. I'll try to explain that now!
I dream in phosphorescence
Bleed through spaces
See you drifting past the fog
But no one told you where to go
We dive through crystal waters, perfect oceans
But no one told me not to breathe
And now the weightlessness recedes
Okay, for me, the first verse is him dreaming of the times before, of his Eden (a person, a "better" time in his life, whichever suits you). He bleeds through spaces (in the Dreamworld?) to see what he has lost and craves to come back to. But the dream turns into the moment it all went wrong, where they got lost/drowned. He comes back from the dream-turned-nightmare to the present with the chorus:
My, my, those eyes like fire
I'm a winged insect, you're a funeral pyre
Come now, bite through these wires
I'm a waking hell and the gods grow tired
Reset my patient violence along both lines of a pathway higher
Grow back your sharpest teeth, you know my desire
(Oh god let me be feral about the chorus for a second here, ok. GOD I LOVE THIS SO MUCH, HOW CAN YOU WRITE POETRY LIKE THIS AND HAVE THE AUDACITY TO DELIVER THOSE LINES SO DELICIOUSLY. WHO GAVE HIM THE RIGHT. IT'S BEEN ALMOST 8 MONTHS AND I AM STILL EXPERIENCING EMOTIONS UNNOWN TO HUMANKIND WHEN I HEAR THIS- okay I am back to being normal now.)
He wakes up and remembers how cruel being under Sleep's influence is. That no matter what he dreams of (hello, The Apparition), he is always waking up to the reality, which is still terrible, despite Sleep's promises. The eyes (probably 6 of them huh) are Sleep's. Sleep continues to lure Vessel in, even when Vessel knows, after being with/serving/worshipping Sleep for quite some time now, that Sleep is going to be his downfall. But he stays, cause he has no better options, mayhaps?
And we're finally getting to the waking hell part which you've asked about!
He is in waking hell still, even if he thought he's going to escape from it. He knows he cannot/will not separate from Sleep now, but it's not like he's going to make Sleep's life easier with completely giving up. He:
isn't happy about the sleepy business (anymore);
has an attitude and WILL bite back;
will make his suffering everyone else's problem now.
Which brings me to the gods - in many interpretations I've seen, Sleep is an outcast in some sort of pantheon. He needed Vessel as much as Vessel needed him and together they are more powerful. Sleep helped Vessel in his lowest moment and Vessel, while gathering more and more worshippers, gave (and is still giving) Sleep enough power to make other gods' lives miserable as a revenge or something. Or just, you know, grow in power in general, it doesn't have to be a revenge. The other gods will be pissed off either way, because one thing all gods hate is other gods/entities growing in power.
The symbiosis with Sleep has worked for a while, but due to various reasons (Sleep getting too greedy, as gods do, not all Vessel's problems being magically fixed by Sleep's presence, miscommunication, different expectations, broken promises etc. etc.) Vessel started to rebel. He's in waking hell still (despite Sleep's promises that lured him in in the first place), so he will become one for the ones he can lash out on now (Sleep and the other gods). He embraced the become ungovernable meme. Isn't there a saying "hell is other people"? He took that literally. While he's awake, he is insufferable to all who he thinks is at fault for his current state now.
I will travel far beyond the path of reason
Take me back to Eden
And he's happily going to continue to be insufferable to get what he wants (what Sleep has promised him when they've made their pact or whatever it is they did tbh), even if it's not reasonable to do so. He's beyond caring at this point.
And we're back to flashbacks, baby!
Well yeah, I spit blood when I wake up
Sink porcelain stained, choking up brain matter and makeup
Just two days since the mainframe went down and I'm still messed up
Room feels like a meat freezer, I dangle in it like cold cuts
Missed calls, answered phones from people I just don't trust
Mirror talk, fake love
But I'll take a pound of your flesh
Before you take a piece of my paystub
White roses, black doves, Godmother, rise up
I need you to see me for what I have become
I really think this depicts the catalyst for going under Sleep's influence and the very moment they became entangled. Something happened (accident, death? and the aftermath of it, the lowest point, depression, becoming wary of people around him, aggression etc.) and that's when Sleep took an opportunity that would benefit them both (with the hidden agenda for later, of course). Now imagine the magical girl transformation with the roses and doves flying around and from Just Some Guy he becomes a Vessel and in the last moment of realisation of what he has done, he's crying out to the Godmother (whoever she may be!) that he's changed and probably irrevocably so.
Back to the present!
I guess it goes to show, does it not?
That we've no idea what we've got until we lose it
And no amount of love will keep it around
If we don't choose it
And I don't know what's got its teeth in me
But I'm about to bite back in anger
No amount of self-sought fury
Will bring back the glory of innocence
He's realising that no matter what, he cannot turn the time back. Not even with Sleep's "help". He's not going to give up though, just for the sake of having something to do out of spite.
I have traveled far beyond the path of reason
Take me back to Eden
Ok, with this one I am frankly not sure if it's "I have travelled" or just a repetition of the previous one. Can't hear it clearly and we don't have official lyrics (i am side eyeing Vessel so much rn). But. If it's "I will", it's just repeating of the things he'll do to piss the gods off. If it's "I have travelled", then maybe he's just confirming the past won't come back, even though he tried everything (has travelled far beyond the path of reason) or maybe he is still hoping the possibility to get back there physically, when everything was fine, and will fight for his Eden still. And not just out of spite.
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Awhile ago @ouidamforeman made this post:
This shot through my brain like a chain of firecrackers, so, without derailing the original post, I have some THOUGHTS to add about why this concept is not only hilarious (because it is), but also...
It. It kind of fucks. Severely.
And in a delightfully Pratchett-y way, I'd dare to suggest.
I'll explain:
As inferred above, both Crowley AND Aziraphale have canonical Biblical counterparts. Not by name, no, but by function.
Crowley, of course, is the serpent of Eden.
(note on the serpent of Eden: In Genesis 3:1-15, at least, the serpent is not identified as anything other than a serpent, albeit one that can talk. Later, it will be variously interpreted as a traitorous agent of Hell, as a demon, as a guise of Satan himself, etc. In Good Omens --as a slinky ginger who walks funny)
Lesser known, at least so far as I can tell, is the flaming sword. It, too, appears in Genesis 3, in the very last line:
"So he drove out the man; and placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life."
--Genesis 3:24, KJV
Thanks to translation ambiguity, there is some debate concerning the nature of the flaming sword --is it a divine weapon given unto one of the Cherubim (if so, why only one)? Or is it an independent entity, which takes the form of a sword (as other angelic beings take the form of wheels and such)? For our purposes, I don't think the distinction matters. The guard at the gate of Eden, whether an angel wielding the sword or an angel who IS the sword, is Aziraphale.
(note on the flaming sword: in some traditions --Eastern Orthodox, for example-- it is held that upon Christ's death and resurrection, the flaming sword gave up it's post and vanished from Eden for good. By these sensibilities, the removal of the sword signifies the redemption and salvation of man.
...Put a pin in that. We're coming back to it.)
So, we have our pair. The Serpent and the Sword, introduced at the beginning and the end (ha) of the very same chapter of Genesis.
But here's the important bit, the bit that's not immediately obvious, the bit that nonetheless encapsulates one of the central themes, if not THE central theme, of Good Omens:
The Sword was never intended to guard Eden while Adam and Eve were still in it.
Do you understand?
The Sword's function was never to protect them. It doesn't even appear until after they've already fallen. No... it was to usher Adam and Eve from the garden, and then keep them out. It was a threat. It was a punishment.
The flaming sword was given to be used against them.
So. Again. We have our pair. The Serpent and the Sword: the inception and the consequence of original sin, personified. They are the one-two punch that launches mankind from paradise, after Hell lures it to destruction and Heaven condemns it for being destroyed. Which is to say that despite being, supposedly, hereditary enemies on two different sides of a celestial cold war, they are actually unified by one purpose, one pivotal role to play in the Divine Plan: completely fucking humanity over.
That's how it's supposed to go. It is written.
...But, in Good Omens, they're not just the Serpent and the Sword.
They're Crowley and Aziraphale.
(author begins to go insane from emotion under the cut)
In Good Omens, humanity is handed it's salvation (pin!) scarcely half an hour after losing it. Instead of looming over God's empty garden, the sword protects a very sad, very scared and very pregnant girl. And no, not because a blameless martyr suffered and died for the privilege, either.
It was just that she'd had such a bad day. And there were vicious animals out there. And Aziraphale worried she would be cold.
...I need to impress upon you how much this is NOT just a matter of being careless with company property. With this one act of kindness, Aziraphale is undermining the whole entire POINT of the expulsion from Eden. God Herself confronts him about it, and he lies. To God.
And the Serpent--
(Crowley, that is, who wonders what's so bad about knowing the difference between good and evil anyway; who thinks that maybe he did a GOOD thing when he tempted Eve with the apple; who objects that God is over-reacting to a first offense; who knows what it is to fall but not what it is to be comforted after the fact...)
--just goes ahead and falls in love with him about it.
As for Crowley --I barely need to explain him, right? People have been making the 'didn't the serpent actually do us a solid?' argument for centuries. But if I'm going to quote one of them, it may as well be the one Neil Gaiman wrote ficlet about:
"If the account given in Genesis is really true, ought we not, after all, to thank this serpent? He was the first schoolmaster, the first advocate of learning, the first enemy of ignorance, the first to whisper in human ears the sacred word liberty, the creator of ambition, the author of modesty, of inquiry, of doubt, of investigation, of progress and of civilization."
--Robert G. Ingersoll
The first to ask questions.
Even beyond flattering literary interpretation, we know that Crowley is, so often, discreetly running damage control on the machinations of Heaven and Hell. When he can get away with it. Occasionally, when he can't (1827).
And Aziraphale loves him for it, too. Loves him back.
And so this romance plays out over millennia, where they fall in love with each other but also the world, because of each other and because of the world. But it begins in Eden. Where, instead of acting as the first Earthly example of Divine/Diabolical collusion and callousness--
(other examples --the flood; the bet with Satan; the back channels; the exchange of Holy Water and Hellfire; and on and on...)
--they refuse. Without even necessarily knowing they're doing it, they just refuse. Refuse to trivialize human life, and refuse to hate each other.
To write a story about the Serpent and the Sword falling in love is to write a story about transgression.
Not just in the sense that they are a demon and an angel, and it's ~forbidden. That's part of it, yeah, but the greater part of it is that they are THIS demon and angel, in particular. From The Real Bible's Book of Genesis, in the chapter where man falls.
It's the sort of thing you write and laugh. And then you look at it. And you think. And then you frown, and you sit up a little straighter. And you think.
And then you keep writing.
And what emerges hits you like a goddamn truck.
(...A lot of Pratchett reads that way. I believe Gaiman when he says Pratchett would have been happy with the romance, by the way. I really really do).
It's a story about transgression, about love as transgression. They break the rules by loving each other, by loving creation, and by rejecting the hatred and hypocrisy that would have triangulated them as a unified blow against humanity, before humanity had even really got started. And yeah, hell, it's a queer romance too, just to really drive the point home (oh, that!!! THAT!!!)
...I could spend a long time wildly gesturing at this and never be satisfied. Instead of watching me do that (I'll spare you), please look at this gif:
I love this shot so much.
Look at Eve and Crowley moving, at the same time in the same direction, towards their respective wielders of the flaming sword. Adam reaches out and takes her hand; Aziraphale reaches out and covers him with a wing.
You know what a shot like that establishes? Likeness. Commonality. Kinship.
"Our side" was never just Crowley and Aziraphale. Crowley says as much at the end of season 1 ("--all of us against all of them."). From the beginning, "our side" was Crowley, Aziraphale, and every single human being. Lately that's around 8 billion, but once upon a time it was just two other people. Another couple. The primeval mother and father.
But Adam and Eve die, eventually. Humanity grows without them. It's Crowley and Aziraphale who remain, and who protect it. Who...oversee it's upbringing.
Godfathers. Sort of.
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in light of the recent news that Iranian President Ebrahim Raisi has been found dead after a helicopter crash you might be wondering 'who the hell is this guy and why are so many people celebrating his death??' and i'm here to answer that!
to fully understand what's going on we need to look into Iran's history: when the Iranian revolution in 1979 happened the authoritarian king who was ruling at that time was overthrown, but the ensuing power vacuum lead to the islamic regime seizing power and establishing Iran as an islamic republic
the following years were incredibly cruel to the Iranian people; thousands of people (especially minorities) have been protesting against the strict islamic regime leading to many being jailed, tortured and executed.
and this is where Raisi played a big part: in 1988 he was part of a committee that ordered the execution of thousands of political prisoners who were protesting the islamic regime, earning himself the title of "the butcher of tehran"
do not be fooled by what the state media wants you to believe, the Iranian people are celebrating his death. he was a cruel mass murderer who has destroyed the lives of thousands of people, his death should be used as a time to mourn for all the suffering he has caused, and bring new attention to the political prisoners still being held in Iranian prisions today
because sadly the fight is far from over. many of you have probably heard of the murder of Mahsa Jina Amini back in 2022, causing a new wave of nationwide protests and establishing the "woman, life, freedom" movement. the regime has gotten increasingly cruel in their treatment of the Iranian people, especially women, but the people of Iran are not deterred and keep fighting for a free Iran.
if you want to know how you can help, please keep talking about us. the one thing the regime hates is international attention, and in the past it has been proven that international pressure has stopped the regime from executing various political prisoners. people like Toomaj Salehi are under imminent threat of execution and spreading their names could save their lives. so whether you share social media posts or talk to your family and friends about what is happening in Iran, anything helps 🙏🏼
jin, jiyan, azadi ✌🏼
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