oooooo white people in my replies really saying ‘I can excuse racism but I draw the line at homophobia’
Not surprised since this is the site that only talks about racism and thinks it’s a big deal when they see it demonstrated in the cartoons and comics they like *coughs* dungeonmeshi *coughs* (for example at least. I haven’t seen THIS many white ppl talk as in depth about racism on here as much as these fandom nerds, man. I stg. Like “Ohhhh, so you all DO acknowledge that racism is real? Just not in real life even if you could feel it slapping you in the face at high speed. Gotcha.” It’s crazy.
Tumblr is like, 90% white and is extremely centered around them. That’s why you barely see stuff that’s important to black and brown people ever trending here or being talked about. It has to be something incredibly huge to the point where even white people can’t ignore it like they usually do, to talk about it here.
They only talked about George Floyd here because the topic of his death became world news. Even people in other countries were talking about it. Before him, it was probably Ferguson and Trayvon Martin… most of them are still trying their best to ignore the genocides because it’s a “touchy subject.” What do you expect from white people who live in their own bubbles of comfort and refuse to pop it with a needle??? They find comfort in their privilege and faux ignorance (they love playing stupid to avoid conversations about important things outside of fandoms like, are these mfs born with half a brain dedicated to fandom or what.) That’s literally all these mfs make a big deal out of, especially on this annoying ass platform. The ao3 mfs will go to war for the site that allows racist ff and cp like it’s no big deal. I wonder how many people here even donated to the site while actively scrolling past dono posts from folks who really do need help. They act like they’re doing a civil service by defending this site that makes over the amount of it’s intended dono goal in minutes.
Then you already know as soon as you even bring up racism in the stuff they like, they start ganging up and harassing black bloggers especially, calling them TERFs and the whole nine. Anything to make that person look bad for being concerned about the racism that they have such an intense aversion to. God, it’s absolutely exhausting knowing that these people would have no problem choosing a cartoon character over your entire existence if they COULD. Isn’t that fucking sad, man?
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☆ love; heretical and divine
{☆} characters tsaritsa
{☆} notes cult au, yandere, drabble, gender neutral reader
{☆} warnings blood
{☆} word count 0.8k
To love a God is heretical. It is an act of blasphemy– it is to drag them down from their throne of hollow gold, to topple the pedestal the worshipers uphold on their shoulders like lambs at the herders heel. It is the act of forcing them to their knees and ripping that beating heart of glorious gold and beautiful, cruel divinity from their chest, so pure it burns.
To love a God is to make them sin. To make them painfully, horribly human.
To love a God is to sin.
The love of a worshiper is no love at all, brilliant in its raw purity, untainted by sin. It is fear and obedience masked by adoration so overpowering it corrupts. It makes the lamb so unquestioning in it's faith it will never question the knife that cuts, the teeth that rip, the claws that tear. If the Creator deemed them unworthy of the very life crafted by their hands, then they must have committed a sin so grave there lay no salvation for their horrid soul.
But she is no worshiper– her lips speak of heresy as easily as she breathes, her words nothing but lies, cold and cruel like the ice that crawls along her skin like webs.
She loves a God like a lover should.
A damned sinner reaching longingly for the heavens.
She loves a God in the subtle brush of their lips, their muffled voices behind closed doors as they indulge in curiosity untamed. She is a sinner through and through, but she feels herself fall further with every brush of her hand across their cheeks, every touch she bestows upon them like a lover. She memorizes the imperfections of their body like memorizing a map– every scar, every mark, every line drawn on their body like a canvas, her touch the brush that stains the pristine white.
No devoted lamb shall ever see the painting they create in these stolen moments– it is for the eyes of a heretic so vile it makes them shudder, their body dirtied by the love of a woman so vile even their divinity is obscured by the ice.
The lambs may be satisfied with fleeting glimpses of gold and empty words from lips that guide them to the jaws of the wolves, but she is not. Her hands crave them like a starving hound, aching to touch that imperfect skin hidden by the veil of gold that obscures the painfully human body beneath. She longs to free them from the golden cage that binds them– to see their wings blot out the sky, their divinity tainted by sin and making them all the more beautiful for it.
It is a longing that leaves a festering wound that cannot heal, will not heal. Even if it could, she would not let it.
For as much as she tries, deny it as she may, she is no better then the blind lambs following the herder who holds a blade in their hand, glittering like gold in the sun, stained by dull red.
She is a fool, and what a fool they make of her with the touch of their hands against her skin– so cold it leaves frost on their fingertips. Yet they do not fear the cold, mapping out every inch of her imperfections, carved into her body by her own hands.
She has always been a heretic, cursing the divine until she could speak no more, but if divinity can be found in them – in this love that consumes, that burns her hands and her lips – then she is a Saint, praying at the altar until her throat bled.
But in the end, she has and will always be a cold woman with hands stained with blood. Until it is all she can taste, until it is all she can smell, until it is all she can feel. These hands of hers, heretical and divine, will bleed the God from their veins– she will become the wolf to their lamb until the rivers of Teyvat run gold with their ichor, until the gold bleeds into red, the taste of their divinity on her tongue.
Until she drags a God from their lofty throne and makes of them a monster.
There is no greater triumph to the heretic then to love a God into sin. To make a God sin to love.
To love is to be human, and they are no God.
Even if she must tear the gold from their very being until all that's left is something human. Even if Teyvat crumbles and decays, even if it begins over and over again..
She will do it again and again, until the gold can bleed no longer. Until her sins grow too great for Teyvat to contain.
To love a God is to devour, and be devoured. An endless cycle of sin that dulls the glow of gold into something new– something horrifying and divine, in it's own right. Something just as horrid as her, just as divinely corrupted by the sins she carries on her shoulders like a trophy, as gold as the sun and as cold as ice.
Divinity, carved into something human by love all consuming, until it all bleeds away and they begin their dance anew, for as many cycles as it takes.
An eternity, if she must, of dooming this world of theirs to fire and decay for a glimpse of the being snared by their golden shackles.
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I think the idea that jaime’s evil is because of cersei and his relationship to cersei just breaks apart most of his character and his development
YES. the world if this fandom actually accepted that jaime’s corruption is not because he was “being manipulated/groomed into it by cersei”, nor is it just pride and bitterness over society’s hypocritical reaction to his finest act and his vilification through the “kingslayer” label which leads to the development of a persona that he plays into and eventually becomes one with, and while it is all affected and set up to be worsened by parental abuse, unhealthy family dynamics, and tywin’s rearing during formative years, that is also notably not the main cause. cynicism that leads to his specific moral decay and “the flame going out” is primarily rooted in his specific experience with an institution and a tyrant whose power is sustained and actions are enabled by everyone around him —including the “moral paragons” of westeros and the heroes he sought to become — that in effect leads to an extreme and concentrated disillusionment with moral and ethical constructs that define the order of his society, a gruelling dismantling of previously idealized abstract concepts and aspirations that he revolved much of his identity around as a “very idealistic young boy” (such as heroism, honor, and knighthood), intense survivor’s guilt due to a failure to grapple with and triumph over these contradictions (he couldn’t even keep the vow to protect the innocent entirely: “i left my wife and children in your hands” | “…i was with the king” | “killing the king. cutting his throat”), and an unaddressed identity crisis and trauma during his teens that leads to destructive coping mechanisms, a reliance on compartmentalisation and self-delusion, isolation, selfish and cowardly stagnation, and spiteful moral nihilism in adulthood. over time, it leads to the intensification of his worst qualities, and the obstruction of his best ones. and the possibility of triumph in his story, and by extension the possibility of atonement, redemption, and forgiveness (“real world questions” the author explicitly said multiple times that he is dealing with using this character but does not intend to provide a resounding and unequivocal answer for) is rooted in overcoming this specifically, which is internal, and relates to his experiences and character. and the parallax in asos/his backstory is also not done with the intention to absolve or victimize him, but to contextualize him, explain his behavior and how he views the world at this point, and set up his arc.
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