#new people's army

[philippinerevolution]

A transwoman in the people’s army

For more than a year now, Ka Daisy, a transwoman, has served as full-time Red fighter. She joined the New People’s Army (NPA) during the pandemic, three years after doing revolutionary work as a member of the Kabataang Makabayan. She recounted how her unit got engaged in an armed encounter on her second day in the unit.

Ka Daisy, also called “Inday” by some comrades, now serves as a squad political guide. As an official, she ensures the strengthening of the organization. She helps outline plans and programs, and ensures its implementation. She also performs daily technical tasks such as fetching water, cooking, and transporting supply.

“I have total respect for Ka Daisy,” said Ka Alas, her squad leader. “Apart from being helpful, she teaches well. Since her deployment here, she took to teaching me LitNum (literacy/numeracy). Because I’m quite past my prime, I sometimes forget our lessons, but Inday keeps encouraging me to learn.”

Ka Daisy was warmly received by comrades as a new recruit. On her part, she was able to quickly adapt to the NPA’s military regulations.

“Even before I joined the unit, comrades were oriented about my gender. They had study meetings about the LGBT struggle,” said Ka Daisy. In her unit, instructors include the LGBT orientation when giving basic military orientation. This aims to correct wrong views and treatment of LGBTs. Some misconceptions still manifest, but these are collectively struggled in a structured and comradely manner.

Like other comrades, Ka Daisy carries a heavy pack. Her bag contains printed reading materials such as Ang Bayan and other documents and books, kitchen materials, supplies and gadgets. Thrown in the mix is her make-up kit.

“Whenever we undertake mass work, we distribute documents like AB to update the masses on important social issues,” she said.

If asked how many women are in the unit, comrades would include Ka Daisy. It was a far cry from her experiences when she was still studying in a Catholic school. She experienced restrictions and gender-based discrimination. She was prohibited to wear the clothes she prefer and had to cut her long hair short.

Within the NPA, Ka Daisy is happy to be part of forging a society that has compassion and concern for transwomen like her. For her, gender is a non-issue for one to wage revolution. It is not a hindrance nor is it a basic question. It is not a matter of competing. It is enough for one to dedicate one’s heart and time to serve the revolution.

“As an LGBT youth, our role is important in advancing the revolution. To change society’s perception, we need to transform society itself,” she added.

In waging revolution, Ka Daisy can freely express her true feelings. During the 50th anniversary of the National Democratic Front of the Philippines, she led celebrations in the guerilla front. She served as a facilitator of the program and decorated the venue. She was also one of the instructors for the dance and song cultural performances. Because of the special nature of the occasion, Ka Daisy put on some lipstick, face powder and eyeliner.

Hundreds of peasants from nearby barrios graced the occasion.

In the area of responsibility of Ka Daisy’s unit, there are a few LGBT members who belong to basic Party organs in the barrio. They actively took part in cultural performances and were open to socialize with the Red fighters.

Ka Daisy was so surprised to find someone like her, an LGBT, who is also a Red fighter.

“I have long known that the NPA accepts LGBT people like me. I am delighted finally to have met someone who came from the community. I thought I was alone here,” she jokingly said.

Indeed everyone has equal rights and responsibilities in the movement. In a society that oppresses and judges LGBT people, it is only in the revolution that they can experience genuine freedom to be themselves.

[redsolon]

Inside the New People's Army

Redfish made possibly the most in depth documentary ever made on the modern Philippine Maoist movement (at least in English). Once the war between Russia and Ukraine started, US companies blocked media companies affiliated with the Russian government--including Russia Today and Redfish. I've seen reposts of the documentary, but they're always lacking subtitles, so I'm glad someone finally posted the full original.

[revolutionarysuicide]

[whatisonthemoon]

LA Times: Philippine Vigilantes Reflect U.S. Strategy for ‘Low-Intensity Conflict’ (1987)

by Peter Tarr October 11, 1987

NEW YORK —  Some weeks after retired Army Maj. Gen. John K. Singlaub told the Senate-House Iran- contra committees about his fund-raising activities on behalf of the Nicaraguan “freedom fighters,” I went to the Philippines to research that country’s communist insurgency.

My travels in the southern islands of Negros, Cebu and Mindanao turned up evidence that the counterinsurgency strategy advocated by Singlaub and other private American citizens on the far right for use in Central America now had taken firm root in the Philippines.

The tactics are used in what Pentagon strategists call “low-intensity conflict” or LIC. They emphasize an “integrated” approach in the fight against communism combining rural civic action and humanitarian aid programs with methods of “unconventional warfare” that Singlaub and others--including the U.S. government--have covertly employed in El Salvador and Nicaragua.

Singlaub’s credentials in “unconventional operations” are well known. A former chief of the Joint Unconventional Task Force in Vietnam, he participated in “Operation Phoenix,” the CIA’s notorious assassination program that resulted in the murder of an estimated 40,000 supposed Viet Cong sympathizers. More recently he served on President Reagan’s Special Warfare Advisory Group, to offer recommendations regarding LIC strategies.

There remains much speculation throughout the Philippines about the purpose of his several recent visits, spanning a period from July, 1986, to this past February. The former commander of U.S. forces in South Korea insists that he went to the Philippines to search for buried treasure. A number of his critics say the general’s real mission was to help organize civilian militias to be employed in the fight against guerrillas of the communist New People’s Army (NPA).

Many questions have yet to be answered, but one thing is certain: Vigilante justice has captured the imagination of the mass of Filipinos. It is a development that has disturbing implications.

In the theory of low-intensity warfare, the establishment of paramilitary groups is a key element in the battle for the sympathies of people living in rebel-contested areas. Their proliferation is thought to deprive communists of “mass-base” support, and thus contributes to a broader effort to isolate and demoralize insurgent forces.

Several commanders of the Armed Forces of the Philippines (AFP) assured me that most vigilante groups were unarmed. But at every turn I saw deadly weapons: M-16 automatic rifles, fragmentation grenades, homemade pistols and shotguns and a bewildering variety of machetes and bolo knives. And at every turn, the men, women and children who wielded these weapons were eager to tell me that they were “prepared to die” to defend themselves against communism, which many of them called “the godless ideology.”

On a street in downtown Davao, a sprawling city of 1.2 million on Mindanao’s southeast coast, the bolo-toting “Midnight Attack Commandos” of the “Far Eastern Democratic Restoration Bureau” boasted about dismembering captured communist guerrillas while one of their leaders supplied me with leaflets published by an evangelical ministry in Arkansas that posed these burning questions: “Are the IRS, FBI, U.S. Dept. of Labor, the Mafia and labor unions part of the Vatican? Is the Pope the superboss of all government agencies as well as the Vatican?”

How did this literature get to Davao, 10,000 miles from its point of origin in Alma, Arkansas? Did the vigilantes have American contacts? Were they acting in concert with the Philippine military, or on their own? Where did their weapons come from? What were their sources of financial support?

Lt. Col. Franco Calida, police chief of Davao and the acknowledged “godfather” of the first and most successful vigilante group, the Alsa Masa, insisted that his and other paramilitary groups had arisen spontaneously. Their popularity, he said, reflected widespread dissatisfaction with the communists’ urban terror campaign conducted in the city between 1981 and 1985. Indeed, Davao had been the “murder capital” of the Philippines in those years, a city where more than 5,000 people had met violent deaths. Many of the murders were “insurgency-related,” although the activities of criminal gangs also accounted for a good deal of the carnage.

Alsa Masa, which in the local dialect means “Masses Arise,” was organized by the leader of one of those gangs early in 1986. But the movement went nowhere until Calida assumed his Davao command in July, 1986. It was at that time that Calida received a visit from Singlaub. They “chitchatted,” Calida said, but did not discuss Alsa Masa. Nevertheless, in the months following Singlaub’s visit, Alsa Masa grew exponentially. It now claims 10,000 members. “The Alsa Masa was never a CIA project,” Calida told Filipino journalists several months ago. “It is the product of abuses of the communist New People’s Army. The people were left with no choice but to band together to protect themselves.”

In Davao, virulently anti-communist radio announcer Jun Porras Pala admitted that the vigilante groups lumped together all manner of riffraff, from members of criminal gangs to adherents of fanatical religious cult groups.

In Negros, Cebu and Mindanao there were ominous signs that anti-communist fanaticism was putting innocent people in danger. In Davao, the houses of people who did not join or make financial contributions to Alsa Masa (a practice one member called “extortion for democracy”) were marked with the letter X. Anti-communist broadcasters threatened supposed sympathizers over the airwaves.

In all three islands, liberal members of the Catholic Church had been threatened both by vigilantes and military officials. During my stay in Negros, 35 clerics and newsmen were accused of being NPA sympathizers by a local military commander, and had received death threats in the mail. A similar scenario was simultaneously unfolding in Cebu. And in Davao, the Redemptorist Church was strafed from a passing truck late one August night. Earlier, Catholic members of the congregation had been called “redemterrorists” by broadcaster Pala. Redemptorists in Cebu had been similarly branded.

Why did President Corazon Aquino, an uncommonly religious woman, agree to endorse the vigilante movement? The answer lies partly in a meaningless distinction she makes between armed and unarmed vigilante groups. Aquino favors the mobilization of unarmed citizen patrols, called Nakasaka, that warn the military of NPA activity. She favors these groups, but does not proscribe the activities of armed groups.

American officials may have influenced Aquino’s policy. On March 16, 1987, she ordered a government-trained militia, the Civilian Home Defense Force, “and all private armies and other armed groups” to disband. The CHDF, with 70,000 members nationwide, had been active since the 1970s in the fight against the NPA, but its ill-disciplined members had been blamed for many of the military abuses committed against civilians in counterinsurgency operations.

A phase-out of the CHDF was mandated in the new Philippine constitution, adopted in February. But soon after Aquino issued the order to disband paramilitary groups, she rescinded it. The Philippine military, led by Gen. Fidel Ramos, was lobbying hard for retention of the CHDF. So was Local Goverment Secretary Jamie Ferrer, slain in August. Aquino and her military had been repeatedly lectured, directly and indirectly, by high-ranking U.S. officials on how to fight the communists. One such lecture was delivered on March 19, 1987, by Richard L. Armitage, the assistant secretary of defense for international security affairs. He offered a blunt critique of AFP tactics in testimony before the House subcommittee on Asian and Pacific Affairs.

Armitage’s remarks clearly indicated American impatience with Aquino’s policy of reconciliation, in effect during her first 12 months in office. Even after the failure of peace talks with the radical left and the collapse of a cease-fire in the AFP-NPA war that had held for only 60 days, Aquino continued to offer an olive branch to the left. On Feb. 28, she proposed amnesty and rehabilitation for rebels who would lay down their arms, in the interests of “healing the wounds of our nation.”

On March 18, a time bomb exploded at the Philippine Military Academy. It was apparently intended to kill Aquino, who was to address the academy’s graduating class four days later. When commencement day arrived, the Philippine president unveiled a new strategy--one that might have gratified Singlaub himself. “The answer to terrorism of the left and the right is not social and economic reform, but police and military action,” she said, turning her back on a philosophy she had espoused since coming to power.

It was in this climate that Aquino rescinded her order to disband the paramilitary groups. In keeping with her new policy of “total war” against the communists, and in light of her growing reliance on Ramos, who repeatedly put down attempts by disgruntled AFP officers to take over her government, Aquino found herself, by the end of March, implementing the very counterinsurgency policies she had resisted for more than a year. She was now prepared to wage low-intensity warfare.

Her shift to a hard-line policy is likely to encourage a similarly militant response from the radical left. But even more important, the legitimation of vigilante “justice” will most likely serve to accentuate a culture of violence that has prevailed for decades in the Philippine countryside. At the core of the vigilante movement are incompetent CHDF commandos, religious cultists and members of private armies that flourished during the Marcos years.

The Philippines needs more than civic action and “humanitarian” aid programs carried out by civilian and military authorities waging low-intensity warfare. The country needs structural reforms, the most important of which is land reform. As Aquino often noted during her first year in office, the insurgency has economic and social roots. It will continue to flourish--no matter how many vigilantes are mobilized--unless the root causes are addressed.

Source: LA Times

Links and notes below

Moonies Support Vigilante Violence in the Philippines Around 1986/1987 - excerpts from Belina A. Aquino’s “The Philippines in 1987: Politics of Survival”

Marti found that the Reagan administration sought the help of CAUSA International to support US policy in Nicaragua. It might be mentioned that the Moonies and CAUSA have conducted expense-paid seminars and conferences in Washington, D.C.; Manila and other places, inviting well-known names in academic, religious and political circles. Among the CAUSA’s top brass are Cleon Skousen, a Mormon Church leader, Douglas MacArthur II, and Bo Hi Pak, the chairman who has acknowledged CIA funding. This is just another form of counter-insurgency, but it tries to minimize direct military intervention in favor of small “grassroots” efforts combining socio-economic, civic action, psychological & political objective.

In 1985 the Washington Times sponsored a fund for the Contras who committed atrocities, and trafficked drugs to the US The WACL and CAUSA’s Role in the Ruthless Violence of US-Philippines Counterinsurgency

CounterSpy: Moonies Move on Honduras (1983)

The UC should be held responsible for supplying weapons that killed young Filipino activists

How has the Moon network played a role in the post-9/11 U.S. Imperialist strategy?

The Unification Church and KCIA: Some Notes on Bud Han, Steve Kim, and Bo Hi Pak The Unification Church and the KCIA – ‘Privatizing’ covert action: the case of the UC The Broad Counterinsurgency Strategies of the US in the 80s, and a Glimpse into the UC’s Role

[bidisastersanji]

The Old Guard x One piece AU got my brain going brrr and i'm gonna make it your problem now. Center of the matter is I want Zoro and Sanji to meet kind of like Nicki and Joe did (discovering their immortality by fighting on opposite sides and killing each other over and over and then becoming eternal lovers) so I went and did some research for the entire Straw hat crew. Main thing is I wanted to link them to historical events that will give them the right motivations and backgrounds! so here we GOOO

Sanji and Zoro: Because Japan has an isolationist past, the only battle I could find that would work is the Cagayan battles of 1582 in Jakarta between Spanish-Philippine forces vs Japanese pirates (a.k.a Wokou, which are basically pirate ronin) Sanji would thus be a reluctant "Rodelero" sent to South East Asia by his noble family (jokes on them he loves being in the middle of the spice trade and he hates being part of a noble family funding the conquistadores) who one day finds himself fighting a mysterious Wokou samurai Zoro. They're partly isolated from their respective camps when they first kill each other, and again, and again, until they realise they should by all means be dead but they keep healing. After a couple decades of -against all odds- running into each other everywhere, they reluctantly decide to try and figure out what the heck's happened to them together- struggling to communicate at first, then learning each others' language over the following decade, then falling in love and becoming inseparable. This makes Zoro and Sanji both over 400 years old, and they are the same age. Zoro learns about so many sword techniques and Sanji about different cuisines/ leg-centric fighting styles during this time.

all the other straw hats and their historical periods under the cut!

Robin as an Egyptian scholar who died during the burning of the Library of Alexandria in 48 BC/ was killed for researching something forbidden during the declining years of the Roman Period (early 200s) and found out she was immortal this way, making her around 2 millennia old. She spends her time recording history and traveling the world and encountering new cultures. Her long time enemy is religious obscurantism, and the Catholic church spends a lot of resources trying to kill her. (they have conspiracy boards about this immortal witch in the Vatican)

Brook: so ancient he doesn't remember much, other that he came from Kerma culture (2500 BC), loved music, and that his entire village had died from an illness, but he came back. His memory isn't great but if there's one thing he's loved in his Millennia of existence is discovering and learning how to play all the instruments that he could find. He mostly hangs in Vienna nowadays as a music teacher.

Jinbei is a Samoan chieftain from around 1000 BC who one day died during a battle with a Fijian chieftain. When he came back from death he assumed Tagaloa chose him. He loves navigating, sailing, exploring and going on voyages with his people. In more recent times (post european contact) he was forced to ally with the US Navy to protect his people.

Nami: Irish lass from around 800 who's coastal, tiny village was about to be raided by Vikings from Sweden. She made a deal with their chieftain Arlong to go with them and map out the British isles for them to help their raids be more effective and targeted, in exchange for not killing people in her village, and that she would make back the plunder they did not get from this town for them. She started to join their raids to try and make this money, but she died in battle. She came back and they believed her to be some kind of Valkyrie or Einherjer brought back to midgard. She took over the raider's leadership- also Norsemen always had women handle money, which works great here. During her time as an immortal she travels, seeks treasure, double crosses people etc.

Usopp a young double agent/CIA spy from the Cold War who died on a mission. He tragically could not return to his love Kaya because he was afraid of putting her in danger by revealing he was alive to the spies that killed him. He relocates and starts anew constantly, his entire life a web of lies. He's a great marksman/sniper.

Chopper died young of the Bubonic plague in medieval Europe. He resuscitated, tragically his father is infected as well and he's unable to save him- motivating him to get to the bottom of this disease, he decides to become a doctor. Looking like a 15 year old for centuries doesn't make this task easy and he has to hide a lot.

Franky is an American veteran of WWI who was heavily disfigured first, and died later (which is why he's not fully healed and needs prosthetics). He's heavily anti-government from having been sent to fight in such a meaningless war that sacrificed young men like cannon fodder. He learned to fix himself up and make prosthetics and masks for veterans, got into making tech stuff

Luffy is a modern, 21st century 20 something year old from Brazil's favelas. He dies in a gun violence incident (maybe linked to a drug war/gang war where he's been trying to protect his neighbourhood) and comes back, experiencing visions of others like him. He's resolute to find them and make a crew, thinking that with all of them together, maybe they can help liberate the world from opressors and inequality

[captain-price-unofficially]

Members of the Filipino NPA, the armed wing of the Communist Party of the Philippines. NPA has since waged a guerrilla war based on the Maoist strategy of protracted people's war since 1969 and is one of the key figures in the ongoing Communist rebellion in the Philippines, the longest ongoing conflict in the country.

[fourayedasshole]

I have found my people (obsessed with the land of stories)

Yippe. I been obsessed for like 5 years and counting ✌️😎

[madeline-kahn]

Music in Film: Vivaldi’s Four Seasons - Autumn

[significant-ace-nnoyance]

"...he informs us very delightfully, this fucking evil little twink. fuck you. fuck you. did someone ask? you little- ... sometimes i do become homophobic. there are some moments where i just hear someone say words and like. you- you think you're charlie xcx but you're NOT. ma'am you're NOT fierce"

-carter from seaweed brain podcast, 2021

[caffeinatedopossum]

People that hate polyamory are honestly the weakest link

[hannah-heartstrings]

Local Rule

Some of the Cheydinhal Guards explain an unusual rule to a new recruit.

@druidx @babyblueetbaemonster @inkysqueed

---------

            Stepping out of the barracks and into the dim morning light, Fairwyn crossed the courtyard where Garrus was already talking to a young redguard.

            “You’ll be joining my second in command to patrol the town, to help you get to know Cheydinhal.” Hearing steps, he glanced back. “Ah, here she is now. Fairwyn, this is the new recruit, Atticus.”

            With a wide smile, he saluted her. “I’m at your command, ma’am.”

            “Sir,” Garrus corrected.

            “Sorry, sir,” he looked nervous.

            She remained stoic. “At ease.”

            He dropped his hand.

            “I can take it from here,” she looked to Garrus.

            His voice softened. “Just go easy on him?”

            “I only whip into shape when necessary, sir.”

            “Thank you.”

            She gave a quick smile before he walked away.

            “So,” Atticus looked eager, “where to first?”

            She held up a finger as she watched Garrus disappear down the path.

            He looked confused.

            Marcus slid up beside Fairwyn. “Is he gone?”

            “He’s gone,” she turned back to the recruit who was now scared. “There’s something you’re going to need to know, that they wouldn’t have told you in the Imperial City, a… local rule. It’s important that you know it but also that you don’t tell the captain about it.”

            He raised a brow.

            “There’s a girl who comes around every so often, Lecrinn.”

            “A Hero of Kvatch,” Marcus added.

            “We’ll point her out to you when we see her, but whenever we do see her we have to make sure the captain is off duty.”

            “Wha-” his lips pursed in confusion, “why?”

            Marcus smirked. “Well, she’ll make sure he is either way, it’s easiest if you’re on her side, like how you don’t sail against a storm.”

            “And if we do, he’s less stressed and she closes more Oblivion gates,” she said plainly, Marcus adding, “But mostly we’ve just all gotten attached to the two of them.”

            His gaze shifted from one to the other. “Are you two hazing me?”

            He narrowed his eyes, annoyed. “She won’t let me haze you.”

            “I assure you we are being completely serious; it’ll make sense when you meet her.”

            Atticus looked uneasy at that.

            “I’ll brief you on the procedures later but I wanted you to know about it in case she shows up before I get to.”

            “There…” his worried confusion grew, “are procedures?”

            “Well of course, you can’t just rearrange shifts at random,” she flicked a glance at Marcus, “that’s chaos.”

            “Hey, I had to get him to stop working somehow, and she was right there offering, so.”

            She turned to him with a flat glare. “It was a security risk.”

            “So was he! I thought the man was going to spontaneously combust!”

            “You left the castle gate unguarded for thirty minutes.”

            “Nothing happened.”

            “How would you know?” Her shoulders rose as she leaned towards him. “No one was guarding it!”

            Atticus slowly raised a hand. “Um…”

            They looked at him.

            He waved the hand nervously. “Aren’t we not guarding right now?”

            Straightening, Fairwyn quickly regained her composure. “Technically our shift doesn’t start till the bell rings, which I’d say is in another…” squinting, she glanced up, “7 minutes.”

            Marcus lowered his brows, tone flattening. “She has it all figured out, trust me, you can’t get away with anything with her around.”

            Her lips curled slightly in subtle pride.

            Atticus gave a slow nod, still nervous. “May I ask a question?”

            “Of course,” she said, “I appreciate questions from new recruits.”

            “How has the captain not noticed you’re all doing this?”

            Marcus smirked. “For that he’d have to be able to see anything else when she was around.”

            Fairwyn’s serious demeanor finally broke with a barely held laugh.

[aromanticbuck]

As a queer servicemember who did serve during dadt that got out the year before it was repealed - FUCK DADT, it ruined lives and fuck the fact that it took so long for our military members to get their dishonorables changed and the fact that they left homosexuality on the new dd214s so former service members still had it follow them.

As someone who has never served myself and only has internet research and old Navy stories from my grandfather and cousin and one former coworker who was briefly in the army to go by, and every single one of them is cishet, I appreciate your input immensely. and, quieter, thank you for this, specifically, because this is exactly my point, I just don't have all the exacts to back it up like this. I've been doing my best to not rant about it and start things because it's about a fictional character it isn't that deep but also... considering how many people it affected in real life, yes it is.

I can't tell if you're yelling at me, specifically, or just using the anon function in my inbox to protect yourself from the fandom having different opinions (I get that, zero judgement whatsoever, I've been doing that a lot the last ~week just so I can have my opinion out there and avoid the backlash that comes with that and protect my sanity), but I'm going to put my own thoughts here, too, either way, because I feel like we're on the same page?

I know that using DADT seems like an easy out for speedrunning Tommy's timeline and making him younger than he would logically be to fit Lou's age (45 isn't old and 45 doesn't "look" all that different from 39 unless you're being ageist but whatever), but it's really not. There are so many complications that come with it - such as a dishonorable discharge.

Someone reblogged one of my posts earlier this week (the same person my vague post was about today, and I'll keep it vague I'm not here to call people out directly this is my blog and I'm going to put my opinion on it, no one should go harassing this person about any of it because it's fictional characters, they're allowed to have different opinions and headcanons about things), with a comment about how the LAFD (and PD? it's less relevant and I don't want to scroll back in their blog or my notifs for something minor like that) was hiring people regardless of sexuality in the 90s. Good for them! That doesn't change the dishonorable discharge tho!

Like... please correct me if I'm wrong, because again, I have no personal experience with any of this, just too much time on my hands and too many military blorbos, but when a dishonorable discharge shows up on someone's record, it doesn't necessarily say why it's there. It doesn't say if it's related to DADT or some other incident in the field or whatever it is. So yes, while the LAFD might have been hiring queer people far sooner than that, they still aren't going to look at a guy who has a (recent!) dishonorable discharge and say "yeah, we're going to put him through our training, which costs taxpayers x amount of money, and then hire him and pay him to have someone's life and death in his hands."

DADT and all the discharges that came from it completely ruined lives and made going on with any kind of career, especially something for the government even on the level of firefighting or police work, all but impossible. It's not an easy out to make Tommy the same age as Lou. It's actually completely nonsensical because he never would have been allowed to even get within 100ft of the fire academy, let alone be a senior member of a firehouse in 2009 when Hen joined the 1118.

There is a reason it's called a dishonorable discharge, and it would have completely ruined his life, no matter what the reason was for it.

(also, re: the game I play with Kit and Cass, the complaint this morning puts Tommy's age at 55 💛)

[hiveswap]

OUGH. theyre gonna really end a superhero comic with a tolstoy quote thematically accurate enough to kill on impact.

[whatisonthemoon]

What is the New People's Army (NPA)? Why was it founded? Why are they still fighting? Here's a crash course!

[dykedvonte]

The side of the NCR we see in New Vegas so intricately shows every side of the military industrial complex through minor and major ways/characters especially through the lens of active war and combat but none of you are ready to get into that conversation.

[un-pearable]

george lucas handed an overwritten mess in and then the fandom + otherwise involved creators in the extended universe and other supplemental media have spent the last decades ritualistically dissecting it and reworking it’s constituent parts into some of the most fascinating worldbuilding you can get. and the average person has no knowledge of this and just watched disney completely fumble it within an hour and a half of their first title crawl in The Force Awakens and proceed to completely fall apart within the next 3 hours . and that’s just what star wars is to them