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#nonlife
d43vilish · 1 year
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watching/ listening to breakdowns abt artist dramas is so fun. i remember back when i first listened to what happened with tea and i rly blindly believed that they were the worst artist alive lmao. but some years ago i found pondersprocket's vid abt the entire situation and it rly helped me understand everything (and it also made me wonder why was i so dumb back when i was 12 lol). no but like my little adhd brain was so happy a few nights ago when i was doing my nails & rewatching ponder. i was also playing honkai and it was sm fun ٩(ˊᗜˋ*)و
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fatehbaz · 10 days
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Indigenous genocide and removal from land and enslavement are prerequisites for power becoming operationalized in premodernity, a way in which subjects get (what Wynter names) “selected” or “dysselected” from geography and coded into colonial possession through dispossession. The color line of the colonized was not merely a consequence of these structures of colonial power or a marginal effect of those structures; it was/is a means to operationalize extraction (therefore race should be considered as foundational rather than as periphery to the production of those structures and of global space). Richard Eden, in the popular 1555 publication Decades of the New World, compares the people of the “New World” to a blank piece of “white paper” on which you can “paynte and wryte” whatever you wish. “The Preface to the Reader” describes the people of these lands as inanimate objects, blank slates [...]. [Basically, "Man" is white, while nonwhite people are reduced an aspect of the landscape, a resource.] Wynter suggests that we [...] consider 1452 as the beginning of the New World, as African slaves are put to work on the first plantations on the Portuguese island of Madeira, initiating the “sugar–slave” complex - a massive replantation of ecologies and forced relocation of people [...]. Wynter argues that the invention of the figure of Man in 1492 as the Portuguese travel to the Americas instigates at the same time “a refiguring of humanness” in the idea of race. This refiguring of slaves trafficked to gold mines is borne into the language of the inhuman [...].
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The natal moment of the 1800 Industrial Revolution, [...] [apparently] locates Anthropocene origination in [...] the "new" metabolisms of technology and matter enabled by the combination of fossil fuels, new engines, and the world as market. [...] The racialization of epistemologies of life and nonlife is important to note here [...]. While [this industrialization] [...] undoubtedly transformed the atmosphere with [...] coal [in the nineteenth century], the creation of another kind of weather had already established its salient forms in the mine and on the plantation. Paying attention to the prehistory of capital and its bodily labor, both within coal cultures and on plantations that literally put “sugar in the bowl” (as Nina Simone sings) [...]. The new modes of material accumulation and production in the Industrial Revolution are relational to and dependent on their preproductive forms in slavery [...].
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Catherine Hall’s project Legacies of British Slave-Ownership makes visible the complicity in terms of structures of slavery and industrialization that organized in advance the categories of dispossession that are already in play and historically constitute the terms of racialized encounter of the Anthropocene. In 1833, Parliament finally abolished slavery in the British Caribbean, and the taxpayer payout of £20 million in “compensation” [paid by the government to slave owners] built the material, geophysical (railways, mines, factories), and imperial infrastructures of Britain and its colonial enterprises and empire. As the project empirically demonstrates, these legacies of colonial slavery continue to shape contemporary Britain. A significant proportion of funds were invested in the railway system connecting London and Birmingham (home of cotton production and [...] manufacturing for plantations), Cambridge and Oxford, and Wales and the Midlands (for coal). Insurance companies flourished and investments were made in the Great Western Cotton Company, for example, and in cotton brokers, as well as in big colonial land companies in Canada (Canada Land Company) and Australia (Van Diemen’s Land Company) and a number of colonial brokers. Investments were made in the development of metal and mineralogical technologies [...].
The slave–sugar–coal nexus both substantially enriched Britain and made it possible for it to transition into a colonial industrialized power [...]. The slave trade [...] fashioned the economic conditions (and institutions, such as the insurance and finance industries) for industrialization. Slavery and industrialization were tied by the various afterlives of slavery in the form of indentured and carceral labor that continued to enrich new emergent industrial powers from both the Caribbean plantations and the antebellum South. Enslaved “free” African Americans predominately mined coal in the corporate use of black power or the new “industrial slavery,” [...].
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The labor of the coffee - the carceral penance of the rock pile, “breaking rocks out here and keeping on the chain gang” (Nina Simone, Work Song, 1966), laying iron on the railroads - is the carceral future mobilized at plantation’s end (or the “nonevent” of emancipation). [...]
[T]he racial circumscription of slavery predates and prepares the material ground for Europe and the Americas in terms of both nation and empire building - and continues to sustain it.
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All text above by: Kathryn Yusoff. "White Utopia/Black Inferno: Life on a Geologic Spike". e-flux Journal Issue #97. February 2019. [Bold emphasis and some paragraph breaks/contractions added by me. Text within brackets added by me for clarity. Presented here for commentary, teaching, criticism purposes.]
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twig-gy · 6 days
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i think soul’s the type of guy to get tugged along to a stationary store and spend too much time looking at the 5 dollar exacto knives and debating. i think there are kitchen knives stuck in the area below his bed he refuses to clean out. i think he spends a lot of time awake in the late hours of the night, hoping he can have just one more second before the sun comes up, one more, please spare me this - i think sometimes he takes a breath and then he remembers, oh, i can breathe, and the next few seconds are him inhaling desperate breaths as if he’s been drowning his whole nonlife - because he has - the idea that he’s allowed this, the clean, clean air, something that resembles life even if it isn’t, far too much to handle. i think he hides out in the bathroom, pressing his knees to his chest like a child in a porcelain shelter. really it is glass, easy to shatter, transparent to all that is looking. i think he stares at the light above him. whole, can you see me? are your eyes in there? are there your cameras in the walls like dystopian survelliance? can you hear me? i think he wants to crack the light open and see if blood comes out. i think the only reason he doesn’t is because it might not. i think he sits there, wondering if he’ll let himself indulge one more time. i think he turns on the faucet, because he is a weak, weak thing, and lets the anticipation and dread and ‘i really shouldn’t be doing this’ and ‘whole, is this you? is the red tint of the water just a play of the light?’ mix into a strange sickness that dizzies his head even before he lays his head down in the water. i think at first it was hard. he had survival instincts, you know? even when all he wanted was to drown it was still hard to keep his mouth open, to keep his body still, to not flail. i think it got easier. i think now he can lay down perfectly calm and unmoving, like a corpse, and he can breath in the water.
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guard-en · 5 months
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sorry I'm thinking about the fantasy au sorry sorry I'm stupiddddddddddd ignore me 5ever
I thought that making Hank a lich would both solve the need for effective immortality, maybe in such a way that different iterations of Hank are being held and protected in unconscious like, phylactory arcane storage, most possibly by the high fantasy version of Doc, or even so widespread that Hank doesn't even quite know what body their damned and fragmented soul will flee too next upon this bodies ending.
Their body is Effectively human. By that I mean, that is how it started. A slightly adept human. The one difference as noted by necromancers was that the soul refused to flee the body when the heart stopped. It sat, stubbornly, unmoving to any afterlife or nonlife, in the corpse until it was ushered into gemstones and revivified.
Modifications on the body came with both neccessity and accessory, most notably with the lower jaw and throat of a juvenile dragon made functional for this strange frankensteinian being.
Their motivations are known only to them, at this point bowing obedience and offering their blade and loyalty to those that revive him, but the reliability of a wraithe is nothing to build your foundation upon.
Capable of speech, much more articulate with a greatsword, and generally not one for conversation or comfort. On their days not on some quest or on the run or retaliation of the forces that seek their head, they can be found lurking around armories and smiths, improving their equipment or stealthily observing the trade.
If one were to assume that this beast only lived to kill, derived it's entire purpose in reaping the souls of those that oppose it... it would be an assumption, but not an uneducated one.
The flesh was human. Do remember this.
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oobbbear · 7 months
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Will Dolus ever go back to living? Like his weak spot is his own desire to die so would he ever want to live again once he learns death doesn’t solve his issues?
With how comfortable he’s getting with the water angel I don’t think he’ll ever get his mind back to live again. Well, at least that’s how the story played out. He’ll be regretting his decision post death and try to get his life(nonlife?) together there. He really needs to hit rock bottom before he can stand back up.
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queering-ecology · 3 months
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Guest Column: Queer Ecology Author(s): TIMOTHY MORTON
Queer Ecology: 'Frankensteinian meme splice' between ecological criticism and queer theory. Foundations--ecology and queer theory both demand intimacies with other beings.
"Our era requires it--we are losing touch with a fantasy Nature (capitalized to emphasize that it is less natural than nature) that never really existed" while we are losing the very real life forms in Earth's sixth mass extinction event…
Judith Butler identified how heterosexist gender performance produces the binary--inside//outside. Ideologies of Nature , are founded on inside-outside structures that resemble the boundaries heterosexism polices
when the environment becomes intimate--as in our current age of ecological crisis--it is no longer an environment since it no longer just happens around us; this is the difference between weather and climate.
society once defined itself by excluding dirt, germs, pollution but this is impossible--we must know where our waste goes. "excluding pollution is part of performing Nature as pristine, wild, immediate and pure" (274)
'science is too important to be left to scientists.' nonessentialism- Darwin; evolution=lifeforms made of other lifeforms
deconstruction--no text or lifeform is one 100% 'authentic'
'queer theory and ecology supposed a multiplication of differences at as many levels and on as many scales as possible' 275 (reminds me of infinite diversity in infinite combinations...star trek)
'life is catastrophic, monstrous, non holistic, and dislocated, not organic, coherent, or authoritative'
'life-forms are liquid; positing them as separate is like putting a stick in a river and saying, 'this is river stage x' (reminds me of mni wiconi-water is life)
life forms constitute a mesh--that blurs all boundaries between species, living/nonliving, organisms and environment.
gender diversity and biodiversity are deeply intertwined. plants and animals are hermaphroditic before they are bisexual and are bisexual before they are heterosexual. males and females of most plants and half the animals can become hermaphrodites either together or in turn, and hermaphrodites can become male or female; many switch gender constantly.
the story of evolution is a story of diverse lifeforms cooperating with one another.
evolutionary satisficing--if your body kind of works, you can keep it. gender and DNA are both performative.
speciesism- underlied with sexism, racism and homophobia
any attempt at queer ecology must imagine ways of doing justice to life-forms while respecting the lesson of evolutionary biology--that the boundary between life and nonlife is thick and full of paradoxical entities. 276
the life//nonlife binary--there isn't a rigid, narrow boundary between the two. if a virus is alive, a devil's advocate might claim, so is a computer virus.
queer ecology might abandon the term 'animal' and adopt something like 'strange stranger' (arrivant)--irreducible, whose arrival cannot be predicted or accounted for (hospitality).
instead of reducing everything to sameness, ecological interdependence multiplies differences everywhere. unmysterious and miraculous. interdependence--it is the reason life exists at all
queer ecology questions the human//nonhuman binary. queer ecology--go the end and show how beings exist precisely because they are nothing but relationality, deep down--for the love of matter.
every life form is familiar because we are related to it. we share DNA, cell structure, subroutines in the brain. collectivity--consciously choosing coexistence
we shall achieve a radical ecological politics only by facing the difficulty of the strange stranger. (we have others--rather, others have us--literally under our skin (clark))
Against Compulsory Nature
to solve our environmental problem (like global warming) we should be working with intimacy.
darwin; the engine of sexual selection is sexual display. appearances and behaviors. sexuality=sheer aesthetic display
environmentalism-tries to rise above sexuality. Loving Nature becomes enslaved to masculine heteronormativity. a performance that erases the trace of performance--"leave no trace". masculinity is 'Natural'-'Natural' is Masculine. rugged, bleak, masculine Nature defined through contrasts; outdoorsy and extraverted, heterosexual, able-bodied. aggressively healthy, hostile to self-absorption. Not feminine, no room for irony or ambiguity, nonhumorus. Masculine Nature is afraid of its own shadow, afraid of subjectivity
Organicism wants Nature untouched, 'virgin', established by exclusion, then the exclusion of exclusion. Naturalized. queer ecology--interconnectedness is not organic. mythical Nature dissolves when we look directly at it.
'dark ecology'--zombie-like quality of interconnected lifeforms, keeps going and going and going like the undead Frankenstein--queer ecological ethics might regard beings as people even when they aren't people.
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vegetarian (vegan) rhetoric often obsessed with obsession, equating madness with crime, crime with disease: longing for a society without a trace--a society without people
Into the Wild novel--fatal experimentation with masculine Nature, realizes other people are important just before dying from a poisoness plant. he was not in as remote a location as he believed. his concept of wilderness overrode his survival instinct. they might think they are escaping civilization and its discontents but they actually act out its death instincts. fantasize control and order; "i can make it on my own"--myth of self made man, editing out love, warmth, vulnerability and ambiguity. Queer ecology must visualize the unbeautiful, the uncold, the 'lame', the unsplendid
joy as coexistance with coexistance
ecology and queer theory are intimate. its not that ecological thinking would benefit from an injection of queer theory from the outside. it's that, fully and properly, ecology is queer theory and queer theory is ecology: queer ecology.
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smokefalls · 3 months
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“You people,” said Oak, “think nature is a passive nonlife and whoever gets to use it up first is the owner, but that is a false belief. Nature is alive all on its own, and it works in its own way. One reaps what one sows—this is one of nature’s ways, a very real and accurate expression.”
Bora Chung, "Seed" from Your Utopia (translated by Anton Hur)
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virgin-martyr · 1 month
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—where was the life to counter the encroaching nonlife?
Toni Morrison, excerpt from The Bluest Eye
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https://www.globalresearch.ca/600000-americans-per-year-are-dying-from-covid-shots-says-top-insurance-analyst/5820417
600,000 Americans Per Year Are Dying From COVID Shots Says Top Insurance Analyst
Former Bernstein senior analyst Josh Stirling draws a shocking conclusion from UK government health data.
By Jonas Vesterberg
WASHINGTON, D.C. — Those vaccinated against COVID-19 have a 26 percent higher mortality rate on average compared to those who declined the jab – and the death toll is even more staggering for vaccinated people under 50 years old, where mortality is 49 percent higher than for those unvaccinated.
The shocking numbers are based on government data from the United Kingdom and were brought to Senator Ron Johnson’s (R-WI) attention by Josh Stirling, one of the nation’s top insurance analysts and formerly Senior Research Analyst for U.S. nonlife insurance at Sanford C. Bernstein & Co.
“Worst of all – the people who only took one dose of the vaccine have an approximately 145 percent worse mortality rate,” Stirling said and explained that this even higher death rate applies to those who took the first shot and then had adverse reactions, making them stop the planned vaccination schedule.A slide from a presentation on excess mortality by insurance analyst Josh Stirling.
“If you were to take these numbers and apply them to the United States, that ends up being something like 600,000 excess deaths per year,” Stirling concluded.
Watch Josh Stirling’s and former Blackrock executive Edward Dowd’s testimony on vaccine-induced excess mortality below.
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artsy-book · 1 year
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I present red life bad boy xisuma!!
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this is for the red life design of a nonlife series player for @shepscapades design event :)
my thought process for this was really just making xisuma not look like it's evil xisuma and put him into the bad boys group ^-^ i think the bad boys deserve 2 wet cats being xisuma and jimmy, and that xisuma would add to the team greatly
version with blood under cut ^-^
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Riddles on Riddles on Riddles on Sense on NonSense on Life on NonLife on Death!
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fatehbaz · 1 year
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Montreal is a city animated by a lingering cosmopolitan phantasmagoria, especially its two ‘man-made’ islands, Île Sainte-Hélène and Île Notre-Dame. Built to host Expo 67, a colossal World’s fair resting on dredged soil and urban debris, they became the experimental landscape and socio-technical matrix of the future megacity Montreal dreamt of being. This event crystallized the city’s image as the avant-garde “capital of the megastructure,” a concept which redefined (urban) spaces as dynamic relationships between people, technology, and dwellings, “coded [...] by notions of process” akin to those of the organism (Riar 2020, 200). Thirteen years later, the Floralies Internationales de Montreal was held in the wake of “Man and his World,” the fair’s permanent exhibition on Île Notre-Dame. The 8th International Horticultural Exhibition invited citizens to admire “the world’s most beautiful botanical garden” representing the cultures of twelve nations, including Canada. [...] The organizers viewed the gardens as “soft technologies,” designed to beautify the city while benefiting its economic and cultural sectors. [...]
[Gardens] offer “profound insights [...].” They are “sites where people explicitly stage [...] their relationships with nature” [...]. Gardens not only inform what [...] dwellers find valuable and good, they organize the political and economic relations urban centers cultivate - or not - with their peripheral others -- rural lands, ‘nonhuman’ life and ‘nonlife’. Botanical gardens, such as the Floralies [...] are not merely displays of state power and scientific knowledge, but technologies [...] that operate by transplanting alien ecological - so-called rural - habitats into the hybrid spaces of a metropolis.
And while we could frame this dynamic within urban/rural or center/periphery binaries, I contend that what made the Canadian garden a garden in 1980 was precisely its relationship to what lies far beyond the theoretical scope of such binaries - that which eludes rigid biological and geographical inscriptions: wetlands. What follows is a meditation about murky and precarious dwellings. And about binaries, and the relentless oscillations that govern places of belonging. It is an invitation to consider urban and rural geographies and all that lies beneath and beyond their preference for the living.
And it is the story of a northern peat bog that was “transplanted” to Île Notre-Dame in 1979.
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“A little bit of James Bay in Montreal”
It took a fleet of trucks fifty 36-hour trips to haul half an acre of James Bay to Montreal. That “little bit” of Northern Quebec was more precisely 1300 frozen blocks of peat taken from the Hélène Lake bog, near the construction site of the LG2 hydroelectric project. [...] The blocks [...] were then reassembled [in Montreal] [...]. To ensure that the Notre-Dame peat bog bloomed in time for the Floralies, a year later, gardeners carefully monitored water and acidity levels [...]. The garden's “spongy consistency,” created by a combination of sphagnum mosses, tamarack, black spruce, hairy honeysuckle, round-leaved sundew, and Labrador tea, amongst 50 northern species, could be admired for the first time in Montreal’s temperate climate, a stark contrast to the hydrogeoclimatic conditions of James bay, 1500 km away [...]. In 1980, thirteen years after Expo 67, the bog was fully integrated as yet another dynamic process in the city’s “organic” megastructure.
Why did the chief horticulturist of the Montreal Botanical Garden choose to represent the “nation” with a northern peat bog?
Because Canada was, and still is, home to a quarter of the world's wetlands, which had already been massively drained for agriculture and urban sprawl. The garden's purpose was to bring the ecological benefits of these threatened ecosystems to an emerging environmental awareness.
Montreal, which used to be completely surrounded by “swamps and boggy places” [...] considered unsanitary in the 19th century, destroyed much of the riparian wetlands in the St. Lawrence Lowlands, eliminating 80% of its marshes [...]. The stinging irony is that manufacturing the islands for Expo 67 “was one of the single most damaging projects” for the surrounding wetlands (ibid.). So how could they be celebrated as part of a national heritage? [...]
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“Canada is the wetlands settler country par excellence”  (Giblett 2014, 11), as, much like Montreal, most of its early settlements were built alongside marshes. Its colonial literature has long portrayed these places as murky, monstrous, and ominous.
In the dominant cultural paradigm, marshes were seen as wastelands, which licensed industries to dump toxic waste in their waters or to drain them (35). Seen as dead and inauspicious lands, swamps, marshes, and bogs posed a threat to colonial powers, while being particularly difficult to map, as water and land were inextricably linked. Peat bogs especially are dense and viscous worlds where mosses thrive on top of their own decaying shroud, a process reaching back into the Carboniferous era “when swamps ruled the earth” (203).
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This story of a garden made of moss not only reveals how Montreal discredited the way the Cree community valued and used wetlands, but offers insight into the colonial governance of Canada and Quebec. [...]
Ultimately, representing peat bogs as “barren lands” speaks to the political figuration of all that is not urban, or, in Giorgio Agamben’s words, as bare life, which, in Western politics, “has the peculiar privilege of being that whose exclusion founds the city of men,” ordered by the “good life” (Agamben 1998, 7). To be preserved, the elusive and ominous peat bog had to be transplanted to the city, where it could be a tamed vehicle [...].
Rethinking geographies beyond anthropocentric [...] views of what defines urbanities and ruralities, might allow us to better understand the constitutive exclusions that created this binary in the first place. In Canada, both urban centers and rural regions have been constituted through the destruction of wetlands. This was repeated in the 1980s, when, just two years after the Floralies championed the city’s green turn, the Notre-Dame peat bog was abandoned. Today, if you were to go there, you would find a dried-out pond, where meridional species have reclaimed their rights.
But perhaps its disappearance from the city's landscape is a sign that wetlands remain unsettled and unsettling.
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Text by: Isabelle Boucher. “Urban Mires: What Happened to the Garden of Moss?” Heliotrope, Environmental Media Lab at the University of Calgary. 19 April 2023. [Bold emphasis and some paragraph breaks/contractions added by me. Images and captions are shown as published with Boucher’s text in the same article.]
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science-lover33 · 1 year
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Heart Defects
Heart Defects
One very common form of interatrial septum pathology is patent foramen ovale, which occurs when the septum primum does not close at birth, and the fossa ovalis is unable to fuse. The word patent is from the Latin root patens for “open.” It may be benign or asymptomatic, perhaps never being diagnosed, or in extreme cases, it may require surgical repair to close the opening permanently. As much as 20–25 percent of the general population may have a patent foramen ovale, but fortunately, most have the benign, asymptomatic version. Patent foramen ovale is normally detected by auscultation of a heart murmur (an abnormal heart sound) and confirmed by imaging with an echocardiogram. Despite its prevalence in the general population, the causes of patent ovale are unknown, and there are no known risk factors. In nonlife-threatening cases, it is better to monitor the condition than to risk heart surgery to repair and seal the opening.
Coarctation of the aorta is a congenital abnormal narrowing of the aorta that is normally located at the insertion of the ligamentum arteriosum, the remnant of the fetal shunt called the ductus arteriosus. If severe, this condition drastically restricts blood flow through the primary systemic artery, which is life threatening. In some individuals, the condition may be fairly benign and not detected until later in life. Detectable symptoms in an infant include difficulty breathing, poor appetite, trouble feeding, or failure to thrive. In older individuals, symptoms include dizziness, fainting, shortness of breath, chest pain, fatigue, headache, and nosebleeds. Treatment involves surgery to resect (remove) the affected region or angioplasty to open the abnormally narrow passageway. Studies have shown that the earlier the surgery is performed, the better the chance of survival.
A patent ductus arteriosus is a congenital condition in which the ductus arteriosus fails to close. The condition may range from severe to benign. Failure of the ductus arteriosus to close results in blood flowing from the higher pressure aorta into the lower pressure pulmonary trunk. This additional fluid moving toward the lungs increases pulmonary pressure and makes respiration difficult. Symptoms include shortness of breath (dyspnea), tachycardia, enlarged heart, a widened pulse pressure, and poor weight gain in infants. Treatments include surgical closure (ligation), manual closure using platinum coils or specialized mesh inserted via the femoral artery or vein, or nonsteroidal anti-inflammatory drugs to block the synthesis of prostaglandin E2, which maintains the vessel in an open position. If untreated, the condition can result in congestive heart failure.
Septal defects are not uncommon in individuals and may be congenital or caused by various disease processes. Tetralogy of Fallot is a congenital condition that may also occur from exposure to unknown environmental factors; it occurs when there is an opening in the interventricular septum caused by blockage of the pulmonary trunk, normally at the pulmonary semilunar valve. This allows blood that is relatively low in oxygen from the right ventricle to flow into the left ventricle and mix with the blood that is relatively high in oxygen. Symptoms include a distinct heart murmur, low blood oxygen percent saturation, dyspnea or difficulty in breathing, polycythemia, broadening (clubbing) of the fingers and toes, and in children, difficulty in feeding or failure to grow and develop. It is the most common cause of cyanosis following birth. The term “tetralogy” is derived from the four components of the condition, although only three may be present in an individual patient: pulmonary infundibular stenosis (rigidity of the pulmonary valve), overriding aorta (the aorta is shifted above both ventricles), ventricular septal defect (opening), and right ventricular hypertrophy (enlargement of the right ventricle). Other heart defects may also accompany this condition, which is typically confirmed by echocardiography imaging. Tetralogy of Fallot occurs in approximately 400 out of one million live births. Normal treatment involves extensive surgical repair, including the use of stents to redirect blood flow and replacement of valves and patches to repair the septal defect, but the condition has a relatively high mortality. Survival rates are currently 75 percent during the first year of life; 60 percent by 4 years of age; 30 percent by 10 years; and 5 percent by 40 years.
In the case of severe septal defects, including both tetralogy of Fallot and patent foramen ovale, failure of the heart to develop properly can lead to a condition commonly known as a “blue baby.” Regardless of normal skin pigmentation, individuals with this condition have an insufficient supply of oxygenated blood, which leads to cyanosis, a blue or purple coloration of the skin, especially when active.
Septal defects are commonly first detected through auscultation, listening to the chest using a stethoscope. In this case, instead of hearing normal heart sounds attributed to the flow of blood and closing of heart valves, unusual heart sounds may be detected. This is often followed by medical imaging to confirm or rule out a diagnosis. In many cases, treatment may not be needed.
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adhdconfusion · 2 years
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Hi! Feel free to ignore if this question is too personal, but i wanted to ask how you’ve been doing since everything with your medical problems came out? I wanted to come see, but I noticed there hasn’t been anything since the announcement itself (and rightfully so, don’t worry!), so I was hoping to see if the outlook was looking any better
I know you sent this a week ago, but I’ve been debating whether to answer this or not. I’m a bit scared of making people worried or sad, but I eventually figured that it would be more worrying if I say nothing.
That being said, please be warned that the rest of this post will be sad, and I don’t mind at all if you stop reading now.
Okay. So, to answer your question, it’s gotten a lot worse. The expectations for me to possibly make it to April have dropped to late January, and judging by how I feel each day that goes on, I think that date will only keep dropping.
I started doing things I enjoy a lot more in order to make everything seem a bit better, but that’s been falling through as well. One of my goals for the past year and a half is to learn Hungarian so I can talk to my best friend in her first language, but my memory and focus just keep getting worse- sometimes I forget my own cat’s name. I’ve also tried going through my tv show hyperfixations, but watching them has started to feel more like a waste than it does comfortable and happy.
Not to mention the fact that the place I went to for therapy abt it all just suddenly got shut down, so that happened too.
Basically, what I’m trying to say, is that life (is that a pun idk) has been pretty awful for a bit now. On the bright side, I’m no longer scared of my soon-to-be nonlife. I’m extremely spiritual and digging deeper into the history of it has really helped with everything mentally.
I’m sorry for the sad update, but I figured it would be better than suddenly disappearing months before I mentioned in my earlier post. Thank you so much for asking though, anon. <333
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ambitiousbaba · 1 day
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Important changes mandated by IRDAI for life and generainsurance
14 June blogImportant changes mandated by IRDAI for life and generainsurance IRDAI has recently decided to change some guidelines for life and nonlife insurance business. In today’s article we will discuss some important amendments done by IRDAI. For life insurance business: According to the new guidelines, policy loans have become mandatory in all life insurance savings products. This decision…
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nepalinews · 24 days
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