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battleforgodstruth · 1 year
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What is the doctrine of Limited Atonement? - Dr. R. C. Sproul
▶️My Twitter page https://twitter.com/RichMoo50267219 What is the doctrine of Limited Atonement? – Dr. R. C. Sproul John 10: 11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The…
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perenial · 2 months
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jirving enjoyers u have to read clear by carys davies im so so serious
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werewolfetone · 7 months
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But with your help,
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despazito · 2 years
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Why tf is Chris hedges lumping in bdsm with the proud boys as a marker of societal collapse
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lonlonranching · 11 months
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idk why i cry when my mom calls me every sunday to tell me what the sermon was about in church
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the-busy-ghost · 2 years
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Look I love a Spooky Edinburgh Moodboard as much as the next person but I do wonder whether the people who tag pictures of St Giles and the General Assembly Hall as "witchy” or dark academia aesthetic have any idea what they’re looking at
#Edinburgh#Look nothing says witchy like Presbyterianism you heard it here first folks#Keep doing it actually maybe we could power Scotland by hooking up a generator to the graves of hardline seventeenth century ministers#as they proceed to spin in their graves faster than the Mallard's wheels#This would be delightful#Interesting how history plays out for all their attempts to make Scotland a covenanted nation we're probably the most secular bit of the UK#And a lot of the tourists who come to Edinburgh don't even seem to know what denomination the Church of Scotland is#Now I'm mildly inclined towards the church myself but thank god it's modernised considerably even in the last 50 year#Though it is difficult to try to explain to people what an important force Presbyterianism was in Scottish history when it's barely visible#Auld Reekie#Athens of the North#To be fair though the whole Presbyterian Schtick probably DID influence a lot of Scotland's 'witchy' aesthetic#Beyond the whole horrendous persecution of the early modern period#Certainly if St Giles had remained a Catholic church I think it would have had a distinctly different vibe#Though it's not exactly the best example of a Presbyterian church given its Victorian refurbishment#Little bare parish churches with dark pews and scratched flagstone floors and whitewashed walls and a kirkyard full of odd symbols#Lovely places#Terrible places#The power of the Kirk was immense and it's so strange that we've almost entirely shrugged it off#Maybe Chris Guthrie was right
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oh-dear-so-queer · 2 years
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Applewhite Senior was a conservative Presbyterian minister in Texas, and by all reports conservative Presbyterian ministers in Texas in the mid-twentieth century – in fact quite a lot of people in Texas in the mid-twentieth century – had reasonably strong views regarding homosexual and bisexual people, so Marshall grew up, got married, had children, and kept his bisexuality as secret as possible.
"Zealot: A Book About Cults" - Jo Thornely
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batmanisagatewaydrug · 3 months
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if I can be totally honest with you guys when I see people squinting distrustfully at masturbation on the grounds that it makes them feel good I do feel like I'm speaking with the ghost of 19th century Presbyterian minister Samuel Graham, who warned his followers against sexual stimulation, warm baths, and flavorful foods on the grounds that such things would corrupt the soul and body and bring about the ruination of society. like that's what we're working with here, you're serving 19th century minister.
also before anyone brings it up no, Graham did not invent graham crackers himself, but they were created by followers of his teachings, much of which revolved around eating plain, course bread. Graham baked a progenitor of the modern graham cracker, a sort of sugarless flour biscuit.
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minnesotafollower · 2 years
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U.N. General Assembly Again Condemns U.S. Embargo (Blockade) of Cuba
U.N. General Assembly Again Condemns U.S. Embargo (Blockade) of Cuba
On November 3, 2022, the U.N. General Assembly again condemned the U.S. embargo (blockade) of Cuba. The vote this time for the Cuban resolution was 185 to 2 (with the U.S. and Israel voting against the resolution) while two others abstained (Brazil and Ukraine).[1] The resolution “reiterated its call on all States to refrain from promulgating and applying laws and measures of the kind referred to…
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gringolet · 5 months
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arthuriana mutual one: who up arthurianing they literature
arthuriana mutual two: omg my masters dissertation is due tomorrow
arthuriana mutual three: ive been getting really into this welsh text where lancelot is a presbyterian minister
arthuriana mutual four: i wish knights were real so i could put a leash on one and make him bark
arthuriana mutual five: my book is coming out next month
arthuriana mutual six: i rhink i saw chretien de troyes in my room last night
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reasonsforhope · 25 days
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"Faced with declining membership, aging buildings and large, underutilized properties, many U.S. houses of worship have closed their doors in recent years. Presbyterian minister Eileen Linder has argued that 100,000 churches may close in the next few decades.
But some congregations are using their land in new ways that reflect their faith – a focus of my urban planning research. Some are repurposing their property to provide affordable housing, as the housing crisis intensifies across the country.
Take Arlington Presbyterian Church in Arlington, Virginia. In 2016, the church sold its historic stone building to the Arlington Partnership for Affordable Housing to construct a 6-story complex with 173 apartments, known as “Gilliam Place.” The building still houses space for the congregation, as well as La Cocina, a bilingual culinary job training facility and cafe. In Austin, Texas, St. Austin Catholic Parish is partnering with a developer to build a 29-story tower providing 200 beds of affordable student housing, in addition to new spaces for ministry.
Other houses of worship are pursuing similar projects today.
Same mission, new projects
Faith-based organizations have been building housing for many years, but generally by purchasing additional property. In recent years, however, more houses of worship are building affordable housing on the same property as the sanctuary.
This can be done in a variety of ways. Some congregations adapt the existing sanctuary and other faith-owned buildings, while others demolish existing buildings to construct a new development, which may or may not have space for the congregation. Another option is to build on excess property, like a parking lot.
Depending on how a development deal is structured, a faith-based organization may receive proceeds from the sale of its land, or from leasing their property to a developer – funds which they can then spend on ministry or on a new space for worship. If a new development includes space for the congregation, sometimes they rent out those spaces when the space is not being used for worship, which can also financially benefit the congregation.
Faith-based organizations often see these projects as a way to do “God’s work.” In some instances, they include community services beyond the housing itself.
Near Los Angeles, the Episcopal Church of the Blessed Sacrament in Placentia partnered with a nonprofit affordable housing developer – National Community Renaissance, also called National CORE – to develop 65 units for older people. The complex also includes a 1,500 square foot (140 square meter) community center. The city’s diocese has a goal of building affordable housing on 25% of its 133 properties.
For some congregations, these are mission-driven projects rooted in social justice.
In Washington, D.C., Emory United Methodist Church redeveloped its property and constructed The Beacon Center – which has 99 affordable housing units, community spaces, and a commercial kitchen that provides job training for recently incarcerated people – while preserving the sanctuary. In Seattle, the Nehemiah Initiative is working with Black churches in the Central District, a historically African American neighborhood, to redevelop its properties into affordable housing to keep residents from being displaced."
Potential to evolve
As states and cities struggle to provide affordable housing, studies have been conducted from Nashville to New York City on the amount of land faith organizations own, and their potential as housing partners.
In the D.C. metro area, for example, the Urban Institute found almost 800 vacant parcels owned by religious organizations. In California, a report from the Terner Center at University of California, Berkeley found approximately 170,000 “potentially developable” acres of land owned by religious organizations and nonprofit colleges and universities...
When thinking about the redevelopment process, Arlington Presbyterian member Jon Etherton told me, “the call from God to create, do something about affordable housing was bigger than the building itself.”"
-via The Conversation, July 19, 2024
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battleforgodstruth · 1 month
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Man Of Sorrows What A Name - Pastor Patrick Hines Sermon (Isaiah 53)
Isaiah 53New American Standard Bible1 Who has believed our report?And to whom has the arm of the Lord been revealed?2 For He grew up before Him like a tender shoot,And like a root out of dry ground;He has no stately form or majestyThat we would look at Him,Nor an appearance that we would take pleasure in Him.3 He was despised and abandoned by men,A man of great pain and familiar with sickness;And…
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yourdailyqueer · 3 days
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Erin Swenson
Gender: Transgender woman
Sexuality: N/A
DOB: Born 1947
Ethnicity: White - American
Occupation: Former Presbyterian minister, podcaster
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ausetkmt · 1 year
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On this day in 1838, Frederick Douglass escaped to freedom and found his calling as a leading voice in the abolitionist movement. Douglass escaped slavery by boarding a train to Havre de Grace, Maryland.
He was dressed in a sailor's uniform, provided to him by Anna Murray, (he married her 12 days later, she was a free Black woman in Baltimore) she also gave him part of her savings to cover his travel costs, and carried identification papers which he had obtained from a free black seaman. He crossed the Susquehanna River by ferry at Havre de Grace, then continued by train to Wilmington, Delaware.
From there he went by steamboat to "Quaker City" (Philadelphia, Pennsylvania) and continued to the safe house of abolitionist David Ruggles in New York; the whole journey took less than 24 hours. Frederick Douglass later wrote of his arrival in New York: "I have often been asked, how I felt when first I found myself on free soil. And my readers may share the same curiosity. There is scarcely anything in my experience about which I could not give a more satisfactory answer.
A new world had opened upon me. If life is more than breath, and the 'quick round of blood,' I lived more in one day than in a year of my slave life. It was a time of joyous excitement which words can but tamely describe.
In a letter written to a friend soon after reaching New York, I said: 'I felt as one might feel upon escape from a den of hungry lions.' Anguish and grief, like darkness and rain, may be depicted; but gladness and joy, like the rainbow, defy the skill of pen or pencil."
Frederick Douglass first tried to escape from Freeland, who had hired him out from his owner Colonel Lloyd, but was unsuccessful. In 1836, he tried to escape from his new owner Covey, but failed again. In 1837, Douglass met and fell in love with Anna Murray, her freedom strengthened his belief in the possibility of his own.
Once he had arrived, he sent for Murray to follow him to New York; she arrived with the necessary basics for them to set up home. They were married on September 15, 1838, by a black Presbyterian minister eleven days after his arrival in New York.
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radiofreederry · 1 year
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Happy birthday, Paul Robeson! (April 9, 1898)
A celebrated actor and bass-baritone singer with a distinctive booming voice, Paul Robeson was born in Princeton, New Jersey to Reverend William Drew Robeson, a Presbyterian minister who had been born into slavery in North Carolina before escaping in his teens. The younger Robeson began acting in high school, and also excelled at sport. He won an academic scholarship to Rutgers University, which he graduated as class valedictorian in 1919. Robeson was socially conscious from a young age, and became especially concerned with inequality, both racial and economic, in American society. He attended Columbia Law School and worked for a time as a lawyer, but left the legal field behind due to its institutional racism. His talent for acting and singing allowed him to build a career in show business with the backdrop of the Harlem Renaissance, and he became especially known for his portrayal of Joe in Show Boat, with his rendition of "Ol' Man River" becoming iconic. He was also one of the first Black leads in American film history. In the 1930s, Robeson's social consciousness expanded, and he became interested in Africanism, anti-imperialism, and socialism, visiting the Soviet Union in 1934. Robeson would later reflect that his treatment in the Soviet Union was so starkly in contrast with the racism he experienced in America that he had felt like a full human being for the first time in his life. He became a left-wing political activist, supporting the Republicans in the Spanish Civil War and unionization in the United States. He was closely associated with a number of prominent socialists and members of the Communist Party, and supported Henry Wallace's 1948 Presidential campaign. He was also heavily involved in the early phase of the Civil Rights Movement. Robeson's political activities resulted in a backlash as the Cold War opened. He was blacklisted, forced to appear before the House UnAmerican Activities Committee, and his passport was revoked for several years, preventing him from touring. He retained popularity outside of the United States, and he was able to find some success touring in Europe and Australia, where he became the first person to perform at the site of the Sydney Opera House, singing the labor song "Joe Hill" for the workers building it. In poor health for much of his later life, Robeson died in 1976.
"My father was a slave, and my people died to build this country, and I'm going to stay right here and have a part of it, just like you. And no fascist-minded people like you will drive me from it. Is that clear?"
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Advent Devotionals, 2023
I wanted to share some devotionals for this coming Advent (it starts December 3!) that are queer affirming & center marginalized perspectives. If you know of others, please add on!
What Are You Waiting For? An LGBTQIA+ Affirming Advent Devotional
Format: A short written devotional or poem for every day of Advent, shared as one PDF document linked above
Creators: The Collective of Queer Christian Leaders, including Rev. Nicole Garcia of the National LGBTQ Task Force and members of the Transmission Ministry Network
Another Starry Black Night: A Womanist Advent Devotional
Format: Short written devotionals, one for each Sunday & Wednesday of Advent, as well as Christmas day
Creators: Black women, most of whom are ordained Presbyterian ministers, some of whom are queer
Posted on Unbound: An Interactive Journal of Christian Social Justice
Abolition Advent Calendar: "Freedom for All Bodies"
Format: daily written devotionals that you can sign up to receive as emails. Each week expands the theme of abolition & racial justice to include 1) reproductive justice; 2) trans/nonbinary justice; 3) disability justice; and 4) body positivity
Shared by Join the Movement, a UCC organization
"Todos! Todos! Todos! Advent Reflections and Meditations on the Scriptures
Format: Zoom calls with a reflection followed by discussion groups every Wednesday of Advent, 8pm-9pm EST
Creators: DignityUSA, a Catholic LGBT-advocacy organization
An Advent Guide with Reflections on Palestine/Israel
Format: a devotional for each Sunday of Advent, shared as one PDF linked above
Creators: "Each week during Advent read firsthand accounts from recently returned Ecumenical Accompaniers (EAs) of their experiences during their deployment with the World Council of Churches’ Ecumenical Accompaniment Program in Palestine and Israel (WCC-EAPPI). Along with their stories and photos are bible readings, further resources and prayers to offer."
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