#semantic validation
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3D Scan to BIM Conversion: Quality Control and Validation Techniques

In the construction sector, correctly assigning as-built conditions is vital for renovation project success. Lacking rigorous quality control and validation, BIM models derived from scan data may lose accuracy, causing significant challenges and errors. Explore essential quality control and validation techniques for 3D Scan to BIM Conversion.
#quality control techniques#validation techniques#importance of quality control#semantic validation#quality control metrics#BIM Conversion#machine learning techniques
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All of Midgard calling Loki Thor's brother when Loki doesn't want to be called that would be so sad :( The villain keeps telling everyone they're not truly related but since Thor said they are they take the hero's word on it :(
#i think JJJ should be the only publisher not constantly slipping up about it and accepting the non-relation#that would be funny!#Loki: at least the daily bugle isnt constantly deadfamily-ing me#Peter Parker: valid. i still want them to stop hating on spidey though#Loki: what hate? menace is a compliment!!#Peter Parker: Not for me!!!! im trying to be a GOOD vigilante loki! a GOOD one!!!#Loki: Pah! semantics!!!#Loki offering a cookie: join the dark side >:]#Peter Parker: oh no ... my only weaknes..... coookiie.......
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martyn isnt queer for liking pussy LMAO its okay to be straight but find feminine guys/enbies attractive you dont need a whole new label
nonnie i need you to shut the fuck up. like. right now. do NOT police other peoples labels. it does not fucking matter if you dont understand it, what matters is that the person using the label understands it and feels comfortable with it. martyn is queer. gynosexual cis guys are queer.
#confessions#cc: inthelittlewood#haters on anon#cedar hates this one#were not even getting into why gynosexual is a valid label. because it IS.#but thats semantic because any label that one feels explains themselves is valid#yeah uh sorry if this was a bit out of line from my role as a confessions blog but. jesus this is such a bad take holy fuck
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discourse is crazy sometimes u just have a divisive topic that rules your dashboard both sides duking it out and no conclusion is ever reached and then suddenly u realize u havent heard anyone say anything about it in years
#i remember discussions (well ''discussions'') abt if he/him users could be lesbians was a hot topic and now#im just kind of like ohhh. well that was nothing.#same for bisexual lesbians except i still dont know how thats literally any different from bisexual but the point is that#it was a lot of useless incendiary infighting.#thw point is that we are all different and we are also a minority and stronger together.#sorry but u need to make amends with 'but thats weird' bc we are all weird... ASSHOLE!!!!!!!#this was mostly abt lgbt topics of discourse but theres a lot of variety of bananas discourse out there#original nonsense#personal#ace discorse was hot for years i had to unfollow some ppl over it but now im like.#WHO CARES. WE ARE ALL DIFFERENT BUT ITS COOL AND WE R STRONGER TOGETHER#AS A COMMUNITY.#idc about the semantics of being valid i just want to live my life how i want.
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Some deep asymmetry in the rejection of EFQ. Its acceptance certainly rules out a relevance criterion for material implication, but its rejection doesn’t necessarily rule out the validity of classical or strong kleene logics
#if you think of validity as theory-syntactic-aptness in some sense#and by completeness and soundness you can freely convert between syntax and semantics here#(if you stay within a first-order framework)
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So if someone with devil fruit powers has a near-death experience (say, enough that their heart stops and they are legally considered dead before being revived) do they lose the fruit and just continue living just without powers?? Or do they have to be DEAD dead for the fruit to respawn?
#I’ve had this question for a while now but it’s kinda semantics#one piece#devil fruit#my post#ramblings#this post was primarily about Ace but I also wonder about Rosinante too#like I know I’m reaching but let me reach okay??#it’s still a valid question
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This isn't about what's canon, just how you view her
#nomad of nowhere#Skout non#We aren't doing semantics about degrees btw Nowhere probably doesn't have college#I've noticed a lot of fans lean one way or the other when it comes to how they portray her#Like 2018-2019 i was very much in the mechanic camp but now i very much view her more as a botanist who just. Has experience fixing things#I still think all interpretations about her interests are super valid though
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cultist simulator update:
so yeah I have figured out that you needed to actually play through the game over, rather than abandoning games when they become obviously unviable, to get a starting setup that gives you enough breathing room to start to figure things out. As the physician I get to start with a stable job that generates enough funds that i can use them to manage dangers and acquire lore.
I kinda do still think the pace at which the game tries to kill you is not really fun for me. still figuring out if it’s the kind of negative i want to put up with for what else is in the game, I guess. alongside the various gripes i have with the UI.
It would help a lot with how stressful it feels if I could get it to auto-pause when timers are up. This really might be the dealbreaker for me. Don’t suppose there’s a mod for it?
#cultist simulator#when you are given indications as to what cards are valid to use somewhere#those indications should imo be a different colour if you can *only* use those cards there#in combination with other cards you do not have#it’s cool to have a ‘we’re not gonna tell you anything figure it out’ philosophy#but you then have to make figuring it out a lot more intuitive than this is#also i know it is the Vibe but would it jill you to pick names for in game concepts#that have just a little bit more semantic relevance to the concepts they describe#it would be so much easier for me to learn the vocab that way
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more words for characterization (pt. 4)
Age
adolescent, afresh, ancient, antiquarian, antique, big, childish, crude, doddering, elderly, fresh, full-grown/full-fledged, green, hoary, immemorial, infant/infantile, junior, late, medieval, mint, modish, new, novel, older, old-fashioned, originally, outdated/out-of-date, passé, quaint, refreshing, secondhand, stale, state-of-the-art, undeveloped, up-to-date, well-preserved, youthful
Appearance
adorable, aesthetic/esthetic, artistic, beautiful, comely, crisp, dapper, decorative, desirable, dressy, exquisite, eye-catching, fancy, fetching, flawless, glorious, good-looking, graceful, grungy, hideous, homely, irresistible, natty, ornate, plain, pretty, refreshing, resplendent, seductive, spiffy, striking, stylish, ugly, unbecoming, willowy, with-it
Genuineness
abstract, actually, alias, apocryphal, apparently, arty, authentic, baseless, beta, bona fide, circumstantial, concrete, contrived, credible, deceptive, delusive, dreamy, ecclesiastical, empirical/empiric, enigmatic/enigmatical, ersatz, ethereal, factual, fallacious, fantastic, far-fetched, fictitious, foolproof, fraudulent, good, hard, historical, honest-to-God, illusory/illusive, imitative, indisputable, invisible, just, lifelike, made-up, magic/magical, make-believe, matter-of-fact, metaphysical, monstrous, mystic/mystical, mythical/mythological, nonexistent, openhearted, ostensibly, paranormal, physical, positive, pretended, quack, quite, realistic, right, sincerely, specious, spurious, supernatural, synthetic, tangible, true, unearthly, unnatural, unthinkable, unvarnished, unworldly, valid, veritable, wholehearted/whole-hearted, wrong
Movement
ambulatory, brisk, clumsy, fleet, fluent, frozen, gawky, graceless, immobile, indolent, itinerant, leisurely, lifeless, liquid, lithe, maladroit, migrant/migratory, motionless, moving, nomadic, oafish, passive, pendulous/pendent, portable, restless, roundabout, sedentary, slow, speedy, static, vibrant, winding
Style
adorable, baroque, becoming, black, bold, brassy, cheap, class, classy, contemporary, country, cultural, dashing, dowdy, eat high on the hog, exquisite, featureless, flamboyant, floral, flowery, formless, futuristic, garish, gay, glamorous, gorgeous, grand, graphic, hot, improvised, informal, innovative, kinky, loud, lush, luxurious, mean, meretricious, modish, neat, new, obsolete, old-fashioned, orderly, ornamental, ostentatious, outdated/out-of-date, palatial, picturesque, plush, posh, prevalent, quaint, refined, resplendent, rustic, scruffy, sharp, simple, sleazy, smart, snazzy, spiffy, spruce, stately, state-of-the-art, stylish, swank/swanky, tacky, tasteless, tousled, two-bit, unbecoming, unworldly, up-to-date, vogue
NOTE
The above are concepts classified according to subject and usage. It not only helps writers and thinkers to organize their ideas but leads them from those very ideas to the words that can best express them.
It was, in part, created to turn an idea into a specific word. By linking together the main entries that share similar concepts, the index makes possible creative semantic connections between words in our language, stimulating thought and broadening vocabulary. Writing Resources PDFs
Source ⚜ Writing Basics & Refreshers ⚜ On Vocabulary
#character development#vocabulary#langblr#writeblr#writing reference#spilled ink#creative writing#dark academia#setting#writers on tumblr#poets on tumblr#poetry#literature#writing tips#writing prompt#writing#words#lit#studyblr#fiction#light academia#characterization#writing resources
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@hotelbitches replied to your post “Your babydoll's got a wandering eye And she keeps...”:
mommy? sorry. mommy? sorry. momm--
*EXTREMELY LOUD INCORRECT BUZZER SOUND*
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As someone who is NOT touch-averse and moreso sex-favorable or sex-neutral (depending on my hormone level) and still discovering themselves when it comes to what my needs and wants in life are even though I am in my mid30s, I find The Ace Discourse around Alastor very stressful and unhelpful.
How both ends of this discourse talk about it and choose to portray Alastor feels very black and white to me, when that doesn’t reflect my experiences of romance and sex at all. And by this I don’t mean that theres a valid way of doing it and a nonvalid way of doing it. I think it’s more about how I would love people to understand relationships the way I see them and to explore the literal grey areas there.
I guess at some point we as a community need to spell the problems out, so I’ll try..,,
I think the biggest issue here mostly is that plenty of ppl who are ace and even sex-repulsed irl feel attraction to fictional characters and in many such cases that character is Alastor, they want to see him fuck or get fucked. So they like sexual and romantic content with him and try to write him to be demiromantic or sex-favorable or both or whatever else… and that is very valid and fair, because that does reflect the reality of many aroace people. Sometimes people completely erase the nuances there for the sake of smut and romance and I do not particularly like that, but I also lowkey just don’t care? My personal mantra after many years of being a messy fandom bitch is don’t like don’t read. People who like sexual and romantic content with Alastor often say they experience harassment from others who are lowkey just homophobic but use the fact that Alastor is ace as a reason to verbally attack them or threaten to dox them. The claim here is that those people are always allos, which I don’t think is necessarily true. However, I definitely have seen allos do this.
Other aces who are sex-repulsed even in fiction see Alastor as sex-repulsed and romance-repulsed ( I don’t even think theyre wrong at all, that is a very accurate observation from what you see in canon) and get annoyed because so much content with Alastor doesn’t reflect that at all. And that is also a very valid thing to be upset about! It is very unfortunate that Alastor is one of the few ace characters that fans get at all and he happens to be the most shipped guy. I understand why that is annoying, upsetting and feels unfair. I just also think that to claim the problem are allos and this is how allos mistreat ace representation not only erases aroace ppl who are Alastor shippers, but also conflates fanmade, transgressive content with the show. I just don’t think it’s healthy to get mad at people for liking the blorbo differently, especially considering that the ace spectrum is actually fairly wide and thus includes many, many different forms of handling sex and relationships and there simply isn’t just one way to represent it.
The issue here is getting into The Discourse about it, because it wont lead anywhere. Hence why people usually recommend that everyone stays in their lane, which I think is the startest thing you can do. At the end of the day it often seems like semantics to me anyways. One group claims *they said drawing Alastor smut is wrong because he is ace, but ace people can fuck!!!* and the other group claims *Claiming that it’s wrong to say this character is sex-repulsed because some ace people fuck is stupid!!!* and I think both are right. I just think you need to agree to disagree on this one, my dudes. Theres literally no way around it.
However, interestingly what oftentimes falls flat here is the most underrepresented form of aroace realities in fandom, which is the *somewhere in between*. The Alastor that I rarely see in fanfics or fanart, the one who fucks not for sexual pleasure, but to gain something. Or to be entertained. Or out of a masochistic of even sadistic desire. Or to form bonds, to maintain a relationship.
Point 1: sex-favorable doesn’t necessarily mean demisexual. And this is where it gets tricky.
I feel like many aces who maybe are younger, or have always been aware of being ace and/or who grew up with the identity labels maybe can’t imagine sex to be anything but something you consent to with great enthusiasm and desire for sexual pleasure. Many people who are so indifferent to sex or even repulsed by it consider this the only valid form of consent, because that is the line they would never cross. The problem just is that this is not what it’s like for many sex-favorable aces.
Point 2: Sexual attraction is not the same as a libido. You can be ace and not feel sexual attraction, but have a functioning libido
The reason why Heat/Rut works so well as a trope for aces who ship Alastor is because sometimes that is what it feels like for us. Hormonal fluctuations causing your body to seek out sexual stimulation while you personally really wouldnt know who to go to for it, because arousal is just a bodily reaction to you, not something that you want to happen. This might be confusing for many allos, because they also have a concept of difference between attraction and libido, but it’s important to point out that aces experience NO attraction. Or in the case of demisexuals, just very little attraction. Many aces experience attraction to concepts or if they are sexually experienced, they might have physical Pavlovian responses. But there’s no day to day attraction to people in the same way allos experience it.
Point 3: sex-neutrality and the problem if seeing sex as either inherently positive or inherently negative
Something I find myself relating to the most is a very neutral relationship to sex and I feel like that it something I never be talked about online. Not in fandom, not on Instagram. It feels like being a unicorn because if you are not either avoiding sex like the plague or enthusiastically consenting, you are not able to consent to sex somehow.
Idk if this has to do with people either never having had sex, or only having bad experiences or being a young allo and not understanding that sex is more than just plap plap plap uhn uhn SPLOURCH, but there’s a lot of reasons to have sex with someone CONSENSUALLY without it being about sexual pleasure. In my personal experience, I found the physical connection during sex very unique and powerful, it feels like a very neutral way of connecting to someone. It is very hard to explain with words, but I think it’s mostly about trust building and getting to know your partner physically in the most intimate way possible. Especially aces who arent aro often say this is why they have sex. It’s not something they need, but it’s about counting freckles, smiling at each other and feeling skin and just intimacy in general.
Having peaked into a few texts about psychoanalysis makes you realize that both allos and aces have sex for many reasons other than just sexual attraction.
In less romantic cases, ppl have sex because they enjoy the power dynamic, sometimes it’s to get your mind off of other things or because it’s a means to an end. Maybe even because you enjoy the vulnerability. Some people have sex because they think it’s just what you do, even if you technically don’t have to do it. And none of these scenarios happen nonconsensually to these people, because they just don’t think much of it and sex isn’t a big deal to them. That is the Definition of being sex-neutral. It’s also why some sex workers are ace and only find this out about themselves when they stop sex work and realize they don’t really miss having sex at all, but also don’t feel particularly bad about having done it.
Point 4: Aces love kink
I could write an entire essay about being ace and BDSM, this is still one of these topics where theres so much ressources online and people still get surprised when you tell them about it, but I already spend a lot of time on this post and would like to either never talk about this or maybe make a big post sometime in the future when people least expect it.
But just so you know: BDSM isn’t about sex, sex can play a role in it and does so for many people, but especially no-touch domsub, bondage, sadism and masochism can be activities that happen without sex being ever a part of it. Not even an afterthought.
I have read quite a few fanfics where any of these 4 points were explored with Alastor and I think it would do good for people to consider these options more for cool and interesting dynamics that are more unusual, especially considering the specifically weird flavor of Alastor. But at the end of the day people can write whatever they want and it’s not my business. If this post reaches even just one person and they feel like they gained new insights, that’s a win for me!
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Something I discovered recently is that a shocking amount of leftists do not in fact believe this. I kind of took it for granted, it was something I learned in college (2010-2014) - privilege, Racism as power + prejudice, you can benefit from a corrupt system regardless of whether you agree with it/socialization absolutely affects the way you look at the world, etc. But I have talked to (albeit a bit older than I am) leftists and keep getting surprised when they argue me on it. I just assumed all leftists knew and operated on this knowledge but no actually a lot of them are still like "but what about me?" about it. Idk I feel like the mindset on the left now is moving toward "actually everything we are and do takes place in a vacuum and everything and everyone is valid and making someone feel invalidated is the greatest sin." Like you could be a KKK member and as long as you are polite about it and use correct pronouns no one will bat an eye.
it’s actually so fucking insane to me that leftists can hold the belief that white people, due to their socialization in a racist society, are all inherently racist to some degree and need to constantly be checking themselves and doing work to be actively anti-racist.
but those same people would be sending rape and death threats if I said that male people, due to their socialization in a misogynistic society, are all inherently misogynistic to some degree and need to constantly be checking themselves and doing work to be actively feminist, even if they identify as women.
#i was going to correct myself and specify white leftists but no actually i have heard it from hispanic/latina leftists as well#someone decided all generalization is unilaterally bad and now we cant talk about anything because so and so doesnt feel validated#not to be boomer on main but it's annoying as fuck#you cant even talk to leftists about anything because they will immediately derail the discussion to argue semantics
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the pet
big PET PEEVE of mine regarding creative advice is when big timers frame things as 'let me tell you what is not valid creation'. i personally always try to frame as 'let me tell you what IS valid creation' because if you are talkin art then, guess what, EVERYTHING IS VALID
my BUCKAROO SENSES always get triggered over these discussions of ‘THIS IS THE SET WAY YOU HAVE TO DO THINGS TO MAKE IT BIG’ because... it is just not true. i mean HECK just look at my career. (and EXTRA LARGE WARNING if someone is charging for this 'advice’)
instead what i personally look for, and what i try to do myself, is say ‘this is what worked for me it might not be for everyone but i am happy to tell you about my path and you can take from that what you will. it is not the RIGHT path, it is MY path. LETS SHARE’
of course this is mostly SEMANTICS you could probably go back through my posts and find thousands of times when i messed this up, but this is what i TRY to do because it is what i believe. YOUR PATH IS JUST AS VALID AS MINE whether it is well traveled or cutting through the brush
alright buckaroos thank you for listening to my ART RAMBLES. LOVE IS REAL lets get out there and TROT
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Hey do you think you could watch and give your throughts on youtuber Jonas Čeika video "marx was not a statist"?
Thank you
Quite honestly, the title alone already betrays some amount of anarchist metaphysics, the concept of stateism is a purely idealist notion which only works if you are a liberal about authority. But regardless, I still watched the full thing.
The video starts with a very semantic-focused discourse on how marx never used "socialism" to mean the lower phase of communism, and way too much time on the terms transitionary period/DotP as if they weren't two terms that refer to the same thing. In the case of socialism/lower phase of communism, I think he's obfuscating. He focuses the discussion on whether Marx used a certain term in the same way we do now. This would be like spending a good 5 minutes of a video presenting, with an almost accusatory disposition against modern communists, how the bolsheviks called themselves social-democrats, pretending like the terms haven't simply evolved. He promises an "active engagement with marxist theory" and he starts by arguing semantics. He even acknowledges this possible criticism, but you also then have to defend why that criticism is not valid, instead he acts like merely acknowledging it will make that criticism invalid. I'm also spending this time on this specific point because, later, he also forgets how Marx used the word "socialism".
When he does define the lower stage of communism, he engages in a very mechanic and economicist view, with the simple train of thought: No money (replaced with vouchers) > no capital to accumulate > no classes > no state. I think that just by asking how these vouchers will be regulated and how access to wealth restricted to the use of those vouchers, the conclusion that the substitution of money necessarily leads through that chain to the disappearance of the state becomes, very transparently, downright infantile.
In his point about how the Paris Commune changed Marx's view on the state, he cites excerpts in a very misleading way. The whole point starts by pointing out that, in the preface to the 1872 edition, the experience of the Paris Commune led Marx and Engels to the following analysis: "...the working class cannot simply lay hold of the ready-made state machinery, and wield it for its own purposes". This, along with a disregard of the importance of the specific policy points they outlined in the manifesto, and the importance of absolute centralization, means to him that Marx and Engels, actually, completely disregarded the use of the state on the road to communism. To quote Lenin: "Listen, comrade from Tiflis, one may prevaricate, but one should know the limit...."
What the video doesn't directly address (and although he talks about the text extensively, It's important to cite ideas where they actually come from), is that this quote, although it appeared in the 1872 edition of the manifesto, comes from Civil War in France, a longer text on the Paris Commune. This is a more complete context of that quote that the video never gives [ID in alt text]

That quote is the beginning of a chapter in which Marx describes how the Paris Commune governed itself, and how it broke with the series of revolts that happened throughout the period of feudalism, how the class character of the Commune marked it as the significant event that it is. It is true that the Commune's aspirations for the entire world was for its form to be replicated even in the smallest hamlet, and it may even be true that this influenced Marx to generally reject centralization of the state. However, what the breadtuber obviates throughout the entire video, is that a small state is still a state, and furthermore, that revolutionary strategy is not dictated by what is right or wrong, but by what can be done to advance the cause of the emancipation of the working class. It is one thing to reject the state outright, and another very different thing to acknowledge that it is necessary to take control of the state to emancipate the working class, even if you abstractly oppose the concept of a state. Not only to take control of the state, which is the point of the original quote, it is necessary to create our own worker's state, in whichever form it best suits the concrete reality: "the working class cannot simply lay hold of the ready-made state machinery, and wield it for its own purposes". Jonas says that the proletariat should, instead, create "radically democratic working class institutions". These gentlemen think that when they have changed the names of things they have changed the things themselves.
Instead of understanding that point, he goes even further. Jonas has understood that, by praising the measures taken by the Paris Commune (which, let's remember, failed after two months!), Marx and Engels began to believe that "[the state] is by nature bourgeois". Maybe Jonas started reading Bakunin instead of Marx without realizing, this is perhaps the most liberal and historically illiterate portion of the 30+ minute video essay. Again, comrade from breadtube, one may prevaricate, but one should know the limit. In fact, Marx even says in the same text being discussed: "It is generally the fate of completely new historical creations to be mistaken for the counterparts of older, and even defunct, forms of social life, to which they may bear a certain likeness". The irony needn't be explained.
As if Jonas hadn't misconstrued the text and Marx enough, he shows the quote: "... although there is nothing socialist in them except their tendency...". At first I was unable to find this specific quote in Civil War in France, not in any chapter nor in the footnotes. As it turns out, this quote is not from Civil War in France, as Jonas so succinctly cites it, but from the draft of the text. First, it's simply dishonest to cite such a cherrypicked line from a draft and passing it off as something Marx published.
There might be a myriad of possible reasons why this idea did not make it into the final text, but in order for the audience to correctly follow along, it's necessary for them to know where an idea comes from. Beyond this, which I find misleading enough, the video makes the point that with this line, Marx is clearly differentiating between a dictatorship of the proletariat and socialism. But hang on, didn't Jonas spend the first 5 minutes of the video explaining that, in the times of Marx, socialism was understood to be a reformist and petit-bourgeois stance? So, then, how could this out of context, unpublished line be Marx making a distinction between lower-phase communism and the dictatorship of the proletariat? This is the phrase's context [ID in alt text]:

The actual point of this portion is not even related to what Jonas makes it out to be. Here, using "socialist" as another name for utopians, Marx makes the distinction between previous movements of utopians, those socialist sects, and the Paris Commune, because even though their goals, the emancipation of labor, may appear similar, there is nothing socialist [utopian] in them because their means are not utopian, but the beginnings of scientific communism. So, then, not only did Jonas go back on the first point of the video to dunk on the evil stalinists, and not only did he completely remove the context of a phrase by failing to cite properly, but he also failed to even understand the points made in the text he's cherrypicking. Is this what passes for "active engaging with marxist texts" in breadtube?
After this portion, which I still consider the better half of the video, he veers into talking about socialism in one country, first by, again, very blatantly removing important parts of the texts he talks about. The quote he shows, from Principles of Communism, is as follows: "Will it be possible for this revolution to take place in one country alone? No. By creating the world market, big industry has already brought all the peoples of the Earth [...] into such close relation with one another that none is independent of what happens to the others [...] It follows that the communist revolution will not merely be a national phenomenon but must take place simultaneously in all civilized countries [...] It is a universal revolution and will, accordingly, have a universal range." It is true that Engels states that communist revolutions cannot be confined to the national scale, but those ommissions hide a lot of nuance that is very relevant to discussing Marx and Engels' positions on the national/international question. This is the full quote [ID in alt text]:
Marx and Engels were unable to completely and correctly analyze the imperialist form of capitalism, which hadn't yet fully crystallized, economically speaking. According to them, since capitalism was the most developed in places like England or France, the proletariat was also more developed, and the socialist revolution would happen first in these places, and propagate outwards. This notion was proved false by both theory (Lenin's imperialism) and by practice. Lenin identified that, as imperialism settled down as the highest stage of capitalism, the imperialist chain could only be broken at the weakest link, which was Russia at the time. I'm insisting on Lenin's theories because Jonas also claims Lenin to the "not statist" camp, and the video very quickly loses any originality by defaulting to the narrative of Stalin betraying Marx and Lenin by rejecting the world-wide revolution in the short-medium term as a pre-requisite for the establishment of a dictatorship of the proletariat. I think that going more in depth into this will only make this response unnecessary longer, but to end it, I think it's apt to end with a Lenin quote which directly refutes this anti-Lenin betrayal notion:
A United States of the World (not of Europe alone) is the state form of the unification and freedom of nations which we associate with socialism—about the total disappearance of the state, including the democratic. As a separate slogan, however, the slogan of a United States of the World would hardly be a correct one, first, because it merges with socialism; second, because it may be wrongly interpreted to mean that the victory of socialism in a single country is impossible, and it may also create misconceptions as to the relations of such a country to the others.
Uneven economic and political development is an absolute law of capitalism. Hence, the victory of socialism is possible first in several or even in one capitalist country alone. After expropriating the capitalists and organising their own socialist production, the victorious proletariat of that country will arise against the rest of the world—the capitalist world—attracting to its cause the oppressed classes of other countries, stirring uprisings in those countries against the capitalists, and in case of need using even armed force against the exploiting classes and their states. The political form of a society wherein the proletariat is victorious in overthrowing the bourgeoisie will be a democratic republic, which will more and more concentrate the forces of the proletariat of a given nation or nations, in the struggle against states that have not yet gone over to socialism. The abolition of classes is impossible without a dictatorship of the oppressed class, of the proletariat. A free union of nations in socialism is impossible without a more or less prolonged and stubborn struggle of the socialist republics against the backward states.
On the Slogan for a United States of Europe, V. I. Lenin (1915)
Overall, I think this video lacks any kind of rigor or respect for the texts discussed. Citations are pretty predominantly misleading or incomplete in some way, he extrapolates fantastical ideas from texts he doesn't appear to understand, and more in general, the way the video is concienved reeks of dogmatism, the arguments overwhelmingly boil down to "Marx said this (according to me), so it must be true". There is no actual engagement with texts, but there isn't even a will to engage with history. Marxism does not end with Marx and Engels, it's a philosophical and political framework that extends beyond the gospel of incomplete quotes. Even if Marx and Engels really did believe such anti-materialist ideas as "the state is bourgeois by nature", it would not change the facts that the history and experiences after the Paris Commune should also have weight in order to reach conclusions.
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All this convert discourse is so fucking stupid. you do realize that **by definition** converts are jewish? I'm not going to use words like ethnicity here because then it's going to become an argument over semantics, but like from the beginning of Jewish peoplehood, converts have existed. They are a central piller of how the tribe works, its just how it is. Now the question of what is a "valid" converion is a different question and im not going into it couse i dont want to, but whether converts are jewish or not??
This is literally a non issue made by people who I think see jewishness as a race of smth. like no saying converts are jewish is not like that rachel dolasle woman because jewishness is not in the same category of american race theory and groups. like?? what
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the other thing i have learnt is that if the premise of a discussion is "you should feel ashamed of your identity that you didn't choose and cannot change" there is nothing to be gained from it but pain and enmity.
if my many years on tumblr have taught me anything at all it's that discoursing over semantics, especially of the Who Is Oppressed Enough To Ride variety, has never accomplished a single meaningful change for anyone ever - except maybe accidentally revealed how beneficial true solidarity across identities could be - and is frankly not worth dignifying with participation
#it boggles the mind how much of the bottom of the barrel intra queer community discourse is just that#it's either semantics which is mostly useless and petty#or 'you should have picked being something else than what you are' which is maybe stretching the fluidity of identity a liittle bit too far#the whole point of pride is to be the literal opposite of ashamed#anyway. if someone is trying to rope you into a discussion that's either#a) you're not suffering enough to be valid#b) you should be something else#Just Walk Out. Just Leave. Just Do Not#there is no satisfying end point. it wants you to perform suffering and shame#the end goal should be dignity and solidarity
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