#taqleed

[al-jadwal]

The Reality of the Blind-Follower

And ʿAbd Allah b. Muʿtamar said: “There is no difference between an animal submitted (to its shepherd) and a person who does taqlīd.” وَقَالَ عَبْدُ اللَّهِ بْنُ الْمُعْتَمِرِ: لَا فَرْقَ بَيْنَ بَهِيمَةٍ تَنْقَادُ وَإِنْسَانٌ يُقَلِّدُ. Ibn al-Qayyim, Iʿlām al-Muwaqqʿīn ʿan Rabb al-ʿĀlamīn 2/136 ابن القيم، إعلام الموقعين عن رب العالمين ٢/١٣٦ https://shamela.ws/book/11496/435 Telegram: https://t.me/aljadwal Tumblr: https://al-jadwal.tumblr.com

[ilmtest]

Follow The Texts, Not The Imam

(al-Shāfīʿī said): Kullu mā qultu (ie: for everything I say) " كل ما قلت؛ Fakana ʿan nabi ﷺ khilafu qawlī mimma yaṣiḥḥu (ie: if there is something authentic from the Prophet ﷺ contrary to my saying) فكان عن النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خلاف قولي مما يصح؛ Fa-ḥadīthu ʿl-nabi ūlá (ie: then the ḥadīth of the Prophet ﷺ is given preference), فحديث النبي أولى، Falā tuqallidūnī (ie: so do not imitate or blindly follow me). فلا تقلدوني ". Ibn Abī Ḥātim (in al-Ādāb p. 93), Abū Nuʿaym, and Ibn ʿAsākir with a ṣaḥīḥ sanad. ابن أبي حاتم (ص 93)، وأبو نعيم، وابن عساكر (15/9/2) بسند صحيح. Muḥammad Nāṣir ʾl-Dīn al-Albānī, Aṣl Ṣifah Ṣalāh al-Nabī ṢallAllāhu ʿAlayhi Wa Sallam 1/31 #8 محمد ناصر الدين الألباني، أصل صفة صلاة النبي ١/٣١ #٨ https://shamela.ws/book/9875/30 @ilmtest [https://t.me/ilmtest]

[abujunayd]

if u don’t follow a madhab, what do u follow? sunnah and quran?? they’re schools of thought and foundations to how we live

In no where in the quran and sunnah does it say that it's compulsory to follow a madhab. If anyone claims otherwise then being forth your evidence. The four imams did not want people to blind follow them nor did they stablish their Madhab nor did they accept others to establish madhabs after them. They've said that their madhab is the hadiths and if their opinion goes against the hadiths then to disregard their opinion and follow the hadith. If someone wants to follow one of the four imams and follows their ijtihad then there's no problem in this. But if someone claims that the only correct madhab is their madhab and whoever follows another madhab or doesn't follow a madhab is misguided then this is an incorrect view. Whoever wants to follow one of these Imams then by all means go for it. There shouldn't be any separation between Muslims simply for Fiqh issues, this is wrong.

Shaykh al-Islam Ibn Taymiyyah was asked regarding Taqleed of a Madhhab.

What do the leading religious scholars say about a man who is asked “What is your madhhab?”and he says, “Muhammadi;

I follow the Book of Allah and the Sunnah of His Messenger Muhammad ”

When it is said that every believer should follow a madhhab, and whoever does not have a madhhab is a devil, he says: What was the madhhab of Abu Bakr as-Siddeeq and the caliphs after him?

And it is said to him: you must follow one of these madhhabs. Which of them is in the right?

He replied:

All that people are required to do is obey Allah and His Messenger.

About those who are in authority, whom Allah instructed the people to obey in the words: “Obey Allah and obey the Messenger), and those of you who are in authority” [an-Nisa’ 4:59], it is only obligatory to obey them within the framework of obedience to Allah and His Messenger, and not independently of that.

Then Allah says: “(And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger if you believe in Allah and the Last Day. That is more suitable for final determination” [an-Nisa’ 4:59].

If the Muslim is faced with a novel issue, then he must ask someone who he believes will give him a verdict based on the laws of Allah and His Messenger, no matter what his madhhab is.

It is not required of any Muslim to follow a particular scholar in all that he says, and it is not required of any Muslim to adhere to the madhhab of any specific individual other than the Messenger in all that he enjoins and says.

Rather anyone’s view may be accepted or rejected, except that of the Messenger of Allah (blessings and peace of Allah be upon him).

As for a person following the madhhab of a particular individual because he is unable to learn about the rulings of Islam except through him, this is acceptable, but it is not something that is obligatory for everyone, If one can learn about the rulings of Islam by other means. Rather each individual is required to fear Allah as much as he can and seek knowledge of what is enjoined by Allah and His Messenger, so that he may do what is enjoined and refrain from what is forbidden.

And Allah knows best.

Majmoo 'al-Fataawa

(20/208-209)

[alhamdulillah10]

Pursuing a path of excessive taqleed (ﺗﻘﻠﻴﺪ) with an absolute disregard for the consideration of conflicting information and evidence is the methodology of those who are not sincere towards the truth.

[aijaz3130]

Andhi Taqleed aur Manhaj-e-Salaf || Shaykh Jalaluddin Qasmi Hafizahullah

[malick-elias]

What does blindly following entail? A Perspective from Early Debates on Taqleed

Abstract: This article is an expanded version of the topic written for my first degree in early Muslim jurisprudence some 25 years ago. Using the information from the current one in circulation, translated from Arabic to English by myself, this rewriting intends not only to elevate the academic standards of the previous one, but also make it historically relevant and beneficial for Islamic…

[beardedbluebirdcheesecake]

Grip of Almighty Allah

The grip is such that even devil seeks refuge, If He wants even the ocean borrow water from rivet. He forgive everyone Bu,His punishment is such that even sky seeks refuge. Don’t be happy on your own sins, seeing you even Devil seeks refuge from punishment of Almighty. Why not afraid from the refute of prophet SAW on the name of taqleed, The result will be such that even grave seeks…

[islamiclaws]

Taqleed and Fiqh Compilation: A Journey Through Islamic Jurisprudence

Introduction:The emergence of Taqleed and the compilation of Fiqh (Islamic jurisprudence) mark significant milestones in the evolution of Islamic scholarship. Over time, Muslim scholars engaged in a thorough study of the Quran and Hadith, leading to the formulation of diverse schools of thought. This article explores the reasons for Taqleed, the process of Fiqh compilation, and the contributions…

[zaid-shk-07]

Dil Aaj Takleef Main hai

Aur Taqleed dene wala Dil main

[al-jadwal]

Follow The Proof, Not The People

1. (Imām Aḥmad said): “Do not follow my opinion; neither follow the opinion of Mālik, nor Shāfīʿī'i, nor Awzāʿī, nor Thawrī, but take from where they took (i.e Qurʿan and Sunnah).” 1- " لا تقلدني، ولا تقلد مالكاً، ولا الشافعي، ولا الأوزاعي، ولا الثوري، وخذ من حيث أخذوا ". [al-Fulānī (p. 113) and Ibn al-Qayyim in Iʿlām (2/302) ] الفلاني، وابن القيم في " الإعلام " (2/302). And in a narration: “Do not copy your dīn (ie: religion) from anyone of these, but whatever comes from the Prophet ﷺ and his Companions, take it; next are their Successors, where a man has a choice.” وفي رواية: " لا تقلد دينك أحداً من هؤلاء، ما جاء عن النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وأصحابه؛ فَخُذ به، ثم التابعين بَعْدُ؛ الرجلُ فيه مخيَّر ". And he said more than once: “al-ittibāʿ (ie: following) means that a man follows what comes from the Prophet ﷺ and his Companions; after the Successors, he has a choice.” وقال مرة: " الاتِّباع: أن يتبع الرجل ما جاء عن النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وعن أصحابه، ثم هو من بعد التابعين مخيّر ". [Abū Dāwūd in Masāʿil of Imām Aḥmad (p. 276-277)] أبو داود في " مسائل الإمام أحمد " (ص 276 و 277). 2. “The opinion of al-Awzāʿī, the opinion of Mālik, the opinion of Abū Ḥanīfah: all of it is opinion, and it is all equal in my eyes. 2- " رأي الأوزاعي، ورأي مالك، ورأي أبي حنيفة؛ كله رأي، وهو عندي سواء، However, al-ḥujjah (ie: the proof) is in al-āthār (ie: the narrations from the Prophet ﷺ and his Companions).” وإنما الحجة في الآثار". Ibn ʿAbd al-Barr in Jāmīʿ Bayān al-ʿIlm (2/149) ابن عبد البر في " الجامع " (2/149). 3. “Whoever rejects a statement of the Messenger of Allah ﷺ is on the brink of destruction.” 3- " من رد حديث رسول الله صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؛ فهو على شفا هَلَكة ". [Ibn al-Jawzī (p. 182)] ابن الجوزي (ص 182). Muḥammad Nāṣir ʾl-Dīn al-Albānī, Aṣl Ṣifah Ṣalāh al-Nabī ṢallAllāhu ʿAlayhi Wa Sallam 1/32 محمد ناصر الدين الألباني، أصل صفة صلاة النبي ١/٣٢ https://shamela.ws/book/9875/31 Telegram: https://t.me/aljadwal Tumblr: https://al-jadwal.tumblr.com

[ilmtest]

Shaykh al-Albānī's Shaky Relationship With His Father

al-Shaykh: So when we (ie: Shaykh al-Albānī and his father) would debate I would do so with the ḥadīth and the Sunnah, الشيخ: أيوا، فكنا نتناقش فيما أستدلُّ بالحديث والسنة، And he would say (ie: debate me with): “The maḏhab.” هو يقول: عَ المذهب، And when such research would become unbearable – and I had a lot of endurance for it, وإذا ضاق بالبحث ذرعًا وأنا طويل النفس في ذلك؛ Add to that the fact that I was a youth and he was middle-aged Shaykh (ie: an old man) لأنني كنت شابًّا وهو كان كهلًا بل شيخًا، Rather – he would say, “ʿThe science of ḥadīth is the profession of al-mafālis (ie: the bankrupt)!” فكان يقول: " علم الحديث صنعة المفاليس " - May Allah have mercy on him and forgive us and him. رحمه الله وغفر لنا وله -، Most of our time in the shop was like this: majādillah (ie: spent debating). وهكذا كان أكثر أوقاتنا في الدكان مجادلة، And by continuing to study the Sunnah and the ḥadīth the common mistakes of the people and the mashāykh of the time became clear to me. ومع الاستمرار في الدراسة في السنة والحديث تبيَّنت لي أخطاء كانت سائدة ومتحكِّمة في ذلك الوقت على الناس جميعًا وفيهم مشايخ، كنت - مثلًا - Muḥammad Nāṣir ʾl-Dīn al-Albānī, Tarjamah محمد ناصر الدين الألباني، ترجمة https://al-albany.com/audios/content/142454/1 @ilmtest [https://t.me/ilmtest]

[imaanoverdesires]

Ahlus Sunnah is free from blindly following

Ahmad said,

❝Do not blindly follow me, nor Malik, nor Al-Thawri, nor Al-Awza’i.

Rather, take from where they took.❞

‪⠀

[Jāmiʻ Bayān al-ʻIlm wa Faḍlihi 1299]

[muwahideen-al-albaani]

Blind-Following (Taqleed) -The Sayings of the Four Imams !!

Abu Haneefah (rahimahullah)

" When a hadeeth is found to be saheeh, then that is my madhhab "

📝Ibn `Aabideen in al-Haashiyah (1/63)

📝Shaikh Saalih al-Fulaani in Eeqaaz al-Himam (p. 62)

"When I say something contradicting the Book of Allaah the Exalted or what is narrated from the Messenger (ﷺ), then ignore my saying "

📝Al-Fulaani in Eeqaaz al-Himam (p. 50),

[This does not apply to the mujtahid, for he is not bound to their views anyway, but it applies to the person who performs taqleed]

Maalik ibn Anas (rahimahullah)

"Truly I am only a mortal: I make mistakes (sometimes) and I am correct (sometimes). Therefore, look into my opinions: all that agrees with the Book and the Sunnah, accept it; and all that does not agree with the Book and the Sunnah, ignore it"

📝Ibn `Abdul Barr in Jaami' Bayaan al-'Ilm (2/32),

Shaafi'i (rahimahullah)

 "The Muslims are unanimously agreed that if a sunnah of the Messenger of Allaah ( ﷺ ) is made clear to someone, it is not permitted for him to leave it for the saying of anyone else."

📝(Ibn al-Qayyim - A'laam ul-Muwaqqi'een vol.2, р.361)

"If you find in my writings something different to the Sunnah of the Messenger of Allaah (ﷺ ), then speak on the basis of the Sunnah of the Messenger of Allaah (ﷺ), and leave what I have said.

📝An-Nawawee, al-Majmoo' (1/63) and

📝Ibn al-Qayyim, A'laam ul-Muwaqqi'een (2/361)

Ahmad ibn Hanbal (rahimahullah)

"Do not follow my opinion; neither follow the opinion of Maalik, nor Shaafi'i, nor Awzaa'i, nor Thawri, but take from where they took."

📝Ibn al-Qayyim in I'laam (2/302)

"Whoever rejects a statement of the Messenger of Allaah (sallallaahu `alaihi wa sallam) is on the brink of destruction "

📝Ibn al-Jawzi (p. 182)2)

📝Assal Sifat as-Salah 1/p.32

......

Shaykh Abdur-Rahmaan ibn Hasan (the grandson of Muhammad ibn Abdul-Wahab), rahimahullah, said: "In the words of Imaam Ahmad, rahimahullaah, is an indication that doing taqleed before the proofs reach a person is not blameworthy. Rather, the one who is to be censured is that person to whom the proofs reach, yet he opposes them due to [adhering to] the saying of his scholar. "

............................................

Shaykh al-Islam Ibn Taymiyah said: 

"No one has to blindly follow any particular man in all that he enjoins or forbids or recommends, apart from the Messenger of Allaah (peace and blessings of Allaah be upon him). The Muslims should always refer their questions to the Muslim scholars, following this one sometimes and that one sometimes. If the follower decides to follow the view of an imam with regard to a particular matter which he thinks is better for his religious commitment or is more correct etc, that is permissible according to the majority of Muslim scholars, and neither Abu Haneefah, Maalik, al-Shaafa’i or Ahmad said that this was forbidden." 📝Majmoo’ al-Fataawa, 23/382. 

............

Based on this, there is nothing wrong with a Muslim being a follower of a certain madhhab, but if it becomes clear to him that the truth (concerning a given matter) is different from the view of his madhhab, then he must follow the truth. 

[aijaz3130]

Andhi Taqleed aur Manhaj-e-Salaf || Shaykh Jalaluddin Qasmi Hafizahullah

[abukhadeejahsp]

Short Clip: The Madhabists (Blind-followers) by Abu Uwais Abdullah Alee

Short Clip: The Madhabists (Blind-followers) by Abu Uwais Abdullah Alee (rahimahullāh):

Listen and share:

http://www.salafisounds.com/wp-content/uploads/2020/02/The-Madhabists-Abu-Awais-Abdullah-Alee.mp3

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[mtkthedreamer0]

Marjas, Mujtahids, Ayatollahs & Taqleed EXPLAINED | BISKIT