#what is a life settlement

[hawkhills]

talk to me about profound, formative events in adulthood impacting people's settled daemons. are their shapes set in stone? would a strong enough experience manage to cause a crack in their settled shape? is there such a thing as daemon dysphoria? do our daemons define us, or do we define them?

[winged-wolf-s-collection-of-arts]

thinking more thoughts!!

Kiley time-

I uh- kind of poured all my chaotic energy into her, and separated her from the rest of the npc cast? Otherwise the dialogue would get totally fucked, and my ‘I need to hit this story with a drama nuke’ desire would cause trouble.

So she’s uhhh off on her adventure of a different genre. (But stuff she does Will affect things... dun dun dunnnn) but dude Wow she would be so irritated by Jun. Good thing we’re going to Sanctuary to leave them and take Preston.... OR THAT IS WHAT I WOULD SAY if she didn’t want to be anywhere near the vault!! We’re going somewhere else, babeyyyyy! Maybe talking with him and Murphy would bring some understanding (is what I would say if I were doing big character development in the beginning but we’re not!!) Shoving my desire for conflict into this.

[noonrise]

Another mainstream Fallout game without mulchable human enemies. Instead, there is a tight intercommunity on a much smaller map, where the player begins in long stretches of isolation. The first NPCs the player see is through the scope of their trusty rifle, with names like Bandit and Raider. It's a Fallout game.

Do you take the shot?

[psychometrys]

please understand that i never don't want to talk about bracca, both the planet and its customs itself and cal's time there + what it means to him.

[legendary-alliance-stance]

back on the topic of how aware viktor and archemorus have been of what’s happened while they’re dead….

i keep thinking about how they must have reacted upon first finding out what happened to their homes due to the jade wind. how fucking awful it must have been for them to learn the destruction that was wrought upon their homes and people.

i don’t think it would make them regret killing shiro… but it would hurt, knowing that them killing shiro resulted in that

[enchantrum]

I'm going to do a kind of Ve/geta thing with main guy too where the story immediately establishes him as kind of terrible but when he gets to the point of development where he's not so terrible everyone is kind of forced to just let him chill because what authority exactly is going to punish or incarcerate him? (I find this concept very funny)

[jewishvitya]

A pro-Palestine Jew on tiktok asked those of us who were raised pro-Israel, what got us to change our minds on Palestine. I made a video to answer (with my voice, not my face), and a few people watched it and found some value in it. I'm putting this here too. I communicate through text better than voice.

So I feel repetitive for saying this at this point, but I grew up in the West Bank settlements. I wrote this post to give an example of the extent to which Palestinians are dehumanized there.

Where I live now, I meet Palestinians in day to day life. Israeli Arab citizens living their lives. In the West Bank, it was nothing like that. Over there, I only saw them through the electric fence, and the hostility between us and Palestinians was tangible.

When you're a child being brought into the situation, you don't experience the context, you don't experience the history, you don't know why they're hostile to you. You just feel "these people hate me, they don't want me to exist." And that bubble was my reality. So when I was taught in school that everything we did was in self defense, that our military is special and uniquely ethical because it's the only defensive military in the world - that made sense to me. It slotted neatly into the reality I knew.

One of the first things to burst the bubble for me was when I spoke to an old Israeli man and he was talking about his trauma from battle. I don't remember what he said, but it hit me wrong. It conflicted with the history as I understood it. So I was a bit desperate to make it make sense again, and I said, "But everything we did was in self defense, right?"

He kinda looked at me, couldn't understand at all why I was upset, and he went, "We destroyed whole villages. Of course we did. It was war, that's what you do."

And that casual "of course" stuck with me. I had to look into it more.

I couldn't look at more accurate history, and not at accounts by Palestinians, I was too primed against these sources to trust them. The community I grew up in had an anti-intellectual element to it where scholars weren't trusted about things like this.

So what really solidified this for me, was seeing Palestinian culture.

Because part of the story that Israel tells us to justify everything, is that Palestinians are not a distinct group of people, they're just Arabs. They belong to the nations around us. They insist on being here because they want to deny us a homeland. The Palestinian identity exists to hurt us. This, because the idea of displacing them and taking over their lands doesn't sound like stealing, if this was never theirs and they're only pretending because they want to deprive us.

But then foods, dances, clothing, embroidery, the Palestinian dialect. These things are history. They don't pop into existence just because you hate Jews and they're trying to move here. How gorgeous is the Palestinian thobe? How stunning is tatreez in general? And when I saw specific patterns belonging to different regions of Palestine?

All of these painted for me a rich shared life of a group of people, and countered the narrative that the Palestininian identity was fabricated to hurt us. It taught me that, whatever we call them, whatever they call themselves, they have a history in this land, they have a right to it, they have a connection to it that we can't override with our own.

I started having conversations with leftist friends. Confronting the fact that the borders of the occupied territories are arbitrary and every Israeli city was taken from them. In one of those conversations, I was encouraged to rethink how I imagine peace.

This also goes back to schooling. Because they drilled into us, we're the ones who want peace, they're the ones who keep fighting, they're just so dedicated to death and killing and they won't leave us alone.

In high school, we had a stadium event with a speaker who was telling us about a person who defected from Hamas, converted to Christianity and became a Shin Bet agent. Pretty sure you can read this in the book "Son of Hamas." A lot of my friends read the book, I didn't read it, I only know what I was told in that lecture. I guess they couldn't risk us missing out on the indoctrination if we chose not to read it.

One of the things they told us was how he thought, we've been fighting with them for so long, Israelis must have a culture around the glorification of violence. And he looked for that in music. He looked for songs about war. And for a while he just couldn't find any, but when he did, he translated it more fully, and he found out the song was about an end to wars. And this, according to the story as I was told it, was one of the things that convinced him. If you know know the current trending Israeli "war anthem," you know this flimsy reasoning doesn't work.

Back then, my friend encouraged me to think more critically about how we as Israelis envision peace, as the absence of resistance. And how self-centered it is. They can be suffering under our occupation, but as long as it doesn't reach us, that's called peace. So of course we want it and they don't.

Unless we're willing to work to change the situation entirely, our calls for peace are just "please stop fighting back against the harm we cause you."

In this video, Shlomo Yitzchak shares how he changed his mind. His story is much more interesting than mine, and he's much more eloquent telling it. He mentions how he was taught to fear Palestinians. An automatic thought, "If I go with you, you'll kill me." I was taught this too. I was taught that, if I'm in a taxi, I should be looking at the driver's name. And if that name is Arab, I should watch the road and the route he's taking, to be prepared in case he wants to take me somewhere to kill me. Just a random person trying to work. For years it stayed a habit, I'd automatically look at the driver's name. Even after knowing that I want to align myself with liberation, justice, and equality. It was a process of unlearning.

On October, not long after the current escalation of violence, I had to take a taxi again. A Jewish driver stopped and told me he'll take me, "so an Arab doesn't get you." Israeli Jews are so comfortable saying things like this to each other. My neighbors discussed a Palestinian employee, with one saying "We should tell him not to come anymore, that we want to hire a Jew." The second answered, "No, he'll say it's discrimination," like it would be so ridiculous of him. And the first just shrugged, "So we don't have to tell him why." They didn't go through with it, but they were so casual about this conversation.

In the Torah, we're told to treat those who are foreign to us well, because we know what it's like to be the foreigner. Fighting back against oppression is the natural human thing to do. We know it because we lived it. And as soon as I looked at things from this angle, it wasn't really a choice of what to support.

[waywardsalt]

i love having post ph ideas and no idea where on the timeline they go

[nataliesnews]

It is a very sad day. Veronica phoned me this morning to tell me that Uta's mother had died after a long illness. I spoke to her just a few days ago and she knew she was dying and was so brave. I am glad that I had the opportunity of meeting her, even if only for a few days and since then we have been in touch all the time. I often thought of her when I was writing my letters and wondering what she thought.

Then yesterday too my friend's grandson was mortally  wounded. He has particles in his brain and there does not seem to be much hope. It was only the other day that I had supper with her and Robbie and she said that she does not sleep at night. That it would break them if something happened to him .

 I can think of nothing positive happening in my life. Then I read of our president whom I realise does not have a brain in his head.  He signs a rocket which is going to kill people as if he were writing on someone's bandages leg or knee?  And then there are people who laugh at their sufferings. 

It is getting harder and harder to write.  woman Orit Stroch. a settler, who wrote demanding to know whether the pilots who said they would not report for future reserve duty had refused to take part in the war? By the way she is also the one who said that  no doctor should have to treat anyone from the gay community if it conflicted with their religious beliefs. And for support which Netanyahu gave the general who replied to her read the attached

Outrage as far-right minister suggests some pilots refusing air support for Gaza troops

Settlements Minister Orit Strock widely reported to ask at cabinet if some in Air Force are failing to carry out their duties for ideological reasons

Today the Jerusalem municipality came to the tent of the families and took down and tore  all their signs  and a bunch of hooligans came past screaming that all the families are traitors and caused the death of their children and the war and that piece of shit whose two sons cower behind them is quiet. That is Israel today of Netanyahu.  

After a long interval because of the war, we had not been to the DCO and decided to go.  We were surprised to find about 15 men there. They had all been summoned by the ISA, the secret service. One indignantly told us that he had to pull his trousers down to his ankles and did not know why. They also told us that the Satmar cult comes into their neighborhoods with the Palestinian flag with no problem. They were all very pleasant.

We then decided to see what is happening at the entrance to Beit Lechem from road 60. Until the war the road was completely open but this is the way it looks now. We stopped a short distance before the checkpoint. 

Shlomit got out to photograph and immediately a soldier came running up demanding our IDs. We told him we only have to show IDs to a policeman and when he said he was also a policeman asked to be shown identification.  Also , as we were on the main road of the town and not in the area of the checkpoint, to be shown proof that where we were standing was a closed army area. He claimed that we had photographed him and said that it was easy to identify him....I leave that to your judgement,He said he would phone the police and we said to be our guest. I said to Shlomit that it was just as well we  had not driven off before we saw him approaching us as in this day and age he would probably have taken a shot at us. But all's well that ends well....He had evidently phoned the representative of the DCO. He   knew us from former days at Etzion and we showed him the photo which he did not  ask to have deleted  and  after a short and pleasant conversation continued on our way home. 

Today we went to plant trees with one of the farmers from Burin. Not that I could help but I go to identify. This is how the others went up. Her ladyship went up by taxi. i don't think it is the help which is important but that we come. We left early though as the Palestinian authority phoned and said that the area was getting restless and we should go and then too soldiers and settlers started coming down the mountain. But people bought a lot of his olives and olive oil. I asked where his family was ...usually it is very joyous there and the house was so empty but he said it was too dangerous from them to be there so they had gone to live in the village.

But then we also have this......I remember how Israelis said what animals the Palestinians are that whenever there was an attack on Israelis they would go out to celebrate and give out sweets. Evidently Israelis are also keen to learn from Palestinians as this is what some soldiers did.... singing and dancing in the street and giving out sweets at the death of one of the Hamas. Not that I feel any grief for him but this is not the Jewish way. But today I no longer think that there is a Jewish way. I think we have learned only too well of how to hate and how to conduct pogroms. They should remember the Peisach seder where God rebukes his angels for singing when the Egyptians drowned. 

and this caricature appeared in one of the far right newspapers. If it  had been from a newspaper on the left or a journalist/ whoever published it would already be sitting in jail/ If you want to know what this is about look at the pdf below. It is too complicated for me to go into it.

Sorry I wish I could write something positive

Henrietta Szold 2

Migdal Nofim Room 708

Kiryat Hayovel

Jerusalem 9650230

Israel

Tel 0528-375593

Nofim Tel 972-(0)2-6580222

Home 972 (2)6418387 no messages

It is a very sad day. Veronica phoned me this morning to tell me that Uta's mother had died after a long illness. I spoke to her just a few days ago and she knew she was dying and was so brave. I am glad that I had the opportunity of meeting her, even if only for a few days and since then we have been in touch all the time. I often thought of her when I was writing my letters and wondering what she thought.

Then yesterday too my friend's grandson was mortally  wounded. He has particles in his brain and there does not seem to be much hope. It was only the other day that I had supper with her and Robbie and she said that she does not sleep at night. That it would break them if something happened to him .

 I can think of nothing positive happening in my life. Then I read of our president whom I realise does not have a brain in his head.  He signs a rocket which is going to kill people as if he were writing on someone's bandages leg or knee?  And then there are people who laugh at their sufferings. 

It is getting harder and harder to write.  woman Orit Stroch. a settler, who wrote demanding to know whether the pilots who said they would not report for future reserve duty had refused to take part in the war? By the way she is also the one who said that  no doctor should have to treat anyone from the gay community if it conflicted with their religious beliefs. And for support which Netanyahu gave the general who replied to her read the attached

Outrage as far-right minister suggests some pilots refusing air support for Gaza troops

Settlements Minister Orit Strock widely reported to ask at cabinet if some in Air Force are failing to carry out their duties for ideological reasons

Today the Jerusalem municipality came to the tent of the families and took down and tore  all their signs  and a bunch of hooligans came past screaming that all the families are traitors and caused the death of their children and the war and that piece of shit whose two sons cower behind them is quiet. That is Israel today of Netanyahu.  

After a long interval because of the war, we had not been to the DCO and decided to go.  We were surprised to find about 15 men there. They had all been summoned by the ISA, the secret service. One indignantly told us that he had to pull his trousers down to his ankles and did not know why. They also told us that the Satmar cult comes into their neighborhoods with the Palestinian flag with no problem. They were all very pleasant.

We then decided to see what is happening at the entrance to Beit Lechem from road 60. Until the war the road was completely open but this is the way it looks now. We stopped a short distance before the checkpoint. 

Shlomit got out to photograph and immediately a soldier came running up demanding our IDs. We told him we only have to show IDs to a policeman and when he said he was also a policeman asked to be shown identification.  Also , as we were on the main road of the town and not in the area of the checkpoint, to be shown proof that where we were standing was a closed army area. He claimed that we had photographed him and said that it was easy to identify him....I leave that to your judgement,He said he would phone the police and we said to be our guest. I said to Shlomit that it was just as well we  had not driven off before we saw him approaching us as in this day and age he would probably have taken a shot at us. But all's well that ends well....He had evidently phoned the representative of the DCO. He   knew us from former days at Etzion and we showed him the photo which he did not  ask to have deleted  and  after a short and pleasant conversation continued on our way home. 

Today we went to plant trees with one of the farmers from Burin. Not that I could help but I go to identify. This is how the others went up. Her ladyship went up by taxi. i don't think it is the help which is important but that we come. We left early though as the Palestinian authority phoned and said that the area was getting restless and we should go and then too soldiers and settlers started coming down the mountain. But people bought a lot of his olives and olive oil. I asked where his family was ...usually it is very joyous there and the house was so empty but he said it was too dangerous from them to be there so they had gone to live in the village.

But then we also have this......I remember how Israelis said what animals the Palestinians are that whenever there was an attack on Israelis they would go out to celebrate and give out sweets. Evidently Israelis are also keen to learn from Palestinians as this is what some soldiers did.... singing and dancing in the street and giving out sweets at the death of one of the Hamas. Not that I feel any grief for him but this is not the Jewish way. But today I no longer think that there is a Jewish way. I think we have learned only too well of how to hate and how to conduct pogroms. They should remember the Peisach seder where God rebukes his angels for singing when the Egyptians drowned. 

and this caricature appeared in one of the far right newspapers. If it  had been from a newspaper on the left or a journalist/ whoever published it would already be sitting in jail/ If you want to know what this is about look at the pdf below. It is too complicated for me to go into it.

Sorry I wish I could write something positive

Henrietta Szold 2

Migdal Nofim Room 708

Kiryat Hayovel

Jerusalem 9650230

Israel

Tel 0528-375593

Nofim Tel 972-(0)2-6580222

Home 972 (2)6418387 no messages

[teddybeartoji]

zombie apocalypse au where you end up in a settlement and meet a cutiepie satoru. he's lived almost his entire life there – sure, he goes on runs every once in a while but you've been out there. it's different.

right?

the dark bags under your eyes have yet to fade but satoru has never heard you complain. he knows everybody gets a talk when they first come to this place; where they can get help, who they can talk to when if they have any problems. if you can't sleep. or eat. or if you still feel restless. it's understandable that the change from having to fight for your life on a daily basis to not even having to carry a gun with you is hard.

the food tastes weird when you're not starving and drinking water seems like a complete waste when you're not dying of thirst. the bed you sleep on is too soft, the sheets feel like silk and it makes your skin itch. it's off-putting.

and yet, not a single complaint has left your lips. you observe your surroundings while handing out pretty little smiles like they're candy. you say thank you and goodbye, you offer to help out with the chores that weren't even yours to begin with and you're willing to entertain the kids with silly jokes. it's an almost perfect mask.

but you're tense; your eyes are always scanning your environment despite the fact that you've been at the settlement for almost a week now. you stretch your lips to show your gratitude, but satoru sees the way your fist tightens whenever the room is too crowded. the way you pocket smaller snacks when you think that nobody is looking. the way you flinch at a faraway sound of a child's laugh.

satoru finds you utterly intriguing.

people come and go, but you... there's something different about you.

maybe it's the dark, murky look in your eyes whenever you're handling a knife. carving a piece of meat like it's something you do every day; your eyes are the only things that change – you give a small smile to the lady working next to you as a thank you for whatever kind of advice she just gave you. she pats the steak while laughing and satoru doesn't miss the way your lips twitch.

you lick the remnants of the meat that stick to your fingers, the liquid that dribbles down the side of your hand the second she turns around. and satoru can't look away.

but there's no obvious malice.

it's interesting.

satoru is no detective, but he's done his fair share of people looking. what else is there to do when you're locked behind big walls; people are interesting, especially now that the world has ended. they tick faster, they explode bigger. they shiver more, they cry more. the lies have more consequences. it's hard to trust others, it's hard to trust anybody at this point. but satoru's eyes are keen, more so than anyone else's there.

you're not some caged beast, you're no dog on a leash, but you're an animal nonetheless. satoru just doesn't know which one yet. which of the living things that reside in the woods is calm enough to get so close to other people? confident enough. arrogant enough.

which one of them is as curious as you are? as sly? which one of them knows how to hide their sharp teeth behind a warm smile? satoru promises to himself that he'll figure it out, no matter what it takes.

or maybe the 'something' is the way you handle yourself when things go south. you didn't look away when a walker that managed to slip in through the gates sank his teeth into a man's neck. when everybody else was in shock, their eyes set on the gory sight in front of them – you were the first to grab the closest thing resembling a weapon and to deal with it.

blood splattered all over your clean clothes, your hair, your face. but you paid it no mind. this is what you're used to, this is what's normal. taking a knife to the poor wailing man laying on the ground was nothing special either. you kneeled down beside him and looked him in the eyes as you did it.

desperate hands reached out for you as fear settled in his stomach. he grabbed onto the collar of your shirt and pulled you closer, pleas stumbling from his lips like a waterfall. but to you, he was dead already. there's no remorse, there's no guilt. you're not a killer, you're a survivor.

satoru's mind raced as he watched you work while all the other had turned away, their sobs barely reaching his ears. no remorse, no guilt.

he just thought the blood looked beautiful on you.

but you're keen, too.

you try not to pay him too much attention, you try not to look but you feel his curious eyes wherever you go. you hear him laugh and you see his big smiles. he likes to play with the kids and he likes to tease his peers. he seems to know just about everybody, mingling in their lives by acting like a cupid or just indulging in gossip like some high schooler.

but something rotten sprouts deep inside him as well.

there's blood on his hands and you know it the second your gazes meet from across the big dining hall. the corners of his eyes crinkle and his dimples make a show as he gives you a grin, sharp teeth shining right at you. he knows you and you know him.

a survivor always recognizes a survivor.

[ursie]

Brennan’s statement on Palestine :

[ ID: Statement from Brennan Lee Mulligan, on Instagram. It consists of three black squares with plain white text. The text reads as follows:

"I'm calling on my government officials to immediately demand a ceasefire and de-escalation in Gaza.

I applaud anyone and everyone calling for peace, with the understanding that real peace only exists if it deeply and honestly accounts for and fully ends violence in all its forms. Real peace addresses and corrects wrong-doing in the past and guards against it in the future. It goes hand in hand with justice and requires truth, restoration, reconciliation, reparation.

Peace cannot co-exist with collective punishment, ethnic cleansing and forced displacement. It cannot co-exist with blockades, embargoes, or with 2.2 million people, half of which are children, trapped with no hope of escape or political recourse. it cannot co-exist with murdered journalists, bombed hospitals, or years of protesters being shot and killed at the border. it cannot co-exist with illegal settlements, segregated roads, and the silent, imperial chill that settles over the gaps in the violence - the unspoken geopolitical consensus that a group of people need to unflinchingly accept permanent subjugation and occupation.

My hear breaks for every Israeli person who lost loved ones during the attacks of October 7th. It breaks for every Ukrainian person who has lost their loved ones. It breaks for every Congolese person who has lost their loved ones. I do not speak on behalf of Palestinians now because some lives are worth more than others. I speak on their behalf because I, and all Americans, have a responsibility to pressure our government because we are responsible for this. Some have said that this situation is complicated. The Unites States government clearly disagrees. It has definitively, categorically, militarily chosen a side, and I do not agree with that decision.

In wiring this, I have been wrestling with what I am sure many people like me wrestle with: There is a powerful narrative surrounding violence in the Middle East that asserts and ever-moving goalpost of self-education and study in order to even be qualified to have an opinion. As someone with a love of research, I have at times in my life fallen into the trap that I am not educated enough clever enough, or aware enough to have a worthwhile perspective, and that three more articles and two more lectures and one more book will do the trick. Unfortunately, democracy doesn't work that way - we, the citizens of any democracy, cannot possibly be experts on every aspect of the policies of our governments, and yet if we do not constantly weigh in an make our voices heard, the entire experiment falls apart. Not only do people constantly doubt themselves and the things they can see with their own two eyes, but old shortcuts for political action can fall apart as well: This specific issue exists along a raw, charged and unique faultline in American Politics. Nobody I grew up with has ever challenged me on my support for abortion rights, LGBT rights, Black Lives Matter, anti-capitalism, anti-fascism, none of it. The people in my country who would despise me for those positions are, for all intents and purposes, strangers to me. But there are people who I've broken bread with and shared honest affection with who will see the words I've written here and incorrectly conclude that I do not wish for the security, dignity and happiness of them and their loved ones, and that breaks my fucking heart. Full-throatedly condemning the actions of the Israeli government while battling rampant anti-semitism at home is an urgent moral necessity, and doing so is made unnecessarily challenging for the average person to navigate by the pointed obfuscations of cynical opportunists, bigots, and demagogues on all sides of the political spectrum who see some advantage in sowing that incredibly dangerous confusion.

So, I'm calling my representatives. I'm having hard conversations with friends and family. I'm here, talking to you. I should have done it sooner. If you're Israeli and hurt by this statement, know that I want freedom, dignity, security and peace for you, and that every ounce of my political awareness believes whole-heartedly that the actions of your government are not only destroying innocent lives, but doing so to the detriment of you and your loved ones' safety. If you're American and feel lost and confused - I understand and empathize. This, the whole country, only works when we get involved. I am constantly haunted by the specter that maybe I missed some crucial piece of information on this, or any, important world event. I'll just have to make my peace with that self-doubt and trust my gut by going with Jewish Voice for Peace, Amnesty International, the Geneva Conventions, the United Nations, etc. And if you're Palestinian and reading this: I unreservedly support your right to life, to freedom, to happiness and human flourishing, to full enfranchisement and equal rights, to opportunity, prosperity and abundance, to the restoration of stolen property and land, and to a Free Palestine." End ID ]

[sunderwight]

Bingqiu AU where Luo Binghe's the chosen village sacrifice to the evil deity who lives up the mountain.

Normally the village sends maidens, but they've more or less run out of expendable girls of the right age and, ahem, "virtues". So of course Luo Binghe's early life bad luck kicks in. In the wake of his mother's death there's no one to really care about what happens to him, he's fairly pretty, and the village leaders decide that if they dress him up like a girl the teenaged homeless kid should pass well enough. And hey, y'know, he's probably got a hard life ahead for him anyway -- dying in a brothel of some venereal disease or on the streets of exposure or starvation. At least as a sacrifice, everyone else gets to benefit from his loss! And the kid will get added to a shrine and be remembered as a hero! If anything, he should be happy about this!

Binghe is not happy about this.

But he's also a skinny underfed nobody who is easily overpowered, dressed up like a bride, and tied to a post. So. Not much he can do but wait for the evil deity to come and do whatever horrible thing he's gonna do to him.

Meanwhile, Shen Yuan is pretty sure he's been isekai'd into the over-powered hero of some kind of supernatural adventure story? He's not totally sure because he doesn't recognize the setting, but the signs are there. He's got a shrine-like base of operations (though it seems to have become corrupted/ruined, probably he has to restore it somehow), he has a very resilient and handsome new body with spiritual energy of some kind flowing through him, and a very clearly magical sword. Plus lots of neat starter powers! Though it feels like he has other abilities that have been blocked somehow? Probably he has to level up in order to access them.

When he treks out of his "base" and finds what seems to be a distressed maiden, he takes it for his beginner hero mission. The girl claims that she's been doomed to be sacrificed to an evil god. That sounds a little above Shen Yuan's pay grade for dealing with, so he unties her and decides that they had better just get out of the whole region altogether. He already packed up anything useful from his base, anticipating he might get caught up in an adventure once he left, so they follow the river away from the settlement until they reach another one.

While they travel, Luo Binghe tells Shen Yuan about the cursed deity, Shen Qingqiu, who was cast out of the heavens for slaughtering one of his brethren and has apparently being do-who-knows what to maidens from the local village in exchange for his "protection" ever since. Sounds like a real asshole! And also mid-level boss type bad guy at least. Shen Yuan hopes he doesn't have to fight him, but he probably will.

Thank goodness he found Binghe, though! Clearly the helpful little sister type! He's definitely going to require her assistance if he's going to figure out how to navigate this world and level up his skills enough to take on a god.

[reasonsforhope]

The Klamath River’s salmon population has declined due to myriad factors, but the biggest culprit is believed to be a series of dams built along the river from 1918 to 1962, cutting off fish migration routes.

Now, after decades of Indigenous advocacy, four of the structures are being demolished as part of the largest dam removal project in United States history. In November, crews finished removing the first of the four dams as part of a push to restore 644 kilometres (400 miles) of fish habitat.

“Dam removal is the largest single step that we can take to restore the Klamath River ecosystem,” [Barry McCovey, a member of the Yurok Tribe and director of tribal fisheries,] told Al Jazeera. “We’re going to see benefits to the ecosystem and then, in turn, to the fishery for decades and decades to come.” ...

A ‘watershed moment’

Four years later, [after a catastrophic fish die-off in 2002,] in 2006, the licence for the hydroelectric dams expired. That created an opportunity, according to Mark Bransom, CEO of the Klamath River Renewal Corporation (KRRC), a nonprofit founded to oversee the dam removals.

Standards for protecting fisheries had increased since the initial license was issued, and the utility company responsible for the dams faced a choice. It could either upgrade the dams at an economic loss or enter into a settlement agreement that would allow it to operate the dams until they could be demolished.

“A big driver was the economics — knowing that they would have to modify these facilities to bring them up to modern environmental standards,” Bransom explained. “And the economics just didn’t pencil out.”

The utility company chose the settlement. In 2016, the KRRC was created to work with the state governments of California and Oregon to demolish the dams.

Final approval for the deal came in 2022, in what Bransom remembers as a “watershed moment”.

Regulators at the Federal Energy Regulatory Commission (FERC) voted unanimously to tear down the dams, citing the benefit to the environment as well as to Indigenous tribes...

Tears of joy

Destruction of the first dam — the smallest, known as Copco 2 — began in June, with heavy machinery like excavators tearing down its concrete walls.

[Amy Cordalis, a Yurok Tribe member, fisherwoman and lawyer for the tribe,] was present for the start of the destruction. Bransom had invited her and fellow KRRC board members to visit the bend in the Klamath River where Copco 2 was being removed. She remembers taking his hand as they walked along a gravel ridge towards the water, a vein of blue nestled amid rolling hills.

“And then, there it was,” Cordalis said. “Or there it wasn’t. The dam was gone.”

For the first time in a century, water flowed freely through that area of the river. Cordalis felt like she was seeing her homelands restored.

Tears of joy began to roll down her cheeks. “I just cried so hard because it was so beautiful.”

The experience was also “profound” for Bransom. “It really was literally a jolt of energy that flowed through us,” he said, calling the visit “perhaps one of the most touching, most moving moments in my entire life”.

Demolition on Copco 2 was completed in November, with work starting on the other three dams. The entire project is scheduled to wrap in late 2024.

[A resilient river]

But experts like McCovey say major hurdles remain to restoring the river’s historic salmon population.

Climate change is warming the water. Wildfires and flash floods are contaminating the river with debris. And tiny particles from rubber vehicle tires are washing off roadways and into waterways, where their chemicals can kill fish within hours.

McCovey, however, is optimistic that the dam demolitions will help the river become more resilient.

“Dam removal is one of the best things we can do to help the Klamath basin be ready to handle climate change,” McCovey explained. He added that the river’s uninterrupted flow will also help flush out sediment and improve water quality.

The removal project is not the solution to all the river’s woes, but McCovey believes it’s a start — a step towards rebuilding the reciprocal relationship between the waterway and the Indigenous people who rely on it.

“We do a little bit of work, and then we start to see more salmon, and then maybe we get to eat more salmon, and that starts to help our people heal a little bit,” McCovey said. “And once we start healing, then we’re in a place where we can start to help the ecosystem a little bit more.”"

-via Al Jazeera, December 4, 2023

[odinsblog]

“I had a Zionist grandmother who grew up, she grew up in Poland, she was supposed to go to Israel to study. Her father had paid for her for the first year of tuition. And then in 1939, when she was in her last year of high school, Germany and the Soviet Union invaded Poland.

She ended up for a couple of years in the Soviet-occupied part of Poland, which was how she ended up in Moscow. And by the time Germany occupied all of Poland. So then she spent the rest of her life living in Moscow.

And 45 years after the end of the war, dreaming of being able to go to Israel, but not being able to because she was now stuck in the Soviet Union. And so I think I was very infected by, infected in a non-derogatory sense, by my grandmother's dream of Israel. And I had my own dream of Israel growing up as a, as a Jewish kid who was bullied and beaten up and teased.

I just wanted to live in a country that, that was majority Jewish. I could not understand why my parents would want to go to the United States and live in another country where Jews are in the minority. My parents on the other hand just didn't want to be Jewish.

Like their only experience of being Jewish was being systematically discriminated against. They were both born during the Second World War, so they were second generation, utterly non-religious and separated from any Jewish tradition, except the tradition of being a targeted minority. So they just, they just wanted to go somewhere where they wouldn't be Jewish.

And so when I was 15, a year after we moved to the United States, I actually went to Israel planning to stay there and didn't. For a variety of reasons, but one of them was being confronted with, with what I found at the age of 15, a shockingly racist society.

So the first time I went to Israel was when I was 15, it was 1982. And then there was like an 18, 17 or 18 year gap.

And I started traveling to Israel regularly from 1999, 2000. And the first time I went back was to actually complete the research on the book about my grandmother's. So it's been a good 25 years that I've been coming back.

And I think Israel has undergone a lot of changes in that time. But no, I don't think that like the kind of Ashkenazi Sephardic racism that shocked me in 1982 has found subtler expressions. But politics of settlement have only been exacerbated.

And I still find them extremely painful to observe, especially because some of my beloved relatives are settlers.

I did visit them this last time I was in Israel, because I really wanted to see what it looked like for them.

I was compelled to go visit them because of a Facebook post that my cousin made. And just to give you an idea, I really hold these people very, very dear. But for years, I would go to Israel, Palestine and not tell them that I was there, because I kind of couldn't face them.

So it's been a number of years since I last saw them, a number of years since I went to that settlement. But my cousin had posted something on Facebook. It was a picture of her son playing the violin.

And she wrote, in one of the houses where they stayed in Gaza, there was a violin. He played for his soldiers and then put the violin back. And I found that post-heart-rending and eye-opening, the picture of him playing the violin was not from Gaza.

It was from earlier, but he had apparently told her about playing the violin in Gaza. And obviously she was worried about her son serving in Gaza and so she's posting about it. And she wants to assert that he is a good boy.

But also, entirely missing from that post and from her world view is that somebody lived in that house in Gaza. That violin belonged to somebody. Like, it was such an extraordinary example of the blindness that we were talking about a little bit earlier that I wanted to go visit them and kind of engage with that blindness more.

And I got a really good dose of blindness to the point where, and we had this incredible moment when we went walking around the settlement after Shabbat lunch. And we sort of got to this hilltop where there's a swing and there's a little free library.

And we're looking out on a Palestinian village. And I said, what are we looking at, to my cousin? And she was trying to get her bearings.

And she said, where are we looking? And she named another settlement, which was kind of, which was not on our line of sight. It was like this literal example of looking at an actual Palestinian village that she drives past every day.

And before the village was sealed off after October 7th, she used to get gas there. And she knows it exists. But somehow she, also it also doesn't enter her geography.

It is nameless.”

—Masha Gessen, the descendant of Holocaust survivors, discusses the dehumanization of Palestinians (part 2 of 3)

[ranticore]

eh i might as well just post em here. Sirenian humans for ya. ftr i never got round to doing this for selkies or the other guys

the individual drawings for these are.. not the best and the text formatting and typos are woeful but i have a lot of fondness for them (especially the hopper harpies, they're my favourites) and the reason i made this blog was originally to talk more about them in a more relaxed space

there's also... this attempt at describing the naming conventions of the most populated settlement

one thing i really wanted to avoid with these guys was the notion of culture being tied to what type of person you are (physically i mean). it's very rare that a settlement is limited to only one type of human. culture is instead related to settlements and geographical regions (can u tell I hate the common trope of Monolithic Fantasy Race Culture). because the humans who originally settled on siren spoke english, all of the languages spoken by modern sirenians are derived from english (and this is how scholars can back-translate ancient records about ishmael et al). some people with very specific adaptations (like hoppers) might be concentrated in the area that best fits their morphology but there are no exclusive groups based on body type.

the modern sirenians do not believe they are (or were, originally) aliens on siren, they do not know about earth, they know nothing at all aside from the fact that there were once Precursors who've left some technology behind.

the main story is about our guy Qedivar travelling from the spire to the old Precursor ruins to do some research, and on the way he hires Huarva as a tugboat and Terwy as an astronavigator. They have each lied to the other about some fundamental aspect of themselves of course so there's drama but eventually Qedivar gets home and publishes a preliminary report on what he found there (which is the record of Ishmael's life). Conservative factions immediately decry it as heresy and call for Qedivar to be killed, so he has to go into hiding and publish under a pseudonym.

[karmazogs]

she's timid, shy, risk averse. never broken a bone, never threw a punch. 19 years of age and she survived her whole life by keeping her head down and waiting for it to blow over. she would've lived a boring life, died regretting it, then fade into obscurity. if it weren't for me.

it doesn't matter what unfortunate circumstances led to my employment of her; when you try your best to avoid life, life comes to you. she was too weak to be a laborer, too anxious to be a foot soldier, and there was no way she could be a pilot. "she'd make a fine technician or assistant", I thought, believing she'd only be here for a few years at most to pay off her debts, then I'd drop her back off at her backwater nothing settlement and she can get back to being a nobody.

that was until I decided on a whim to have her screened for NILC (Neural Interface Link Compatibility). I had lost a hound around that time and good hounds are hard to come by nowadays. Surely this would just be a waste of time and I'd have to get back to hiring real pilots

98. 98 out of 100.

the median is closer to 60. my best hound is 82. this girl, this pathetic little thing, was in the 2nd percentile of all humanity for NILC. Clockmouth, often considered one of if not the best pilot of all time, was 95.

I had the techs redo the test 2 more times. they re-calibrated the testing equipment and tested 2 more times. same result each time.

that's when I started to see it. the way this girl carried herself, the way she didn't walk but glided with long strides. the look in her eyes, the way she spoke. she was not born this pitiful, hopeless whelp.

I don't know what made her this way, nor do I care. I would not pass up this opportunity. I would make something of her, even if she hated me for it.