#Agricultural Sheds

[eopederson]

Corrugated metal shed for agricultural equipment, Johnson's Harbour, East Falkland Island, 2022.

Corrugated iron is a standard building material in the southern reaches of the Americas where timber is scarce, and most other building materials must be imported. The Islas Malvinas share that architectural choice with southern Argentina and Chile.

[not-as-old-as-grandma-blueprints]

[entegrasignaturestructures]

Harvesting Leading to Record Wheat Crop in Australia

Australia's wheat farmers have reason to celebrate as they set a new record wheat crop despite rain damage. This achievement is a testament to the resilience and hard work of the Australian agriculture industry.

[farmerstrend]

Precision Agriculture: Revolutionizing Crop Yields and Farming Practices

In the ever-evolving world of agriculture, precision agriculture technologies are transforming the landscape. These advancements offer farmers unprecedented control over their crops, resulting in increased yields, reduced waste, and enhanced sustainability. Whether you’re a seasoned farmer or just beginning your journey in agriculture, understanding and implementing precision agriculture can set…

[uidcseo4]

Factory Land for Sale India

[mohameedibraheem]

Save one life, save the whole world

My name is Muhammad Ibrahim. I work as a high school teacher. I am a strong father from Gaza. I have three princesses from my children. I mentioned that I am strong because I try to provide happiness and protection for my family in the midst of sadness and death, and I am looking to shed light in the darkness. I am strong. I do not want to show weakness to my children, but to be honest I have no idea how strong I can pretend to be. I'm not strong. I'm sad, broken, devastated, and terrified at the thought of losing someone in my family.

Since the first hour of October, we have been displaced 6 times. It is a terrifying thing. When you see the planes dropping leaflets on us asking us to evacuate the area, you are asked to evacuate within a specific time. At this time, you are unable to think about what you want to do, and where we will go. While preparing the necessary bags, shells and missiles are raining down on us. Bullets from airplanes. At this moment, you can only escape and save your life and the lives of your children

After more than 300 days of resisting the heinous genocide, my family and I are working to support ourselves through community relief and mutual assistance efforts that stopped three months ago due to the occupation taking control and occupying the city of Rafah.

With the constant risk of death due to malnutrition, dehydration and pollution, diseases are increasing day by day. Like all residents of Gaza, we depend on donations to purchase the goods and services necessary to keep us alive, heal and recover.

One dollar could make a difference in my life. Your skip could cost us a life

Let me tell you about living in the camp, it is like a prison, and even worse, there is no fresh air to breathe, no clean water for daily use and of course to drink, no electricity and no healthy food, only infectious diseases, skin rashes, insects and scorpions.

There is no privacy as the tents are close together, and no quiet, only shelters between you and your neighbors. I stand in long lines under the hot sun for water, for bread, for hospice (food distributed to the displaced in the camp) and even for bathrooms. Public.

More than 300 days of targeted attacks and genocidal tactics have deliberately destroyed life's infrastructure: energy sources, desalination plants, bakeries, factories, hospitals, schools, sewage systems, roads, farmland, homes, my home, and my workplace. Everything has already become a terrifying ghost town

The Gaza Strip has become an uninhabitable biological zone, due to tens of thousands of decaying martyrs who are still crushed under the rubble. The beach is full of sewage and pollution, the health care system has been destroyed, and facilities and agricultural lands have been bombed. We are in a miserable situation, with the outbreak of hepatitis. Polio and other diseases, famine, pollution and constant bombing

My three children, my wife, my mother, and my father need care, and because I am the only person in the family who goes to get water and food, which is considered a huge burden on me, especially since there is no safe place there. I have always been exposed to the risk of death due to sudden bombing and miraculously survived. Therefore, my family and I want to leave Gaza. So that I can protect my children and save our lives, as they need to study, health care, and start a decent life. They have the right to live like all the children of this world, so I want your help in donating so that I can help my family. Since each person needs $5,000 to go out, I need a large amount to be able to travel, so I hope to reach the amount as quickly as possible so that I can get the children back to playing as they used to while studying

[beingjellybeans]

Sun Life Foundation and WWF collaborate for sustainable Food Shed Farming

Sun Life Foundation, the philanthropic arm of Sun Life Philippines, has partnered with World Wide Fund for Nature (WWF) Philippines to establish two Food Shed Farming Enterprise projects in the province of Surigao del Norte. The collaboration aims to provide a sustainable source of food and economic resilience for low-income urban communities through food security and sustainable…

[anchoredsteel1]

Get the best of both worlds with Agricultural Sheds Hamilton. Our state-of-the-art sheds are designed to protect your valuable crops and livestock from the elements, while providing ample storage space for all your farming equipment. With our superior materials and advanced technology, you can rest easy knowing your investment is well taken care of. Discover why farmers across New Zealand trust Agricultural Sheds Hamilton for their agricultural storage needs.

[prokopetz]

Ways your fortified points-of-light fantasy city with no discernible agricultural base supports itself that aren't "they eat the monsters":

There's no farmland spreading below the city's mountain fastness because all of the crops are above. Most of the mountain's surface area below the permanent snowline is taken up by a series of colossal hydroponic terraces fed by seasonal meltwater from the snow pack above. (Don't ask who built the terraces.)

The city's famed heaven-piercing towers are aviaries for millions upon untold millions of fruit and seed eating birds, which forage the surrounding countryside by day and roost there at night; their meat and eggs form the community's staple diet. In order to fend off ecological depletion, crack teams of combat-trained wilderness maintenance experts venture forth daily, escorting great cartloads of birdshit on targeted fertilising missions (though in truth they hardly need their swords, as the smell keeps the monsters at bay).

Those weird caverns that seem to be present under every random shed and outhouse are all connected. That's why the giant mutant rats in the basement of the local inn are such a big deal – they're not just annoying the guests, they're also obstructing the community's principal trade route!

For Reasons, the city's population is only about ten percent of its carrying capacity. The city's interior green spaces are presently sufficient for food production, and its citizens take turns dressing up as soldiers and manning the walls once a week to create the illusion of a robust military presence. Unfortunately, the ruse can't last forever, as they lack the manpower to maintain their crumbling infrastructure, nor will they be able to defend themselves when – not if, but when – the neighbouring city-states figure it out.

There's actually plenty of conventional farmland; it's just that the entire campaign takes place south of the city, and the farms are all to the north. Why don't the farms expand southward to claim the clearly arable land? Well, there's a funny story about that...

[reasonsforhope]

"Abby Allen has no problem with her neighbours peering over her luxuriant hedges to see what she is up to on her farm.

For years she has been carrying out ad hoc experiments with wildlife and farming techniques; in her lush Devon fields native cattle graze alongside 400-year-old hedgerows, with birds and butterflies enjoying the species-rich pasture.

Under the environmental land management scheme (ELMS), introduced by the government in 2021, those experiments were finally being funded. “We have a neighbour who has always been more of an intensive farmer,” she says, but he is now considering leaving fields unploughed to help the soil. “It genuinely is having such a huge impact in changing people’s mindsets who traditionally would never have thought about farming in this way.”

The new nature payments scheme followed the UK’s exit from the EU, when the government decided to scrap the common agricultural payments scheme, which gave a flat subsidy dependent on the number of acres a farmer managed. In its place came ELMS, which pays farmers for things such as planting hedges, sowing wildflowers for birds to feed on and leaving corners of their land wild for nature.

But these schemes are now at threat of defunding, as the Labour government has refused to commit to the £2.4bn a year spending pot put in place by the previous Conservative government. With spending tight and the chancellor, Rachel Reeves, cutting back on infrastructure and hinting at tax rises, a cut to the ELMS scheme may be on her list.

However, government data released last week found the schemes were working to tentatively bring nature back to England’s farmland. Butterflies, bees and bats are among the wildlife being boosted by ELMS, with birds among the chief beneficiaries, particularly ones that largely feed on invertebrates. An average of 25% more breeding birds were found in areas utilising the eco-friendly schemes.

...there are also farmers who welcome the schemes. Allen says the ELMS has helped her farm provide data and funds to expand and improve the good things they were doing for nature. “Some of the money available around things like soil testing and monitoring – instead of us going ‘we think these are the right things to do and providing these benefits,’ we can now measure it. The exciting thing now is there is money available to measure and monitor and kind of prove that you’re doing the right things. And so then you can find appropriate funding to do more of that.”

Allen, who is in the Nature Friendly Farming Network, manages a network of farms in England, most of which are using the ELMS. This includes chicken farms where the poultry spend their life outside rather than in sheds and other regenerative livestock businesses...

Mark Spencer was an environment minister until 2024 when he lost his seat, but now spends more time in the fields admiring the fruits of his and his family’s labour. He says that a few years of nature-friendly agriculture has restored lapwings and owls.

“On the farm, I haven’t seen lapwings in any number for what feels like a whole generation. You know, as a kid, when I was in my early teens, you’d see lapwings. We used to call them peewits. We’d see them all the time, and they sort of disappeared.

“But then, me and my neighbours changed the way we did cropping, left space in the fields for them to nest, and suddenly they returned. You need to have a piece of land where you’re not having mechanical machinery go over it on a regular basis, because otherwise you destroy the nest. We’ve also got baby owls in our owl box now for the first time in 15 years. They look mega, to be honest, these little owls, little balls of fluff. It is rewarding.”"

-via The Guardian, August 23, 2024

[reality-detective]

Award-winning journalist, Alex Newman, sheds light on a 2013 UN report asserting that meat, chicken and traditional agriculture are "not sustainable", and that a "major propaganda campaign" is needed to persuade people to eat insects instead.

"So how are they gonna get people to eat bugs? Well, a combination of propaganda, indoctrinating children and making you very, very hungry... The goal, folks, is not to save the planet. It's not about global warming. It's not about sustainable development. It's about enslaving humanity."

"They want to wipe out small and medium sized producers, centralise food control in the hands of mega corporations in bed with the mega governments. They want to move the population into the mega cities, and ultimately bring about this Great Reset and what they call the New World Order."

This is Agenda 21 to which 179 nations signed up to in 1992. 🤔

[greenwitchcrafts]

May 2024 witch guide

Full moon: May 23rd

New moon: May 7th

Sabbats: Beltane-May1st

May Flower Moon

Known as: Bright Moon, Budding Moon, Dyad Moon, Egg Laying Moon, Frog Moon, Hare Moon, Leaf Budding Moon, Merry Moon, Moon of the Shedding Ponies, Planting Moon, Sproutkale, Thrimilcmonath & Winnemanoth

Element: Fire

Zodiac: Taurus & Gemini

Nature spirits: Elves & Faeries

Deities: Aphrodite, Artemis, Bast, Cernunnos, Diana, Frigga, Flora, Horned God, Kali, Maia, Pan, Priapus & Venus

Animals: Cat, leopard & lynx

Birds: Dove, Swallow & Swan

Trees: Hawthorne & rowan

Herbs: Cinnamon, dittany of Crete, Elder, mint, mugwort & thyme

Flowers: Foxglove, lily of the valley & rose

Scents: Rose & sandalwood

Stones: Amber, Apache tear, carnelian, emerald, garnet, malachite, rose quartz, ruby, tourmaline & tsavorite

Colors: Brown, green, orange, pink & yellow

Energy:  Abundance, creative energy, faerie & spirit contact, fertility, intuition, love, marriage, material gains, money, propagation, prosperity, real-estate dealings, relationships & tenacity

May’s Flower Moon name should be no surprise; flowers spring forth across North America in abundance this month!

• “Flower Moon” has been attributed to Algonquin peoples, as confirmed by Christina Ruddy of The Algonquin Way Cultural Centre in Pikwakanagan, Ontario.

May’s Moon was also referred to as the “Month of Flowers” by Jonathan Carver in his 1798 publication, Travels Through the Interior Parts of North America: 1766, 1767, 1768 (pp. 250-252), as a likely Dakota name. Carver stayed with the Naudowessie (Dakota) over a period of time; his expedition covered the Great Lakes region, including the Wisconsin and Minnesota areas.

Beltane

Known as: Beltaine, May day, Roodmas & Cethsamhain

Season: Spring

Symbols: Eggs, faeries, fire, flowers & maypoles

Colors: Blue, dark yellow, green, light pink, orange, red, white yellow & rainbow spectrum

Oils/Incense: Frankincense, lilac, passion flower, rose, tuberose & vanilla

Animals: Bee, cattle, goat & rabbit

Mythical: Faeries

Stones: Bloodstone, emerald, lapis lazuli, orange carnelian, rose quartz & sapphire

Food: Beltane cakes, cherries, dairy foods, farls, green herbal salads, honey, meade, nuts, oat cakes, oats, strawberries & sweets

Herbs/Plants: Almond, ash tree, birch, bramble, cinquefoil, damiana, frankincense, hawthorn, ivy, meadowsweet, mushroom, rosemary, saffron, satyrion root, St.John's wort & woodruff

Flowers: Angelica, bluebell, daisy, hibiscus, honeysuckle, lilac, marigold, primrose, rose, rose hips & yellow cowslips

Trees: Ash, cedar, elder, fir, hawthorn, juniper, linden, mesquite, oak, pine, poplar, rowan & willow

Goddesses: Aphrodite, Areil, Artemis, Cybele, Danu, Diana, Dôn, Eiru, Elen, Eostre, Fand, Flidais, Flora, Freya, Frigga, Maia, Niwalen, Rhea, Rhiannon, Var, Venus & Xochiquetzal

Gods: Baal, Bacchnalia, Balder, Belanos, Belenus, Beli, Beltene, Cernunnos, Cupid, Faunus, Freyr, Grannus, The Green Man, Lares, Lugh, Manawyddan, Odin, Pan, Puck & Taranis

Issues, Intentions & Powers: Agriculture, creativity, fertility, lust, marriage, the otherworld/Underworld, pleasure, psychic ability, purification, sensuality, sex/uality, visions, warmth & youth

Spellwork: Birth, Earth magick, healing, health & pregnancy

Activities:

• Create a daisy chain or floral decorations

• Decorate & dance around a Maypole

• Set up an outdoor altar & leave offerings to faeries

• Prepare a ritual bath with fresh flowers

• Light a bonfire or candles & dance around them

• Set aside time for self care

• Gather flowers & use them to decorate your home or altar

• Prepare a feast to celebrate with friends/family

• Make flower crowns

• Bake bannocks, oat cakes or cookies

• Hang wreaths decorated with ribbons & flowers

• Plant flowers in your garden

• Start a wish book/box/journal

• Go on a walk & gice thanks to nature⁸

• Cast fertility or a bunch spells

• Fill small baskets of flowers & small goodies, then leave them on your friends/neighbors doorstep as a gesture of goodwill & friendship

Beltane is mentioned in the earliest Irish literature and is associated with important events in Irish mythology. Also known as Cétshamhain ('first of summer'), it marked the beginning of summer & was when cattle were driven out to the summer pastures. Rituals were performed to protect cattle, people & crops, and to encourage growth. (Today, Witches who observe the Wheel of the Year celebrate Beltane as the height of Spring.)

Special bonfires were kindled, whose flames, smoke & ashes were deemed to have protective powers. The people and their cattle would walk around or between bonfires & sometimes leap over the flames or embers. All household fires would be doused & then re-lit from the Beltane bonfire.

These gatherings would be accompanied by a feast, and some of the food and drink would be offered to the aos sí. Doors, windows, byres and livestock would be decorated with yellow May flowers, perhaps because they evoked fire.

In parts of Ireland, people would make a May Bush: typically a thorn bush or branch decorated with flowers, ribbons, bright shells & rushlights. Holy wells were also visited, while Beltane dew was thought to bring beauty & maintain youthfulness.

• The aos sí (often referred to as spirits or fairies) were thought to be especially active at Beltane. Like Samhain, which lies directly opposite from Beltane on the Wheel of the Year, this was seen as a time when the veil between worlds was at its thinnest. At Samhain the veil between the worlds of the living & the dead is thin enough that we can connect & convene with our beloved dead, here at Beltane it’s the veil between the human world, and the world of faeries & nature spirits that has grown thin. Offerings would be left at the ancient faerie forts, the wells and in other sacred places in an effort to appease these nature spirits to ensure a successful growing season.

Some believe this is when The Goddess is now the Mother & the God is seen as the Green Man or the wild stag. It celebrates the symbolic union, mating or marriage of the Goddess & God & heralds in the coming summer months. It represents life rather than Samhain on the opposite side of the Wheel of the Year.

Other Celebrations:

• Rosealia- May 23rd

Rosalia or Rosaria was a festival of roses celebrated on various dates, primarily in May, but scattered through mid-July. The observance is sometimes called a rosatio ("rose-adornment") or the dies rosationis, "day of rose-adornment," & could be celebrated also with violets. As a commemoration of the dead, the rosatio developed from the custom of placing flowers at burial sites. It was among the extensive private religious practices by means of which the Romans cared for their dead, reflecting the value placed on tradition (mos maiorum, "the way of the ancestors"), family lineage & memorials ranging from simple inscriptions to grand public works. Several dates on the Roman calendar were set aside as public holidays or memorial days devoted to the dead.

Roses had funerary significance in Greece, but were particularly associated with death & entombment among the Romans. In Greece, roses appear on funerary steles  & in epitaphs most often of girls. Flowers were traditional symbols of rejuvenation, rebirth &memory, with the red & purple of roses & violets felt to evoke the color of blood as a form of propitiation

Sources:

Farmersalmanac .com

Llewellyn's Complete Book of Correspondences by Sandra Kines

Wikipedia

A Witch's Book of Correspondences by Viktorija Briggs

Encyclopedia britannica

Llewellyn 2024 magical almanac Practical magic for everyday living

[entegrasignaturestructures]

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[headspace-hotel]

Just spent a couple hours digging into this book. I'm not even sure what has worse environmental impacts, the paper the book is made of or the opinions printed within.

Is "post-colonial" literary theory a joke? It's distressing that a book printed in 2021 by a reputable academic press can be so painfully Eurocentric, and I mean PAINFULLY. The philosophical and literary frameworks drawn upon in most chapters are like what some British guy in 1802 would come up with. In most of the chapters, every framework, terminology, and example is inseparably fused to Latin, Greek, and/or Christian philosophers, myths and texts, even down to the specific turns of phrase. You would think only Europeans had history or ideas until the 20th century.

Don't get me wrong, non-european and even specifically anti-colonial sources are used, and I don't think all the writers are white people, but...that's what's so weird and off-putting about it, most of the book as a whole utterly fails to absorb anything from non-European and in particular anti-colonial points of view. The chapters will quote those points of view but not incorporate them or really give their ideas the time of day, just go right back to acting like Plato and Aristotle and Romantic poets are the gold standard for defining what it means to be human.

In brief, the book is trying to examine how literature can shed light on the climate crisis, which is funny because it completely fails to demonstrate that literature is good or helpful for the climate crisis. Like that is for sure one major issue with it, it shows that people *have* written stuff about climate change, but it sure doesn't convince you that this stuff is good.

Most of the works quoted are rather doomerist, and a lot of the narrative works specifically are apocalypse tales where most of Earth's population dies. The most coherent function the authors can propose that literature fulfills is to essentially help people understand how bad things are. One of the essays even argues that poetry and other creative work that simply appreciates nature is basically outdated, because:

“One could no longer imagine wandering lonely as a cloud, because clouds now jostle in our imaginations with an awareness of atmospheric concentrations of carbon dioxide and other atmospheric pollutants” (Mandy Bloomfield, pg. 72)

Skill issue, Mandy.

The menace of doomerism in fiction and poetry is addressed, by Byron Caminero-Santangelo, on page 127 when he references,

the literary non-fiction of a growing number of authors who explicitly assert, some might even say embrace, the equation between fatalistic apocalyptic narrative and enlightenment…they are authoritative in their rejection of any hope and in their representation of mitigatory action as the cliched moving of deckchairs on a sinking ship

He quotes an essay “Elegy for a country’s seasons” by Zadie Smith, who says: “The fatalists have the luxury of focusing on an eschatological apocalyptic narrative and on the nostalgia of elegy, as well as of escape from uncertainty and responsibility to act." Which is spot-on and accurate, but these observations aren't recognized as a menace to positive action, nor is the parallel to Christian thought that eagerly looks forward to Earth's destruction as a cathartic release from its pain made fully explicit and analyzed. Most of the creative works referenced and quoted in the book ARE this exact type of fatalistic, elegiac performance of mourning.

I basically quit reading after Chapter 11, "Animals," by Eileen Crist, which begins:

The humanization of the world began unfolding when agricultural humans separated themselves from wild nature, and started to tame landscapes, subjugate and domesticate animals and plants, treat wild animals as enemies of flocks and fields, engineer freshwater ecologies, and open their psyches to the meme of the ‘the human’ as world conquerer, ruler and owner.

This is what I'm talking about when I say it's dripping Eurocentrism; these ideas are NOT universal, and it's adding nothing to the world to write them because they fall perfectly in line with what the European colonizing culture already believes, complete with the lingering ghost of a reference to the Fall of Man and banishment from the Garden of Eden. It keeps going:

“Over time, the new human elaborated a view of the animal that ruptured from the totemic, shamanic and relational past.”

Okay so now she's introducing the idea of progression from shamanic nature-worshipping religions of our primitive past...hmm I'm sure this isn't going anywhere bad

“While humanity has largely rejected the colonizing project with respect to fellow humans, the occupation of non-human nature constitutes civilization’s last bastion of ‘normal’ colonialism. A new humanity is bound sooner or later to recognize and overthrow a colonialism of ‘nature,’ embracing a universal norm of interspecies justice.” (pg. 206) 

OKAY????

Not only denying that colonialism still exists, but also saying that humans' relationship with nature constitutes colonialism??

Embracing limitations means scaling down the human presence on demographic and economic fronts…(pg.207)

ope, there's the "we have to reduce the human population"

Embracing limitations further mandates pulling back from vast expanses of the natural world, thus letting the lavishness of wild (free) nature rule Earth again” (pg. 207) 

aaaaaaand there's the "we have to remove humans from wild nature so it can be freeeeeee"

don't get me wrong like I am a random white person with no particular expertise in anti-colonialist thought but I think this is an easy one. I'm pretty sure if your view of nature is that colonialism involving subjugating humans doesn't exist any more and actually humans existing in and altering nature is the real colonialism so we should remove humans from vast tracts of earth, your opinion is just bad.

Anyways y'all know I have an axe to grind against doomerism so it was probably obvious where this was going but good grief.

[uidcseo4]

Industrial plot for sale India