Legit though, we should start turning ecosystem restoration and work to make our world more tolerant to the effects of climate change into annual holidays and festivals
Like how just about every culture used to have festivals to celebrate the beginning of the harvest or its end, or the beginning of planting, or how whole communities used to host barn raisings and quilting bees - everyone coming together at once to turn the work of months or years into the work of a few days
Humble suggestions for festival types:
Goat festival
Besides controlled burns (which you can't do if there's too much dead brush), the fastest, most effective, and most cost-efficient way to clear brush before fire season - esp really heavy dead brush - is to just. Put a bunch of goats on your land for a few days!
Remember that Shark Tank competitor who wanted to start a goat rental company, and everyone was like wtf? There was even a whole John Oliver bit making fun of the idea? Well THAT JUST PROVES THEY'RE FROM NICE WET PLACES, because goat rental companies are totally a thing, and they're great.
So like. Why don't we have a weekend where everyone with goats just takes those goats to the nearest land that needs a ton of clearing? Public officials could put up maps of where on public lands grazing is needed, and where it definitely shouldn't happen. Farmers and people/groups with a lot of acres that need clearing can post Goat Requests.
Little kids can make goat-themed crafts and give the goats lots of pets or treats at the end of the day for doing such a good job. Volunteers can help wrangle things so goats don't get where they're not supposed to (and everyone fences off land nowadays anyway, mostly). And the goats, of course, would be in fucking banquet paradise.
Planting Festival and Harvest Festival
Why mess with success??? Bring these back where they've disappeared!!! Time to swarm the community gardens and help everyone near you with a farm make sure that all of their seeds are sown and none of the food goes to waste in the fields, decaying and unpicked.
And then set up distribution parts of the festival so all the extra food gets where it needs to be! Boxes of free lemons in front of your house because you have 80 goddamned lemons are great, but you know what else would be great? An organized effort to take that shit to food pantries (which SUPER rarely get fresh produce, because they can't hold anything perishable for long at all) and community/farmer's markets
Rain Capture Festival
The "water year" - how we track annual rainfall and precipitation - is offset from the regular calendar year because, like, that's just when water cycles through the ecosystems (e.g. meltwater). At least in the US, the water year is October 1st through September 30th of the next year, because October 1st is around when all the snowmelt from last year is gone, and a new cycle is starting as rain begins to fall again in earnest.
So why don't we all have a big barn raising equivalent every September to build rain capture infrastructure?
Team up with some neighbors to turn one of those little grass strips on the sidewalk into a rain-garden with fall-planting plants. Go down to your local church and help them install some gutters and rain barrels. Help deculvert rivers so they run through the dirt again, and make sure all the storm drains in your neighborhood are nice and clear.
Even better, all of this - ESPECIALLY the rain gardens - will also help a ton with flood control!
I'm so serious about how cool this could be, yall.
And people who can't or don't want to do physical stuff for any of these festivals could volunteer to watch children or cook food for the festival or whatever else might need to be done!
Parties afterward to celebrate all the good work done! Community building and direct local improvements to help protect ourselves from climate change!
The possibilities are literally endless, so not to sound like an influencer or some shit, but please DO comment or reply or put it in the notes if you have thoughts, esp on other things we could hold festivals like this for.
Canning festivals. "Dig your elderly neighbors out of the snow" festivals. Endangered species nesting count festival. Plant fruit trees on public land and parks festival. All of the things that I don't know anywhere near enough to think of. Especially in more niche or extreme ecosystems, there are so many possibilities that could do a lot of good
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Cherry Blossom Comfort 🌸 Zuko x Reader
Pairing: Zuko x Reader(can be read as any gender, no pronouns used)
Genre: fluff
Word Count: 1 724
Warnings: Major Spoilers for the graphic novel “The Search”
Summary: Zuko opens up to you about his feelings about his family
Sakura Festival Masterlist - Masterlist
Zuko’s head was heavily resting in your lap, cushioned on the deep red fabric of your gown pulled over your soft thighs. His amber eyes watched your face closely as you ran your hands through his dark hair, admiring the way the soft strands so effortlessly slipped through your fingers. It had been a while since you had sat like this. Between the conflict at the former colony of Yu Dao, now its own state, and the immediately following search for Zuko’s mother, there had been little time for any kind of quiet intimacy between Zuko and you.
After you had found his mother, and had returned to the palace, Zuko had been quieter than you knew him to be. He had spent a long time talking to his mother before leaving her and his half-sister in order to return to the palace, and you suspected that whatever they had discussed, was still occupying his mind. Usually, he talked to you about whatever thought he couldn’t get rid of, but so far, he had kept it shut inside, making you wonder if it simply was something he did not want to share, if he didn’t want to share it with you, or if he only needed a little more time to think about it.
A few days ago, he had eventually asked if you wanted to come to Ba Sing Se with him, an invitation you had gladly taken. You were staying at his uncle's place, a small house with only a few rooms, which gave the two of you the opportunity to share the narrow bed and cuddle up each night. In the palace, there were always guards around, and Zuko had been advised that it would be better if the two of you were not to sleep in the same room, at least not too often, to avoid gossip. Zuko had been in an especially bad mood after that for a while, grumbling about how he was your boyfriend and why anybody other than the two of you should be concerned with your relationship. But if he had learnt anything in the year of being Fire Lord, it was that certain advice was better to be followed, and as much as both of you hated it, this was one of the instances.
This in turn meant both of you cherished the time at Uncle Iroh’s home even more. With the excuse of not enough space, you got to share a bed each night, falling asleep in each other’s arms without the concern of guards walking in or starting rumours.
Both of you were aware that you could not hide out in Ba Sing Se forever, but you had agreed that a holiday of a few days would be acceptable, and so you spent the days either helping in Uncle Iroh’s tea shop or talking long walks in the parks that spread wide and far through the city.
Now you were sitting in the garden that belonged to his uncle’s tea shop, back against the trunk of a blooming cherry tree, Zuko laying spread out on the ground, his head resting in your lap. Usually, you would have taken the opportunity to ask him what he was thinking about, but considering the events of the past month, the almost-war at Yu Dao and the reunion with his mother, which he still hadn’t talked about, you thought it would be better if he were the one to talk first. Or not. While you were curious about what had happened, you never wanted to make him feel like you were prying into parts of his life he wasn’t ready to share with you.
His eyes flickered from your face to the pink blossoms above your heads, before focusing back on you, a smile tucking at his lips before he spoke.
“You know,” he began, his voice soft, “For the time in which I was thinking Ikem was my father, I was almost relieved.”
Ikem, the man his mother had loved before having been married to his father Ozai, and the man who she had returned to after leaving the palace.
Quietly you nodded, more to yourself than Zuko. You had suspected as much, judging from his behaviour and how he had talked about Ozai in these days.
“If Ikem had been my father, I’d never have to worry about turning out like Ozai again,” he explained, his eyes almost absentmindedly tracing your features, like a routine that brought him comfort. “I wouldn’t be in danger to turn as crazy and delusional as him, or Azula. And I could have stopped feeling guilty for not being as powerful a firebender as them.”
You wanted to disagree, tell him he was as good as them, but the truth was they were more powerful than he would probably ever be, even though he had by far the better techniques and his skills were more refined. The only ones who had ever looked down on him for that had been the two of them, and to you it couldn’t matter less how good at firebending he was, or whether he was a bender at all. But you had a feeling this talk was better to be had at another time. Right now it was more important that Zuko got to share his thoughts uninterrupted, while he felt safe and comfortable enough to confide you.
“And Azula…” He trailed off, his eyes leaving your face and returning to the blossoms above him. “I always got told these stories when I was little, about siblings sticking together, through thick and thin, like Sokka and Katara. But Azula and I never were like that. Even when I tried to be what I thought a big brother should be like, she only ever took pleasure in humiliating me. If I had been only her half-brother, it would have felt like an explanation, and I could have stopped feeling guilty for it.”
A crease was forming on his forehead, and you brought your hand from his hair to his face, brushing over his forehead with your thumb.
“Why would you feel guilty for the way she was treating you, hm,” you asked. “It doesn’t make sense.”
“No, it doesn’t,” Zuko agreed. “Still there were times when I just wanted to get along with her. I just wanted a normal family. For my father to love me the way my mother had, for Azula to treat me like her brother, even if that includes the one or the other rivalry. But not like some second-class human being.”
“In Azula’s eyes everyone who isn’t her is a second-class human being,” you mumbled.
“I know,” Zuko sighed. “But still.”
“I’m sorry that you never got the family you wished for,” you whispered. “You have every right to be upset about that.”
“For a moment I thought, I could have that family, you know,” Zuko admitted. “If Ikem really would have been my father- I could have had a normal family, the one I always wanted, a father who’s proud of me, my mother who never made me feel small or irrelevant and a sister who actually sees me as a human and not just a challenge.” He took a deep breath. “But I always would have doubted my position as Fire Lord,” he continued. “I wouldn’t have known where I belonged anymore.” He hesitated for a moment before he added: “I think I would have even started to doubt that I belong at your side.”
“I wouldn’t have allowed you to doubt that,” you told him, and the crease on his forehead softened under your insistent brushing over it. You could have been only of little help if he had started doubting his position as Fire Lord, but you would never let him question that the two of you belonged with each other. That was not a matter of heritage, it was a matter of your hearts, your souls. As dramatic as it sounded, you were convinced that Zuko and you were bound together by more than the emotions you were aware of.
Even before you had really gotten to know another, back when you had still been enemies, you had always found and saved each other, even when all rationality had dictated the opposite. You had defied probability and logic again and again, consciously, and subconsciously, so much that by the time Zuko had turned up at the Wester Air Temple with an awkward “Hello, Zuko here”, you had been convinced you were cursed to always run into him.
Now you were convinced it was something else entirely, something that would lead you back to find each other no matter when and where you were. For a while Zuko had loved to throw around the word ‘destiny’, and even though you hardly believed in that concept, you couldn’t imagine to not be bound to him by destiny.
Zuko’s eyes found yours, clear amber staring up at you on a mixture of wonder and admiration.
“No,” he finally agreed with you. “I belong with you. No matter who I am, or where, or when. I’m yours.”
You smiled at the certainty in his voice, knowing that right now there was absolutely no doubt in neither of your hearts about that. Gently you brushed his hair aside and leant down to press a kiss to his forehead. His eyes flickered closed blissfully, and you grinned at the way he puckered his lips, expecting a kiss there too, but you pulled away teasingly. When he realised you weren’t going to kiss him, he blinked his eyes open, frowning at you disapprovingly, while snuggling into the palm with which you cupped his face. Sometimes it still surprised you how touch starved he was.
“And I’m yours,” you whispered, making him blush. After almost a year of exchanged whispers like this you would think he had gotten used to them yet, but you loved how you were still able to fluster him so easily.
“I’m just glad I get to be by your side,” Zuko confessed, making you smile.
“I’m glad, too,” you replied before leaning down again, this time softly kissing his lips, pretending like the soft sigh that slipped past his lips did not make your heart skip a beat, but you had a feeling Zuko knew either way.
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Important Facts about Samhain from an Irish Celtic Reconstructionist
Pronunciation
SOW-in or SOW-een ~NOT~ Sam-han, Sam-win etc.
Dates
Most reconstructionists celebrate Samhain on Oct 31-Nov 1, however some may choose to celebrate on Gregorian Nov 13-14 as this would match the Julian dates of Oct 31-Nov 1. Some also believe that it was a three day festival spanning Oct 31- Nov 2 on which Nov 2 is specifically devoted to ancestral veneration, but there is no specific evidence of this, only possible extrapolation from more modern practices.
Following the Celtic method of days beginning at sunset, regardless of the specific dates you choose to celebrate on your festivities should begin at sunset and end at sunset.
Importance in the Mythos
Ná Morrighan has a strong connection to this time of year thanks to the story of Cath Dédenach Maige Tuired (The Last Battle of Mag Tuired) in which she is found depicted as the ‘Washing Woman’ (sometimes washing herself in the river and other times washing the bloodied armor of the soldiers that would die that day), on the eve of the battle which is also Samhain. The Dagda approaches her and couples with her (creating the ‘Bed of the Couples’ along the bank of river and granting Dagda her blessing in the battle to come). This encounter seems to over emphasize the liminality of the encounter by taking place during the changing of the year and with the couple each standing with ‘one foot on either bank’ of the river.
She and her sisters (Badb and Macha) then use various forms of magic to rain destruction on their enemies (in the form of fire and blood). After the day is won Morrighan speaks a prophecy that describes what is taken by some to be the end of days and others to be the events which will later lead to the Ulster Cycle.
Beneath the peaceful heavens lies the land.
It rests beneath the bowl of the bright sky.
The land lies, itself a dish, a cup of honeyed strength, there, for the taking, offering strength to each
There it lies, the splendour of the land.
The land is like a mead worth the brewing, worth the drinking.
It stores for us the gifts of summer even in winter.
It protects and armours us, a spear upon a shield
Here we can make for ourselves strong places, the fist holding the shield
Here we can build safe places, our spear-bristling enclosures.
This is where we will turn the earth. This is where we will stay.
And here will our children live to the third of three generations
Here there will be a forest point of field fences
The horn counting of many cows
And the encircling of many fields
There will be sheltering trees
So fodderful of beech mast that the trees themselves will be weary with the weight.
In this land will come abundance bringing:
Wealth for our children
Every boy a warrior,
Every watch dog, warrior-fierce
The wood of every tree, spear-worthy
The fire from every stone a molten spear-stream
Every stone a firm foundation
Every field full of cows
Every cow calf-fertile
Our land shall be rich with banks in birdsong
Grey deer before Spring
And fruitful Autumns
The plain shall be thronged from the hills to the shore.
Full and fertile.
And as time runs its sharp and shadowy journey, this shall be true.
This shall be the story of the land and its people
We shall have peace beneath the heavens.
Forever
(based on the translation by Isolde Carmody)
It is also mentioned in Echtra Cormaic that on this festival every seven years the high king would host a feast, it was at this time new laws could be enacted. (but it seems that individual Tuathas or possibly kings of the individual providence may have done this for their territories at Lughnasadh).
It seems to be a time considered especially susceptible to (or of) great change as it is the time which the Tuatha de Danann win victory over the Formorians and take control of Ireland, the invasion of Ulster takes place at this time in Táin bo Cúailnge, in Aislinge Óengusa Óengus and his bride-to-be are changed from bird to human and eventually he claims kingship of Brú na Bóinne at this time of year.
Celebration Traditions
Samhain is the beginning of the “dark half” of the year and is widely regarded as the Insular Celtic equivalent of the New Year. The “dark half” of the year was a time for story telling, in fact in this half of the year after dark is considered the only acceptable time to tell stories from the mythological and Ulster cycle (the Fenian cycle being assumed to be no older than the 12th century based on linguistic dating). Traditionally anything that had not been harvested or gathered by the time of this festival was to be left, as it now belonged to the Fae (in some areas specifically the Púca).
This was also an important time for warding off ill luck in the coming year. Large bonfires would be built and as the cattle were driven back into the community from the pastures they would be walked between these bonfires as a method of purification (the reverse custom of Bealtaine where the livestock were walked between the fires on their way out to the summer pastures). Assumed ritualistic slaughter of some of the herd would follow (though this perhaps had the more practical purpose of thinning the herd before the winter and creating enough food for the feasting). In some areas the ashes from these fires would be worn, thrown or spread as a further way to ward off evil.
Homes would be ritualistically protected from the Aos Sí (Fae or ‘Spirits’) through methods such as offerings of food (generally leaving some of the feasting outside for them), carving turnips with scary faces to warn them off (we now tend to do this with gourds), and smoke cleansing the home (in Scottish saining) traditionally with juniper, but perhaps rowan or birch might be an acceptable alternative. It is likely these would be part of the components used in Samhain bonfires as well, for the same reason.
Lastly based on later traditions as well as links in the mythology this is a time where divination practices or those with the ‘second sight’ were regarded to be especially potent.
Art Credit @morpheus-ravenna
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