#Zen practice

[dreaminginthedeepsouth]

In Tibetan Buddhism, the Citipati, or “Lords of the Cemetery” are two mythological Buddhist ascetics, who were so deep in their meditation, they were caught unaware by a thief & beheaded even before they knew they were dead. They represent the eternal dance of death, and perfect awareness. :: [Red Pine (translator) :: Bill Porter (author)]

* * * *

"Meditation is done by our mind. But in zazen, we don't do anything with our mind. We don't count breath. We don't watch breath. We don't chant mantra. We don't contemplate anything. We don't try to concentrate our mind on any particular object. We have no techniques. We really just sit with both body and mind. We sit in an upright posture, breathe through the nose quietly, deeply, and smoothly from our abdomen. We keep our eyes open. Even when we sit in this posture, our mind is functioning. Our heart is beating; our stomach is digesting food. Each and every organ in our body continues to function. There is no reason that our brain stops working in our zazen. The function of our brain is to secrete thoughts. Thoughts well up in our mind moment by moment. But we refrain from doing anything with our thoughts. We just let everything come up freely and go away freely. We don't grasp anything. We don't try to control anything. We just sit.

This is such a simple practice. To be simple does not mean to be easy. It is very difficult and it is very deep practice. In zazen, we accomplish nothing. As Sawaki Roshi said, zazen is good for nothing. But zazen is itself Buddha Dharma. Refraining from doing anything, the self is illuminated and verified by all things. Just sitting is not our personal practice. But we let go of our karmic self that always wants to be satisfied."

- Shohaku Okumura, from "To Study the Self." The Art of Just Sitting: Essential Writings on the Zen Practice of Shikantaza, edited by John Daido Loori.

[alive on all channels]

[compassionmattersmost]

Seeking the Kingdom of God: The Paradox of Perfection and Presence

The mystic journey is one of paradox—seeking that which is already present. Across traditions, whether in Christian teachings about the Kingdom of God or in non-dual philosophies like Advaita Vedanta and Buddhism, the central truth remains: the divine, or perfection, is already here, but it must be realized through spiritual insight. As Jesus said, “The Kingdom of God is within you” (Luke 17:21),���

[sylphee]

his boss fight was very relaxing to me

the little guys ;u;

[zehl0w]

Our father who art in genzen

[coffeenuts]

[cheriemariii]

god wanted me to draw fem sihjr so bad he forced it into the plot by taking away my internet 👍

[omegaphilosophia]

The Philosophy of Zen

The philosophy of Zen is a branch of Mahayana Buddhism that emphasizes direct experience, mindfulness, and the attainment of enlightenment through meditation and intuitive insight rather than through doctrinal study or ritualistic practices. Originating in China as Chan Buddhism and later flourishing in Japan as Zen, this philosophy seeks to transcend the dualities of ordinary thought and to awaken to the true nature of reality, which is seen as beyond conceptual understanding.

Key Concepts in the Philosophy of Zen:

Direct Experience and Enlightenment (Satori):

Immediate Awareness: Zen emphasizes direct, immediate experience as the path to enlightenment (satori). This means engaging with reality without the interference of conceptual thought or the ego, often through practices such as meditation (zazen) and mindful awareness.

Satori: Enlightenment in Zen, known as satori, is often described as a sudden, profound realization of the interconnectedness of all things and the emptiness (śūnyatā) that underlies reality. This insight transcends ordinary understanding and reveals the true nature of existence.

Meditation (Zazen):

Seated Meditation: Zazen, or seated meditation, is the core practice of Zen. It involves sitting in a specific posture, focusing on the breath, and observing thoughts without attachment. The aim is to quiet the mind, develop concentration, and eventually experience deep states of awareness and insight.

Beyond Techniques: While zazen is a formal practice, Zen teaches that meditation can extend into all aspects of life, encouraging practitioners to bring the same mindfulness and presence into everyday activities.

Koans and Paradoxes:

Koans: Koans are paradoxical statements or questions used in Zen practice to transcend logical thinking and provoke direct insight. A well-known example is, "What is the sound of one hand clapping?" The purpose of a koan is not to find a logical answer but to break down the barriers of conventional thought and open the mind to a more profound reality.

Beyond Rationality: Zen often challenges the limits of rationality, using paradox and contradiction to point out that true understanding is beyond intellectual comprehension.

Non-Dualism and Emptiness (Śūnyatā):

Transcending Duality: Zen philosophy rejects the dualistic thinking that separates the self from the world, subject from object, and good from bad. Instead, it teaches that all distinctions are illusory and that true reality is non-dual.

Emptiness: The concept of emptiness (śūnyatā) is central to Zen. It refers to the idea that all things are interconnected and lack an independent, permanent essence. Understanding this emptiness is key to realizing the impermanent and interdependent nature of reality.

Mindfulness and Present-Moment Awareness:

Living in the Present: Zen encourages practitioners to live fully in the present moment, without attachment to the past or anxiety about the future. This mindfulness is cultivated in both formal meditation and daily activities.

Mindful Action: Zen teaches that any action, no matter how mundane, can be an opportunity for mindfulness and awareness. The concept of "being one with the task" is emphasized, where the distinction between the doer and the deed dissolves.

Simplicity and Naturalness:

Simplicity: Zen values simplicity in both thought and lifestyle. This is reflected in Zen art, architecture, and daily practices, which emphasize naturalness, austerity, and the beauty of the unadorned.

Natural Flow: Zen encourages a natural way of being, in harmony with the flow of life. This idea is often illustrated by metaphors of nature, such as the effortless way a tree grows or a river flows.

Compassion and Ethical Living:

Bodhisattva Ideal: Although Zen emphasizes direct personal experience, it also upholds the Mahayana Buddhist ideal of the bodhisattva—someone who seeks enlightenment not just for themselves but for the benefit of all beings. Compassion and ethical conduct are integral to this path.

Engaged Buddhism: In modern times, Zen has also inspired forms of engaged Buddhism, where mindfulness and ethical living are applied to social, environmental, and political issues.

Art, Aesthetics, and Expression:

Zen Arts: Zen has profoundly influenced Japanese arts, including tea ceremony, calligraphy, poetry (such as haiku), and gardening. These arts embody the principles of simplicity, mindfulness, and the transient nature of existence.

Expression of Enlightenment: In Zen, artistic expression is often seen as an extension of the meditative mind. The spontaneity and directness found in Zen arts reflect the same qualities valued in Zen practice.

Non-Attachment and Letting Go:

Letting Go of Ego: Zen teaches the importance of letting go of the ego, desires, and attachments that create suffering. By relinquishing these attachments, one can experience a deeper, more peaceful state of being.

Non-Striving: Paradoxically, Zen teaches that enlightenment cannot be attained through effort alone; it requires a state of non-striving, where one lets go of the desire for enlightenment and simply allows it to arise naturally.

Silence and the Ineffable:

Beyond Words: Zen often emphasizes the limitations of language in capturing the essence of reality. Many Zen teachings are conveyed through silence or direct, non-verbal actions, highlighting that the deepest truths cannot be fully expressed in words.

Ineffability of Truth: Zen suggests that true understanding comes from direct experience, not from intellectual discussion or analysis. This is reflected in the Zen saying, "The finger pointing at the moon is not the moon," indicating that teachings are merely pointers to the truth, not the truth itself.

The philosophy of Zen offers a unique approach to understanding the nature of reality and the self, emphasizing direct experience, mindfulness, and the transcendence of dualistic thinking. By cultivating a deep awareness of the present moment and embracing the simplicity and natural flow of life, Zen practitioners seek to realize the interconnectedness of all things and attain enlightenment. This philosophy has had a profound influence on both Eastern and Western thought, inspiring not only spiritual practice but also art, literature, and approaches to everyday living.

[yoga-onion]

Upali (Ref) – Buddhsit practice in mountain forests 

When Upali, one of Buddha's ten great disciples, asked Buddha's permission to enter the mountain forests to practise,  

Buddha said, “Upali, there was an elephant bathing in a large pond. The elephant was washing his body, washing his back, washing his ears, and he was very happy. Seeing this, the rabbit also entered the pond, but his small body became afraid of the water and he jumped out. You are not fit for mountain forest training, O Upali. You should practise among the people." He advised him to do so. - (Samyutta Nikaya 99) 

Upali was a barber of Buddha’s birthplace before he was ordained. Thus, he probably had a gregarious personality. It is an incredible pain for such a personality to live a solitary life deep in a mountain forest. Therefore, the Buddha advised Upali to be among the people and to practise. 

The Buddha encourages those who are fit to practise in the mountain forests to do so. The Buddha gives guidance appropriate to each person according to his or her personality. That was the Buddha’s way.

ブッダから弟子たちへ、ミニシリーズ (9)

優波離(ｳﾊﾟｰﾘ 参照) 〜 山林での修行

ブッダの十大弟子の一人、優波離が山林に入って修行したいとブッダに許可を求めたとき、

ブッダは「優波離よ、大きな池で象が水浴びをしていた。身体を洗い、背を洗い、耳を洗い、まことに楽しげであった。それを見て、兎もまた池に入ったが、小さな身体で水が怖くなり、飛び出してしまった。優波離よ、そなたには山林の修行は適していない。そなたは衆生の中で修行するがよい。」と、そのように助言された。― (相応部経典 99)

優波離は出家する以前、ブッダの生国の理髪師だった。したがって、彼はたぶん人懐い性格だったと思われる。そんな性格の人間が、山林で孤独な生活をするのはすごい苦痛だ。だから、ブッダは優波離には、人々のあいだにあって修行することを勧めた。

ブッダは、山林での修行がふさわしい人には、それを勧めている。ブッダは相手の性格に応じて、それぞれにふさわしい指導をされている。それがブッダのやり方だったのである。

[errantabbot]

On Spiritual Practice and Integrity

When spiritual practices have integrity, they do not require complex explanations or inflexible interpretations. These may be present and useful, but the practices themselves do not depend upon them.

Rather, integrous spiritual disciplines and practices are perrenial in their ability to transcend contexts, dogmas, and certainties; they are capable of withstanding a multitude of understandings, and of persisting meaningfully through both hopes and disappointments alike, while remaining as meaningful touch points.

~Sunyananda

[srisrisriddd]

Difficulties Sufferings Are God's 

Inspiration To Practice Purification

Good Morning

Quote / Poem / Poetry / Quotes Of  

 Bhagwan Sri Sri Sri Dr Devang H Dattani  

 Infinite SriSriSri DDD

  Posted By TheBlissCity DDD Team

 See The Media For Quoteoftheday

[mandyluvsu]

the thirty-seven practices of a bodhisattva #34

on avoiding harsh speech

[compassionmattersmost]

The Simplicity of Not Thinking About Anything: A Lesson from a Friend

A few years ago, a dear friend offered me a piece of advice that I didn’t fully understand at the time. It was as simple as it was mysterious: “Don’t think about anything.” I remember nodding politely, but inside, I couldn’t quite grasp what he meant. How could I just not think about anything? It felt like trying to ask the mind to stop being the mind. But as the years passed, I found myself…

[wastrelwoods]

Vimes really was dragged into financial stability kicking and screaming

HONESTLY I don't know which watch book this is specifically in response to but since my most recent reread was Feet of Clay its making me think about Vimes ditching his new expensive functional boots at the first hint of an opportunity and demanding someone nearby trade with him so he can wander around in the fog with the soles made of wet cardboard. And he starts naming the street corner he's on by the feel of the cobbles and the other guy is like. yeah? the street sign is right there Commander I know that?

[abetterwayhelp]

Series | Daily Zen Practices: Day Four

🌿 Zen in Motion — Walking as Meditation (Yes, Really!) 🌿 Okay, let’s talk about something you do every day but never think about: walking. Y’know, that thing where you put one foot in front of the other? Turns out, it’s not just for getting from Point A to B. Today, we’re flipping the script on how you move—because Zen isn’t just for monks on mountaintops. It’s for anyone with two feet and five…

[coffeenuts]

[pinkpuffballdude]

Hancock finding a City Watch book from before the war and basing Goodneighbor's policies off Ankh Morpork