#ansay

[dransay]

Decoding Dransay: Recognizing COVID-19 Symptoms

COVID-19, caused by the SARS-CoV-2 virus, unveils a diverse spectrum of symptoms encapsulated in the acronym "dransay." D—for fever, cough, and difficulty breathing, signifying respiratory distress. R—encompassing fatigue, muscle aches, and loss of taste or smell. A—highlighting gastrointestinal symptoms such as nausea and diarrhea. N—navigates the complexities of varied presentations. S—severe cases may escalate to pneumonia or acute respiratory distress syndrome (ARDS). A—underscores the potential for multi-organ involvement. Y—Yearning for vigilance, emphasizing the need for public awareness and early detection. Recognizing dransay empowers individuals to swiftly identify potential infection, promoting prompt intervention and community well-being.

[derideal]

Lost memories AnSai

I just felt like drawing a gift for Sai, since he send me a lot of songs for the videos I want to make. I already owe him a drawing for longer than a year, because of the song he made for XEN back in the day. so I decided to draw the characters again in a sketchy style, and add Mix and Pixi there just because. AnSai music channel: https://www.youtube.com/channel/UClyYbbsqWtEeZj-wzO8ucXw Tools: Ipad + Procreate Support me: https://www.patreon.com/derideal - All important links: https://linktr.ee/derideal - Redbubble: https://www.redbubble.com/people/Kiaun/explore?page=1&sortOrder=recent

Posted using PostyBirb

[ansai-is-slipping-away]

Today’s lunch

[artistaforever]

[thestylerandomguy]

Best of Menswear at GMA Gala 2024

[draconiclineages]

True Gem Dragons

The Gemmatic lineage of dragons is also known as Gem dragons.

Sardior, the Ruby Dragon

Sardior is an agendered dragon, a deity of gem dragons, and a fairly detached analytical individual. They have a perfect memory and utilize telepathy to simply memorize all information possessed by those near them, using the new information to extrapolate, reinforce, or disprove currently-held ideas.

Credit: Matteo Bondini

Amethyst Dragons

Amythest dragons fundamentally desire knowledge, as all gemmatic dragons do, but they seek to learn about anything. They have particular interests in fundamental forces of the multiverse. Be it shared laws of reality, the Uncreated, or unique laws of the Realm they inhabit. They are, in a general sense, highly educated, and though they believe their work to be highly important (whatever that work may be), they are often willing to educate those who wander into their lairs.

Credit: Joshua Raphael

Sapphire Dragons

Sapphire dragons are a cautious and aggressive lot. Thinking situations through in seconds before seemingly acting rashly. Their favored subjects are that of war, causing them to be seen on the frontlines of many conflicts in veritable Thunders, often actively participating in the battles themselves for the 'experience'.

Credit: WotC

Emerald Dragons

Emerald dragons are hidden watchers, they prefer to observe rather than interact or be interacted with. Reclusive by nature, they are rarely 'extroverted'.

Credit: WotC

Topaz Dragons

Topaz dragons are as salty as their lairs, natural pessimists, quick to become hostile when irritated, and like all salt, hydrophobes. Their fear of water is paradoxical given their ability to vaporize it with their breath and their preference for lair locales.

Credit: WotC

Crystal Dragons

Crystal dragons are bright in breath, appearance, and personality. Perpetual optimists that are friendly to a fault, and prefer to talk rather than resort to violence.

Credit: Joshua Raphael

Beljuril Dragons

Beljuril dragons are much like their namesake gemstones, utterly unpredictable in the long term. In the short term, they can be docile until provoked by something, in which case they can be sporadic. Possibly leaving their lair for a few years, immediately becoming violent, requesting duels, deciding to sleep, becoming a human for a century or two, and other such eccentricities.

Credit: Lana Ansay

Pearl Dragons

Pearl dragons want to know everything, not entirely dissimilar to other gemmatic dragons, but they explicitly want to know everything about you. They want to know how you feel, why you feel that way, what you will do now that you feel that way, what you are currently thinking, why you are thinking that. They do usually identify that asking such questions will eventually result in them receiving the response 'annoyed' followed by some variation of 'because you keep asking me questions.' Naturally, this annoys the dragons, and the diversity of thought ceases for a while.

Credit: Atharea

Obsidian Dragons

Obsidian dragons are second only to amethyst dragons in intelligence. However, unlike amethyst dragons who insatiably feed their thirst for knowledge, obsidian dragons simply know things. This is usually limited to verifiably factual pieces of information, such as how the wind blows, who someone's parents are, what animals are mammals, or the nations of a Realm. They do not know things that are more subjective, such as emotional or religious experiences for example. They view no benefit in sharing what they know nor do they see much benefit in receiving information from their lessers, that is unless it is related to their particular fields of interest.

Credit: mofutom

Agate Dragons

Agate dragons are slow, patient, and deliberate. They speak simply unlike some other dragons, as they prefer to not need to speak, living within their lairs. Though, of the gemmatic dragons, they are the type that will most predictably raid the lands near them, seemingly unprovoked, for the treasures they seek.

Credit: sandara

Diamond Dragons

Diamond dragons are quite simply, hypocrites. They value freedom above all else, their own freedom that is, and they will, in the same sentence as they tell you that locking someone away is a horrid action, suggest removing a threat by locking them away into an extra-dimensional bubble for all eternity.

Credit: Bein' real, I don't know who made this.

[brijpal]

#WhatDoesTheHolyQur anSay

To know ⤵️ read The book 📚

"Musalman nahi samjhe gyan Quran "

[akatsuki-shin]

"JEWEL OF THE SEA"

Fisherman!Xiao Chiye x Siren!Shen Zechuan

16.9k words | Rated M

a.k.a. CeZhou Fantasy AU featuring a very beautiful siren and his bewitched victim 😆

Written for Ansay (Twitter @/Ansay ) who gave me such an interesting prompt and idea to work with. <3

AO3 | Wattpad

[warrior-hearts]

I'm too tired to give a lot of background info on this, so just bear with me okay? I feel like rambling today.

Devon and Sorasiehn are one of those power non-couples that have been in my brain for... what now, over twenty years? Since my long-gone rp days. Of the both of them, Sorasiehn is the one who remained most like her current self: stubborn, harsh, with a terrifyingly strong will and a desperately fragile heart that she locked away behind layers of cruel ice.

She's one of those characters that are utterly unlovable. Irredeemable, in ways, despite having been a force for good. But her personality was awful. Towards everyone. Towards Devon, most of all. She always kept him at arms' length because her heart wouldn't have been able to handle caring deep for another person again after witnessing her mother's murder firsthand. After being too weak of a girl to save her. Hatred ate her alive and never spat her back out.

And she died with regrets. I feel that her biggest regret was to abandon Devon, knowing he didn't have it in himself to stand on his own two feet. He was too devoted. Too kind-hearted, despite being a vampire. There was too much good in him, and she knew that good would go lost without her presence.

She could not regret pursuing necromancers, however. Along their path as bringers of justice, she realized the danger necromancers would pose, well before the Necrolore actually became an active threat. Among syrilae, there is an Ansai tradition of walking the paths of the world and bringing protection wherever one goes. Doing this, she hoped, might ensure a better world for Devon. It wasn't the case.

My current obsession/debate is that, yes, Sorasiehn died. Ansai souls return to the Aberviohn and become one with them. Sorasiehn's soul keeps feeling like its own entity - lowkey alive in Devon's veins, where her symbiotic blood already resides from innumerable feedings. In Malmern, Devon is due to go a little mad with grief once he finally remembers Sorasiehn. And I keep feeling, especially after watching him become a better person in the AU with @haeresis-tea, that perhaps her soul didn't return to the Aberviohn. Or not entirely.

I can't quite base that on anything but that gnawing NEED to give him (and her) a chance to reunite. Because of how deep it lies in both of them. Because I can never imagine her dead. Sorasiehn was a warrior, a force to be reckoned with. A tremendous willpower. And I can't help but think: if Dwyn gets to break the rules of the world ('gets', she says, like he doesn't just make it happen lol), why couldn't she? Because she wants to be a shield. In death, I feel her, she WANTS to be the protector she failed to be in life.

... and she also wants to kill her progeny before they cause more harm.

Welp. Sora be Sora XD and in death she sees better what needs done. But she's also just... a force, not so much an actual soul with personal thought and agenda. The only thought/feeling/clarity/foundation I sense in that entity she might be is Devon.

There's logic problems with this whole idea. But. I guess we shall see where the ideas lead. Or what ends up feeling fully right. Because I ca't shake that feeling, whenever I felt the latent Ansai blood in his veins wake up, that it is more than latent blood. That there is a real presence of sorts being his shield.

... i will never not love these two, dysfunctions and all.

[artistaforever]

[slowlyqualityhologram]

Necesito ver el anime del viejito que se parece al profesor ansai de slam dunk

[korrektheiten]

Nius: »Cannabis, Zauberpilze, AI-Kirche: Dr. Ansay ist die verrückteste Partei im Bundestagswahlkampf http://dlvr.it/THMxpB «

[tenjin-no-shinja]

Chapter 2: Kami Shrines, Myths, and Rituals in Premodern Times

Early Modern State Shinto

…Hideyoshi’s body was buried on the top of Mount Amida-ga-mine in Kyoto, and. His cult was practiced in the Hōkokusha Shrine where he was venerated Yoshida-style as Hōkoku Daimyōjin, the “great kami illuminating the abundant land.” ⑯… the cult endured until it was destroyed by the Tokugawa in 1615.

The intimacy of these men [Yoshida & Bonshun] with Hideyoshi did not initially condemn them in Tokugawa eyes. Indeed, they so impressed Tokugawa Ieyasu that, in 1601, he granted to the Kyoto Saijōsho official status as “substitute Council of Kami Affairs.”…There were in Ieyasu’s inner circle, however, men resentful of Yoshida influence; of these none was more articulate than the remarkably long-lived Tendai monk Tenkai (1536-1643). Bonshun and Tenkai contained their mutual animosity till Ieyasu’s death in 1616, but then they clashed over interpretations of his will. Briefly, Ieyasu demanded posthumous veneration as a kami, but his will left unclear what sort of kami that should be… first buried on Mount Kunō… venerated there as a Yoshida daimyōjin… however, Tenkai argued that a grave mistake had been made. Surely, it had been Ieyasu’s intention to entrust his cult to Tendai Buddhism, and to be worshipped as a great avatar? Hidetada [Ieyasu’s son and heir]… had Ieyasu’s body disinterred, transferred east to Mount Nikkō… Ieyasu was worshipped there as Tōshō Daigongen or the “Great avatar illuminating the realm from the east.” In Tendai Buddhism there were of course no kami who were not avatars.

—Pages 51-52

⑯ From the End Notes: “This was a phenomenon quite distinct from the case of, say, Sugawara-no-Michigan (849-903), who was apotheosized only when his resentful spirit anifested itself in acts of destruction.

This is also related to this concept from page 48: “… the Shinryūsha, a shrine entirely conventional in appearance, but extraordinary in implication, for it was built on the very site where Kanetomo’s body was buried. It enshrined his spirit as a kami, and subsequently too those of his descendants…thus confronted head-on long-held shrine taboos of death, an din doing so opened the way for two historic developments: the posthumous veneration of great men as kami, and the institution of Shinto funeral rites.”

Ansai’s Suika Shinto inherited much from one-and-only Shinto… Ansai was, notwithstanding his Buddhist training, uncompromisingly anti-Buddhist… his Shinto had a solid ethical core, which drew on Confucianism and was directed toward the imperial institution… influenced by Neo-Confucian metaphysics. This is evident in his proposal of “the essential unity of kami and humankind” (shinjin yuiitsu), which implied that kami-nature inhered in all creation , including humankind. It was to manifest this belief that Ansai built a shrine to the kami within his own heart… For Ansai, all men were duty-bound to discover the kami within… Steadfastness in turn demanded tsutsuhimi, essentially a vassal’s unswerving loyalty to his lord… a further defining feature of Suika Shinto, namely its imperial focus. For Ansai, Prince Toneri, the eighth-century compiler of the Nihon shoki myths, was the paragon of this virtue…Was not the Prince’s endeavors alone that had ensured that the mysterious truth of the imperial line was known today? The virtue of the founder of that line, the sun-goddess, was for Ansai beyond compare, but her descendants, the emperors were also truly kami, and their virtue, too, was hardly inferior.

—Pages 55-56

Ansai was a Zen monk who was initiated into Yoshida Shinto, which is absolutely fascinating to me. Also while Suika Shinto had a large focus on the imperial family and power for some time, it failed to recover after a regent learned the current emperor was an adherent and spent time purging all followers.

Popular Practices

…there is no suggestion that, when early modern Japanese engaged with the kami at shrines, local or remote, they understood their action sot constitute something called “Shinto”; the word has simply no explanatory value for popular kami practice in early modern Japan.

Much of this popular activity took place at pilgrimage sites removed from local shrines. Ise, Ōyama, and Konpira were perhaps the best known among the countless pilgrimage destination of this age; of them all, though, the Ise Shrines were the most popular…. Great pilgrimages followed abundant harvests and were known as okage mairi, “thanksgiving pilgrimages.”

—Page 57

Ise Jingū (my photo), Ōyama Shrine, and Konpiragū respectfully.

Pilgrims’ travel diaries reveal, inevitably enough, that Ise pilgrimage had as much to do with travel, adventure, and entertainment as it did with worship. It seems, too, that it was not primarily Ise’s imperial connection that attracted pilgrims; more important by far was the sun-goddess’s function as a numinous agricultural kami, who bestowed on supplicants and their communities abundant harvests and many other this-worldly benefits besides.

—Page 58

[ansaiko]

Ansai - TATTOO

[certainobjectwerewolf]

#WhatDoesTheHolyQur anSay

What is the definition of Allahu Akbar?

To know ⤵️ read The book 📚

"Musalman nahi samjhe gyan Quran "