my gendered experience growing up as an intersex person was overwhelmingly defined by my responses and resistance to everything that got me labeled as a failure: failure to quickly get a gender assigned at birth, failure to go through a normal puberty and grow up into a woman, failure at meeting the standards for "complete womanhood" because of my intersex sex traits, and yet simultaneously failing to ever be acknowledged as a "real man" and being treated as a threat when I expressed I wanted to transition.
before i realized i was a man and came out as trans, the ways that girlhood was denied to me was very often humiliating and painful. locker rooms filled with other girls were a frequent source of shame. there were many big and small ways that i was told that my intersex body made me insufficient, incomplete, broken. i was forced onto estrogen, forced into shaving my body hair, and was constantly being told to change myself to better fit this mystical idea of a "normal woman." and even though I ultimately ended up becoming a man, the denial of girlhood was painful.
but i think that these things would have been even more difficult to navigate as an intersex girl if on top of everything I already said, i was having to cope with the denial of my girlhood while i was forced into boys locker rooms. if my doctors were forcing me onto testosterone hrt and refusing to even discuss estrogen, if all my legal paperwork had "M" on it and was a logistical nightmare to change, if every support group for my intersex variation labeled it as a "men's support group," if the LGBTQ community spaces i tried to join were misogynistic towards me often to the point of exile, if my self determination as an intersex girl was denied in most spaces of my life, and on and on and on. while listing all these things out i also don't want to make it seem like it's all about suffering and pain--so much of transition for me has been about joy in my self determination and how much it feels like a reclamation of autonomy to decide what I want my body and self to be like--i know this is an experience i share with so many of my trans intersex friends.
as an person who was AFAB, although there were many ways that trying to grow up as an intersex girl were a painful, logistical nightmare, many times and places that i was excluded from woman's spaces, etc. however, there was a simultaneous affirmation that i was right to strive for that in the first place. which is logic rooted in some fucked up compulsory dyadism, but also which would have made some things slightly easier or even possible at all if i had wanted to embrace being an intersex girl within this fucked up system.
pretty much every time i've seen people on tumblr talking about "afab transfems" in an intersex context, people seem happy to collapse these experiences and act like there's no meaningful distinction or point in distinguishing between different types of intersex embodiment. it seems incredibly extractive, to be perfectly honest with you--taking terms already used by a community to make meaning of their experiences and to expand and dilute that term enough that it means something pretty different than the original.
it's making me think about the concept of epistemic injustice, which is a term coined by Miranda Fricker to describe oppression related to knowledge, communication, and making meaning of the world. There's two subtypes of epistemic injustice: testimonial injustice and hermeneutical injustice. Testimonial injustice refers to the dynamic where marginalized people are labeled as not credible, excluded from conversations, and their testimony and knowledge is labeled as unreliable, even when they're the ones who are experts and have first hand experience of what people are talking about. (this is why i probably won't make this post rebloggable--i've noticed this pattern on tumblr many times where trans men speaking about transmisogyny get lots of notes and are given a lot of grace, where trans women are silenced, attacked for not having perfect wording, and otherwise delegitimized.)
the second type is called hermeneutical injustice. it describes how marginalized people are denied the right to make sense of the experiences in their own lives. this can look like preventing people from building community, terminology, a political understanding of themselves, and the interpretive resources needed to process how you live in the world.
this is a form of injustice that I think almost all intersex people are very familiar with--we are denied community and interpretive resources to the point that we're told we don't even exist, that intersex isn't a real word, and so many more examples that leave us isolated and with very few options for understanding what we're collectively experiencing. as an intersex person i really intimately understand how frustrating, confusing, and painful it is to not have words for your experiences, your identity, your life.
so it makes me really sad and pissed off when it seems like intersex people seem to be replicating this exact same type of epistemic injustice towards transfems and specifically towards intersex transfems. pretty much every time recently i see people talking about "afab transfems" they're doing so in a way that seems to deny that trans women even have the right to make sense of their own experiences in the world. there seems to be this mindset that these political frameworks, these interpretive resources that transfems have built up are just up for grabs for anyone. and then on top of that has come with it a lot of cruel, hateful language and direct attacks towards many intersex transfems who are facing so much harassment right now.
an important value to me is this idea of reciprocity as a foundation for solidarity. to me reciprocity means that we're prioritizing the ways we care for each other, we're thinking about how we can uplift each other, and we're watching out for extractive or exploitative patterns where one group is constantly expected to be in "solidarity" with another group without getting the same respect and care back toward them. i think that there could be so many ways that intersex people of all genders could share our overlapping experiences and actually be in true, meaningful solidarity with each other, but i barely ever actually see that happen on tumblr. and that pisses me off, because i do think that there's so much we have in common that we could celebrate and support each other with. i feel so much kinship with so, so many of my trans intersex friends, and ways where i see our lives converge. but i don't think that can happen in an environment where there's no acknowledgment of the ways that our experiences will sometimes (often) differ from each other, and the ways that we have unique needs.
another frustration i've had based on this most recent couple months of transmisogynistic intersex posting on tumblr is how intersex people have been mostly ignoring intersex community resources and devaluing the existing intersex terminology that people created to try to meet our needs. so much of what i've seen people describing on tumblr seems to really line up with the term ipsogender. Ipsogender is a term coined by an intersex sociologist Cary Gabriel Costello, and is used to describe intersex people whose gender matches the gender they were medically assigned at birth, but who might not feel like cis or trans fits them, might experience dysphoria, and who might feel like they've ended up transitioning medically or socially in some ways. this is a word that exists that an intersex person put time into coining because they wanted other intersex people to feel seen, embraced, and have ways of understanding themselves and communicating to others, and that's something that's super meaningful to me! and yet, i've rarely seen anyone reference it, and also seen multiple people making fun of it in other spaces online.
there's also intergender, which is another intersex specific gender term used to describe when your gender is inseparable from your intersex traits, and that your intersex identity is intertwined with your gender identity in some way. some people just identify as intergender, others use it as an adjective and exist as an intergender man or woman. intersex terminology like this is really important to me, especially because we're so often denied the right to make sense of our own experiences.
i think ultimately what i wanted to say with this post is just that when i think about intersex community, some of the most important values of intersex community for me are solidarity, care for each other, and affirming our right to define our own existence. and i don't think that can happen in a community where people are acting in extractive ways, harassing and attacking their fellow community members, and being dismissive of the realities of other intersex people's lives.
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[ cw: death mention / strangulation mention / stabbing mention / blood mention / self-sacrifice / codependency mention in tags / ]
I think a lot about how common it is for Raph to be the one to have direct focus put on him when Leo gets into all his near death experiences.
Like, when Leo is thrown off a building, it’s Raph who’s right there jumping after him, not even thinking about the consequences to himself when he does. When Leo almost gets skewered by the Krang, Raph’s right there to take the blow and send Leo to safety without a second thought. When Leo’s being strangled to near death, it’s a Krangified Raph doing the job, doing exactly what Raph would never, ever want to do. When Leo is telling Casey Jr to close the portal, it’s Raph who tries desperately to convince Leo otherwise.
Likewise, Leo is consistently very single minded when Raph gets forcibly separated from them. Both when in the sewers and by the Krang, Leo is dead set on finding Raph first and foremost.
I also think it’s interesting that during each of Leo’s near death experiences, the lightheartedness of his words during them goes directly hand in hand with both how close Raph is to him physically and how much danger Raph is also in in that moment. From a literal “I told you so” as Leo’s falling away from Raph to a soft joke about how “hero moves” are Raph’s style - both of these are on the more morbidly carefree side and both of these notably take Leo farther away from Raph and, in turn, have Raph not in immediate danger.
On the other side of things is the apology from Leo, heedless of the danger he himself is in as he seriously and genuinely speaks to a Krangified Raph face to face. Then there’s Leo’s freezing and desperation as Raph takes a hit meant for him and sends just Leo to safety, leaving Raph himself behind. Both of these involve much closer proximity and Raph being directly harmed - these together make Leo much more vulnerable in his words and actions, something not even the threat of death can make him.
These two care about each other so much, and they’re way too much alike for their own good.
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I found this scene in particular so odd and out of place in the new episode. Apart from the fact that Stolas has no right to be angry at Blitz for "not saving him" when Striker kidnapped him nor to be upset that he didn't tell him about Striker's attempt at shooting him. In Loo Loo Land he's perfectly capable of defending himself (even when he hired Blitz for protection!), why is he complaining that an imp, the lowest class on the hierarchy isn't protecting one of the highest?
In that scene Stolas accuses Blitz of not understanding "how much he cared about him", but has he forgotten that he was the one who couldn't stand up not to Asmodeous nor to the accusations of him "sleeping with an imp"?
This reaction shows the actual opposite of what he's telling Blitz he did.
I read that Stolas is supposedly also not aware of ~things~ but why is the narrative conveniently forgetting about his faults as well?
Onto the "apology tour" subject: I fail to understand why Blitz owes Stolas an apology. The only time he was shitty to him was actually in Ozzie's when he asked him on a (fake) date without telling him all the story. But they didn't talk about that not during that episode neither during Apology Tour. Is it because doing this would have forced the narrative to acknowledge that also Stolas was at fault during that episode?
All the other times they interacted (on and off screen, their chats don't really mean anything since it seems that's the way Blitz writes in general), Blitz was being good to him (not that he had any other choice, due to their society ranks and their deal).
To me, this looks like bad writing. But if someone has a different take, I'm happy to hear their interpretation.
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