#but a community need of sorts

[fobnsfwdoodles]

So much happens here lmao

[khaire-traveler]

Let me make this very clear:

When it comes to Hellenic Polytheism, there is no human religious authority, especially not one that stands before or speaks for the gods.

It does not matter what someone tells you. It does not matter if they claim to be a priestess/priest of X deity or a messenger for Y deity. It does not matter what their supposed past life was like. It does not matter if they claim to be the literal fucking Oracle of Apollo.

No one has the right to tell you how to worship the gods. No one has the right to assert their authority over your religion.

And most of all, remember that people can and do lie.

[crave-mp3]

I LOVE BEING ARO SO MUCH!!!!!! I WILL NEVER FEEL ROMANTIC ATTRACTION AND THATS BEAUTIFUL AND NATURAL AND SOMETHING I WILL WIELD AS A WEAPON AND A SHIELD AGAINST ANYONE WHO WOULD CHANGE ME OR ERASE ME!!!!!! REALIZING I AM ARO WAS ONE OF THE MOST JOYFUL AND FREEING AND ILLUMINATING EXPERIENCES OF MY LIFE!!!!!!!!!!!!!!!! MY EXUBERANCE AT LIVING WITHOUT THE NARROW SOCIETAL IDEA OF "LOVE" KNOWS NO BOUNDS AND I SEE BEAUTY IN EVERYTHING!!!!!!!!! MY LIFE OVERFLOWS WITH JOYFUL ABUNDANCE!!!!!!!! I AM BURSTING FOR AFFECTION WITH EVERYTHING!!!!!!!!!!!!!!! I WILL NEVER BE "ALONE" (I WILL NEVER BE LONELY) BECAUSE I WILL MAKE FOR MYSELF A LIFE THAT SINGS AND SHINES!!!!!!!!!!!!! I LOVE LIVING A LOVELESS LIFE!!!!!!!!!!!!!!!!!!!!!! I LOVE THE SELF RELIANCE OF MY HAPPINESS!!!!!!!!!!!!!! I AM INFINITE AND BOUNDLESS AND DEFY DESCRIPTION OR CATEGORIZATION!!!!!!!!!!!!!!! I AM AROMANTIC!!!!!!!! ALL IS JOY!!!!!!!!!!!!!!!! ALL IS LIFE!!!!!!!!!!!!!!!!!!!!!

[genderkoolaid]

we need to get conventionally attractive people on tiktok to make supporting local news and getting involved with local politics sexy and aesthetic

[angelsaxis]

Buffalo Community Fridges has a Target Registry. the get involved page says they prefer physical donations of unexpired food over monetary donations, but if youre like me and not anywhere near buffalo, you can help with this.

[waywardted]

You ever wonder why we’re here?

[icewindandboringhorror]

Some fantasy traveler inventory details (like what they would carry in their bags), based on two of the recent costumes I did.. love finding random little scraps and items and putting them together lol

[the-kipsabian]

wrestling fic writers!!

i have decided to be the change i wanna see, so lets do a nice little thing for each other, as a community full of incredible and talented writers. yes this is writer specific only, but thats cause thats where the main problem of people not interacting with creative works lies in this fandom as far as i can tell and have seen people talking about it especially in the last couple of months

if you read this, please add links to your written works. it can be just a single fic youre really proud of, your writing blog, your writing tag, your ao3 account, anything where your works can be found

and if you leave your link here, PLEASE check out someone else that has left their works, and interact with them. leave them a comment, even just a kudos, REBLOG their fic, etc. interacting is the keyword i want to emphasize here, along with building a sort of a masterpost of where to find people writing in this fandom

and if you are not a writer, youre still highly encouraged to interact with this post and share it and show love to the writers in this fandom, obviously!! i think that should go without saying, but adding it in anyways

a bit more about my vision and resources and such under the read more, but thats the gist of it. happy linking and please be kind and supportive to each other!! 💜

nobody is too big or too small to add their things on this list. if you write and post anything in this fandom whatsoever, be it fics or drabbles or headcanons, any companies or any kind of ships or reader inserts or any content whatsoever no matter how 'dead dove dont eat' or hell even if its just meta, we welcome all here and nobody can say that one thing is less valid than another. just please tag your content accordingly, especially if theres content warnings, and feel free to mention what you write, who you write, any info you wish to leave that would help people before they click on your links. but even so, that should not and hopefully will not deter people from interacting, no matter what it is. someones trash is another ones treasure, i promise you

and unless the amount gets really overwhelming, im personally going to be checking out everyone that leaves something here. unless it squeaks me out, but even then, i'll spread the word. and i just wish as many people as possible will do the same, and not just use this as a potential board to only get eyes on their stuff. ofc thats also the point, but you should give as much, if not more, than you get. we need to be kind and supportive of one another (besides, from personal experience, if you show love to someone else, they are more likely to do it back than without you taking the first step, so... pay it forward)

as for resources, heres a few links that should be helpful in leaving comments and feedback. of course everyone does their own thing and no comment is too big or too small to leave, but for those who need them. if you have anything you'd like added to this list, dont hesitate to get in touch or drop it in the post yourself!!

101 comment starters

ao3 floating comment box

kudos html

dont know how to comment? easy solutions

a quick hot guide to commenting (by yours truly)

an overall guide to appreciating fanfic writers

and just in general.. leave people comments. leave them asks about their projects. just go over and gush about their work. i know it sounds embarrassing but writers love nothing more than to hear that someone likes what they are doing. if you find a fic that hasnt been updated in forever, comment on it. it might just be the spark the author needs to continue. while kudos and likes are nice, and just as valuable to some, its definitely in the words the people leave for them that matter the most. im not saying this to put pressure on anyone, its just how it is, and i feel like unless people are writers themselves, and even then sometimes, thats just hard to grasp, especially if the writer is a smaller and less popular one who doesnt get a lot of traffic in the first place

i think thats all. just be nice and considered to everyone, reblog peoples works, this post with others add ons and so forth. and if i find anyone talking shit here or at other writers for something they share, you'll be blocked and im probably taking your kneecaps. be fucking nice. we are all struggling here and we need to stick together

happy sharing and commenting 💜💜

[bluastro-yellow]

I thought Kim's portrait looking a little like the Rising Moon Hanafuda card was just a neat coincidence but I actually like the idea of Kim symbolising a moonrise instead of a sunrise. the Sun is the brightest star in the sky and when it's gone the Moon keeps reflecting its light. what if (if you play him as a huge communard) Harry dies just like Mazov and Kim becomes the "echo maker", the one who spreads his message

[coyotesinew]

Some recent thoughts about nonhumanity and my relationship to the community + my personal relationship with it that I cleaned up, my writing style is a bit disjointed, I would like to share more of my writing, if anyone would be interested in seeing that :)

[bonefall]

hi! just discovered this blog from your hearing loss post, which i ADORE. throughout it you mentioned pawspeak, and i was wondering if you had any sources/posts about it, or could describe its fundamentals very simply? sorry if youve already answered this!!! youre very cool

There's not too many fundamentals to share, really! Pawspeak is just the fandom term for a Clan cat sign language. Most people have their own takes on it.

Some people like to make it use two paws, other like to do a single paw in tandem with ear flicks and tail movements, some have omitted paw movements entirely and just use ear and tail signs. Most people aren't my queer ass who worked with a friend to ACTUALLY create a full Clan cat language with its own grammatical structure; so likewise, they're just making a cat approximation of a sign language.

So there's no rules! Do as you please! You can just adapt ASL or BSL for cat paws if you want, the same way no one bats an eye when people animate the cats lipsynching to English.

I would just try to remind you, and recommend, that your sign languages evolve from deaf people.

It's both a misconception, and insultingly common for media to show hearing people inventing sign language for the benefit of their deaf friends and family, when that's not how that happens. Deaf people have agency, theyre not just waiting for an abled person to bestow language on them. Deaf communities, and communities with high rates of hearing impaired people, come up with unique sign languages if they don't already have one!

These languages are often studied by linguists as examples of "isolate" language families, which mean they evolved without ANY genetic 'relation' to another language. Nicaraguan Sign Language is a neat example of that!

(The "hearing people invent sign" thing is perpetuated by the myth that Francosign, the language family containing ASL, was invented by one really nice philanthropist. It wasn't. The man took a bunch of words from an existing deaf community in Paris, which was likely a language under the BANZSL family, didn't care to record or learn what they were ALREADY speaking, and made up his own clunky system called "methodical signs" to make a "signed version" of French. This was practically useless for casual use. Actual deaf people mixed this with the languages they were ALREADY using to talk to each other to make new ones; one famous example of this is actually ASL.)

For BB I actually plan to show Pawspeak evolving as an isolate language after the Clan's move to the Lake. It's going to be born out of Gatherings and Aftergatherings-- while Clan cooperation has actually lead to a period so peaceful that it's allowed a proper community to form. Now with a stable population of hearing-impaired cats of all Clans, each of them bringing new signs and phrases home, it can standardize into a true language around the lake.

So then I can show how most of the signs come from RiverClan, mix with the signals WindClan uses to communicate across the moor, show how violent signs tend to be tail-based because they come from battle commands, etc.

It fits the themes of BB, and gives me a chance to show how fascinating sign languages really are. Even though it'd make sense for them to already have one, tbh, I think it's worth it. (Or maybe have Lake Pawspeak basically be a language that combined the several 'pawspeaks' of the various clans.)

[tiny-merkitty]

am i the only one that feels like those posts listing off what's valid as an age regressor is like... odd.

"you're valid if you're poc!" yes. obviously. "you're valid if you cry when regressed!" yes. obviously. "you're valid if you do things most bio kids can't!" yes. obviously.

i dont know it just feels sort of counterproductive? like yes, of course you're allowed to have bad times while regressed or feel angry or sad. it's a coping mechanism and often a result of mental illness. of course you're allowed to??? be a person of color??? and disabled??? and a boy or trans or whatever??? i know they're in good faith usually but it feels sort of strange sometimes and i feel like every other post i see is someone asking things like "am i still an age regressor if i want to scream and cry? how can i fix this problem? should i want to have a cg?" :/

nothing is wrong with you. regression looks different on everyone and ultimately you should do what feels comfortable for you. not doing the things cookie cutter redditors or agere instagram accounts do does not make you evil.

age regression resources and blogs can help you to get a guideline and learn things, but you do not need follow everything to-a-t to be "good at it". like whatever food you want, like whatever colors you want, feel nostalgic about whatever you want. if sitting in bed with a water bottle and a show you like is what regression is for you, that's fine. it's for you and should be tailored as such.

[voldheart]

Wait wait I just scrolled by a mutual that reblogged your Godseeker-Comic. Is that an AU? Is there more of this? This is so interesting! I have never seen Godseeker turning to be a part of Void. Mostly just always getting killed by it.

I hope you're doing more with this concept in one way or another because this is a really interesting idea!

ouuu thank you 🥺❤️ its not really an au, its more like my interpretation of a continuation to the embrace the void ending!! :D I think most people are not aware that she canonically doesnt die, and take the ending at face value.... its kind of hard to explain for me since even i am not 100% sure what exactly happens lol but i like to think that theyre perpetually linked or fused together in some weird way. and i feel that this result is pretty intentional from both sides.

Godseeker mentions that they seek gods to "clutch at their greatness and immortality", which i assume that with 'clutch' she means that these traits would be shared with the Godseekers through the "Godly focus" thing. And the knight, besides the fact that it proved its strenght against the local strongest beings, it posesses (via the Void Heart) the void under its will, which is literally said to be an "eternal" force that "denies time", ie immortal.

and this union of sorts would be beneficial for the knight as well, as it can go into Holy Beast mode at just about anytime it wants, which is a really awesome powerup if u ask me. That and also (in my headcanon) it does like her. very much :-)

[molagboop]

Mawkin children undergo several maturity rites before they're granted full tribal citizenship. The first occurs around eight years old, involving a basic academic evaluation and the child's choice between a physical fitness test or a dream-walk.

The evals are simple: how much has the child learned, what do they know, where can we supplement their education, etc. How can we stimulate their curiosity and foster a lifelong love of learning? Have they displayed any skills or passion for any particular subject? How can we encourage their hobbies and interests? Those are the kinds of questions the adults involved in carrying out the evaluation are asking themselves.

The evaluations help parents figure out (or reaffirm what they already know) ways to engage their childrens' interests in a fun or productive way, and how to help their child along the path to success, academic or otherwise. Every child is different: they have their own needs, and while 8 years old isn't old enough for anyone to ascertain exactly what they wanna be when they grow up, the evaluation is a good starting point for the rest of their academic track until their next formative rites.

The next part of the rites is a branching path. The fitness test is typically favored by more outdoorsy or athletic types, as well as children who are afraid of specters or arent very interested in the old ways. That's fine: old people stuff can be boring! The priests go on and on about the ancestors during holidays, but you're eight years-old and you've never seen the ancestors show up before, so big whoop. You've got toys to play and things to learn.

Another general assumption is that children who are likely to grow into steadfast warriors or athletes may pick the fitness test enthusiastically and without thinking about it, but again, this is an evaluation, and the kids are like, eight. Nothing is set in stone. Eight year olds also typically love playing outside.

A number of kids, hearing about all the cool things their elders know and are capable of, or just being curious about what their ancestors might have to teach them, opt for the dream-walk.

The dream-walk involves exposure to psychoactive fumes, but is nonetheless completely safe: the kid is monitored and made as comfortable as possible.

The dream-walk is overseen by priests and doctors. The burners are lit and the trial-goer falls asleep, entering a state similar to lucid dreaming.

Everyone's experience is different. Some kids have profound surreal experiences: others spend the entire time sitting at a table with a long-dead ancestor having a meal. Some kids are shown events from the past by an old ghost: some even experience said event from the perspective of someone who was there when it happened.

For others, the dream is of an old-fashioned hunt, typically guided by a departed grandparent or neighbor. It's not unusual for Mawkin kids to have experienced the act of hunting for food or sport by this point in their lives: many who hunt take their babies out with them on their backs. The quarry during the dream-walk, however, is typically more than your mundane game beast.

Tribal scholars and doctors of psychology have posited that the dream walk largely reflects the experiences of those involved. Formative memories and strong feelings, they believe, greatly affect the appearance of conjured apparitions in the dream. If a kid is fighting any demons at eight years old or harbor any powerful fears, they may very well be forced to face them head-on during this trial.

Therein lies the value of the dream-walk: it's not just a curiosity to get the kids to engage with cultural practices of yore, it has utility in teaching children valuable lessons through experience without actually making them fight the six-eyed serpent of a hundred and seventeen mouths. And they're usually not facing it alone: the ancestors quite literally walk with plenty of kids during these trials.

There are some truths a given child must face alone, and plenty do. But when they wake, they will find themselves among familiar company, the sweet smell of wood smoke permeating the air and a feast awaiting back home to celebrate their first milestone towards becoming an adult.

Some kids don't fight any major bosses or experience the heat death of the universe through the eyes of a slug, instead deriving value from the dream-walk in the form of sensory-guided introspection. The lesson they learn may not even be apparent to them until six years down the line. It doesn't have to be deep: it can just be an experience that gives then a new perspective on the world.

The senses are heightened supremely during the dream-walk, allowing the dreamer to experience the world in a whole new way. Tasting color, feeling the vibration of every sound beneath one's skin, perceiving the shape of every smell. Even if the kid walks away thinking "huh, I've never experienced the world that way before", the trial will have been a success. In the very least, a child should come out of that dark room with a unique memory for them to examine later on.

Several minor rituals and evaluations occur around twelve and fifteen years, but the foremost citizenship rites occur around seventeen, when an individual's stomach is strong enough to handle sap wine in greater quantities without suffering catastrophic liver failure. The dream-walk is a requirement this time around, as well as a combat test. The combat test is the actual rite that determines one's status as an adult: the mandatory dream-walk occurs beforehand as a way to shed all doubts about the strength of one's resolve if they have any insecurities, and perhaps gain some personal insight in the process. Introspection assisted by psychoactive substances.

You may be wondering how those with varying degrees of disability come of age if they can't engage in the rite of combat. There are alternatives to the combat test if the participant doesn't feel able enough to fight, or otherwise can't exert themselves without experiencing undue pain and discomfort.

There are alternative rites for individuals of every combination of physical and cognitive impairment, and all are treated with the same gravity and dignity afforded to the typical rites. Poetry recitals, music, research projects, an oath of maturity: these are a few examples of things disabled Mawkin have done to establish their claim to adulthood in place of the rite of combat. An individual doesn't have to be "good" at something: they just have to show that they accept the responsibility that comes with being an adult, or are otherwise committed to their community and the tribe at large.

For some people, that commitment comes in the form of thriving to the best of their ability. Surviving to the next day, striving for tomorrow to hurt a little less than yesterday. It doesn't matter whether they can "contribute" or be a "productive member of society": all are one, and one serves all. The Mawkin take community very seriously. There's an age-old adage that says something to the effect of "if one is suffering, all are injured", and "when one is deprived of dignity, we are all cast naked face-down into the mud".

Anyways, that's how juvenile Mawkin are granted all the rights, responsibilities and privileges that come saddled with being an adult. It's worth noting that most of these rites line up with a typical Chozo's molting cycle, with the final rites occurring just as young warriors are shaking off the last loose feathers of their old coat and displaying their first (clear) adult patterns.

[qulizalfos]

"mike is Just a useless bumbling idiot"

[intersex-support]

Something that has been helpful for me when having conversations about what counts as intersex is to really engage in enquiry about what the label means and how we're using it. To me, it's been more helpful to think through questions like:

What purpose does labeling a variation as intersex serve?

In what ways is societal understandings of "typical" changing?

Why was the label of intersex created and has our use of the label shifted?

What ways are we building intersex community? What do we want intersex community to look like?

How do our experiences of oppression impact our understanding of intersex as a term?

What sources are we drawing from when we develop definitions of intersex?

What is the history of the way intersex has been used?

What ways has intersex community been exclusionary in the past, and is that in line with our current values?

Definitions of intersex have always been tied up with what the medical world decides to classify as differences of sex development, but especially in the past twenty years as intersex community has grown more connected, we've started to have a lot more self-determination in our communities. But I think a lot of people still really have a misconception that intersex is a biological "third sex" that is strictly medically defined, and that there are clear cutoffs between intersex and endosex.

Instead, I'd like to bring in the concept of compulsory dyadism to introduce a framework where intersex is an intentional political label used as a way to build community for the people whose variation of sex characteristics are most impacted by the stigma and violence associated with compulsory dyadism.

Sex diversity is not just limited to intersex people. Even within the boundaries of dyadic/endosex bodies, people have variations like different amounts of body hair, penis size, hormone levels, breast size, as well as things like disabilities affecting any of those traits. For example, very few people actually have all the "ideal" traits that line up with this constructed idea of an endosex body that has the exact "correct" amount of estrogen, the right size chest, the ability to bear children, "normal" periods. Many endosex people might have a variation in one of those aspects at differing times during their life, such as during menopause, for example. And this framework can help us understand how diagnoses such as endometriosis are not intersex, but people might still notice overlaps in certain experiences.

But the reason that not everyone is considered intersex and the reason that having a separation between endosex and intersex is important is because of the stigma and violence associated with straying further and further from that dyadic norm, and intersex is a label used to describe people who are the most impacted by that stigma and violence. We have been socially labeled as "deviating" the most from the "normal" sex binary, and consequentially face intersexism both on a systematic and personal level. Our collection of sex variations becomes located entirely outside of the sex binary, and as a result, we often face curative violence, social stigma, and systematic exclusion from many parts of society.

This definition isn't a perfect definition. I think we need to have room to develop more nuance around the fact that many intersex people might not feel like their experience of being intersex has brought them any personal stigma or violence, as well as understanding that there isn't going to be a universal intersex experience. Even when discussing how intersex people are the most impacted by compulsory dyadism compared to endosex people, I think it's important to recognize that within the intersex community, our additional intersecting identities are absolutely going to influence our experiences with oppression and that it's vital to intentionally uplift the members of our intersex community who are most impacted by oppression. In the United States, the creation of the sex binary was an explicitly racist process, and racialized intersex people are subject to additional layers of stigma, violence and scrutiny. (Check out chapters 4-6 in the book Cripping Intersex by Dr. Celeste Orr for a really in depth discussion of how antiblackness and compulsory dyadism are forces behind why the Olympic sports sex testing has pretty much exclusively targeted Black women from the Global South, regardless of whether or not they are actually intersex. Also recommend reading The Biopolitics of Feeling: Race, Sex, and Science in the Nineteenth Century by Dr Kyla Schuller.) I also have talked with many intersex people who are tired of us always being represented through trauma narratives in the media, and who want us to be able to build a definition of intersex that isn't based around violence or tragedy. And I think that's really important that we also share our stories of intersex joy, and pride, and healing. I think that claiming intersex can be something really radical, and that's super valuable to me.

Overall I think that if we build our discussions around who is intersex on concepts to do with our social and political location, and take into consideration concepts like compulsory dyadism, sex diversity, and disability, we are going to be able to understand why any of it matters better than if our determinations of intersex identity are based solely in medicalized concepts of a third sex.

TL;DR: Although endosex people also have diversity when it comes to sex traits, intersex is still an important label that not everyone can claim. Compulsory dyadism is a force that affects all of us, but intersex people are the most impacted by compulsory dyadism and face intersexist stigma and violence for our intersex variations. As a result, intersex is an important label for us to claim so that we can build community and solidarity around our experiences. I think it is better understood as a sociopolitical label that describes the relationship between our biological bodies and the cultures we live in, rather than as a medicalized term that described a coherent "third sex."

other intersex people feel free to add on to this post-I'm only one person without all the answers, and would love to hear other perspectives!