#i feel like societally

[kaleuh]

boys are just . not real

[lilmerh]

Any other aroallos annoyed by sex being viewed as shallow, loveless, not fuelled by "pure" emotions - just lustful, for your own pleasure - when that description is much more true for my romance?

Out of all of the attractions I feel (platonic, familial, sexual, etc) my romantic feelings are the most shallow and fleeting. It bothers me when romance is described as an inherently superior, deeper, and more pure form of attraction. That does not reign true to me at all!!

I love familially, I love platonically, and I love sexually. I love deeply and intensely. It bothers me when all that is overlooked because I happen to not love romantically enough.

No form of attraction is inherently purer or more valuable than another.

(I'm not shallow for experiencing sexual attraction nor heartless for not experiencing romantic attraction, thank you.)

[sleepymrshmllow]

insp 🌸

[fumifooms]

do you happen to have that page that talks about the beauty standards of each race?

Yeah sure. While scavenging pics for this I found this neat reddit compilation & chart & theory talk too. I had um, way more to say than I anticipated (I know you only wanted the one page. I have nothing to say for myself. Like most topics in Dunmeshi things snowball because they’re so interconnected. Mercy…) so, many races and observations are only mentioned near the bottom.

Beauty standards and race in Dungeon Meshi

Not pictured there’s also how elven society is harsh on visibly disabled people, and how the demon took away Mithrun’s silver eyes and ears to take away his pride. There’s also how Senshi might have fit in with the orcs more easily because of the dwarven wide body shape, and how they tend to have more body hair too I suppose. In the extra on orcs we see Senshi living with the orcs and he gets judged because of the hierarchy rather than his looks.

What is fashionable also differs from culture to culture, and there’s how tattoos only seem common with elves, though dwarves and others do also sometimes have some. They seem to not raise much brows, which makes sense since for many essentially they’re for professional (magical) purposes especially with elves. Gender roles also differ in type and importance, but generally they are similar to irl ones for the races we see. Elven society seems to be the least gendered, which would be an unsurprising logical outcome of having lesser sexual dimorphism aka they look more androgynous. Comparing fashions and gender roles and how they affect beauty standards would be a whole other compilation and conversation. Kui has great worldbuilding partially because she’s got such a good grasp on sociopolitics and geopolitics. History affects cultures and beauty standards greatly. Kui’s oneshot Distant Utopia was very eye opening on her way to worldbuild and the consideration she gives these things, I do really recommend reading it.

Out of the big 5, we know the least about gnomes, but their sheet does say both culture and region are similar to dwarves’ and they end up being confused together often, so we can imagine the beauty standards are similar to dwarves’ as well.

I wanted to touch on this in a post eventually, but how one daydream hour page said half-foots tended to be curvaceous like in the artwork below puzzled me for a long time, all the half-foot characters we see during canon are rather slender and lanky after all, Chil’s succubi also being more curvy than plump. Economics are for sure a factor in that I imagine, the half-foots characters we see are all implied to be some flavor of poor or malnourished, as are half-foots depicted as empoverished oppressed minorities in general. Even comparing the artwork with the half-foot sheet’s depicted average half-foot, the ones on the left seem bigger. Wouldn’t it make sense though, if unlike dwarves half-foots don’t have similar naturally wide bodies, yet due to idolizing dwarves they work towards having a similar body shape/type to emulate them?

It’s said half-foots tend to stick to pretty ethnically homogeneous regions (aka half-foots-only communities) unless they move to the big city with ambition to try and make it big (like Chilchuck and his wife & kids did), and that’s interesting imo because then that would mean that in a ton of half-foot communities, they rarely see or interact with dwarves whom they try to emulate. Of course, one thing about beauty standards is that when they get adopted, at one point it stops being "this is how dwarves look and so this is how half-foots should look" and just becomes "this is how half-foots should look", most people feel as though beauty standards aren’t learned but innate, so I figure the half-foots wouldn’t have any problem still seeking dwarvish traits when there are no dwarves around.

There’s also stuff you can glean here and there if you want to extrapolate more. Like how in the race swap artworks, Mickbell is only smiling in the dwarf portrait, and Rin’s elven portrait looks very close to her elven one- Rin who is stated to be beautiful in her profile blurb. Benichidori’s extra does teach us tallmen can definitely have harsh beauty standards, but also since the text portrays her as very dysmorphic that’s likely reflected in her thoughts to a much more intense degree than is common, not an accurate strict baseline to go off. Ah, Kabru’s blue eyes are also why he and his mother lived a rough life in Kabru’s hometown, but that seems to be regional. Good post here on the topic of Kabru’s blue eyes and ties to irl history. There’s a lot to be said about Kabru being a man that in many ways is close to elven beauty standards, and how that might have affected or been affected by his upbringing with elves + his persona as someone that can effortlessly charm most people. Marcille’s section here in this essay also goes into Marcille’s struggles to fit in with the ideal image of an elf.

Looking human

Also notable are beastkins and demihumans: Demihumans are all dehumanized which makes people treat them worse. So if you differ from the visual idea of "human" (an in-world subjective categorizatiom just as much as demihuman is) most people do judge you negatively. Elves and dwarves get to fight about which type of human is considered the prettiest, but demihumans are below tallmen and half-foots, they are considered as simply below the beauty contest, incompatible with it.

Onis are perhaps the demihuman people we know of with the least cultural influence on the dunmeshi world, and with less intensely different appearances than other demihumans, but even them are treated as lesser than human, treated as beasts to slain for reputation points or useful strength to have around and command. It’s said their "magnificient horns" and fangs are often shaven off when the oni lives in tallman towns, so you could easily make the argument that onis are denied the right to have their own beauty standards, having to conform to other people’s and going through mutilation to take away features they might otherwise have taken pride in. Inutade was bought by the Nakamotos from a dangerous sumo fighting ring that got one of Inutade’s tooth broken on her first and only fight. Remember when I said different fashions existed in dunmeshi and how those could also affect beauty standatds? Like the elves, if you look at the portraits pages that include a lot of characters that aren’t in the story you can see distinct cultures within the same races, for example one young elf is bald which is in sharp contrast with usual elven long luscious hairstyles, and that’s especially true for onis I think. Maybe not only from different regions but different eras as well… They have a bit of population in the very north of the western continent, so I like to think some of the ogres live in very cold, maybe even subarctic conditions. The point I’m getting at here is that within a race, culture/ethnicity like with Kabru as well will also influence them, different communities will have differing beauty standards. The oni history blurb and third row first collumn portrait remind me of Mongolia (which historically was a lot of different nomadic communities with different cultural identities as well. Something something, the oni empire experienced a decline and then tallmen overpowered them, and now they’re governed and split apart by stronger social classes & slavers and the richness of culture was hurt for it), but obviously many of them are dressed and look rather japanese, makes sense considering living in/close to Wa, and first row second collumn portrait reminds me of ainus which again would be logical considering geographical placement, though I’m far from an expert. Interestingly, ainus are indigenous people both in Japan and Russia- Perhaps the northern western continent ogres are meant to be closer to Russia than Canada like I imagined? Ok tangent over.

The kobold sheet says they’re especially sought after as slaves because they’re "adorable", but locally in the western continent they’re repeatedly said to be seen more as ferocious and dangerous. The dehumanization is most apparent in the first comic below. The language barrier and conflicts no doubt worsen this by a lot, but I think it’d be hard to deny that their canine appearance makes the dehumanization worse. "They’re ferocious beasts, they’re demihumans, they can’t be communicated with". Most characters in Dungeon Meshi’s world are desensitized to slavery and most characters are prejudiced one way or another. Point being, kobolds are fully removed from human beauty standards, but no doubt for kobolds, other kobolds are more beautiful than humans are. They’re assumed to be an uncivilized bunch, but just like any other people they like to aforn themselves with nice clothes and jewelry and keep themselves clean and groomed; they too take care of their appearance and take pride in it.

And the orcs! This one we have the most contact with in canon, with not only there being foreigner characters from the ethnicity or hearsay of their homelands and culture but full on contact with a community. We get to see up close what they’re like and what they think, and of course in turn they’re our introduction to how demihumans are harshly looked down upon and seen as inferior, less human and thus less worth valuing and less dignified. It’s text that orcs are ugly to most humans and humans are ugly to most orcs. Since I judged they didn’t need accompanying explanation the pictures showing this are in the pictures dump at the top.

God forbid you sell vegetables to orcs my god- but then again they do basically mandate adventurers to kill any orcs they come across so yeah the world isn’t above that even a bit.

So yes, my main point here is simply that orcs are yet another evidence of the physical ideal of "human" being an important beauty standard for human societies globally.

Izutsumi is our glimpse at how beastkins are treated in the world, and in Wa at least that’s ending up being caged and mistreated as part of a freak show. Izutsumi hates her appearance and wishes she could leave the feline part of herself behind to only be human. Interestingly, not that we have a lot of info on them so this is very much a take with a grain of salt situation, but there seems to be less stigma around artificial beastmen, those who can shapeshift at will. The main difference is of course appearance, that most of the time they simply look like average tattooed humans. Artificially creating humans is an illegal practice, and no doubt it’s not well regarded, but being able to hide that makes them less likely to be discriminated at any moment, or even just discriminated less intensely. Again, looking human is important, not only for belonging but for safety’s sake. Beauty standards rule the world with harsh hands.

Mermaids and fishmen

Ok we’re done now right? Right-! But wait… Wait…! Mermaids and fishmen are said to be demihumans too, special separate cases to the main three demihuman species however, which is also represented by how mermaids and fishmen both are in the Adventurer’s Bible chapter Monsters meanwhile ogres, kobolds and orcs are in the chapter World. They’re an interesting topic because they directly tackle this topic, not only in a meta way for the readers but also making characters themselves struggle to quantify their humanity with the goal of knowing wether they should be eaten or not, especially Chilchuck. Chilchuck’s "is it really just a matter of feelings?" mini arc.

The party asking themselves "Should we eat this?" is very common, and often they end up playing a little loose on morality, like eating the red dragon’s meat despite it having digested Falin. Not unsimilarly Marcille freaks out a little over the vegetables they harvested having been grown with fertilizer, aka largely human poo. Half of the motivation of "should we eat this perhaps sentient creature" is out of consideration and compassion, but more strongly and more often, the characters struggle with a sense of taboo at eating something too closely related to humans. Even, feel uncomfortable because of the deepseated impression that eating it would dirty them in some way. Cannibalism is an interesting and relevant topic in many ways, but what I want to mention is how there’s the more or less universal belief that committing cannibalism inherently taints you as a person and turns you more monstrous, morally but also literally depending on some myths such as w*ndigos and onis in some cases, like in Touge Oni. Marcille and Izutsumi both express a fear of eating monsters turning them monstrous. Maybe this is part of what Laios was hoping for, honestly. There are two fears here, if eating a demihuman monster constitutes as cannibalism or not, and so, will eating it taint you because it’s a human, or will eating it taint you because it’s a monster? You are what you eat, until it’s a little too literal. You morally are the means by which you get your food, and you physically are the result of your nutrition. Dungeon meshi manages to mix an exploration of humanity with the theme of food because our relationship to food is very deep and complex, psychological as much as physiological.

In the end, the characters sort of shrug and accept that they’ll never quite understand the world of mermaids and fishmen and how they operate, and what that means about them. Laios is the one always challenging these notions other characters take for granted, it’s not obvious to Laios why people are softer on mammals than other animals and plants, it’s not obvious to Laios why people would be afraid of eating a monster just because it’s a monster, it’s not obvious to Laios why some food is gross to Marcille but not fish testicles, it’s not obvious to Laios why you should immediately regard orcs and kobolds badly.

"Cows are probably closer to humans [aka closer to being human] than fishmen, though they’re clearly intelligent", dehumanization to lessen empathy towards them to be able to eat them. Meanwhile, mermaids seemingly have a less noticeable "civilization" or intelligence, they hunt in groups like fishmen, but they don’t use tools and such, they feel more primal and similarly instinct driven, and yet… Do they attract sympathy more? Mammals, humans, is it because of their nature or because of their appearance?

Both the nature and appearance of fish are ones people don’t typically sympathize with. "Fish don’t feel pain", "goldfish only have 5 seconds of memory", "it’s okay to keep in bowls too small and empty for them until they die", so many lies and misconceptions exist that make people less considerate of them. The average lifespan of a goldfish is 10-15 years, the record is 43, but they’re not seen as lives that really matter, so a lot of goldfish die in a few weeks of bad aquarium conditions. There’s a lot of research on animals evolving to look cute and appealing to make some predators want to kill them less and parents want to care for them more, including humans. First good google research result gave me this credible short article on the topic. In Chilchuck’s weighing wether a fishman is far enough from being human or not, "face is 100% fish" is his biggest argument for it being more acceptable. The face, the most important thing for empathy and recognition. The face, the decapitated fishman one that falls into his hands next chapter.

To quote @room-surprise: "Chilchuck can't explain why it's wrong to eat the merpeople, even though it's NOT complicated. But the problem is Chilchuck would have to accept and acknowledge that the merpeople might be people? And that's outside of the worldview he passively believes, so he can't just say that, because he doesn't think that's true. But that IS why he "feels" it's wrong. And it's all you'd need to say for Laios to understand! But it would require acknowledging that maybe the way they're treating and talking about the merpeople is wrong."

The idea of Chil not being able to grapple with how maybe some monsters are more humans than they seem, him who had been an advocate of half-foots rights, half-foots who get undermined and treated as inconsequential sacrifices… Grappling with how he could relate to the merpeople’s situation almost, and pulling away because it’s so existentially horrifying. I do not want to see myself into an hostile fish-faced warrior I can’t communicate with. In a way this also relates to Chilchuck being the only party member who doesn’t see Izutsumi as a cat in the relationshio chart, the only one to treat her with full human dignity. He knows the struggle to be taken seriously, he knows being infantilized and he knows what it’s like to be treated as less than human.

Below, you will see Chilchuck draws the line of where they become not okay to eat as when "they already look like mermaids". Above, there’s speculation that the algae hair is partly to mimic "the mermaids’ beautiful female form". Is it because mermaids are their enemies and the ambiguity might give them extra seconds to attack or flee? Is it to trick adventurers instead? It’s striking to me that this is what works, with the adventurers. Sure the fishmen are intelligent, but explicitly here, what makes them no longer acceptable prey to Chilchuck is that they look close enough to a mermaid, close enough to human. Mermaids who of course themselves have this form to entice and seduce and charm the adventurers they prey on. Chilchuck considers the intelligence due to the tridents, but most of his internal debate centers around their appearance, and the image of a fishman skewered sickens him. The power of mimicry… Mimic being a beautiful human woman. Mimic being cute, babies being wired to make us feel protective and softened. Half-foots, sometimes pretending to be children for scams or help or avoiding trouble.

The mermaids are only concerned by their differences and not their similarities, and have no trouble treating the fishmen as food rather than peers. To an outside perspective like us, the audience, all these categorization of "more human" and "less human" between onis and orcs and elves and tallmen etc seem stupid and unfounded, but to the people living in Dungeon Meshi’s world, elves may as well be mermaids while onis are fishmen, not alike at all, unworthy of empathy and thus fine to eat.

Ultimately, Dungeon Meshi promotes unity. It’s about seeking to understand the unknown and the misunderstood, the dehumanized and the inhuman. It shows the good that comes from seeking to understand what you do not, even when that’s one another.

[brainrot-jikan]

im not the biggest alhaitham/kaveh shipper (because im a rare pair ho) but it seems to me that in alhaitham/kaveh getting-together fics tend to be... unequal.

the beautiful thing about alhaitham and kaveh is that they're both equally right and equally wrong and equally dicks about it. but the writers for alhaitham/kaveh much more frequently seem to give alhaitham the burden change (the burden of the character flaw) instead of kaveh.

in any good character arc, the main character has a fatal flaw or misconception, and by the end of that arc they have addressed that flaw in some definitive way. scrooge was a scrooge and learned that being that way was detrimental; merlin from finding nemo was overprotective to a fault and had to learn that he couldn't (and shouldn't) control everything and to let go; the wolf from little red riding hood learns that you should stop while you're ahead.

stories centering around romance tend to lean heavily on character arcs, which makes sense. and since romance generally requires two individuals to be vulnerable and open and emotional with each other, it makes double sense that alhaitham/kaveh authors zoom straight into alhaitham's lack of emotional vulnerability.

this bothers me.

in society, individuals are expected to experience and present emotions in a specific way. if someone dies, you cry. if someone smiles at you, you smile back. if you're at a party, you're supposed to be having fun. if you don't do these things, you're seen as impolite at best and a inhuman freak at worst. when these behaviors are frequent it's often viewed as emotional immaturity, or a lack of ability to feel at all. the inability or lack of willingness to conform to societies emotional expectations of you is seen as a flaw and a reason for exclusion.

alhaitham is canonically disliked and avoided for being the way he is. he prefers it this way, but that doesn't mean the people perpetuating this avoidance are in the right. they are the societal pressure to conform that alhaitham blows off. alhaitham could be the way he is for a lot of reasons: avoidant attachment style, trauma, following someone else's example (eg. his grandmother), or just his base personality. it doesn't MATTER. he is the way he is. kaveh having to accept that should be part of the story.

putting the burden of the fatal flaw on alhaitham, making the way alhaitham treats kaveh and the people around him the problem, feels invalidating. it implies heavily that alhaitham's way of interfacing with the world, alhaitham's very SELF, is incorrect. my suggestion is to flip a larger portion of that burden onto kaveh. kaveh 👏 character 👏 arcs 👏

some examples/recommendations:

- make kaveh project his insecurities onto other people but especially onto alhaitham; he's overly reliant on other people for his own self worth, and he perceives alhaitham's lack of positive feedback as a direct reflection of how alhaitham feels about him. but learns along the way that alhaitham doesn't hate him, kaveh's actual struggle is with hating himself and being unable to his own self as worthy of love. maybe throw in how you are responsible for your own recovery, other people can help but you can't rely on them to carry you through self actualization.

- or, kaveh tries to make alhaitham behave more like a "normal" person, to be more pleasant and emotive and forthcoming, and then realizes he's in the wrong for trying to make alhaitham into something he's not, possibly for all the wrong reasons (not because he likes alhaitham better like that, but bc society says that's healthier and a better/more conforming way to be)

- or you could go ahead make alhaitham's issues the main problem but they're too complicated to overcome in a short period of time, so kaveh has to accept alhaitham is doing his best in his own way and not push for unrealistic and unhealthy changes. he could alter his own behavior to give alhaitham space and time and a safe place to land.

that got sappy so it's past time for me to dip out. go forth and ship things; but maybe consider letting alhaitham be a rude stone-faced bastard if he wants to be.

[this-world-of-beautiful-monsters]

one of my pet peeves is any attempt in hotd fic to present the driftmark fight as uniquely the fault or evidence of evil in any particular kid/group of kids/color team, like-they were children socially programmed to look down on each other for being girls, bastards, and/or dragonless, were further influenced by their parents' intergenerational baggage, had their navigations of these hierarchies thrown off balance by various forms of extreme trauma, and THEN were given access to sharp objects and living nukes. somebody was going to get seriously hurt at some point, it was inevitable no matter who reacted to what stressor. then the only course of healing modeled by adults on either side of the conflict was bloody revenge, which only exacerbated the issue.

the whole point isn't pointing out extreme moral flaws in these children, it's that they're forced into increasingly violent situations before they can really develop any personalities at all and the adults in their lives are so marked by their own violent upbringings that instead of realizing "hey, our kids being taught to hate each other for the stupidest reasons imaginable resulted in one of them being partially blinded, we need to change how we interact with one another extremely fast before they end up dead" they double down. because hotd doesn't work as a story of good vs evil, despite fans (and show runners) attempting to frame it that way, it's the story of an incredibly sick social hierarchy's self-destruction via how it treats and mistreats its young.

[t4tpumpkinduo]

tbh i do think the way you interact w fanbase can be and often is political. i do think you should unpack why you think certain things. i do think you should confront why you either ignore or objectify or treat poc like abusers. i do think you should look into why you can't bother to care about women characters. like i do think that matters lmao lol lmao. it's not raining on anyone's parade to rightfully point that out.

[public-trans-it-deactivated20240]

i was a trans man until after a lot of build up of doubting myself, i finally realized that we are putting ourselves further into boxes by not accepting that we are the biological sex that we are and we can do WHATEVER we want at the same time.

clothes and makeup and certain interests do not equal gender.

and not liking being a woman is an unfortunately natural symptom of puberty and/or experiencing society’s deeply ingrained misogyny. and everyone deserves support for those problems.

but we can all fight together against gender social constructs in a healthy way without prescribing people hormones and invasive cosmetic surgery to make them more like the sex they “should” be according to… social constructs…. and help them be comfortable in who they are

Alright. Its been like 9 fucking months that I have been staring down this ask. What better time than to give TERFs some nuance than right in the middle of a fucking hate campaign going on where people (well... singular person probably) are calling me a TERF. This wont backfire.

This post arrived in my inbox shortly after I made another post about gender, and just how fucking weird it can be, and how I genuinely believed every single person on this planet has a fascinating relationship with gender, and so much nuance and personal identity in theirs. Even cis people. Even TERFs. In the tags, I even begrudgingly encouraged TERFs to talk about their gender on that post if they wanted. I genuinely think that TERFs do have really cool relationships with gender. As I mentioned in those tags, the quickest way to explode a group of TERFs is to get them to start talking about their own relationships with gender, and see how vastly different it is, and watching them stab each other in the back over it. So I told them to ramble away about how they view gender, as long as they stayed the fuck away from the rest of the blog WHICH THIS ANON CLEARLY FUCKING IGNORED.

But... this anon does bring up another topic I want to talk about.

Detransition.

Read More

I am a huge supporter of detransitioning. This is... surprisingly... not a very common stance in the trans community, and it breaks my fucking heart. Like, I get it. I understand why. A LOT of detransitioners, like the person in this ask, end up weaponizing their feelings of gender against other trans people.

My support of transition comes from the intersection of two very central beliefs of mine:

Everyone should explore their gender without feeling a need to commit! This is a pretty common belief in the trans community! Damn near universal in fact! We even have a fun little term we use for people who decide to play around with gender, only to end up a bit closer to where they started and being perfectly happy with that: Cis+. Someone who is cis, but at least put in the work to understand the trans experience, and actually CHOOSE to remain Cis instead of just defaulting to it with societal pressure. Many trans people are much more comfortable around 'Cis+' people, because they know these are people who have taken the time and put in the work of being an ally. Self examination isn't easy, especially not publicly, and doing so is genuinely one of the strongest ways a Cis person could ever show their support.

It is never too late to transition. This is also a pretty common belief in the trans community! It is... sadly not quite as universal though. But it is something very important that needs to be said. You could be 80 years old, sitting in a retirement home, and go "You know what? I think I'd rather wear a dress and be treated like a lady. I don't want to be buried as a man." And I think every single trans person should have that freedom!

I was discussing this with @thydungeongal the other day, far more paraphrased than this post, and she said something incredible that has been knocking around in my head ever since.

"Gender is an ongoing process"

Those five words they said to me sum up my feelings far more than this entire post could. Gender IS an ongoing process. My gender has changed SO MUCH over the past three decades. From the straightjacket of assigned gender that I was once forced into; to the very stylish and still lovable finely tailored suit of femininity that grew a little too stuffy to wear constantly, even though I do still enjoy it and try it on from time to time; to the wonderful and freeing losely fitting clothing of being aegogender, finally feeling free to be myself and just act naturally and feel natural without having to keep up an appearance!

And I think, there is no length of time you can try out being trans, and trying out new genders, before eventually coming to the realization you were cis all along. Even if you started HRT. Even if you got SRS. Heck, I don't even think you should have to call yourself trans to do either of those things in the first place, why would I be upset that someone did them and then realized they weren't trans? No single moment in your life should EVER lock your gender in place into some unchanging, set in stone thing.

So I support detransitioners completely, with my entire heart. They deserve just as much support as every other 'Cis+' person out there.

So anon, while many people may hate you and lash out at you for detransitioning, I want you to know, that I am not one of them. It sounds like your detransition might have been forced by peer pressure, which is heart breaking to hear. No one should ever force their own gender expectations on another. I hope that wasn't the case. I hope you came to the decision yourself, after realizing whats right for you. I will never give you hate for your detransition.

I WILL ABSOLUTELY GIVE YOU HATE FOR BEING A FUCKING TERF THOUGH. YOUR OWN EXPERIENCE WITH GENDER DOES NOT GIVE YOU THE RIGHT TO POLICE THE GENDER OF OTHERS, FUCK OFF. GET THE FUCK OFF MY BLOG, YOU PIECE OF SHIT!

[aroaessidhe]

2024 reads / storygraph

The Maid and The Crocodile

standalone YA high fantasy romance, set in the world of Raybearer (10 years later)

a girl ages out of her orphanage and searches for a job as a maid - but before she’s hired, she accidentally gets bound to the Crocodile - a god thought to steal girls through his shrines throughout the cities

she wants nothing to do with him or his curse, and gets herself a job as a Curse Eater at an inn, consuming the spiritual residue of their past mistakes and regrets

but her past and her connection to the Crocodile won’t go away, and she gets caught up in his revolutionary ambitions

disabled MC (vitiligo, cane user)

[scentofpines]

have you ever considered...that identifying out of woman/girlhood because you don't relate to the societal implications, expectations, etc... contributes to making womanhood (feel) even more restrictive? maybe you feel better when thinking of yourself as anything but a girl/woman because you do not feel like a woman (what does that even mean?) but in my opinion you just added another brick into the prisonwall that is gender.

[rearranging-deck-chairs]

obligatory rock murder mention

[skunkes]

Make up talk has been so O_O lately from "so happy i was born a girl bc i can wear make up wearing make up is the best part of being a girl" to "i didnt wear make up as a teen in order to be #feminist now im 23 and behind on make up skills I should've been honing since I was 10 and now idk how to do anything and i feel so ugly and unfeminine and I dont even want to go outside because I feel like I'm being ridiculed for not knowing how to apply make up :(" do u hear yourselves

[thedeafprophet]

Jamie's story can't end tragically, it simply can't. its a fundamental facet to their story that yes, even when things are really fucking bad, with trauma and mental illness and abuse and assault, through hardship both of their own causing and entierly out of their control, no matter where the path may go, things can get better.

they wont be the same, they won't be perfect, and some wounds may never fully heal.

But things can get better.

they have to.

[fung-fungus]

the abel and will s1 conversation is so vastly interesting because of how abel reflects will in this moment (lack of self and fear if never regaining self, defining oneself in juxtaposition to hannibal, etc)

abel mentions that people like them shouldn’t be in relationships because they can’t get out of their own heads but by the end of it all its not about getting out of their own heads is about will and hannibal entering each other’s mind

[stars-in-a-jam-jar]

It's an odd experience navigating developing relationships with others and being aplatonic 'cause like...

Okay, so humans are not solitary creatures, we need to at least Have Communities We Interact With, even if we don't necessarily consider our community members friends. But like. If you are not making friends with people, then folks tend to either be very distant or very invasive. They'll either think 'No use expending energy on this relationship, they've presumably rendered themself inaccessible on purpose.... weird....', or they'll think 'I must adopt them! Bring them into the fold, they must know that this is an inviting place filled with friends!'

Like, to say 'Yeah, I'm familiar with this person, they are part of my community and I am on good terms with them. We are not friends.' Sounds phenomenal to me. I would like the majority of my relationships to people I am not dating or related to, to look like that. I want to be a well liked NPC that most people aren't particularly curious about. I would like to be a closed box, not because I am an anxious mess who ~fears being hurt should I open myself up to friendship~, but because The Shit In The Box Is Mine, Thank You. No you don't have a right to it just because we're on good terms. This is not an exchange where you put friendliness in the coin slot and get friendship and intimacy from the dispenser. I'm nice to people on principle, not because I'm using the niceness as a precursor to deepening our relationship.

I honestly find the experience of friendships not connected directly to interests and activities weird and invasive with the VAST majority of people. I've made friends with people in the past only to recently realize after figuring out I'm aplatonic 'Oh. Oh that was not platonic interest. That was mild romantic interest, but I didn't notice because under the societal weight of amatonormativity, romance is regularly described as 'more than friends', so I thought any friendship had the potential to become a romance and it was about the agreement to go on dates and the intensity of the affection.' I've had other people make friends with me that I've accepted on the basis of 'They are a level/shape of removed from the parts of my life I cordon off from others that makes me okay with this arrangement, we can be friends.'

Like, it's genuinely so weird to me that niceness seems to be associated with friendship and Making Friends With People so much more than it is associated with being polite????? It's polite and ethical to be nice to other humans????? And so by association it creates this idea that it is rude to not want to be friends with people who are consistently nice to you, and two faced to not consider people you are consistently nice to your friends. I can have a relationship with the regulars at the diner that isn't friendship and that's still a very serviceable nice relationship. I can have my close social circle be limited to my partner and my family and That's Fine, Actually. No I am not a rude hermit who's denying my community my true value out of fear or bitterness. No I am not faking being nice to you to get you to behave conveniently for some unspecified selfish reason. No I do not need you to coax me out of my shell because if I'm nice to be acquaintances with, I must be so so lovely to be friends with and I should share that without fear~!

I'm just not friends with you and I don't wanna be friends with you. Learn to appreciate the unique joy of being positive acquaintances with people.

[meatexe]

indeed is fucking dead im so sick of job searching