My problem with Hades and Persephone retelling
(aka this will not end well for me)
So sometime ago I made a post about things I hate in "modern literature" basically me ranting about booktok shit, and I mentioned my pure hatred for the "hades/Persephone retellings" genre and I tried to explain it in the reblogs but I didn't phrased myself very well there so I want to do it again?
So here I go swinging another baseball bat to the wasps nest.
The Homeric hymn of demeter is this very known tale of why we have the seasons, the plot basically goes as: Hades god of the underworld kidnaps Persephone goddess of flowers, demeter her mother goddess of crops gets desperate don't do her job while trying to find her the world suffers yada yada something something in the end Persephone has to spent half of the year with her mother (spring and summer) and the other half with her husband in the underworld (autumn/winter)
Right
Now let's go to the " doesn't matter my opinion people will be mad at me "part
The full myth as is presented in the Homeric hymn of demeter has Persephone pretty clearly being kidnapped and held against her will
The myth was very clear about Persephone's not willingness to the marriage as she 1- screamed for help 2- was described as miserable when visited by Hermes 3- asked for her mother 4-lightened up once hearing about her 5- is described as being tricked by hades to eat the pomegranates who kept her tied to the underworld
In the context of when the myth was created the reasoning was pretty clear to be about the horrifying yet inevitability of wedding, and the separation between mother and daughter.
Arranged or forced marriages are a fictional thing to a lot of people nowadays, it's a thing of time pieces or something from religions that you don't understand and find oppressive but it was (and still is in some places ) a reality
The arranged marriage has its perks in some context as it takes away the burden of having to choose your partner and if your culture is build on this you would not see this as a oppressive practice just how things are the sky is blue and someday your father will choose your husband.But there's also the fear, your future husband could be half decent person there was a chance or an horrible monster very possible sometimes you truly couldn't know.
Kinda like death itself there was This uncertainty, the fear yet anxiety and maybe longing of it without knowing what would come next.
So in context this tale probably resonated a lot with girls and women at the time as a reminder that after the marriage they can still see their mothers time to time, it wasn't death itself just separation, even if their wedding was bleak as a dark winter, spring will come.
And I love this tale really
Then we have the new context, like I said the fear and longing of arranged marriage is not a reality to many people in modern western secular world, But suffocating mothers are.
There is discussion on whether or not Persephone went on her own will but it is a pointless discussion the result is still the same she has half of the year up here half down there.
But the retellings do a weird thing, some of them reframe it to make demeter the villain.
Demeter goes from grieving mother to an angry wench who it's just terrified of an empty nest and suffocates Persephone she is mother goethel locking Rapunzel in a tower,She is the opressor.
And hades is the stand in badboy he is rhysand, darkling, Damon Salvatore and draco Malfoy In leather pants and all the other guys in black clothes but not in a cringe emo edgylord way in a dangerous way with a jawline to cut diamonds and abs for days, rich and powerful a dominating alpha ready to sweep the damsel ad bring her to freedom.
Do you ever heard that anarbor song 18, if not listen it's exactly the hades guy on those retellings
And the thing is I have no true problem with this concept it's not my cup of tea(I prefer the golden retriever rather than the black cat) and I do think the amount of coercion and straight up sexual assault on those are quite not good, but it might be someone's else's cup.
The problem is calling this a feminist retelling as by making Persephone a willing bride it empowers her.
It truly doesn't.
The original was already empowering a grieving mother doing anything on her power to save her lost daughter is fucking punk.
Yet the rebellious vein of the modern author the desire to be that girl the one who had the guts to actually runaway from home after fighting with your mom for not letting you paint your hair, mixed with the desire to be coddled by a dark prince charming, aman who will desire you so much he won't be able to control himself, a beautiful rich man who will worship you, have amazing sex with you, will be enough of a feminist to respect your choices yet enough of a patriarchal alpha male to spoil rotten with all things money can buy, provide for you as you are his queen, this desire takes one of the most simple yet understandable tale of true feminine power and bastardize it to another opposite Attraction tale.
And this is why I hate hades and Persephone retellings.
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thinking about the Lady again and she actually is the Character Ever.
Starting off with her design. How ridiculously simple it is, right? Her yukata is plain brown and has a single layer, her wig (and yes, I am positive what she wears is not her hair but a wig soley because of how easily it comes undone... that kind of hairstyle is meant to STICK when done with actual hair) has no decorations befitting a woman of her powerful status and her mask is nothing but... empty. You could mistake her for a mannequin and you wouldn't even be wrong. It's by design, after all: she is as insanely important, as a figure, as she is anonymous as a person.
But then, it's with amusement that you note that that boring, unexpressive mask is called the "Rascal's mask" when unlocked. It's such an oddly affectionate nickname stemming from a person so utterly despicable. And then you notice her hair. Her long, black hair that should be hidden under her wig, as the hairstyle goes, but are instead hanging out freely. Not very traditional at all, right? You could almost read it as a small act of defiance of... something. Now, what that thing is, I doubt even she knows. Maybe it's just her way to seek individuality without having to step into zones she does not want to touch.
And then, of course, the lack of shoes. It's not uncommon for people to wear slippers in the house - especially for the Japanese - but she just... doesn't. In that small, small way, she is similar to Six - and every other child in the Maw running around barefoot. Except she's above running, of course. She's got the privilege of floating like a ghost so that she may never touch the ground.
(The only time when this rule is broken is when she fights Six, poetically enough. You can see her visibly step back.)
These strange little things are the first things that push you to wonder about her as a person. Not the title, not the Lady of the Maw: the individual behind the mask. Who is that person? What is she like? Is there a way to answer these questions? I think yes, if you know where to look - but is it worth to ask these questions considering what she does?
That depends on you. Me personally, I think there is narrative worth to be found in what she has to hide. Her foil, Six, finds value in the aspects of herself she does not hide: she is very unapologetic in her selfhood. The Lady isn't, for the most part.
(I wonder if that would make her envious of her younger counterpart in a different context?)
Frankly, looking back on her choice of attire, the fact that her personal bedroom is barely decorated is not surprising. She only has the essentials: a bed, the vase with the key, a few pictures of importance (of people long forgotten, herself included no doubt) and... an ungodly amount of misplaced clothes all over her quarters. All the same yukata, repeated over and over, maniacally folded and arranged in towers, but never where they're supposed to be.
A bedroom is the reflection of yourself. Of your inner world. The fact hers looks so barebones is quite telling about who she is. Or isn't. She herself may have some trouble trying to figure that one out.
I think that, in a vacuum, it's easy to assume that the reason she's so displeased by her reflection is soley out of vanity. That is definitely part of it, but I don't think that's all there is. Because after seeing the mannequins that all look just like her, the four women in the picture who also wear her same exact clothes... and that hidden quote.
This quote, which is from Alice in Wonderland. Specifically from a conversation in which Alice expresses how she doesn't recognise herself anymore because of how many times she grew big and small during the course of the day. She is not the same person she was before entering Wonderland.
I find the way she clings to the dolls and the music box to be much more... sombre when keeping this in mind. In a way, that scene is reminiscent of Monster Six clinging to her music box in the chaos of the Tower; an attempt to attach to something safe. For the Lady, it's even more personal. Those are her toys. Her song. No one can take them from her and claim them as theirs. These materialistic tomes are physical proof of her identity. She likes dolls, and she likes to sing that song from her music box. Surely, that much is something.
But a ceramic toy and an old music box are not really enough to placate the inner turmoil. Hence the broken mirrors, the hidden statues... the hung down portraits with their eyes scratched out - from times of the past. There is a person looking back in the mirror which she does not recognise. That can't be her, right?
It isn't. The reflection is but a faux image of her outward appearence. The inside, however... much like this concept art shows, she is melting away. Rapidly decaying no matter how much she tries to stick to her youth.
Because at the end of the day, that's what she's doing, no? The toys, the music box, her appearence... all of it, just to cling a bit more to the person she used to be. Point being that I doubt even she remembers what she used to be.
You'd think a person like this would be inclined to feel at least some sympathy for all the lost children wandering the Nowhere. A sense of kinship, perhaps, or even just... basic human compassion. She has proved to have very human emotions, after all. This is where she proves you wrong. Whenever you think she's stepped the lowest, she always goes lower.
In her humanity, she is brutal. Relentless, ruthless. She offers no sympathy to anyone and has no empathy to spare either. She is very much aware of what's going on under her roof: she not only allows the Maw to continue being the way it is in spite of having the power to change things, but she actively engages in its despicable practices. She has petrified children in her quarters, as well as their ashes - of which the use is unclear - and then she is responsible for the Nome population and exploitation being so large and so eerily heavy. She's twisted necks, broken bones, murdered innocents.
The Shadow Children are, to me, one her greatest offenses. I don't think they serve any particular purpose other than... being there because she wanted to make them. Children ripped away from their life because of her whims. Not even in death can they rest because she can get her hands on their souls. They're nameless, forgotten shadows with blank masks: they're just like their creator, in that way. Ripped of all individuality and devoid of everything.
Everything she sees, the Lady devours. Not a creature is safe from her shadows and her wrath, especially if they come and actively intrude in her activities. She's twice as aggressive if the Maw is at stake.
The Lady's personal bedroom has another motif piece which I did not previously mention: the Maw wallpaper. While Roger and the Chefs have wallpapers that portray them with her, the Lady... does not. She only has the Maw. She's not part of that picture.
The Lady can't let the Maw change its ways. She is the Maw. The Maw must survive: so must she. To change the Maw would mean challenging herself enough to bring about a change; to her, who does nothing but lament what she lost, that would be too much effort. Too outside of the comfortable zone where she can survive in peace. Miserable, but unbothered.
... For the most part. Until Six comes around.
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