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#inclusive islam
lgbtqiamuslimpedia · 6 months
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Muhsin Hendricks
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Birth : Unknown
Ethnicity : South Asian, African
Alumni : University of Islamic Studies, Karachi (1990-1994)
Gender : Cisgender man
Sexuality : Homosexual
Occupation : Imam, scholar, human rights activist, interfaith activist
Muhsin Hendricks is an Islamic scholar, researcher & human rights activist.He is called world's first Gay Imam. He has done independent research on Islam and sexual diversity, an area that does not often get explored in the Muslim/Islamic world. He has also delivered many papers and facilitated workshops on Islam and Sexual Diversity to many organizations in South Africa, USA and Europe. Muhsin is founder of The Inner Circle/Al-fitrah Foundation, the largest organization for LGBTQI+ Muslims in Africa & CCI Network, a network of inclusive muslims, faith leaders & activist. He founded the first gender-affirming, queer-friendly mosque in South Africa (the mosque is affiliated with organization Al-fitrah Foundation).
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carlocarrasco · 19 days
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Mosab Hassan Yousef is the son of a Hamas co-founder, was raised with hateful teachings against Jewish people, was a Hamas member who fought against Israel, stopped being evil, repented and submitted to Lord Jesus, is now a strong supporter of Israel and has been working against the terrorists.
It is not surprising that he proved the pro-Palestine believers/activists to be very wrong, ignorant, brainwashed and foolish!
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Pro-Palestine believers do not realize that they have been brainwashed by their woke, liberal and Islamo-Leftist superiors! They cannot see evil and they only have a distorted view of reality.
Be sure to watch the above video from start to finish.
For more Israel updates, visit www.CarloCarrasco.com
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Killing America - Man of Steele Productions
Full film: Twitter, Substack and Rumble.
https://twitter.com/Hebro_Steele/status/1761471883349004483
For the last several months, I've been working on a 38 minute documentary, "Killing America: Can America's Schools be Saved?" I'm proud to release the trailer today and it is below.
What happened in southern Israel on October 7th shook the world in many ways. Most of us never imagined that the ripple effects would reach our public high schools in America, but they did and what they revealed was a shockingly strong current of antisemitism among teachers, students, and staff.
This comes after years of anti-white and anti-Asian hate. Where was this tribal hatred coming from, especially after 60 years of diversity efforts that promised us unity? That is why I decided to do a deep dive investigation in the Bay Area schools and Killing America is the result.
In the comment section, I will post updates re screenings, locations, and ticket sales.
https://twitter.com/Hebro_Steele/status/1776396571699294718
After enduring a week of unwarranted takedowns of the Killing America trailer on @Youtube and @Vimeo as well as receiving a baseless cease and desist letter that seeks to prevent my documentary from being shown in its original form, I’ve decided to release the full (38 min) version of Killing America on this platform.
Let’s be clear, @TheMAChronicle claims that this is a copyright issue, but it is not. Our work is fully protected by the Fair Use doctrine, which allows us to use even copyrighted footage under certain guidelines. (See explanation in comments section.)
These left-wing activists cannot stand dissent or opposition to the ideological order they seek to impose in our schools as well as our larger society. What you are witnessing here is the weaponization of the copyright law in these ugly culture wars to prevent my film from being shown in its full form. This is nothing less than suppression of free speech, which includes artistic expression and free thought.
The "crime" that Killing America commits is telling the truth during these ideological times. Watch the film and you’ll see why extremist ideologues are doing everything in their power to censor the film and why I decided not to play their game and go straight to you, The People.
Lastly, I have made the point to release this film as widely as possible for free because I want the word out. We've been too far timid and we've allowed ourselves to be intimidated for too long, so please share this film widely.
At the same time, people have asked if they can donate small fee for watching the film or make a contribution to cover the cost that I personally incurred during the making of the film as well as legal fees (lawyer consults). I truly appreciate this because this film was a labor of love for me, a continuation of my family’s legacy of civil rights activism that dates back to 1942: https://donate.stripe.com/cN24ja95E06SgLe5kk
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Teachers who behave like activists need to be fired and decredentialed.
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Ramadan kareem to all
It's already the second day of sawm
And this is my second Ramadan
I spent the best days of my life since my return to Islam
I couldn't be more grateful الحمد الله
Allah saved my life,
Last ramadan in Napoli masjid was spectacular even if my family initially was confused and I done it all alone by myself but the sisters in masjid were so cute, sweet e Generous, pure hearted
And time flies so quickly, I'm already in another city now with my husband and this Ramadan is beautiful too, all Ramadans are magical. The blessings that Allah sends us are unique alhamdulillah always for all 💟
Allah bless u all ✨
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swan2swan · 10 months
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My name is Rachel. There’s a person in the Bible named Rachel. I don’t know if my being called Rachel has anything to do with her. I doubt it. I’ve never seen my parents reading the Bible.
Okay someone help me out I know we had Established Religions but I forgor
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If in bed I say, "When shall I arise?" then the night drags on; I am filled with restlessness until the dawn.
Job 7:4
The holy text knows what's up
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imarkplace · 4 months
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Islamic Financial Innovations and Technologies: Catalysts for Inflation Control and Production’s Growth
  Introduction: In recent years, Islamic financial innovations and technologies have emerged as key players in shaping economic landscapes. Beyond their traditional role in banking and finance, these innovations are now being recognized for their potential in controlling inflation and fostering production growth. This article explores the distinctive features of Islamic financial solutions and…
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shape · 4 months
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koboldkatalyst · 11 months
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PSA
If you have a friend or family member that starts observing hijab and you have photos of them post-childhood where they aren’t wearing hijab- DON’T PUBLICLY RESHARE THOSE PHOTOS! In fact- private those photos if you can. Obviously different Muslims will have different feelings about how they want to handle their images but just good rule of thumb. Respect your Muslim siblings please it’s not that hard. You don’t have to alter your presentation just respect people and how they live in their bodies please
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Conceptual flaws in realizing Maqasid al-Shari’ah in Islamic Finance
Paper Title: Common conceptual flaws in realizing Maqasid al-Shari’ah vis-à-vis Islamic Finance Author:        Ameen Ahmed Abdullah Qasem Al-Nahari, Abu Talib Mohammad Monawer, Luqman Bin Haji Abdullah, Abdul Karim Bin Ali and Noor Naemah Binti Abdul Rahman. Publisher:    ISRA International Journal of Islamic Finance, Vol. 14 No. 2, 2022. This paper discusses the application of…
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biglisbonnews · 1 year
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More than 140 NGOs call for parties to Yemen conflict to restore and renew truce and build lasting peace Country: Yemen Sources: ACTED, Action Contre la Faim France, Action for Humanity, Adventist Development and Relief Agency International, CARE, Caritas, Danish Refugee Council, Handicap International - Humanity & Inclusion, International Rescue Committee, INTERSOS, Islamic Relief, MedGlobal, Mercy Corps, Norwegian People's Aid, Norwegian Refugee Council, Oxfam, People in Need, Polish Humanitarian Action - Polska Akcja Humanitarna, Première Urgence Internationale, Qatar Charity, Relief International, Saferworld, Save the Children, Vision Hope International, War Child International, ZOA "The six-month truce shifted Yemen into a new phase, one that could represent the beginning of the end of this conflict. We call on you to ensure this opportunity grows into lasting peace and promise." https://reliefweb.int/report/yemen/open-letter-yemeni-parties-conflict-141-ngos-restore-and-renew-truce-and-build-lasting-peace-enar
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carlocarrasco · 25 days
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Homosexual pro-Palestine believer REJECTED at pro-Palestine demonstration.
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Watch the video entirely and pay close attention to the details.
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mapsontheweb · 6 months
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What are National Honours named after?
What are National Honours named after? The Highest National Honour of a Country carries immense significance as an award and prestige. But how it is named gives a direct insight to the country's culture.
The Western Asian Islamic Countries name their highest honour after one single important person like King Abdulaziz Saud (Saudi Arabia), Zayed bin Sultan (UAE) or after the country itself Nishan-e-Pakistan (Order of Pakistan) or Order of Merit of Syria. Indicating the relevance of a person and place.
While East Asian countries, generally name its highest honours after something of great cultural importance. Like Polar Star (Mongolia), Mugunghwa Flower (South Korea), Elephants (Laos). Which shows the significance and rootedness of the culture.
India, China, two of the world's most populous countries, chose to go with something which would be more inclusive for varied cultures and beliefs, hence choosing a simple adjective, Bharat Ratna (The Gem of India), The Friendship Medal (China).
While Central Asia, chose something even simpler, they called the person who won the highest national award, A Hero!
by the.indian.balcony
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Some of the protesters at this week's march against LGBTQ-inclusive education in Halifax were noted to be wearing visible signs of their Muslim faith.
But Syed Adnan Hussain, an associate professor of religion at Saint Mary's University, says objecting to LGBTQ rights has little to do with core Islamic beliefs. 
He says there's no explicit condemnation of homosexuality in the Qu'ran. He worries that many decided to participate based on rampant misinformation instead. 
"I think there's a tendency to say, Islam rejects X, Y, or Z, but it does not," Hussain said. [...]
Continue Reading.
Note from the poster @el-shab-hussein: I have proximity to this conversation as a Muslim trans queer guy myself. The grounds on which these arguments are had are almost never a matter of religion. Out of all the Muslim transphobes and homophobes I've been arguing with lately, they never bring up religion. Their most common issue is "You shouldn't be talking to young kids about this it will brainwash them and make them change their sex at age 5. Don't force that on kids." Basically your usual American and Canadian transphobic fearmongering. Sex changes happen in the most conservative of Muslim countries. There are fatwas permitting sex changes. There's just nothing in the religion to back the transphobia up (which is the main culprit of this wave of hate tbh).
Tagging: @politicsofcanada
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eretzyisrael · 2 months
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Aaron Sibarium
It was October 10, three days after Hamas had murdered 1,200 Israelis and abducted hundreds more, and Jewish students at Middlebury College were trying to organize a vigil for the victims. They reached out to Middlebury’s dean of students, Derek Doucet, with a draft poster promoting the event, which they invited administrators at the elite liberal arts school to attend.
"Stand in Solidarity With the Jewish People," the poster read. "This will be an opportunity to honor the innocent lives lost in the tragic events that have struck Israel in the past days."
It didn’t go over well.
In an email to students reviewed by the Washington Free Beacon, Doucet, who has oversight of student activities, pushed to rename the vigil and strip it of references to Judaism so as to make it "as inclusive as possible."
"Some suggestions that might help are stating that this gathering is to honor ‘all the innocent lives lost,’" Doucet wrote, and including a reference to the "tragedies that have struck Israel and Gaza." He added that calls for solidarity with Jews could trigger "unhelpful reactions."
"I recognize and deeply respect that there has to be a place for purely Jewish grief and sorrow," Doucet said, "and yet I wonder if … such a public gathering in such a charged moment might be more inclusive with edits such as these."
The need to include all groups—in a vigil mourning the losses of one—was selective and short-lived. Less than a month later, Doucet’s office approved a "Vigil for Palestine," hosted by the Muslim Students Association, that began with an Islamic prayer and featured remarks from the school’s vice president of equity and inclusion, Khuram Hussain, who did not attend the Jewish vigil.
"Standing in solidarity," the Muslim student group wrote in an Instagram post promoting the event. "Together, we honor Palestine."
The divergent reaction to the two events is one of the most shocking examples of discrimination outlined in a federal civil rights complaint against Middlebury, one of the top liberal arts colleges in the country. Filed last month by the StandWithUs Center for Legal Justice, a pro-Israel nonprofit that has sued other elite schools over anti-Semitism, the complaint alleges that Middlebury created a hostile environment for its Jewish students by ignoring and at times impeding their efforts to combat campus anti-Semitism.
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Middlebury funds and recognizes six Christian clubs on campus, for example, along with both the Muslim Students Association and Students for Justice in Palestine. But it has refused to recognize Chabad, an orthodox campus organization with chapters across the country, on the grounds that Jewish students already have access to Hillel, the only space at Middlebury with a Kosher kitchen.
"The funding request for food replicates programming already funded and offered by Hillel for Shabbat dinners," Middlebury’s student activities office wrote in a February email rejecting Chabad’s bid for recognition. It was at least the second time since 2018 that the school has denied an application from Chabad.
"Middlebury believes it has legitimate grounds to deny a Jewish club’s recognition simply on the grounds that one Jewish group is more than enough for the campus," the complaint reads. "It appears that Chabad’s rejection was at least in part based on a disturbing reluctance by Middlebury to provide kosher food options to its Jewish students."
The school also resisted calls for a police presence at the Jewish vigil in October, citing concerns that the officers could upset students, and asked the organizers of the event not to display Israeli flags, according to meetings described in the complaint.
The Palestinian vigil appears to have faced fewer hurdles. Not only did Middlebury station a police car outside the event, according to a report in the school’s student newspaper, it offered up Middlebury Chapel, one of the largest event spaces on campus, to the Muslim group after interest in the vigil surged. The chapel was not made available for the Jewish vigil, which was held outside, even though it drew a larger crowd than the pro-Palestinian event.
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uwmspeccoll · 4 months
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Welcome to Manuscript Monday!
In this series we will periodically focus on selections from our manuscript facsimile collection. Today we present selections from the Morgan Beatus Manuscript, reproduced as A Spanish Apocalypse, The Morgan Beatus Manuscript in New York by George Braziller, Inc. in association with the Pierpont Morgan Library in 1991. The original manuscript, made around 10th century CE at the scriptorium of San Miguel de Escalada in Spain by a monk named Maius, is the earliest surviving illuminated version of the monk Beatus of Liébana's commentary on the biblical Book of Apocalypse (also known as the Book of Revelation).  The text of the Book of Revelation makes up the first part of the manuscript, and Beatus’s commentary comprises the second part. The Book of Revelation tells of the end-times in Christianity, during the final judgement of humanity by God. The story within this Biblical book was also seen by those living during the Latin medieval era as representative of the beginning of something new: God’s celestial kingdom. Due to this view of the book, many artists incorporated imagery from this part of the Bible in their work.
Produced in Al-Andalus, or Muslim-ruled Spain, the artistic style of this work combines both Muslim and Christian visual traditions to create a beautifully illuminated manuscript that supplements the commentary by the monk. This artistic style is known as the Mozarabic, which comes from the Arabic mustaʿrib, meaning ‘Arabicized’. Interestingly, this style of art can only be seen in Christian religious art and architecture from Spain at the time, as non-religious artistic objects made by Christians look so similar to Islamic versions of the same works that they cannot be identified as intentionally Christian. Some key Islamic artistic elements within the manuscript include buildings with horseshoe arches, intricate geometric and vegetal patterns as borders for larger images, and the large, bulging eyes of the illustrated animals.
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Another interesting aspect of this specific manuscript is the colophon at the end of the manuscript. It tells readers about the circumstances surrounding the creation of this book, including the maker, the patron, the year it was made, and an explanation about why Maius created the manuscript ("I write this . . . at the command of Abbot Victor, out of love for the book of the vision of John the beloved disciple. As part of its adornment I have painted a series of pictures . . . so that the wise may fear the coming of the future judgement of the world's end."). Colophons in medieval manuscripts are not usually as detailed, so the inclusion of all this information contributes greatly to the knowledge and history surrounding the Morgan Beatus Manuscript.
View more Manuscript Monday posts.
– Sarah S., Special Collections Graduate Intern
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