#rural artisans

[townpostin]

Rakhi Fair Inaugurated at Hotel Alcor, Bistupur

Harmony collaborates with FTS Jamshedpur for Rakhi Fair; showcases unique handmade products. Friends of Tribal Society (FTS) Jamshedpur’s youth wing and women’s committee, in collaboration with Harmony, inaugurated the Rakhi Edit fair at Hotel Alcor, Bistupur on Friday. JAMSHEDPUR – The Rakhi fair was inaugurated at Hotel Alcor, Bistupur by FTS Jamshedpur’s President Rajesh Mittal, senior member…

[thegalleryobscura]

The Harvest

Joseph Bemiller 2024

[todostoursblog]

If you care, you come! the few left men on earth!

[julietteverduzier]

Mon premier projet autonome en tant que jeune diplômée paysagiste-conceptrice : la requalification du Parc de la Moutière au pieds du massif du Fossard dans les Vosges.

Candidater, clarifier la commande, dessiner, faire apparaitre des possibles, négocier avec les élus, argumenter, chiffrer, discuter avec fabricants et fournisseurs, entrer dans le détail d'éléments de mobilier (portail, longues-vues, jeux d'équilibre...), de plantations et de gestion... autant d'étapes pour s'approcher petit à petit de la phase des travaux qui permettra de donner corps à ce dessin !

(Les visuels sont des documents de travail issus de la phase AVP, août 2023, que j'ai réalisé en tant que cheffe de projet au sein de l'entreprise Espace et Territoires)

[ruralwomenday]

 Rural Women are a crucial in the "Work For People For Planet".

In the Qilian mountains, co-management & co-existence is critical to ensure the survival of the magnificent species inhabiting the forbidding mountain ranges. See how Rural Women are a crucial part of this work For People For Planet:

[reasonsforhope]

"The transformation of ancestral lands into intensive monoculture plantations has led to the destruction of Guatemala’s native forests and traditional practices, as well as loss of livelihoods and damage to local health and the environment.

A network of more than 40 Indigenous and local communities and farmer associations are developing agroecology schools across the country to promote the recovery of ancestral practices, educate communities on agroecology and teach them how to build their own local economies.

Based on the traditional “campesino a campesino” (from farmer to farmer) method, the organization says it has improved the livelihoods of 33,000 families who use only organic farming techniques and collectively protect 74,000 hectares (182,858 acres) of forest across Guatemala.

Every Friday at 7:30 a.m., María Isabel Aguilar sells her organic produce in an artisanal market in Totonicapán, a city located in the western highlands of Guatemala. Presented on a handwoven multicolor blanket, her broccoli, cabbage, potatoes and fruits are neatly organized into handmade baskets.

Aguilar is in a cohort of campesinos, or small-scale farmers, who took part in farmer-led agroecology schools in her community. As a way out of the cycle of hunger and poverty, she learned ecological principles of sowing, soil conservation, seed storage, propagation and other agroecological practices that have provided her with greater autonomy, self-sufficiency and improved health.

“We learned how to develop insecticides to fend off pests,” she said. The process, she explained, involves a purely organic cocktail of garlic, chile, horsetail and other weeds and leaves, depending on what type of insecticide is needed. “You want to put this all together and let it settle for several days before applying it, and then the pests won’t come.”

“We also learned how to prepare fertilizer that helps improve the health of our plants,” she added. “Using leaves from trees or medicinal plants we have in our gardens, we apply this to our crops and trees so they give us good fruit.”

The expansion of large-scale agriculture has transformed Guatemala’s ancestral lands into intensive monoculture plantations, leading to the destruction of forests and traditional practices. The use of harmful chemical fertilizers, including glyphosate, which is prohibited in many countries, has destroyed some livelihoods and resulted in serious health and environmental damage.

To combat these trends, organizations across the country have been building a practice called campesino a campesino (from farmer to farmer) to revive the ancient traditions of peasant families in Guatemala. Through the implementation of agroecology schools in communities, they have helped Indigenous and local communities tackle modern-day rural development issues by exchanging wisdom, experiences and resources with other farmers participating in the program.

Keeping ancestral traditions alive

The agroecology schools are organized by a network of more than 40 Indigenous and local communities and farmer associations operating under the Utz Che’ Community Forestry Association. Since 2006, they have spread across several departments, including Totonicapán, Quiché, Quetzaltenango, Sololá and Huehuetenango, representing about 200,000 people — 90% of them Indigenous.

“An important part of this process is the economic autonomy and productive capacity installed in the communities,” said Ilse De León Gramajo, project coordinator at Utz Che’. “How we generate this capacity and knowledge is through the schools and the exchange of experiences that are facilitated by the network.”

Utz Che’, which means “good tree” in the K’iche’ Mayan language, identifies communities in need of support and sends a representative to set up the schools. Around 30-35 people participate in each school, including women and men of all ages. The aim is to facilitate co-learning rather than invite an “expert” to lead the classes.

The purpose of these schools is to help farmers identify problems and opportunities, propose possible solutions and receive technical support that can later be shared with other farmers.

The participants decide what they want to learn. Together, they exchange knowledge and experiment with different solutions to thorny problems. If no one in the class knows how to deal with a certain issue, Utz Che’ will invite someone from another community to come in and teach...

Part of what Utz Che’ does is document ancestral practices to disseminate among schools. Over time, the group has compiled a list of basics that it considers to be fundamental to all the farming communities, most of which respond to the needs and requests that have surfaced in the schools.

Agroecology schools transform lives

Claudia Irene Calderón, based at the University of Wisconsin-Madison, is an expert in agroecology and sustainable food systems in Guatemala. She said she believes the co-creation of knowledge is “key to balance the decision-making power that corporations have, which focus on profit maximization and not on climate change mitigation and adaptation.”

“The recovery and, I would add, revalorization of ancestral practices is essential to diversify fields and diets and to enhance planetary health,” she said. “Recognizing the value of ancestral practices that are rooted in communality and that foster solidarity and mutual aid is instrumental to strengthen the social fabric of Indigenous and small-scale farmers in Guatemala.”

Through the implementation of agroecology schools across the country, Utz Che’ says it has improved the livelihoods of 33,000 families. In total, these farmers also report that they collectively protect 74,000 hectares (182,858 acres) of forest across Guatemala by fighting fires, monitoring illegal logging and practicing reforestation.

In 2022, Utz Che’ surveyed 32 women who had taken part in the agroecology school. All the women had become fully responsible for the production, distribution and commercialization of their products, which was taught to them in agroecology schools. Today, they sell their produce at the artisanal market in Totonicapán.

The findings, which highlight the many ways the schools helped them improve their knowledge, also demonstrate the power and potential of these schools to increase opportunities and strengthen the independence of women producers across the country...

The schools are centered around the idea that people are responsible for protecting their natural resources and, through the revitalization of ancestral practices, can help safeguard the environment and strengthen livelihoods."

-via Mongabay News, July 7, 2023

[a-creature-as-bright-as-the-sun]

I wrote up these prayers for some prayer beads! These are the twelve olympians + Hestia, and some gods that I personally wanted to honor as well. Feel free to pick 'n' choose and modify these how you want, but I thought that I'd would share thems as a community resource, regardless! ^-^

Prayers with the "hails" and gods' names in greek letters (and transliterated) under the cut!

🌜☀️🌛🌜☀️🌛🌜☀️🌛🌜☀️🌛🌜☀️🌛🌜☀️🌛

Hail Zeus and Hera, King and Queen of the heavens and the Theoi.

Hail Zeus, Father of the sky, bringer of rain and storm, protector of friendship and averter of evil.

Hail Hera, Overseer and protector of marriage and women.

Hail Poseidon, Lord of the seas.

Hail Hades, King of the underworld, overseer of the dead, giver of wealth.

Hail Persephone, Queen of the underworld, exacter of justice, Lady of spring and nature.

Hail Aphrodite, Lady of love, mother of desire, passion, beauty, bringer of pleasure.

Hail Ares, Lord of battle, bolsterer of courage, representation or slaughter and bloodshed.

Hail Dionysus, Creator of wine, savior from and inflicter of madness, bringer of ecstacy.

Hail Hermes, Luck bringer, friendliest to man, patron of language and writing.

Hail Hephaestus, Skilled craftsman, patron of artisans.

Hail Athena, Wise strategist, skilled in handicrafts, leader to victory.

Hail Artemis, kind and welcoming Lady, swift of foot and skilled in bowhunting.

Hail Apollo, Lord of oracles, healer and inflicter of illness, leader of the Muses.

Hail Demeter, Lady of the food on our tables and the earth beneath our feet, who loved her daughter so much she made the earth baren in her grief.

Hail Hekate, Lady of the crossroads and ghosts, to whom is offered on the new moon.

Hail Aristaeus, Lord of the rural arts, he who was taught many skills by his family, the Theoi. Gentle, patient god.

Hail Hestia, Lady of the hearth and home, and of the family that tends to those.

Hail Theoi. May you guide me all the days of my life.

Χαιρε Ζευς, (Khaire Zeus) Father of the sky, bringer of rain and storm, protector of friendship and averter of evil.

✨💫✨💫✨💫✨💫✨💫✨💫✨💫✨💫✨💫

Χαιρετε Ζευς και `Ηρη, (Khairete Zeus kai Hera) King and Queen of the heavens and the Θεοι. (Theoi)

Χαιρε `Ηρη, (Khaire Hera) Overseer and protector of marriage and women.

Χαιρε Ποσειδων, (Khaire Poseidon) Lord of the seas.

Χαιρε `Αιδης, (Khaire Haides) King of the underworld, overseer of the dead, giver of wealth.

Χαιρε Περσεφονη, (Khaire Persephone) Queen of the underworld, exacter of justice, Lady of spring and nature.

Χαιρε Άφροδιτη, (Khaire Aphrodite) Lady of love, mother of desire, passion, beauty, bringer of pleasure.

Χαιρε Άρης, (Khaire Ares) Lord of battle, bolsterer of courage, representation or slaughter and bloodshed.

Χαιρε Διονυσος, (Khaire Dionysos) Creator of wine, savior from and inflicter of madness, bringer of ecstacy.

Χαιρε `Ηρμης, (Khaire Hermes) Luck bringer, friendliest to man, patron of language and writing.

Χαιρε `Ηφαιστος, (Khaire Hephaistos) Skilled craftsman, patron of artisans.

Χαιρε Άθηνα, (Khaire Athena) Wise strategist, skilled in handicrafts, leader to victory.

Χαιρε Άρτεμις, (Khaire Artemis) kind and welcoming Lady, swift of foot and skilled in bowhunting.

Χαιρε Άπολλων, (Khaire Apollon) Lord of oracles, healer and inflicter of illness, leader of the Μουσαι. (Muses)

Χαιρε Δημητηρ, (Khaire Demeter) Lady of the food on our tables and the earth beneath our feet, who loved her daughter so much she made the earth baren in her grief.

Χαιρε `Εκατη, (Khaire Hekate) Lady of the crossroads and ghosts, to whom is offered on the new moon.

Χαιρε Άρισταιος, (Khaire Aristaios) Lord of the rural arts, he who was taught many skills by his family, the Θεοι (Theoi). Gentle, patient god.

Χαιρε `Εστια, (Khaire Hestia) Lady of the hearth and home, and of the family that tends to those.

Χαιρετε Θεοι (Khairete Theoi). May you guide me all the days of my life.

[one-time-i-dreamt]

I begged an old lady I met on the street to give me a new name and she named me "Minon Podcaster" and set me up with a job at a rural artisan cheese factory.

[whencyclopedia]

Ancient Celtic Society

The society of the Celts in Iron Age Europe was made up of several distinct hierarchical groups. At the top were rulers and elite warriors, then there were the religious leaders, the druids, and then specialised craftworkers, traders, farmers, and slaves. Our knowledge of Celtic society is, unfortunately, fragmentary and reliant on secondhand literary sources and archaeology. Nevertheless, there are many features of Celtic society that we do know about, whether it be the status symbols of ancient Gauls or the fighting queens of ancient Britain.

The Constituents of Celtic Society

The Celts have left no extensive written records of their own and so we are obliged to study secondhand accounts by classical authors and piece together features of society from archaeological remains. We do know that most Celtic communities were rural and agrarian with a distinct hierarchy, at the top of which were kings or queens or an aristocratic group, and their kinsfolk whose wealth was based on land ownership. Below these were various groups divided by function and skills such as warriors, druids, specialist artisans and traders (including foreigners). The vast majority of the population were low-skilled craftworkers and farmers; at the very bottom of society were the slaves. Except for slaves, there is no evidence of any barriers for the child of one of these groups to eventually enter another group provided they acquired the necessary wealth (through valour in war, for example) or went through the required education or apprenticeship.

Within Celtic society there was a binding system where powerful individuals undertook to look after others - that is provide food, shelter, legal and military protection - in return for some sort of service, much like in the lord and vassal relationship of medieval feudalism. For the Celts, such a person was an ambactus, and the result was ties of loyalty were established to their lord and the wider ruling class and status quo. Some lords commanded the loyalty of thousands of kinsmen, retainers, and vassals. However, these are generalisations, and as with other areas of Celtic culture, it is important to stress that there were great variations both as the Iron Age period developed in Europe and in terms of geography. In short, Celtic societies in one part of Europe in 700 BCE were perhaps very different from those in another part of the continent, never mind compared to Celtic societies in 400 CE.

Continue reading...

[hedgehog-moss]

Salut madame hedgehog moss!

Maintenant je me prépare à déménager à une toute petite ville au nord-est des États Unis près de la frontière avec Nouveau Brunswick (donc une ville peu peuplée et très rurale). Maintenant j'habite dans une grande ville alors je suis certaine qu'il y aura un peu de décalage au début. Je sais que t'as déménager de Paris vers une très petite village donc peut être tu as des conseils pour comment je peux m'intégrer dans une telle communauté?

Désolé pour des fautes de grammaire. Le français n'est pas ma langue maternelle.

Hi! Your French is really good! :)

I'm not sure I'm the best person to ask for advice on how to fit in with a small rural community, as I chose to live in the woods a few km away from the nearest village because I moved to the countryside in search of solitude. I only leave my lair for groceries once every ten days or so—I'm on a solid "easy friendly small talk" basis with most locals, but I'm only better acquainted with a handful of them, the ones I interact with regularly by force of circumstance (the librarian because I'm a devoted library-goer, the postwoman, the farmer who owns the pasture next to mine...) and that's a level of integration in the community I'm happy with.

I suppose the main thing is to show curiosity and appreciation for the local way of life, rather than expect to live exactly the way you did in the city, but the specifics of what this entails vary a lot depending on locality. Participating in the local small economy, if there is one, is good—I try to attend the yearly events and fairs at the village, like the potter's market; I bought a jumper from the wool shop in town rather than ordering something online, and I buy fruit at the summer market and seedlings for my garden, and some cheeses, from the local farms that sell them, rather than getting stuff from the supermarket even though it would often be more convenient. But I'm glad there are still family farms and local artisans so it's important to support them. There's also a thriving informal gift economy in my village, I offer eggs from my chickens and homemade jams or syrups and later down the line neighbours reciprocate with seedlings or firewood, etc, the more you'll participate in this sort of thing (if it exists) the more connections you'll make.

Another thing re: being appreciative of the local way of life—I know the city people who are disliked around here are the ones who buy land and use it like they would a suburban plot, e.g. build a swimming-pool, mow the grass, remove all 'weeds' indiscriminately (I know brambles are annoying but birds nest in there and eat the berries, you've got to leave some...), or cover their dirt road with asphalt instead of just shovelling some gravel when it gets muddy, etc. Again the specifics vary depending on locality, but people are attached to their local landscapes and way of doing things and as someone who owns some land and has seen the way locals reacted to other people who bought land around here, you're clearly perceived differently if you have a spirit of maintaining and repairing and appreciating the place for what it is, rather than remodelling and innovating and adapting it to what you want it to be.

Also you've got to accept that it can take a very long time to become part of a close-knit community, and try not to take things personally—I remember someone commenting on one of my posts a few years ago that she felt rejected by the people in her village because she was still seen as an outsider, and not allowed to take part in the organisation of some local events, several years after moving there. I wouldn't see not getting to help organise an event as a hostile behaviour towards me, I don't really expect to be included on every level, if locals feel like some things are for people who've lived here their whole lives, okay. I know rural communities are not the most diverse places and I'm not saying to accept discrimination due to bigotry of any kind, but in terms of "being kept out of some things or treated differently because you're not from this specific place", I do see it as something to be accepted. If I'm still seen as a city person and an outsider twenty years from now, so be it, as long as people aren't outright rude about it. I don't think of not being welcome to everything as rude, there are just boundaries that exist and so be it. I'm not saying someone would be wrong for being hurt by this type of exclusion, just that it helps to have this "don't take it personally" attitude when moving to a rural village.

Having a llama also really helps! The only reason I got acquainted with lots of local people in my first year here was because Pampe kept running away and I kept having to knock on people's doors with like a photo of her and go hi, have you seen this criminal. And then people would stop me at the grocery shop or something two weeks later like, did you end up finding your criminal? And I'd complain about her and they'd sympathise and tell me about their own annoying animals. I can't recommend animal misdemeanours enough as a source of friendly mutual understanding with rural neighbours.

Oh and speaking of complaining—another obvious way to integrate in a small community is to fight together against a common enemy. This is anecdotal but last year a state-owned company started to build a metallic structure (I'm trying not to be too specific) outside the village and it spoilt the landscape a bit, and I hesitated to grumble about it when making small talk because I was half-expecting to come across as an annoying city person, complaining about aesthetics while local people's livelihoods would be improved by this thing—but not at all, people also hated the look of it and were like "they hardly even consulted local authorities on this, they think we don't get to have an opinion on what our land looks like" and we went to the town hall to complain and the mayor agreed with us and eventually we complained enough that the company replaced the metal parts with wooden ones, so it at least looks more natural and more discreet in the landscape. It was very satisfying to come together and have this happen, and I never felt more integrated in the local community than when I was in the town hall complaining with everybody else.

[racefortheironthrone]

Hello, I’ve a part asoiaf part medieval history question. So despite the strict gender roles, we know that women (at least noble women) can enjoy some “male” activities like horse riding and some kinds of hunting (Cat says Arya can have a hunting hawk). Are there any other “male” activities women can partake too without being judged about it, or even encouraged to do so (both in Westeros and real world)?

So as medievalists and historians of gender have pointed out, ASOIAF is far more restrictive for women than actual medieval Europe. I'm actually going to leave aside the situation of noblewoman for a second, because the vast majority of women were not nobles and their experience of gender would be radically different.

What counted as "male activities" for example would vary enormously by location (rural vs. urban) and thus occupation (farmer vs. artisan). Among the peasantry, while men tended to work in the fields and concentrated on cereal-crop production and women tended to do the manifold work of maintaining the home, the reality is that the irregular nature of agricultural labor meant that in times of high demand (especially spring sowing and autumn harvest) it was a matter of survival for every single member of the household to work in the fields. So women absolutely knew how to work a plow, and swing a scythe.

As for the urban worker, while there was also a high degree of gender segregation by occupation and guilds could often be quite misogynistic when it came to trying to masculinize trades (especially those involving higher rates of capital investment), it was also true that the entire household was expected to contribute their labor, so that wives, daughters, collateral female relatives, and female servants picked up the trade alongside their male counterpart. Moreover, as biased towards men as guilds could be, they were even more committed to the principle that guild businesses were family businesses, and so in situations where a master artisan had only daughters or died childless or died with underage heirs, it was absolutely routine for guilds to admit daughters and widows as guild members, indeed usually at the rank of master, all so that the business could remain in the same family. This is why medievalists can point to so many examples of women who worked in skilled trades, often at a high level.

That's what I think GRRM's portrait of medieval society is missing: an entire world of women in business, working elbow-to-elbow with men to make a living.

As for noblewomen, part of the difficulty is that a big part of being a noble was not doing stuff - not working for a living, chiefly - and instead engaging in leisure activities as much as possible. And women were very much a part of those activities (indeed, for many of them the point was to mingle with eligible people of the opposite gender), whether that's feasting, dancing, hunting, hawking, theater and other entertainments, fireworks, tourneys and jousts, etc.

However, women were also engaged in the main "occupations" of the nobility - estate management and politics - way more than GRRM really takes note of. To begin with, as even GRRM acknowledges to some extent, the lady of the house was expected to take an active role in running the house, which meant managing servants, keeping track of accounts payable and receivable, making sure the supplies arrive on time and in the right quality and quantity, keeping an eye on maintenance and repairs (with the help of servants, natch), etc.

Given that even the manor houses of the nobility were units of economic production, the lady of the house would also be responsible for oversight of how the house was doing with its pigs, goats, chickens and pigeons and geese, bees (because beeswax and honey were really important commodities), sheep, and so on, and what kind of figures they were pulling down at the mill and the weir, and so forth.

As medievalists have known for a long time, this list of duties got even longer whenever the lord of the house was away at war or on business, when the lady would be expected to pick up all his work too - which means making sure the rents and taxes get paid, deciding which fields to distribute manpower to and when, dealing with legal disputes in the manorial court, and so on. And if the war came home, the lady of the house was expected to lead the defense of the castle and there are many, many examples of noblewomen who had to organize sieges that lasted months and even years.

However, we also have to consider the impact of inheritance by birth and the inherent randomness of sex at birth - as much as they tried to avoid it, plenty of noble houses ended up with female heirs or in the hands of widows. Most of the time in most countries, women could and did inherit (or at the very least their male children and relatives could inherit through them) titles and fiefdoms, and while their husbands would often take on overlordship de jure uxoris, unmarried women and widows very much exercised their authority as the Lady or Baroness or Countess or whatever, and history is also full of women who were extremely influential in medieval politics and backed up their influence by any means necessary.

[sidedished]

stardew valley mods

hi! 👋🏻 listing down all the mods for my current sdv save, will do my best to update this list as i play!

✧ stardew valley 1.6 (with sve) ✧ mac mini (m1) ✧ updated 04.10.24

always double check the requirements before downloading mods! feel free to ask me questions, i'll do my best to help! 🫶🏻

📝 prerequisites

✧ smapi ✧ content patcher ✧ json assets ✧ spacecore ✧ alternative textures ✧ expanded preconditions utility ✧ farm type manager (for sve) ✧ mail framework mod (for life cycle)

🎮 gameplay

✧ dying grandpa intro retexture ✧ event expansion ✧ life cycle ✧ romantic love letters ✧ stardew valley expanded + grandpa's farm

👩🏻‍🌾 farmer & characters/npc a lot of my JA clothes don't work since the 1.6 update, so i may temporarily move to using FS until i get JA clothing to work in game. keeping these on the list regardless!

✧ alternate dusty portraits ✧ coii's girl sets ✧ cozy scarves (fs) ✧ customizable baby and children ✧ fashion sense ✧ gh's peach body type ✧ rural outfitters (fs) ✧ seasonal improved leo ✧ the coquette collection (fs) ✧ yomi's retro colored dress (fs) ✧ baechu's seasonal outfits + slightly cuter aesthetic seasonal outfits (i'm using a combination of baechu's and poltergeister's portraits and sprites so unfortunately i can't share an accurate link for this) ✧ baechu's seasonal outfits (sve) + slightly cuter aesthetic seasonal outfits for sve (same for this one!) ✧ beom mung's shirts & pants (beom mung has since changed their id, so i can't share an accurate link for this) ✧ delloti's daily pants set ✧ delloti's daily shirt set (ver. 2) ✧ delloti's hats set ✧ delloti's look ✧ the teddy edit

🐥 animals & livestock

✧ elle's cuter dogs ✧ elle's new barn animals ✧ elle's new coop animals ✧ elle's new horses ✧ elle's town animals

🏠 house interior/furniture

✧ aimon's fancy farmhouse ✧ aimon's tidy cozy ginger island farmhouse ✧ cozy farmhouse kitchen ✧ dustbeauty's industrial furniture (at) ✧ elle's kitchen replacement ✧ futan bear (at) ✧ greenhouse set (at) ✧ guxelbit's furniture (at) ✧ mi's and magimatica country furniture ✧ nano's retro style furniture (at) ✧ redesigned shed layout ✧ rustic country walls & floors ✧ seasonal open windows (at) ✧ suitcase record player ✧ tile kitchen & dining set ✧ too many swatches (lite) ✧ warm cozy fireplaces ✧ west elm furniture by atlas (at)

🌱 farming/craftable retextures

✧ chest deco (at) ✧ dshi food retexture ✧ fancy artifacts retexture ✧ fancy artisan goods retexture ✧ fancy crops & foraging retexture ✧ fancy fish & tackles retexture ✧ fancy trash & resources retexture ✧ firefly torch ✧ forest wood craftables (at) ✧ gwen's lamps ✧ nano's garden style craftables (at) ✧ nyangcarecrow ✧ terracotta garden pots ✧ wallet items retexture ✧ warp totems to magic book tomes

🧸 aesthetic/map

✧ daisyniko's earthy recolour ✧ daisyniko's recolor fix for sve ✧ dustbeauty's country town interior ✧ elle's seasonal buildings ✧ elle's town buildings ✧ ellie's seasonal paths & flooring ✧ interiors of pelican town ✧ molamole's seasonal mailbox (at) ✧ more grass ✧ seasonal special order board retexture ✧ simple foliage ✧ wildflower grass field

🎨 ui

✧ cozy accent interface ✧ custom menu background ✧ farmer 2.0 ESWF looks ✧ farmer portraits ✧ generic mod config menu ✧ script font

🌻 quality of life

✧ cjb cheats menu ✧ cjb item spawner ✧ cjb show item sell price ✧ lookup anything ✧ noclip mode ✧ npc map locations ✧ ui info suite

[modelsof-color]

Rahul Mishra is a renowned Indian fashion designer making significant contributions to the world of haute couture.

Rahul Mishra was born and brought up in Kanpur, a small industrial city in Uttar Pradesh, India. Growing up in a modest middle-class family, he was encouraged to pursue his dreams. Mishra discovered his passion for fashion at a young age and started experimenting with design and stitching. Rahul started his journey as a designer in Mumbai, where he  worked with embroiderers who lived in the urban slum locality called, Dharavi. He attended the National Institute of Design in Ahmedabad, where he honed his skills and developed a unique design philosophy rooted in sustainability and craftsmanship.

In 2014, Rahul Mishra created history by becoming the first Indian designer to win the prestigious International Woolmark Prize. He competed against talented designers from around the world and impressed the jury with his collection inspired by the beauty of rural India. This achievement brought global recognition to Mishra and opened doors for him to showcase his work on international platforms.

Rahul Mishra’s journey as a designer encompasses not just creating beautiful garments but also making a profound impact on the fashion industry. Through the Hand embroidery and how it plays a pivotal role in Rahul Mishra’s creations. His commitment to reviving traditional craft techniques led him to collaborate with artisans across India. Mishra’s intricate embroidery work showcases the skill and artistry of these craftsmen while adding exquisite detailing to his designs. Through his work, he not only preserves ancient embroidery traditions but also empowers and supports the artisan community.

Commenting on the topic he said : "My objective is to create jobs which help people in their own villages; I take work to them rather than calling them to work for me. If villages are stronger, you will have a stronger country, a stronger nation, and a stronger world. My entire philosophy revolves around that. The product will go through evolution… it will change, improve, but the philosophy is constant.”

Rahul’s work in preserving local cultures and crafts in India as well as his  efforts in sustainably are among the many reasons that the designer has been featured on the global influential list of ‘BoF 500’ for four consecutive years as well being awarded the title of “International Fashion Award for Sustainable and Ethical Brand’ by Chambre Monegasque de la Mode at the Monte Carlo fashion Show. 

[wychelmie]

i've been asked a few times about what mods i use, and i always say i'll make a modlist and then forget - but not this time!

so here are all* the mods i use in stardew valley (all compatible with 1.6, mostly from nexus mods)

must have mods:

diverse stardew valley

ui info suite 2

fishing made easy suite

lookup anything

npc map locations

custom menu backgrounds

simple foliage

vibrant pastoral recolor (1.6 fix) + vpr inspired ui

custom farms, buildings and interiors:

custom farm loader

solo four corners farm

blackberry fields farm

rolling hills farm

modest map farm cave

elle's seasonal buildings + coop and barn interiors + town buildings

less ugly town interiors + spouse rooms + altar of yoba replacement

animal replacements:

coop animals + barn animals

dogs + cats

town animals + horses

retextures:

crops and forage

artisan goods

fish and tackles

trash and resources

wallet items

artifacts + elixirs

rings and shoes

qi items and misc

mushroom bins

farmer hair and clothes:

coii's girls pack

coii's all hats pack

coii's hairs pack

kknuma's hairs

rural outfitters

fashion sense

cosy scarves

furniture:

custom furniture

alternative textures

west elm furniture

nano's retro furniture

too many swatches I + II

idaida's furniture recolor

ornamental garden furniture

flower power furniture

chest deco for alternative textures

gameplay and stuff:

dialogue expansion

part of the community

date night

unique children

tolerable demetrius

*please check the requirements and read the installation instructions for these mods to make sure you have everything you need and it all works correctly!

[raviollies]

Anytime I look anywhere for low carb/protein alternative for snacks/pasta it always costs like I'm paying someone to make every single cheese chip by hand using artisanal cheddar made by a cloistered monk in isolated rural Europe