#sometimes gender too

[bookwyrminspiration]

every time I think about my gender I get confused so I simply stopped thinking about it. it is not my problem

[the-acid-pear]

Dissociation is probably the easiest state of mind for me to notice. When any other matter is modifying my brain it's impossible for me to be sure if I'm experiencing it or not, but for dissociation is SOOO easy because I can just say my legal name and not feel weird and that just solves it 👍

[starcurtain]

Female Guidance in Aventurine's Life

One thing I haven't seen discussed in much depth yet, but which I think is especially interesting, is the consistency of female guidance in Aventurine's life: Every single person who we have seen on screen offering Aventurine assistance or making a positive difference in his life is female (with one exception, yes, I'll get there).

Under the read more cause it's longggg:

Before even diving into his family, let's just get the obvious out of the way: Aventurine is, at least supposedly, blessed by a goddess. The very origin of his good fortune--be it actual blessing or curse--comes from the literal "mother goddess" who watches over him. This is one of the only instances in Star Rail where a god character is specifically given a gender, and Gaiathra is not ever ambiguous. She is the classic female fertility goddess with all the trappings of other famous triple goddess figures of the real world. Aventurine's personal belief in the goddess may be shaky, but he nevertheless continues to treasure his people's faith. Thus, at the core, we can say Aventurine is a character who is guarded by the most quintessential mother figure possible.

Now, with the most obvious out of the way:

We know that Aventurine's father died before Aventurine was even born, and therefore he would not have any memories of his father, leaving him to be raised by his mother and sister.

Both women clearly made an enormous and lasting impression on Aventurine; they haunt every single one of his memories of Sigonia and are the key elements of the family Aventurine longs to return to. While he flirts with the concept of death as a way to see his family members again, it was also his mother and sister who instilled in him any sense of self-worth and meaning to his existence, the only things keeping him from giving up on living. His mother believed him to be blessed; his sister insisted to his face that not even the only remaining remnant of their mother had any value in comparison to his life.

It is for his sister that Aventurine first begins expressing a self-sacrificial nature, and from his sister that this self-sacrifice is reinforced when she uses herself as a shield to help him escape massacre at the hands of the Katicans.

It is also from his sister that Aventurine learns many of the deeply meaningful actions he holds onto to the present day, despite having been so far removed from his own culture.

Conversely, every one of Aventurine's early negative experiences on screen appear to have been driven (at least primarily) by men.

Although the Katican tribe of course would have both men and women, the tribal societies on Sigonia appear to be on the fairly traditional side, with Aventurine's mother staying at the camp with her child while his father was the one to go out and hunt for offerings for Gaiathra. This is also supported by Aventurine asking Jade to take him to her "chief" later on. Therefore, it is likely (although of course not guaranteed) that a majority of the Katicans' army was male, and that Aventurine's early experiences with outsiders consisted almost entirely of indiscriminate pillaging and massacre at the hands of what the Avgin viewed as savage, invading warriors. In separate instances, Aventurine was traumatized by these warrior figures three times--first with the loss of his father, then his mother, and then finally his sister.

And even their hope, supposed to come in the form of the "men in black" from the IPC, completely abandoned them, leaving Aventurine once again betrayed by masculine figures that were supposed to be there to protect him. Led by Oswaldo Schneider, another cruel male authority figure, the Marketing Department of the IPC permitted the wholesale slaughter of Aventurine's people--something which we know Aventurine is now aware of.

Then, of course, the next piece of Aventurine's backstory we're given is his male slave master. I don't really need to say anything about this, do I? This man violated Aventurine's human dignity and bodily autonomy, and forced Aventurine's hand in a life or death battle for which Aventurine still punishes himself mentally, even years in the future.

In part to escape the difficulty of his situation and rise to a position where he would have enough resources to--he thought--help his people, Aventurine joins up with the IPC. But when he attempts to make contact with a powerful man in the organization, Diamond, he is instead met by a woman, Jade, who against Aventurine's own expectations determines that she will raise Aventurine up (or use him as a tool, depending on how you currently choose to interpret Jade's motivations), granting him wealth and status beyond his imagination.

(And this line in particular is interesting, because you can take it one of two ways: 1) Aventurine comes from a patriarchal planet that traditionally put men into positions of power [thereby making his own slavery an emasculating act, aligning him further with disenfranchised women]; thus, he is making the assumption that to get anywhere in this organization, he will need to work with a man; or 2) He actually was counting on Jade taking his bet and helping him right from the beginning, because Aventurine perceives women as inherently more likely to protect and aid him than men would be.)

In the end, Jade does exactly as she claims she will, launching Aventurine into a position of power while also closing golden handcuffs around his wrists. She positions herself not only as his supervisor, but as his advocate and ally. She entrusts him with her Cornerstone, a sign of significant faith in his abilities. She even seems to be keenly aware of his bias towards the mother figure, referring to him as "child" in their conversations.

Whether this is genuine or a manipulation tactic can certainly be debated (and I'm not inclined to think at this point that Jade is a genuinely good role model or selflessly supportive person in Aventurine's life), but whatever the case, women are the only people Aventurine even remotely considers to be "in his corner."

We see this even earlier, in Aventurine's call to Topaz. Like with the example of his mother and sister, Aventurine trusts in Topaz's ability implicitly, and considers her above anyone else when it comes to completing the mission in Penacony.

Although of course we don't know if Aventurine has any other friends or allies among the Strategic Investment Department, it seems very likely that Topaz, yet another woman, is the one he is closest with. At the very least, she is the only IPC character (so far) that Aventurine has a complimentary voice line for, one that shows his respect for her talent:

Over and over again, the story aligns Aventurine with female figures in positions of authority, and demonstrates that he is comfortable (although maybe not too comfortable, in the case of Jade) with relying on them and trusting their judgment, just as he did with his mother and sister.

And this pretty much goes off the charts in Penacony, where Aventurine has more involvement with the female cast than virtually any other non-female character (even the Trailblazer!). We set the pattern off right away, with Aventurine immediately being placed into a negotiation situation with Himeko, respecting her role as the Express's leader and working to get himself aligned with the Express by acquiescing to her request for support.

Then there's the fact that Aventurine is the one who finds Robin's body, an event which, although he didn't let it show too much, was almost certainly traumatic for him, given the violent death of his own sister.

Next, twice in Penacony's story, we see Aventurine seek out Sparkle for information. He may not personally like her and her comments may be both racist and dehumanizing, but Aventurine does rely on her--being the only character explicitly seeking her aid, which no one else in Penacony seems to want.

In 2.0...

And in 2.1.

Now, say it with me, guys: Aventurine built an entire portion of his grand plan around the idea that if he looked pathetic enough, a female character would absolutely come and help him. And sure enough, the women come through for him, always! Sparkle gives him the exact last clue he needs to confirm his belief that he could use "Death" to reach the true Penacony, sealing the deal for the rest of his plan.

His plan which also hinged significantly on Black Swan's involvement too, another woman that he views as, if not trustworthy, then at least intelligent and hyper-competent.

Contrast all this, of course, with the treatment Aventurine receives at the hands of Sunday, the lone opposing male character he faces in Penacony.

Sparkle implies that Sunday would humiliate Aventurine in an unmistakably sexual and degrading way, and Sunday himself professes this same desire to see Aventurine humiliated.

Then we're "treated" to the moment in which Sunday uses the Harmony's (or perhaps actually the Order's?) power against Aventurine, in a scene which is supposed to reflect an interrogation but is also, very clearly, another nonconsensual violation of Aventurine's bodily autonomy and dignity by a man. While ostensibly seeking confirmation of the Cornerstone ruse, Sunday instead subjects Aventurine to unnecessary questions about his past on Sigonia, which recall and force Aventurine to re-endure memories of his trauma.

Even if this is what Aventurine prepared himself for and planned to have happen, the pain he experiences is very real, and he suffers both the physical and emotional consequences of Sunday's assault all the way up to his "Death" and possibly even beyond.

(Also, Sunday fans please don't get too up in arms with me for this; I also like Sunday! It's okay for characters to be morally grey!)

I think there's one other interesting example I would bring up here too, and that's Aventurine's conscious decision to weaponize his own masculinity against the Trailblazer. Through the 2.0 and 2.1 Trailblaze missions, Aventurine deliberately acts in an off-putting manner to the Astral Express crew, particularly the Trailblazer, in order to build up to the 2.1 climax where the Trailblazer is supposed to view him as an unrepentant villain and attack him without hesitation.

In order to achieve this uncomfortable, villainous effect, what does Aventurine do? Exactly what other men have done to him.

This is especially apparent if you're playing Stelle because of the ingrained societal taboo of a man entering a woman's personal space without consent, but even as Caelus, it is very clear that Aventurine is leveraging behaviors typically used to show dominance: In a complete 180 to all Aventurine's other body language in the game (normally quite withdrawn, frequently in defensive postures with his arms crossed or hand behind his back, almost always standing several feet away from other people), Aventurine violates the Trailblazer's personal bubble, looming over them (Caelus was sitting in this cutscene, lol), forcing eye contact, and commanding the space while informing them that they will have no choice.

For someone who was hunted, enslaved, had his movements restricted with chains, and due to his own slight stature has very likely been towered over by others who were intentionally asserting their power over him all his life, it is clear that Aventurine associates dominant, typically more masculine-coded physically-imposing behaviors with discomfort and even villainy.

Any girl who has ever had a man loom over her like this will realize very quickly: Aventurine wanted to make himself scary so he made himself act more like a bad man.

(Yes of course I know "not all men." I'm not saying every man behaves in this domineering way or that women cannot be domineering too, obviously, just that Aventurine had a very specific image in mind when constructing a "villainous persona," and the physically controlling tactics most typically used by aggressive men toward women was his immediate go-to.)

But where does that leave Dr. Ratio, the one male character actually on Aventurine's side?

Frankly, I don't want to derail my post about how intensely Hoyo chose to hammer on the message of "Women will protect you" in Aventurine's story with a discussion about a mlm ship, but the take-away here is going to lead in that direction anyway--so yes, Dr. Ratio is the exception.

What is interesting is that he does not come across as an exception at first, and in fact initially appears as another male character being rude and dismissive to Aventurine. Like, there are still people out there calling Ratio an unrepentant racist for this one.

Of course, it's later clarified that this is an act--likely even these insults were scripted specifically to give Sunday's spying ears the "insight" he needed to exploit Aventurine during the interrogation.

But even though it is an act, Aventurine still has noticeable trouble putting his faith in Ratio. He does genuinely doubt him a few times, despite knowing that they are working together to fool the Family.

Even his voice line about Ratio confirms that he doesn't think Ratio particularly cares for him; rather, he thinks Ratio simply tolerates him because he's slightly less unintelligent than those around them.

Ultimately, the entire act with Ratio ends up being a mirror of the real scenarios Aventurine has been experiencing with men his whole life (at least as far as we are shown his life). Men abandon him to fend for himself (unwillingly, like his father, or willingly, like Diamond leaving Aventurine to deal with Penacony alone on the inside). Ratio keeps leaving Aventurine completely alone. Men attempt to humiliate him and violate his boundaries (like Sunday and his slave master). Ratio insults Aventurine's appearance and intelligence repeatedly. Men betray him (like Oswaldo Schneider and his men leaving the Avgin to die). Ratio "betrays" him.

I'm not saying when Aventurine devised the plan for their act, he consciously drew up a list of all the ways men had hurt him in the past and had Ratio re-enact them one by one, but like... that's what happened, whether or not Aventurine intended it.

And okay, the shrinking scene in Dewlight Pavilion was just for fun and probably only slightly fetishy, the devs promise; yes, it was supposed to be a joke! ...But it's also not a mistake that this is yet another instance of a male character in a glaringly metaphorical position of power over Aventurine. Aventurine's tiny in this scene! He's completely vulnerable! He's in a dangerous position and the male character could very much hurt him in this moment.

But Ratio doesn't. (In fact, his line here is supposed to be sarcastic, very ha ha--but also, what is Ratio really saying? "I won't do anything to you without your express consent." What a good guy.)

Virtually everything negative that we see in 2.1 is Ratio doing these things as an act at Aventurine's own request. He doesn't actually disdain Aventurine; his own voiceline about Aventurine reinforces that he sees Aventurine as talented and intelligent.

Whatever you think he was apologizing for in their early scene, he's the only person we're ever shown in-game apologizing to Aventurine at all.

He worked hard to "betray" Aventurine but only as he was instructed to do, and immediately checks in on Aventurine's well-being afterward, even urging him to give up the plan if it becomes too much to handle.

And then, of course, there's the note: "Do stay alive. I wish you the best of luck."

After this point, it cannot be denied that Ratio is unequivocally on Aventurine's side, wants to help him, and is not doing so out of any sense of self-gain but largely because he is a good person who simply cares about Aventurine's fate. By the end of 2.1, it can no longer be doubted that Ratio is the exception to the "gender rule" of Aventurine's life, which--the story shows us again and again--was that guidance, protection, and care for Aventurine come from women, while men repeatedly represent dismissal, betrayal, or pain.

Ratio is, at least as far as Aventurine's story shows us, the proof that men can be good, that things are not as black and white in Aventurine's life as they might appear, and that--if you do choose to ship him with or see Aventurine as attracted to men--his attraction could be validated (and potentially reciprocated) by a male figure who would not bring additional harm to Aventurine's life. Aventurine makes the final decision to live after seeing Ratio's note--the exception to the rule ultimately proves to be the last piece needed to keep him alive.

But I promised I wasn't going to derail my own post about w o m e n, so let me get to the final point, and the one I really wanted to talk about: Although Ratio gets virtually all the credit for "saving" Aventurine in the fandom, Aventurine was actually saved by, you guessed it, another woman.

Not going to lie, the reason I started this post was specifically because I wanted to talk about how Acheron and Aventurine's dynamic was completely unexpected but actually fits flawlessly with the theme of feminine guidance in Aventurine's story.

Despite the fact that Aventurine made Acheron's life much harder and actively used her as a chip in his grand gamble, she doesn't blame or chastise him for those actions. Although she expresses some incredulity that Aventurine is actually that lucky, she then turns around and congratulations him for his ingenuity, immediately supporting him despite the fact that they don't even truly know each other.

Then it gets even more interesting. Acheron, who frequently hits her companions with deep and sometimes very emotionally fraught questions, asks Aventurine: "Have you never wavered?"

We as players know for a fact that Aventurine is constantly wavering, constantly doubting himself, his luck, and whether he'll even live--or even wants to live--to see tomorrow. But we also know that Aventurine is not forthcoming about those truths, refusing to express them to anyone, even himself. The only way we hear those dark truths is through his "future" self (who by the way, is once again another male figure cutting Aventurine down--of course it's himself but it's also, from the player's perspective, once again reinforcing the message that he isn't going to find safety or kindness in an adult male presence). Aventurine almost constantly deflects and diverts when his emotions or struggles are brought to the fore (unless he's divulging them for the specific purpose of allowing someone else to weaponize them). "I'm fine," he says, like a lying liar who lies.

But he doesn't lie to Acheron.

He chooses to be completely candid with her, to lance open the deepest wound of his life--that he can win and win and win and still have lost everything. The glitz and the glamour has all been stripped away here, at the end of everything, and Aventurine finally feels safe enough to admit that he fears he has absolutely nothing in his life worth living for.

And then, we get this direct parallel: Aventurine looks to Acheron, the woman now before him, for guidance, for explanation, exactly as he looked to his sister in the past.

He needs help, he needs answers, and he is continually seeking that help from the female figures in his life, whose support and kindness echo the lost care of his mother and sister.

"Go where you should be," Acheron tells Aventurine, guiding him across the river of death just as his sister insisted that he flee through the rain toward life.

Look guys, Acheron's even the one who reminds Aventurine to look at Ratio's note in the first place because apparently being an emanator of Nihility gives you x-ray vision, but my girl just gets no credit at all for being Aventurine's real savior, come on now!! Yes, Ratio's note was the final reminder Aventurine needed that someone would be waiting for him on the other side, but Aventurine would never have even gotten to the point of being willing to read that note if Acheron hadn't stepped in and provided him an answer to his question.

She feeds him back his own answer: "Why does life slumber? To rehearse the death for which we are not currently prepared." It is Acheron who reminds Aventurine that giving into the Nihility is pointless, and that rather than simply embracing a meaningless death, it is up to humanity itself to find and make meaning by living. It's this, not Ratio's note, that Aventurine gives as his reason for choosing to go on when asked by his own younger self. It's Acheron's words that finally give Aventurine an answer--why do we live just to die? Because there are people we can still make proud. Because when we go into death, we should do so with our heads held high, having achieved our own sense of purpose in this life.

Ratio gave Aventurine a promise: Someone is waiting for you to come back.

But Acheron gave Aventurine a reason: If life is inherently meaningless, doesn't that just mean you are free to give it meaning yourself?

She saved him, as women have been saving him all his life.

Anyway, this has already been horrendously long, but really what I wanted to say is that I think it is absolutely fascinating how consistent Aventurine's writing is when it comes to portraying where his support comes from and who he seeks guidance from. (Psst, just in case you still haven't figured it out, it's women!) In virtually every instance we are shown, we see the message reinforced that women are Aventurine's greatest allies and role models, while male figures are continually positioned to intentionally or unintentionally let him down and cause him distress.

"But women playing the supporting role to a male character is nothing new, Star, why are you so excited by this?"

Because the role women are playing in Aventurine's life is not the subservient supporter and emotional crutch role that female characters all too often play to male counterparts. None of the women in Penacony or Aventurine's past were there to do the emotional labor for him, to be a trophy or prize, or to cater to his needs. They don't exist solely to help him fulfill his character motivations; they aren't following him around waiting for his next request as their only role in the plot.

Instead, with Aventurine's story, we almost have an inversion of gender roles, where the male character eschews the stereotypical "men are leaders, fighters, and stoic heroes" archetype. Instead, no matter how hard he tries to hide it and keep a stiff upper lip, it is clear from 2.0-2.1's story that Aventurine is a deeply insecure, lonely, and explicitly traumatized survivor of genocide, slavery, and exploitation. Unlike most male characters, who are very rarely portrayed as genuine victims--because come on, shouldn't men be strong enough to fight back? Shouldn't men be able to shrug it off when they are hurt, emotionally or physically? (Of course I'm rolling my eyes here!)--Aventurine is belittled, humiliated, emasculated, and victimized on-screen, roles almost exclusively reserved for women, for whom surviving victimization in fiction is seen as noble.

Meanwhile, the women in Aventurine's life take on the roles traditionally given to male characters. They're both emotionally and physically his protectors. Aventurine's sister gave her life to guard his safety; Acheron ensured he could safely pass beyond the river of Nihility into the Primordial Dreamscape. They give him the tools necessary to succeed where he could not succeed on his own. His plan could never have gotten off the ground without Topaz and Jade entrusting their Cornerstones to him. The knowledge and capabilities of the women around him--not their "feminine charms"--are what allow them to help keep Aventurine on the right path even though he does waver. Even women who disrespect him, like Sparkle, still play a positive role in his life, able to provide him insight gained with their own intellect and talents.

When he has no one to rely on and doesn't know what to do, Aventurine is able to continually turn to the women around him, asking for and receiving not servitude or fawning, but their genuine wisdom and guidance.

tl;dr: If nobody else has him, Aventurine knows this random woman he met two minutes ago on the street will have him, because the women in his life literally never let him down.

(It's just so, so good, and ultimately, it should be very clear why Aventurine's story is as popular with women as it is! A+, Hoyo!)

[lulu-draws-stuff]

My sort of future au designs (traced/edited their psychonauts 2 renders for this) :] they are like 13 here

[technovillain]

apologies & realizations (?)

[womenaremypriority]

Twenty years from now: Wow, people really thought puberty blockers were a good idea?? People were saying WHAT about gay people! They thought they were progressive?! No way anyone believed two sexes were made up by white people. They canceled a celebrity for THAT?

[jules-ln]

Tbh I hate when people say that Thetis was such a perfect mom in the Iliad

Like no she wasn't?

Like you have the contrast of the Gods just being silly and having fun versus the suffering and death of the humans, like the men and women aren't more than the Gods' toys

So when people say"Thetis was a good mom to Achilles" No???

First of all, a good mom would've told Achilles that no, wishing death on all your comrades because you can't have your play thing anymore isn't good, so what she did? She went and asked for the thing that ultimately ends up causing the death of her son because of a tantrum he had

And then there's the part when she tells Achilles that he should go and have sex with a woman while he still can

And to me that's like???? Her son is mourning, he just lost the person he loved the most in his life, and she doesn't understands. She probably thinks it's not a big deal since humans die so much anyway! Why would she care about another dead man in a war in which hundreds die? Why would Achilles care? Patroclus was just another man for her, if her son liked him because he had sex with him, then he will feel better if he has sex again, but this time with a woman so he doesn't think about Patroclus

Like??? She doesn't understands humanity at all, and maybe she is a good mother to a God, but not to a human

So people saying "Oh, she was a good mother to Achilles" bish where??

[the-owl-tree]

rewatching all dogs go to heaven. what do you mean this thing is supposed to be a whippet

[wovenvessel]

They really put the dork in stagedorks

[weatheredcopper]

text to my mother (currently on a cruise) who has been less than enthused about the idea of me taking hormones im very nervousss

[iknowicanbutwhy]

Puyo/Madou, meet ISAT. ISAT, meet Puyo/Madou. I'm sure you have everything in common and this is not at all a completely random crossover of my two current interests

[silverskye13]

I love how the church kinda treats tanguish like the community cat that just vibes and get really worried when he vanishes they love their gargoyle

To use a cut quote from a cut chapter: "It's a church. They keep track of their regular visitors, especially the ones that never come inside.”

They worry! I feel like the Order or Remembrance would, even more so than others, just because it's their job to remember. I imagine there was a bit of panic when the anonymous Gargoyle vanished, and everyone collectively realized they'd never asked his name, or managed to corner him long enough to invite him inside.

Honestly the next chapter or so is really scratching an itch for me, as far as church communities go. It's been a hot minute since I was last at a church that I really connected with a church [I live in a very conservative area and the churches here aren't very friendly to my current views] but when I was a kid, the sense of community that came with church was very nice. People genuinely cared if members of the congregation, even ones who didn't come often, disappeared for prolonged periods of time. I haven't been to my childhood church in over 10 years, but sometimes when members see me around town, they still run up and talk to me and ask me how I've been.

[lucabyte]

transfem loop + siffrin... you agree

i does agree.... i does in fact ... write a 7k word essay on the subject..... if you would like to perhaps click that link and read it if you were not already aware...... kisses u on the forehead......... sorry its that long but i had to cover all of my bases you know how it is with textual analysis when you're trying to draw a distinction between "headcanon" and "reading of the text" because those are different things.... to meeeeeeee.......

[angryducktimemachine]

OC Shenanigans. You just know it was all Matthäus Idea.

I also thought it'd be quite the fun exercise in drawing people interacting with each other - and it certainly was!

[ID: a digital drawing of Jeremy, Friederick, Matthäus and Machuriel, the artists OCs. Jeremy is in the upper right corner, leaning out of a window, grabbing Friedericks right hand with both of his. He's a Halfling with light brown skin and dark hair with lighter ends. He looks worried. Friederick is a gnome with light skin and brown hair in a long braid. He's holding onto Matthäus ankle with his left hand and doesn't look happy about it. Matthäus is a three headed Ratfolk with brown fur. He's dangling by his ankle and has his tail wrapped around Friedericks leg as he's curiously looking at Machuriel. Machuriel is standing on ground level so that they are at eye level with Matthäus. They are a Diathim with white glowing skin and blonde, curly hair held back by a headband. They are smiling and booping Matthäus nose with their left hand. The background is a light beige with black borders that are broken up by the characters. /End ID]

[not-poignant]

Hi Pia

I have 2 separate questions that are unrelated but share a subject matter.

Would a woman omega or trans man omega who was infertile/sterile be allowed at Hillview?

And 2) Have you thought or would you ever write an mm pairing where one of them was a trans man?

I'm trans masc and I find it so hard to find good trans fics that deal with trauma recovery or aren't just pwp. And I love your writing so much that if you ever decided to write a transman fic I'd literally cry from happiness.

So, I was going to write a big long world-building response to this but instead I'm gonna take it back to something personal - you're asking me to consider worldbuilding for and writing for stuff I feel pretty dysphoric over in my personal life. I go out of my way to really, really avoid writing heterosexuality of any kind for a start, so I don't want to think about all the fringe cases where I can make heterosexuality possible at Hillview or the sister site. That's just...icky to me.

As for trans folk, being that I'm also transmasc, I'm mostly team 'if you want to see it happen you can write it happening. I have zero problems with that. But there's stuff I'm not writing about either for reasons relating to dysphoria, or for reasons relating to 'this is not actually why I enjoy writing in the first place.' This is why I don't do self-inserts, for example. I don't like seeing myself in my own stories, I prefer seeing myself represented in other stories.

So -> If other folks want to write it, they can! If they want to solve those worldbuilding issues, they absolutely can! If they want to write fic about it, I'm gonna set off a confetti cannon for them in celebration.

In terms of worldbuilding, the answer would just always be: It depends. If you want to find the fringe cases then sure, there would always be exceptions! But if there was any chance of fertility/pregnancy with their companion, then no. So it would absolutely need to be not just a hormonal transition (a lot of things can impact consistent hormonal uptake and I think omegaverse hormones in the Underline universe would actually impact them a lot too), but one that covered bottom surgery as well.

Is that like, a problem in honouring someone's gender? Absolutely!! The Underline universe isn't perfect. But preventing pregnancy is their biggest concern at Hillview and the sister site. I know in regular/standard ORFs, they only care about the fertility issue, and care about literally nothing else, and yes, that can be a huge issue re: trans folk. This world is a dystopia, it doesn't pretend to be anything else.

The fun thing about fanfiction, is that other people can erase all of that with a sweep, come up with some magical contraception, and just make it happen. :D

As a transmasc person myself, I have stuff I just don't like writing. Just like everyone else does. You are absolutely welcome and completely have my blessing to imagine whatever you like for Underline, to write it in fic, to daydream about it, to bend and change the rules that already exist or to make up new ones that don't exist yet, that work for a world you want to read about.

But for me...it just comes too close to 'if I have to change or figure out these things I also have to think about how to set up 'woman omega and man alpha' heterosexuality and I just don't want to.'

I'm so sorry anon. I'm going to circle this one under competing needs. Sometimes the thing another person needs to find gender affirmation, is the thing that will harm another person's experience of their own gender, even if that gender shares the same general name, even if that changes down the track. (This is how we get some trans people who hate genderbending in fic and say it's dysphoric, and other trans people who love it and say it's affirming. It's true for both, neither should impose their views on the other).

The TL;DR being: I write what I want to be writing. If I'm not writing it, and have never written it, it's because I don't want to write it. In the matter of heterosexuality: zero interest, I'll leave that for other folks. In the matter of being trans, dealing with my own gender stuff irl is already a nightmare that I don't want to have to write out a version of that again in fiction, because I can't live it twice, and I don't like writing fluffy stories.

[blood-orange-juice]

About Childe and his weird gender again, expanding on this post.

I think it has a lot to do with how gender is constructed. Male gender has very clear-cut prescriptions, mostly it's everything that is considered "good" or "human" in current culture. The expectations it places on a person may not be realistic or achievable but they are very clear. Great importance is also placed on separating itself from Everything Female. Things That Are Too Much. Things that break the current culture meaning-making procedures.

Women, while having quite a few prescriptions of their own, also deal with whatever fell through the cracks. Someone needs to ensure the world still functions and reality is never completely covered by whatever official model of the world we currently have.

So women deal with the things men have the luxury not to notice. Mostly bodily and psychological aspects and societal injustice that are not supposed to exist in the ideal picture of society men have imagined. (to be fair, it happens to anyone oppressed and othered. the task of not letting the oppressors meet with reality is delegated to them. I'm just talking about women specifically in this post. but there's a reason oppressed minorities always have ties to supernatural in folklore)

In a way, feminine women are very scary. Walking semiotic horrors.

And I explain all this to say that Childe can be perceived as feminine in two ways.

First, with his disregard for all and any societal norms he just doesn't follow the normal gender prescriptions. He plays a superhero/knight role because it's shiny and it reminds him of the stories he loved as a kid. He doesn't suppress his love for his family because it brings him joy. He looks pretty because looks are a weapon too. He does all these things that would be either stereotypically masculine or painfully unmasculine for anyone else who cares about what society thinks, but he doesn't really see any difference between them. He truly, genuinely doesn't care what others think.

Second, he's also painfully aware of the dark and insane parts of the universe everyone else has the luxury to ignore. He also knows no one cares so he dances around the things a normal guy would never have to deal with (it's such a stereotypical female experience. sometimes I wonder if that's why women rarely like Lovecraft. it's not scary or exciting to them, it's just Tuesday).

But that's just our perception, a trick of light. These are not necessarily gendered.

He also gives an impression of someone extremely vulnerable, yes, but I don't think he handles his vulnerability in a feminine way. He just doesn't hide it and we are used to labeling everything vulnerable as feminine.

He also doesn't really do anything feminine-labeled in a characteristic female way. He isn't really in contact with his emotions (despite having a lot of them), him caring about people takes the form of "protector and provider". his cooking... have you seen his cooking? He doesn't look for support and doesn't try to build things that last. He doesn't accept his vulnerability. If anything, he's trying to pretend he has no vulnerabilities and maybe no psyche at all. He's self-sacrificing in a very male way too. Because he was there and because he could and because it's a cool thing to do.

So he's just that. Himself. Someone outside of gender.

(or rather his gender is knightcore)

If we perceive him as feminine it says more about how our culture perceives gender than about who Childe is.

Also, quoting my previous post, it's a part of him being full of contradictions. For every thing that he does he also does the exact opposite, and this holds for gender too.

Yes he lives the male power fantasy. He also does it in an incredibly feminine way. I think this was Hoyo's original intention and then it blossomed into this human disaster we see.

And to end up on a joke, surely you all have seen that leaked art that is theorised to be Skirk but could have also been an early design of Childe before Hoyo decided to make him a guy.