Let's chat
So, the Winnower. Right?
Today, they finally released the lore on one of the ships that you got if you purchased (pre-ordered?) the annual pass. The ship is called Nacre. As usual with names of things in Destiny, this means something, though I'm currently unsure about the significance of this name in relation to the text of the lore tab.
But the text of this lore tab will cause a billion discussions and people will fervently believe in one side or the other. You'll understand why the moment you start reading the lore tab (I'll go through it a bit later in the text) if you remember the style of Unveiling. It's written in the same style with many references to Unveiling and the author speaks to us post-Witness' defeat (most likely).
I think it's intended to make us discuss and argue, given the inherent unreliability and religiosity of the subject.
But let's go back a little bit. Why the Winnower? Well, the word "Winnower" was finally mentioned in-game by the Witness. When you finish the second encounter in the Salvation's Edge raid, you proceed towards the third, and at one point the Witness will speak (it speaks a lot during the raid):
The rest of the post below:
Many people, upon hearing this, have jumped to the conclusion that the "Winnower" is now confirmed as a real thing; including Byf who made a video about it and now everyone and their grandma believes this fully and is already constructing fanfics about the next big bad.
And it could be true! But to claim that this line specifically confirms the Winnower makes me question people's media literacy. This line is spoken by the Witness. The Witness has both the reason to lie to us, but also the reason to believe in the Winnower. This is unreliable narration 101: the Witness could believe that it serves something else, that the reason it destroyed its own and many other civilisations is because it is following something greater. Obviously the Witness would believe that it's "the first knife" of some godly entity. It's religion. The word of a religious person who believes in a deity is not the proof that the deity exists.
This does not mean that the Winnower is NOT real. We don't know if it is. This only means that we can't use this specific source as proof.
But this line is very interesting to me because of how it's phrased. Initially, I believed that the Witness spoke to us, the Guardians, because that's what it does throughout the raid. But after a few reads, this feels like it's at least partially aimed at the Traveler as well. The third line in particular is interesting: "Each child we save from the game, you again force to play." This feels like it's talking about the Traveler's growing/resurrecting powers, especially about how it resurrected Guardians. We were dead, but then we were forced to play again. It's also speaking about it like the "game" which can be a sort of 4th wall-breaking, but also it could clearly be referring to Unveiling which also calls it playing a game.
The last line is also interesting in this context: "Gods forged us both." Who is "us"? Obviously the Witness considers itself here, but which "gods" forged what else? Does the Witness consider the Traveler to be a god, forging the Guardians? The next line is also weird in this context, telling us that despite gods forging us, "they cannot tell the knife what shape to carve." Either the Witness still doesn't understand the Traveler or the Traveler is not considered as the god because that's the Traveler's whole philosophy: it creates things, but it doesn't tell those things what to do. It would never tell us what shape to carve. So if this is not referring to the Traveler forging Guardians, it might be referring to something else forging the Traveler. Possibly! I am very intrigued by these lines and the line of thinking the Witness uses here.
But let's go back to the Winnower. As I already said, this doesn't prove anything, it only proves that the Witness believes in it. We also know that the Witness believes in this because in the final mission it also told us that it is "the first knife, the edge that carved purpose into being." Later, after its defeat, Mara and Ikora discussed this phrase, which I covered in this post. This discussion also entertained the possibility that there's something else beyond the Witness, something that wielded it as a "knife." Mara and Ikora don't make any conclusions; they discuss the possibility, but they end it with "we don't know."
They discuss it in the context of Unveiling; this lore book is canonically available to read to characters in the game, which is neat! It's been discussed several times now in the lore, and it's discussed here as well. Mara and Ikora have read Unveiling, it's where they've read about "the first knife" concept and are wondering what it all means and if there's a way to figure out the truth in the allegories. Again, they don't know the answer. And neither do we!
However, we as players have more information than the characters. I'm pretty sure the delay on the lore for Nacre was on purpose, because it would've been confusing to read that before defeating the Witness. The lore tab itself has no clear author; the only way to tell is to speculate based on the style and phrases used. The style will immediately be reminiscent of Unveiling (and the one page in Books of Sorrow when something speaks to Oryx). It's casual and friendly, but persuasive.
Let's read it piece by piece:
Let's chat, shall we? One more nice sit-down for the books.
Did you think you wouldn't hear from me again, after all this? You'd have missed me, I hope—and I would certainly have missed you.
Have no fear. I'm not so easy to be rid of. Now, let me show you: my beloved.
Oh, no, not my sedimentary necrolite, fossilized in time. You've seen that. I speak of that dear and distant expanse of the universe, miraculous in its fullness and its emptiness all at once.
Are you surprised to hear of it?
Yes, I never much cared for the change of rules, but here we are, and there's no use in crying over spilled radiolaria. Besides, at the heart of it all, there was a gift. To me.
That gift is the chance to speak with you. You, and a billion like you.
A few points right away. It's telling us that we should chat and that it hopes we didn't think we'd never hear from it again. If this is truthful and can be trusted, then it would be alluding to it speaking to us before, in Unveiling. But we've gone over the debate about Unveiling and who wrote it; most recent information was that it has to have been the Witness and the characters in-game believe so as well. So what's the truth now? I don't know! That's a full sentence. We simply don't know. There are far too many variables, allegories, metaphors and unreliable (and completely unknown) narrators.
Both options could also be true at the same time; if the Witness somehow managed to get a glimpse of the Winnower (in whatever form this entity exists), perhaps the Witness was given a speech of this nature which it could've adopted on purpose to further spread propaganda to others and to convince itself (and others) that it is a part of something greater. Again, we simply don't know.
The author continues telling us that it wants to show us its "beloved." It then goes into a bizarre description of something as "sedimentary necrolite, fossilised in time." I am not sure what this refers to, but it could be referring to the Witness? Because we've "seen that." A "necrolite" is an old term for a type of stinky minerals that form rocks which might be referring to the Witness' obsession to calcify and preserve things as they are; therefore, "fossilised in time." It could also mean something else. Really strange!
Either way, the author does not refer to that, whatever it is, it refers to the universe as a whole. The universe is its beloved. Then it continues and draws back from Unveiling directly. It tells us that it "never much cared for the change of the rules," the rules being the rules of the flower game and the change being the one the Gardener put in the game. It even jokes with "no use in crying over spilled radiolaria," a reference to the fact that previously, the winners of the game were always the Vex.
The interesting bit here is that, if the author was indeed talking about its disregard for the Witness, then the Witness claiming to be "the first knife" the Winnower wielded is not true. If this author is the Winnower, it does not really care about the Witness or its view of the final shape. Hell, the line about Winnower discovering the first knife in Unveiling would then not refer to the Witness at all, but despite that, the Witness believed itself to be that knife. This is why we can't use the Witness' words as any sort of proof, but also we can't use this narrator's words either.
To go back to the change in the rules, another intriguing thing is, in Unveiling, the Winnower appeared to be angry about the change. It's what made it "discover the first knife" and begin the fight with the Gardener. But here, it claims it didn't care about it after all.
I believe this is important to understand that what we're dealing here is not a clear cut truthful chat with a friend. The author of this text, and the author of Unveiling, does not have to tell us the truth and we simply have no clue which one of these statements is truth, if any. Or, it simply changed its mind; perhaps it was angry back then, but now it no longer is, because it realised that the change in rules gave it the ability to speak to us, something it appears to value greatly. And "us" does not just refer to us as Guardians or even humanity, it appears to be referring to all living creatures in the universe. It continues:
I am making this offer over and over again, in every tiniest cell and the vastest of civilizations. Let me in. Take what you need. Be at ease. You have no say in the degradation of your telomeres, but in all the interim, the whole world is your sweet silicate shellfish.
You exist because you have been more suited to it than all the others. Steal what you require from another rather than spend the hours to build it yourself. Break foolish rules—why would you love regulation? It serves you to cross lines, and if others needed rules to protect them, then they were not after all worthy of that existence.
This also seems to be a continuation of its philosophy in Unveiling. About taking and breaking and destroying and whether or not someone is worthy of existence.
Caricatures of villainy are out of style, I hear. Yes. I am no cackling mastermind: I am serious when I say this. It was not the trick of standing upright that lifted you from the dust: it was the mastery of fire, the cooking of cold corpse-meat. That is not any unique faction's province, neither good nor evil. It is simply truth.
And this as well, continues with its claims that it is, essentially, neutral. It is not a villain, it's merely stating the truth that sometimes destructive forces can be good. This can also have a second meaning, telling us that it will not be our villain in the game. As in, we will not be fighting against this entity because it's not something that can be fought in the first place, nor does it care to fight. The final paragraph adds:
This great, beloved cosmos. Always decaying, always finding that same old lovely pattern, despite every candle-flame burning amid the flowers. A billion electrons taking the path of least resistance. In Darkness or in Light, someone is always making my choice.
Be seeing you.
Some more references to Unveiling with "same old lovely pattern" and stuff about flowers. And then it ends with telling us that Darkness and Light don't really matter because either way "someone is always making my choice." We can assume this means the choice to violence. And that's true; Darkness and Light, as we've learned, are not moral forces. Many atrocities were committed by Lightbearers, and Darkness users have, throughout the universe, been benevolent.
The author concludes telling us that it will be seeing us.
What does it all mean? We don't know!
I think a lot of people will take this literally; this is the proof of the Winnower, this is the proof that it is preparing to be the next big bad, that we will see it eventually, etc.
I'm personally not sure if the literal reading makes sense, primarily because we have no way to verify anything it said or who sent it and how. But also, if we accept that it is written in the style of Unveiling (which seems fairly obvious), then we also have to accept that it's not entirely reliable or fully truthful. As in, there's a lot of metaphors and philosophy here, rather than facts. Some of it could be facts, but we can't tell which those are.
I also think a lot of people will immediately conclude that this proves the Winnower as a real entity that exists somewhere that will be relevant going forward. Personally, I don't know. I'm not inclined to believe either option just yet. If we knew more about the source of this (and I'm not taking into account the Witness' beliefs), then it would be easier to discuss it, but for me this is just something that remains a mystery for now, in the same way a religion would be. This is what makes it interesting to me.
A reading I'm partial to is that this is a really neat conclusion on that chapter of the story without telling us too many details and facts about a text that, genuinely, reads better if it remains unexplained. There's... something... out there. We can call it the Winnower for simplicity. But this entity is not some sort of big bad physical being that's scheming behind the scenes and directing its pieces around; it does not care. It did not care about the Witness and its final shape, despite the Witness believing, potentialy, that it is enacting exactly what the Winnower wanted, calling itself its "first knife."
This entity is not the way the Witness imagined it or believed in it. This entity does not need to involve itself or even be physical; its adherents are everywhere in the universe, all the time, because "someone is always making my choice." No matter where we go in the universe and how much we explore it, we will eventually find those that choose this. It cannot be removed or defeated. We defeated the Witness, yes, but someone else can always rise up to do something similar. The fight is never done and it's not tied to simply Light and Dark. Our choice is not over because we won here; we could always choose differently in the future.
It honestly feels like a setup for us going forward, but not for us meeting the Winnower or fighting it; instead, to tell us that if we plan on exploring more of the "beloved" universe, we will always find those we disagree with, those to fight, those who made the other choice. And if we're not careful, we may end up making that choice too. Whatever that entity is, the universe is making its argument for it and it will never truly be defeated. It can't be!
The Witness wanted to end the game. This entity states that the game has to play itself out.
Or it could mean something completely different. I'm not going to claim anything one way or the other and I think it's genuinely really baffling that anyone would try to do so. We all have our preferences for the story, but I don't think any of them are sufficiently backed up and I'm not going to hype myself up for a scenario that will probably never happen. Or we'll be hearing about "bad writing" and "retcons" in a few years time when the Winnower never shows up (or if it does).
The point is that this is a very intriguing piece of lore that fits perfectly with the mystery and religiosity of Unveiling. It's not some huge epic reveal, though it could always be something more in the future. However, we would have to get a lot more information to be able to make that conclusion. Something spoke to us in this lore tab, but we have no way of knowing who or how or why exactly now. We have no way to verify it either; is the author legitimate or is this a scheme from someone else pretending to be it? And even if the author is legitimately some other entity, is it truthful? Can we trust it? Should we? Does it even matter? Is this information important for us to understand our enemies or is this just insight into the philosophy and metaphysics of the setting?
Is the Winnower real? We don't know.
Is Unveiling still an allegorical mystery with some truths that we can't really tell apart from the metaphors? Pretty much yeah.
Is there going to be a lot to discuss about this going forward? Absolutely. It's why I wanted to write about it immediately because it's fascinating and I can't wait to see all the ways people will interpret it. I highly recommend that everyone reads it themselves and compare to Unveiling (and the last two pages of Inspiral).
I just don't want people to subscribe too hard to a single narrative and then get incredibly disappointed if it doesn't happen. There is not a single narrative being promised by this lore tab and we have no confirmed facts. But I'm super excited to see where this goes in the following years. Even if it goes "nowhere" as in this does not end up being setup for some big antagonist 5 years from now, I find it incredible that this was part of the setting. Weird space religions and bizarre entities from beyond the universe are some of my favourite parts of scifi so this whole thing, no matter how it ends, is a 10/10 story for me.
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i am looking at nohats au 👀 please share more
So! NoHats! I'm going to grab you and use this to ramble. A Lot.
The NoHats AU is @samhainian's it's just that I'm the strange little freak who takes the words said unto me and executes on them. But I can still do a little explainer on what our overall thoughts and vibes are. (And, that we are in fact propping up a little box with some cheese under it here. 🪤 Please (PLEASE) feel free to pick up what we're putting down.)
We're far from the only ones exploring a "what if siffrin fucking died" AU, though the main difference with NoHats is the placement of the death in the timeline. Instead of being 'Mal Du Pays Wins' or 'Act 6 encounter goes horribly wrong', the death is… Just after the (literal) falling action.
(This placement is because Sam is a comic book fan who thus has become used to characters being ripped away at the cruelest times by shitty writers. THANK FUCKING GOD adrienne is not that and isat is delightful yippieee, but, back on topic.)
Giving the party the full understanding of What Happened that you get by putting the death after black hole siffrin, but before the A6 encounter leaves an interesting gap to be filled.
See, making Siffrin's death very much not Loop's fault means that… this once again reads (when not read as simply a tragedy...) as the universe doing what it sees fit to fulfull Loop's wish… Thus making Siffrin's death Loop's fault again, but only in their eyes. And only in a way they could express if they were honest about who they were…
And this is where having had excuse to waffle about my general Postcanon Loop thoughts the other day comes in handy, because Sam and I have that as our canon-compliant reading to begin with, NoHats plays off of a lot of the same readings of Loop's character. Namely: Uh Oh Somebody's Lying By Fucking Omission Again. (BECAUSE TO BE FAIR THIS TIME… HOW THE FUCK WOULD YOU HANDLE THAT?)
Now, neither Sam nor I are fanfic writers, so this has been a little bit trapped in our heads and DMs (and my unfinished art but,)
But our thoughts on how NoHats like… Goes.
Siffrin's death is peaceful, but that does not mean the aftermath of it is. I can't imagine the party takes it well, especially after understanding the circumstances of the Loops. (And, of note, in A5 where nobody had the discussion on what to do with each other's bodies should something happen…) But I'd imagine it traumabonds them somewhat (understatement of the century) and now knowing how the rest of the party feels, they resolve to travel together for the forseeable future.
The party track down Loop to deliver the terrible news, since they were clearly Siffrin's friend too, and invite Loop along to travel at least long enough to (let them grieve) get the burial over with. Loop, here, can be helpful in knowing what Siffrin would've wanted where the party would be at a loss. Loop, I think, takes a bit of a lead on the funerary aspects of it all, because, um. (Performing rites on your own body, huh?)
Then, as things are after a death, life just… Kind of has to continue on as normal. The party travel, pick up Nille, and get to know Loop as this mysterious new person. Maybe in this situation they might stay in Bambouche for a while to give Bonnie more stability since. They are probably taking it the worst. It would've come out of absolutely nowhere for everyone in the party obviously but god, for a kid? For A Kid?
It should be stated NoHats is not intended to be grimdark, just y'know. An exploration of grief. This is also why it's got a bit of a lopsided focus on Bonnie vs the rest of the party because hhrrhghghhghghhhghhghhh <- incoherent
Now, a crossroads.
How does the party discover Loop to be Siffrin? How long does it take. How much have the party embraced them as part of the family (especially with something as intense to bond over as this)?
There's the Odile option. Have her put it together and have to bring it up somehow.
This could also be done by Isabeau, perhaps. He's smart. (which. God. If anything's the real Isabeau Torment Nexus it's this)
Then there's the other option batted around by Sam and I.
The: The Universe Dislikes Duplicates option.
The items in the house that fzzt away when inspected. The Universe doesn't like there to be two of something, at least not when they're acknowledged. But one of something is just fine…?
Which is to say. I'm not a personal proponent of 'Loop getting their body back'. EXCEPT …… except this one time.
There's only one Siffrin now, so they don't need to be obfuscated to exist.
Consider, if you will. Loop swallowing their guilt for long enough to be comfortable. Falling back into old habits. Without another Siffrin around to compete for the niche of, they actually begin to act like Siffrin again. Not intentionally, it's just… The party is as welcoming as they've always been. And the party swears they keep catching glimpses of a face under all the light.
Then, one day, while still not fully human again, the resemblence becomes undeniable. Loop having not even noticed until everyone looks at them like they've seen a ghost.
Has it been months? How long have they kept up this lie? Is it even a lie, to them? They're Loop. But they were, once, Siffrin.
Even after explaining it, does that make it better or worse?
Bonnie cuts through the betrayed, struck-nerve reactions with a sobering "I missed you."
… Anyway !
Yeah so that's the vibe for NoHats. As for LoopLoops?
That's more nebulous. I think it can go anywhere really in the NoHats timeline.
I err personally toward the "Loop continuously replays the last 10 minutes before Siffrin's death almost immediately after they find out and have to parkour their ass up the House in the most distressing situation possible to try and get them to hold on, just please hold on." (Remember! Siffrin can remember the contents of Loop's loop backs in the A6 fight!)
But there is the possibility that this happens months, or worse years down the road. One last Loop back. Throw it all away for the chance to just get that one thing you didn't know you even wanted but now know you NEED.
Misc:
Okay miscellaneous time.
This is where I admit that I have a bunch of unfinished NoHats art that I haven't gotten around to yet because I feel like a right tool being so obviously Loop-Centric with my fancontent (I AM . . I REALISE I AM NOT DOING MUCH TO BEAT THE ALLEGATIONS.) So like if people want to see that please say because euaghghghhfh <- the nervous.
this is like the most fucked up place to do isaloop fr. anyway.
one of Sam's mid-game observations that I'm just going to share for no particular reason is that Bonnie's hair shares a bunch of shapes with Siffrin's. The flick up at the top, the 3 pronged shape of the fringe… just something to think about.
Without 2 Siffrins around to compare each other to it'd likely be a lot harder to notice Loop's similarities. Doesn't mean that those similarities don't sting more in this context though.
If you do NoHats without LoopLoops. The concept of this all fading into memory years down the line while they just have slightly-glowy but otherwise regular Siffrin hanging out is fucked up to think about. Just like real grief. Augh
6. a peek into the original dms as a treat from us
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As usual I read your tags always and so you said Apollo did not ask for resurrection of Asclepius and Hyacinthus so i just wanted to share this. About Asclepius death I read it on theoi.com, that earlier authors don't make him resurrect as a god but that's a later development mentioned only by Roman authors like Cicero, Hyginus and Ovid. But still Apollo has a role in Ovid's version
Ovid, Fasti 6. 735 ff (trans.Boyle) (Roman poetry C1st B.C. to C1st A.D.) : Clymenus [Haides] and Clotho resent the threads of life respun and death's royal rights diminished. Jove [Zeus] feared the precedent and aimed his thunderbolt at the man who employed excessive art. Phoebus [Apollon], you whined. He is a god; smile at your father, who, for your sake, undoes his prohibitions [i.e. when he obtains immortality for Asklepios].
So here it is actually because of Apollo the decision was taken to resurrect him as god. And with Hyacinthus, I don't think I've read about Artemis playing the primary role. I know in Sparta there was a picture of Artemis, Athena and Aphrodite carrying Hyacinthus and his sister to heaven.
This is not on theoi.com but I saw on Tumblr it's from Dionysiaca by Nonnus
Second, my lord Oiagros wove a winding lay, as the father of Orpheus who has the Muse his boon companion. Only a couple of verses he sang, a ditty of Phoibos, clearspoken in few words after some Amyclaian style: Apollo brought to life again his longhaired Hyacinthos: Staphylos will be made to live for aye by Dionysos.
So since he is singing inspired by amyclean stories it probably means in that place it was believed Apollo was the one to bring back his lover to life.
Apollo as god of order was very important so i think it shows how special these people (and admetus too) were to him that he decided to go against the order for them 🥺
ANON!! Shakes you like a bottle of ramune!! BELOVED ANON!!!!! I'm littering your face with kisses, I'm anointing you with olive oil and honey - you absolutely made my night with this because, not only did I get the pure serotonin shot of having someone interact with my tags (yippee, wahoo!!) I also got to have that wonderful feeling of "oh wow, have I misunderstood something that was integral to my understanding of this myth/figure this whole time or is this a case of interpretational differences?" which is imo vital for my aims and interests as someone who enjoys mythological content and literature.
I'll preface my response with this: Hyacinthus is by far the hardest of these to get accounts for because his revival itself, as you very astutely point out, is generally accounted for in painting/ritual format which muddies the waters on who interceded for what. I wasn't actually familiar with that passage from the Argonautica - and certainly didn't remember it so thank you very much for bringing it to my attention!
That said, what I've come to understand, both about Hyacinthus and about Asclepius is that in the accounts of their deaths, Apollo's position is startlingly clear.
For Hyacinthus, it is established time and again that Apollo would have sacrificed everything for him - his status, his power, his very own immortality and divinity. Ovid writes that Apollo would have installed him as a god if only he had the time:
(Ovid. Metamorphoses. Book X. trans. Johnston)
Many other writers too speak of how Apollo abandoned his lyre and his seat at Delphi to spend his days with Hyacinthus, but they also all agree that when it came to his death - he was powerless. Ovid gives that graphic account of Apollo's desperation as he tries all his healing arts to save him to no avail:
(Ovid, Metamorphoses Book X. Apollo me boy, methinks him dead. trans Johnston)
Bion, in one of his fragments, writes that Apollo was "dumb" upon seeing Hyacinthus' agony:
(Bion, The Bucolic Poets. Fragment XI. trans Edmonds)
Even Nonnus in the Dionysiaca speaks constantly of Apollo's helplessness in the face of Hyacinthus' fate where he writes that the god still shivers if a westward wind blows upon an iris:
and when Zephyros breathed through the flowery garden, Apollo turned a quick eye upon his young darling, his yearning never satisfied; if he saw the plant beaten by the breezes, he remembered the quoit, and trembled for fear the wind, so jealous once about the boy, might hate him even in a leaf...
(Nonnus, Dionysiaca, Book 3. trans Rouse)
And the point here is just that - Apollo, at least as far as I've read, cannot avert someone's death. He simply can't. Once they're already dead - once Fate has cut their string - all Apollo's power is gone and he can do nothing no matter how much he wants to. And this is, as far as I know, supported with the accounts of Asclepius as well!
Since you specifically brought up Ovid's account, I'll also stick only to Ovid's account but in Metamorphoses when we get Ovid's version of Coronis' demise, he writes that Apollo intensely and immediately regrets slaughtering Coronis. He regrets it so intensely that he, like he does with Hyacinthus, does his best to resuscitate her:
(Ovid, Metamorphoses Book Two. Apollo's regret)
And like Hyacinthus, when it becomes clear that what has happened cannot be undone, Apollo wails:
(Ovid, Metamorphoses Book Two. Apollo wept.)
Unlike his mother, Asclepius in her womb had not yet died and so, with the last of Apollo's strength, he does manage, at least, to save him.
(Ovid, Metamorphoses Book Two. Apollo puts the 'tearing out' in Asclepius.)
But it goes further than even that because Ocyrhoe, Chiron's daughter, a prophetess who unduly gained the ability to directly proclaim the secrets of the Fates, upon seeing the baby Asclepius, immediately prophesies his glory, his inevitable death and then his fated ascension:
(Ovid. Metamorphoses, Book Two. Ocyrhoe's prophecy. trans Johnston)
Before she too succumbs to her hubris and is transformed by the Fates into a horse so she can no longer speak secrets that aren't hers to share.
These things ultimately are important because it establishes two very important things: 1) Apollo can't do anything in the face of the ultimate Fate of mortals, which is, of course, death and 2) even when Apollo is Actively Devastated, regretful, yearning, mournful, guilty or some unholy combination of all of the above, when someone is dead, he accepts that they are gone. Even if he is devastated by it, even if he'll cry all the rest of his days about it - if they're dead? Apollo lets them go. In Fasti, when Zeus brings Asclepius back, he does not say Apollo asked him to - Zeus, or well, in this case Jove, brings Asclepius back because he wants Apollo to stop being mad at him.
(Ovid, Fasti VI. Apollo please come home your father misses you. trans. A.S Kline)
Even Boyle's translation which you used above in your findings hints that Zeus made Asclepius a god because he wanted Apollo to stop grieving. (i.e 'smile at your father', 'for your sake [he] undoes his prohibitions')
And like, Apollo was deeply upset by Asclepius' death - apart from killing the Cyclops in anger, in book 4 of the Argonautica, Apollonius writes that the Celts believe the stream of Eridanus to be the tears Apollo shed over the death of Asclepius when he left for Hyperborea after being chastised by Zeus for killing his Cyclops:
But the Celts have attached this story to them, that these are the tears of Leto's son, Apollo, that are borne along by the eddies, the countless tears that he shed aforetime when he came to the sacred race of the Hyperboreans and left shining heaven at the chiding of his father, being in wrath concerning his son whom divine Coronis bare in bright Lacereia at the mouth of Amyrus.
It all paints a very clear picture to me. Apollo did not ask for either of them to be brought back. Though bringing them back certainly pleased and delighted him, they are actions of other gods who are moved by Apollo's grief and mourning and seek to mollify him. Him not asking doesn't mean he didn't want them back which I think is a very important distinction by the by, but it simply means that Apollo knows the natural order of things and, even if it hurts, he isn't going to press his luck about it.
Which, of course, brings us to Admetus. And I'm really not going to overcomplicate this, Admetus is different because, very vitally, Admetus is not dead. Apollo can't do a thing once Fate has been carried out and Death has claimed a mortal but you know what he absolutely can do? Bargain like hell with the Fates before that point of inevitability. And that's what he does, ultimately for Admetus and Alcestis. He sought to prolong Admetus' life, not revive him from death or absolve him from death altogether and even after getting the Fates drunk, he's still only able to organise a sacrifice - a life for a life - something completely contingent on whether some other mortal would be willing to die in Admetus' place and not at all controllable by Apollo's own power.
All of these things, I think come back to that point you made - that Apollo's place as a god of order is very important and therefore these people are very special to him if it means he's willing to go against that order but, I also wish to challenge that opinion if you'd let me. Apollo's place as a god of order is very important and therefore, I would argue, that it is even more important that it is shown that he does not break the divine order, especially for the people that mean the most to him. The original context of my comments which started this conversation were on this lovely, lovely post by @hyacinthusmemorial which contemplated upon Asclepius from the perspective of an Emergency Medical personnel and included, in their tags, the very poignant lines "there's something about Apollo letting go when Asclepius couldn't that eats my heart away" and "you do what you can, you do your best, but you don't ever reach too far" and I think that's perfectly embodied with the Apollo-Asclepius dichotomy. Apollo grieves. He wails, he cries, he does his best each and every time to save that which is precious to him but he does not curse their nature, he does not resent that they are human and ultimately, he accepts that that which is mortal must inevitably die. There is nothing that so saliently proves that those who uphold rules are also their most staunch followers - if Apollo wants to delight in his place as Fate's mouthpiece, he cannot undo Fate. And, if even the god of healing and order himself cannot undo death, what right does Asclepius, mortal as he is, talented as he is, have to disrespect it?
The beauty of these stories isn't that Apollo loved them enough to bring them back. The beauty is that Apollo loved them enough to let them go.
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